St. Macarius of Jerusalem Catholic.Net

Total Page：16

File Type：pdf, Size：1020Kb

St. Macarius of Jerusalem Catholic.net Roman Martyrology: Bishop of Jerusalem during the First Council of Nicaea. According to Eusebius he found the Holy Sepulchre and was ordered by Constantine to erect an impressive church on the site. In a late fourth-century legend made canonical by Rufinus of Aquileia, Socrates, Sozomen, and Theodoret, he assisted St. Helena in the identification of the True Cross. Etymology: From the Greek μακαρ (makar) meaning "blessed, happy". SHORT BIOGRPAHY He became the bishop of Jerusalem in 314 and was a foe of the Arian heresy. He also participated in and signed the documents of the Council of Nicaea, and helped formulate the Nicene Creed. St. Athanasius, in one of his orations against Arianism, refers to St. Macarius as an example of "the honest and simple style of apostolical men." The date 312 for Macarius's accession to the episcopate is found in St. Jerome's version of Eusebius of Caesarea's Chronicles; Tillement . About 325 he accompanied Saint Helena, the mother of Constantine I in her successful search at Jerusalem for the True Cross. When Saint Helena discovered a collection of crosses, one of which was the True Cross, Macarius suggested identifying the real one by touching them to a seriously ill woman, and seeing which one cured her to identify the real one. One cured the woman instantly. At the command of Emperor Constantine. Macanus built a church over Christ's sepulcher, which was consecrated as a basilica on September 13. His death must have been before the Council of Tyre, in 335, at which his successor, Maximus, was apparently one of the bishops present. página 1 / 1 Powered by TCPDF (www.tcpdf.org).

Copy Link

Recommended publications

Saint Macarius of Jerusalem
Saint Macarius of Jerusalem SAINT OF THE DAY 10-03-2021 Three elements suffice to indicate the greatness of this saint. He is credited with an important role in the drafting of the Nicene Symbol, the first core of our Creed. He was bishop of Jerusalem when Saint Helena found the Cross of Christ and, with the help of grace, was decisive in identifying it. Third, a defender of Orthodoxy such as Saint Athanasius wrote to the Egyptian and Libyan bishops calling Saint Macarius (c. † 335), who had already died at the time of the letter, an example of the “honest and simple style of apostolic men”. Macarius became bishop of Jerusalem in 312, when the Holy City was called Aelia Capitolina. After the destruction of the Temple in 70, in fact, the Romans had put an end in 135 to the long Jewish revolt led by Bar Kokheba (who many Jews, not having recognized Jesus, had followed believing him to be the Messiah because the times of the prophecy had 'expired'). And, by order of the Emperor Hadrian, they had devastated the city, then rebuilt it and given it its new name and erected pagan temples in place of the ancient holy places. Among these there was one located outside the original city walls, in a burial area. It was there that Christians gathered to commemorate the Passion and Resurrection of Jesus: the Romans covered the site with earth and stones and built a temple dedicated to Venus. The saint found himself leading the Jerusalemite diocese when the Church, after three centuries of persecution, had finally obtained freedom of worship, but still had to face the various heresies on the Holy Trinity.
[Show full text]
NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus
NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus: Historical Writings by Philip Schaff About NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus: Historical Writings by Philip Schaff Title: NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus: Historical Writings URL: http://www.ccel.org/ccel/schaff/npnf203.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-03. Theodoret, Jerome, Gennadius, & Rufinus: Philip Schaff Historical Writings Table of Contents About This Book. p. ii Title Page.. p. 1 Preface.. p. 2 The Ecclesiastical History, Dialogues, and Letters of Theodoret.. p. 3 Title Page.. p. 3 Translator©s Preface.. p. 3 Chronological Tables to accompany the History and Life of Theodoret.. p. 4 Prolegomena.. p. 9 Parentage, Birth, and Education.. p. 9 Episcopate at Cyrus.. p. 13 Relations with Nestorius and to Nestorianism.. p. 15 Under the Ban of Theodosius and of the Latrocinium.. p. 19 Theodoret and Chalcedon.. p. 22 Retirement after Chalcedon, and Death.. p. 24 The Condemnation of ªthe Three Chapters.º. p. 26 The Works of Theodoret.. p. 28 Contents and Character of the Extant Works.. p. 30 Manuscripts and Editions of Separate Works.. p. 41 The Anathemas of Cyril in Opposition to Nestorius.. p. 42 Counter-statements of Theodoret.. p. 43 The Ecclesiastical History of Theodoret.. p. 52 Book I. p. 52 Prologue.--Design of the History.
