Universities (Edited from Wikipedia)

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Universities (Edited from Wikipedia) Universities (Edited from Wikipedia) SUMMARY A university (Latin: universitas, "a whole", "a corporation") is an institution of higher (or tertiary) education and research which grants academic degrees in various subjects. Universities typically provide undergraduate education and postgraduate education. The word "university" is derived from the Latin universitas magistrorum et scholarium, which roughly means "community of teachers and scholars." HISTORY The original Latin word "universitas" refers in general to "a number of persons associated into one body, a society, company, community, guild, corporation, etc." At the time of the emergence of urban town life and medieval guilds, specialized "associations of students and teachers with collective legal rights usually guaranteed by charters issued by princes, prelates, or the towns in which they were located" came to be denominated by this general term. Like other guilds, they were self-regulating and determined the qualifications of their members. In modern usage the word has come to mean "An institution of higher education offering tuition in mainly non-vocational subjects and typically having the power to confer degrees," with the earlier emphasis on its corporate organization considered as applying historically to Medieval universities. The original Latin word referred to degree-granting institutions of learning in Western and Central Europe, where this form of legal organization was prevalent, and from where the institution spread around the world. European higher education took place for hundreds of years in Christian cathedral schools or monastic schools ( scholae monasticae ), in which monks and nuns taught classes; evidence of these immediate forerunners of the later university at many places dates back to the 6th century. The earliest universities were developed under the aegis of the Latin Church by papal bull as studia generalia and perhaps from cathedral schools. Later they were also founded by Kings (University of Naples Federico II, Charles University in Prague, Jagiellonian University in Kraków) or municipal administrations (University of Cologne, University of Erfurt). In the early medieval period, most new 1 universities were founded from pre-existing schools, usually when these schools were deemed to have become primarily sites of higher education. Many historians state that universities and cathedral schools were a continuation of the interest in learning promoted by monasteries. MEDIEVAL UNIVERSITIES With the increasing growth and urbanization of European society during the 12th and 13th centuries, a demand grew for professional clergy. Before the 12th century, the intellectual life of Western Europe had been largely relegated to monasteries, which were mostly concerned with performing the liturgy and prayer; relatively few monasteries could boast true intellectuals. Following the Gregorian Reform's emphasis on canon law and the study of the sacraments, bishops formed cathedral schools to train the clergy in Canon law, but also in the more secular aspects of religious administration, including logic and disputation for use in preaching and theological discussion, and accounting -- to more effectively control finances. Learning became essential to advancing in the ecclesiastical [church] hierarchy , and teachers also gained prestige. However, demand quickly outstripped the capacity of cathedral schools, each of which was essentially run by one teacher. In addition, tensions rose between the students of cathedral schools and burghers in smaller towns. As a result, cathedral schools migrated to large cities, like Bologna, Rome and Paris. Hastings Rashdall set out the modern understanding of the medieval origins of the universities, noting that the earliest universities emerged spontaneously as "a scholastic Guild, whether of Masters or Students... without any express authorisation of King, Pope, Prince or Prelate." Among the earliest universities of this type were: • the University of Bologna (1088), • University of Paris (teach. mid-11th century, recogn. 1150), • University of Oxford (teach. 1096, recogn. 1167), • University of Modena (1175), • University of Palencia (1208), • University of Cambridge (1209), • University of Salamanca (1218), • University of Montpellier (1220), 2 • University of Padua (1222), • University of Toulouse (1229), • University of Orleans (1235), • University of Siena (1240), • University of Coimbra (1288), • University of Pisa (1343), • Charles University in Prague (1348), • Jagiellonian University (1364), • University of Vienna (1365), • Heidelberg University (1386), • and the University of St Andrews (1413). They were begun as private corporations of teachers and their pupils. In many cases they petitioned secular power for privileges and this became a model. Emperor Frederick I (1158) gave the first privileges to students in Bologna. Another step was when Pope Alexander III in 1179 forbade “masters of the church schools to take fees for granting the license to teach, and obliging them to give license to properly qualified teachers". Hastings Rashdall considered that the integrity of a university was only preserved in such an internally regulated corporation, which protected the scholars from external intervention. This independently evolving organization was absent in the universities of southern Italy and Spain, which served the bureaucratic needs of monarchs and which Rashdall considered to be their artificial creations. The University of Paris was formally recognized by Pope Gregory IX in 1231. This was a revolutionary step: studium generale (university) and universitas (corporation of students or teachers) existed even before, but after the issuing of the bull, they attained autonomy. "[T]he papal bull of 1233, which stipulated that anyone admitted to be a teacher in Toulouse had the right to teach everywhere without further examinations, in time, transformed this privilege into the single most important defining characteristic of the university and made it the symbol of its institutional autonomy . By the year 1292, even the two oldest universities, Bologna and Paris, felt the need to seek similar bulls from Pope Nicholas IV." By the 13th century, almost half of the highest offices in the Church were occupied by degreed masters (abbots, archbishops, cardinals), and over one-third of the second- highest offices were occupied by masters. In addition, some of the greatest theologians 3 of the High Middle Ages, Thomas Aquinas and Robert Grosseteste, were products of the medieval university. The development of the medieval university coincided with the widespread reintroduction of Aristotle from Byzantine and Arab scholars. In fact, the European university put Aristotelian and other natural science texts at the center of its curriculum, with the result that the "medieval university laid far greater emphasis on science than does its modern counterpart and descendent." Although it has been assumed that the universities went into decline during the Renaissance due to the scholastic and Aristotelian emphasis of its curriculum being less popular than the cultural studies of Renaissance humanism, at least one scholar has noted the continued importance of the European universities, with their focus on Aristotle and other scientific and philosophical texts into the early modern period. He argued that they played a crucial role in the Scientific Revolution of the 16th and 17th centuries. As he puts it "Copernicus, Galileo, Tycho Brahe, Kepler, and Newton were all extraordinary products of the apparently procrustean and allegedly Scholastic universities of Europe... Sociological and historical accounts of the role of the university as an institutional locus for science and as an incubator of scientific thought and arguments have been vastly understated." [In other words, modern historians want to place much more emphasis on the role that the humanistic Renaissance scholars played in discovering science than they deserve. There should be more attention paid to the role of the Christian scholars in the universities. Modern scholars are humanist and biased against Christianity. They are not neutral.] CHARACTERISTICS Initially medieval universities did not have physical facilities such as the campus of a modern university. Classes were taught wherever space was available, such as churches and homes. A university was not a physical space but a collection of individuals banded together as a universitas . Soon, however, universities began to rent, buy or construct buildings specifically for the purposes of teaching. Universities were generally structured along three types, depending on who paid the teachers. The first type was in Bologna, where students hired and paid for the teachers. The second type was in Paris, where teachers were paid by the church. Oxford and Cambridge were predominantly supported by the crown and the state, a fact which 4 helped them survive the Dissolution of the Monasteries in 1538 and the subsequent removal of all the principal Catholic institutions in England. These structural differences created other characteristics. At the Bologna university the students ran everything—a fact that often put teachers under great pressure and disadvantage. In Paris, teachers ran the school; thus Paris became the premiere spot for teachers from all over Europe. Also, in Paris the main subject matter was theology, so control of the qualifications awarded was in the hands of an external authority - the Chancellor of the diocese.
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