[Show full text]
Cyril of Jerusalem (C
Logos: A Journal of Eastern Christian Studies Vol. 55 (2014) Nos. 1–2, pp. 119–141 Cyril of Jerusalem (c. 313–87): An Ecclesiastical Career in Review Richard Armstrong Introduction One of the most enigmatic and certainly most contro- versial figures of the middle patristic era is Cyril of Jerusalem (c. 313–87). Ordained bishop by a metropolitan considered Arian, ally to moderate semi-Arians, yet in the end dubbed a defender of Nicene orthodoxy – Cyril, at first glance, gives the impression of having led a chameleon-like existence. Not sur- prisingly, Cyril was the object of a considerably mixed press during his lifetime and immediately following his death,1 and contemporary assessment of his legacy appears to be no less vexed.2 Any attempt to disentangle the seeming web of contra- 1 Ancient commentary issues from Rufinus, Jerome, Sozomen, Socrates, Theodoret, Epiphanius, and the second session of the Council of Constan- tinople (382). 2 Though not an exhaustive list, the principal English and French modern sources of evaluative commentary are the following: P. van Nuffelen, “The Career of Cyril of Jerusalem (c. 348–87): A Reassessment,” Journal of Theological Studies 58 (2007): 134–46; J.W. Drijvers, Cyril of Jerusalem: Bishop and City (Leiden: Brill, 2004); A.J. Doval, Cyril of Jerusalem, Mystagogue: the Authorship of the Mystagogic Catecheses (Washington: Catholic University Press, 2001); E. Yarnold, Cyril of Jerusalem (New York: Routledge, 2000), 3–7, 56–64; R.P.C. Hanson, The Search for the Christian Doctrine of God: The Arian Controversy 318–381 (Edinburgh: T&T Clark, 1988), 398–413; R.C.
[Show full text]
First Council of Nicaea First Ecumenical Council of the Catholic Church, Held in 325 on the Occasion of the Heresy of Arius (Arianism)
The First Council of Nicaea First Ecumenical Council of the Catholic Church, held in 325 on the occasion of the heresy of Arius (Arianism). As early as 320 or 321 St. Alexander, Bishop of Alexandria, convoked a council at Alexandria at which more than one hundred bishops from Egypt and Libya anathematized Arius. The latter continued to officiate in his church and to recruit followers. Being finally driven out, he went to Palestine and from there to Nicomedia. During this time St. Alexander published his “Epistola encyclicato which Arius repliedbut henceforth it was evident that the quarrel had gone beyond possibility of human control. Sozomen even speaks of a Council of Bithynia which addressed an encyclical to all the bishops asking them to receive the Arians into the communion of the Church. This discord, and the war which soon broke out between Constantine and Licinius, added to the disorder and partly explains the progress of the religious conflict during the years 322-3. Finally Constantine, having conquered Licinius and become sole emperor, concerned himself with the re-establishment of religious peace as well as of civil order. He addressed letters to St. Alexander and to Arius deprecating these heated controversies regarding questions of no practical importance, and advising the adversaries to agree without delay. It was evident that the emperor did not then grasp the significance of the Arian controversy. Hosius of Cordova, his counsellor in religious matters, bore the imperial letter to Alexandria, but failed in his conciliatory mission. Seeing this, the emperor, perhaps advised by Hosius, judged no remedy more apt to restore peace in the Church than the convocation of an oecumenical council.
[Show full text]
Masterarbeit / Master's Thesis
MASTERARBEIT / MASTER’S THESIS Titel der Masterarbeit / Title of the Master‘s Thesis “The Arian Controversy vis-à-vis the Council of Nicea and inculturation of the faith” verfasst von / submitted by Rodgers Mulenga angestrebter akademischer Grad / in partial fulfillment of the requirements for the degree of Master of Arts (MA) Wien, 2017 / Vienna 2017 Studienkennzahl lt. Studienblatt / A 066 795 degree programme code as it appears on the student record sheet: Studienrichtung lt. Studienblatt / Masterstudium Theologische Spezialisierungen / degree programme as it appears on Advanced Theological Studies the student record sheet: Betreut von / Supervisor: Univ.-Prof. Dr. Jan-Heiner Tück 2 Table of Contents INTRODUCTION ........................................................................................................................................ 7 CHAPTER ONE ......................................................................................................................................... 10 ARIUS ........................................................................................................................................................ 10 1. BIOGRAPHICAL INFORMATION .................................................................................................. 10 1.1. HISTORICAL AND INTELLECTUAL BACKGROUND ........................................................... 12 1.1.1. Philosophical influence - middle Platonism ................................................................................ 13 1.1.2. Doctrine
[Show full text]
The Holy Sepulchre of Jerusalem and St Sophia of Constantinople: an Attempt at Discovering a Hagiographic Expression of the Byzantine Encaenia Feast
Other Patristic Studies Downloaded from Brill.com10/02/2021 10:24:12PM via free access . Downloaded from Brill.com10/02/2021 10:24:12PM via free access Ekaterina Kovalchuk Leuven, Belgium [email protected] THE HOLY SEPULCHRE OF JERUSALEM AND ST SOPHIA OF CONSTANTINOPLE: AN ATTEMPT AT DISCOVERING A HAGIOGRAPHIC EXPRESSION OF THE BYZANTINE ENCAENIA FEAST Constantine the Great and the Foundation of the Holy Sepulchre For a student of Late Antiquity and Byzantine civilization, Con- stantine the Great is known, fi rst and foremost, as the ruler who intro- duced Christianity as an offi cial religion of the Roman Empire. Apart from that, his name is fi rmly associated with the foundation of the eponymous city of Constantinople, which was to become a centre of the Eastern Christian civilization. A closer look at the contemporary sources, however, suggests that the fi rst Christian Emperor did not give the newly-founded city of Constantinople priority in his policies and building projects. During his reign, Constantine the Great dis- played extraordinary interest in Jerusalem, leaving Constantinople rather overshadowed. One may puzzle why Eusebius, who is the main contemporary source for the reign of Constantine the Great, gave but cursory treatment to the foundation and dedication of Constantinople while dwelling upon the subject of Palestinian church-building — and especially the foundation and dedication of the Holy Sepulchre church in Jerusalem1 — so exten- (1) The Holy Sepulchre is a later name for the complex erected by Con- stantine at the allegedly historical places of Golgotha and the tomb where Christ was buried.
[Show full text]
“Make This the Place Where Your Glory Dwells”: Origins
“MAKE THIS THE PLACE WHERE YOUR GLORY DWELLS”: ORIGINS AND EVOLUTION OF THE BYZANTINE RITE FOR THE CONSECRATION OF A CHURCH A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Vitalijs Permjakovs ____________________________ Maxwell E. Johnson, Director Graduate Program in Theology Notre Dame, Indiana April 2012 © Copyright 2012 Vitalijs Permjakovs All rights reserved “MAKE THIS THE PLACE WHERE YOUR GLORY DWELLS”: ORIGINS AND EVOLUTION OF THE BYZANTINE RITE FOR THE CONSECRATION OF A CHURCH Abstract by Vitalijs Permjakovs The Byzantine ritual for dedication of churches, as it appears in its earliest complete text, the eighth-century euchologion Barberini gr. 336, as well as in the textus receptus of the rite, represents a unique collection of scriptural and euchological texts, together with the ritual actions, intended to set aside the physical space of a public building for liturgical use. The Byzantine rite, in its shape already largely present in Barberini gr. 336, actually comprises three major liturgical elements: 1) consecration of the altar; 2) consecration of the church building; 3) deposition of relics. Our earliest Byzantine liturgical text clearly conceives of the consecration of the altar and the deposition of the relics/“renovation” (encaenia) as two distinct rites, not merely elements of a single ritual. This feature of the Barberini text raises an important question, namely, which of these major elements did in fact constitute the act of dedicating/ consecrating the church, and what role did the deposition of relics have in the ceremonies of dedication in the early period of Byzantine liturgical history, considering that the deposition of relics Vitalijs Permjakovs became a mandatory element of the dedication rite only after the provisions to that effect were made at the Second council of Nicaea in 787 CE.
[Show full text]
Durham E-Theses
Durham E-Theses The cult of the cross in the early middle ages Ballingal, M. C. How to cite: Ballingal, M. C. (1987) The cult of the cross in the early middle ages, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6848/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE CULT OF THE CROSS IN THE EARLY MIDDLE AGES by M. C. BALLINGAL The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Degree of Master of Arts University of Durham Department of Theology 1987 i CONTENTS Contents i Introductory Note iii Abstract of Thesis iv Epigraph v Chapter 1 From the Apostles to Irenaeus 1 Notes 19 Chapter 2 The Cross in some•New Testament Apocrypha 23 Notes 41 Chapter 3 "Almost all the entire world ..
[Show full text]
15520 Ventura Boulevard • Encino • California • 91436
REV. EBEN M. MACDONALD -PASTOR REV. CYPRIAN CARLO -PRIEST IN RESIDENCE 15520 VENTURA BOULEVARD • ENCINO • CALIFORNIA • 91436 www.st-cyril.org • 818- 986.8234 LAETARE SUNDAY MARCH 14TH 2021 From the Desk of Father Mac This week we celebrate the feasts of two great saints. Wednesday is feast of Saint Patrick and Friday is the feast Our deepest thanks to those who are of Saint Joseph, which has special significance since Pope continuing to give Francis has declared this to be the Year of Saint Joseph. so generously to support our parish during this challenging time. Sandwiched between those two feasts is the feast of a saint who isn’t as popular or as well-known as St. Patrick and St. Please mail your contribution to the Joseph, but who is important to our parish. Thursday March Parish Office at 4601 Firmament Ave. Encino, Ca 91436 18 is the feast of our patron Saint Cyril of Jerusalem! OR: Make your gift online at https://st-scyril.org/give online Cyril was born around 313 A.D. and was raised in Jerusalem. OR: Drop it into one of the baskets He was well-educated, especially in the Scriptures. He was provided at Mass. ordained a deacon by Bishop Macarius of Jerusalem around Weekly Collection 335 and a priest eight years later by Bishop Maximus. He (Sunday February 28) was given the task during Lent of catechizing those prepar- Total Collected: $8,411 ing for Baptism and catechizing the newly baptized during Weekly Goal: $15,000 the Easter season. We still have these catechetical lectures Weekly Shortfall: -$6,589 of Cyril's that were written down by someone in the congre- gation which are valuable examples of the ritual and theol- If you would like a written acknowledgement of your ogy of the Church in the mid-fourth century.
[Show full text]
VOL. LXIV – 37 15TH SUNDAY AFTER PENTECOST SEPT. 13, 2020 Epistle – Gal 6:11-18; Gospel – Jn 3:13-17; Tone 6
VOL. LXIV – 37 15TH SUNDAY AFTER PENTECOST SEPT. 13, 2020 Epistle – Gal 6:11-18; Gospel – Jn 3:13-17; Tone 6 DIVINE LITURGIES FOR THIS WEEK TODAY: Sunday before the Elevation of the Holy Cross Sunday Before the Exaltation of the Cross, Sept. 13, 2020 (John 3:13-17) 9:00 AM – Lit. God’s Blessings on Our Parishioners A week before the feast day of the Universal 11:30 AM - Lit. + Faustino Rodriguez Elevation of the Holy Cross, the Orthodox Church r/by Ana & Ron Mascenik prepares the faithful through Scriptural readings, prayer Monday, September 14, 2020 and acts of good deeds to celebrate the event of the Exaltation of the Holy Cross finding of the precious and life-giving Cross of our Lord 8:00 AM – Lit. God’s Blessings on Our Parishioners and Saviour Jesus Christ. Among the many symbols of the 7:00 PM – Lit. + Anton J. Massopust Christian Faith the Holy Cross is considered the most r/by Charles & Glenys Biloholowski and Family important. It is the symbol of Christianity. It is the Tuesday, September 15, 2020 symbol of Christ’s victory over death. It is the weapon 8:00 AM – Lit. + Louis Nucci (40th Day) against all evil forces. It is the power of the Saints. It is r/by Romanetz and Nucci Families the flag under which the righteous fought against Satan. Thursday, September 17, 2020 8:00 AM – Lit. + Joseph Neubauer - Legate THE STORY OF THE FEAST: The Holy and Life-giving Friday, September 18, 2020 Cross of Jesus wass discovered in Jerusalem by Helena 8:00 AM – Lit.
[Show full text]
The 24Th SUNDAY of ORDINARY TIME September 13, 2020
215 N. 13 Street P.O. Box 148 Fort Calhoun, NE 68023 [email protected] Web: www.sjccfortcalhoun.com The 24th SUNDAY OF ORDINARY TIME September 13, 2020 PARISH STAFF Fr. Stephen J. Gutgsell Pastoral Administrator Deacon Paul Cerio Director of Religious Educaon Office: 402R468R5659 Cell: 402R676R0469 Deacon Jerry Mapes 402R510R8222 Cheryl Parsons, Office Manager Office: 402R468R5348 Saturdays: 4:30R4:55 _ S`31: 9:00R9:25 _. Contact the Parish office 402R468R5348 MASS for SHUTVINS Sundays: 10:30 am TV; Channel 6 WOWT ; FM 102.7 WELCOME TO ALL THE VISTORS TO OUR PARISH IF YOU WOULD LIKE TO JOIN US, PLEASE SEE FR. GUTGSELL OR CONTACT THE PARISH OFFICE FOR MORE INFORMATION September: The Holy Cross and Our Lady This Monday, the 14th of September, is the Feast of the Exaltation of the Holy Cross. This feast goes back to the 7th. Century and is meant to commemorate two or three separate events in and around the city of Jerusalem. First of all, there is a tradition that on this day in the early 4th. Century, St. Helena, mother of the first Christian Emperor Constantine discovered the remains of True Cross on which Jesus died near the site of Calvary in- side the walls of the Old City. She and Bishop Macarius of Jerusalem deter- mined that it was authentic both by a revelation from Heaven and by miracu- lous power to cure an elderly woman which emanated from the pieces of wood she had recovered from the site. She took several of these fragments with her back to Rome and had a spe- cial church built to enshrine them, where they can still be seen today.
[Show full text]
Cyril of Jerusalem
CYRIL OF JERUSALEM Cyril, Bishop of Jerusalem, preached his important and eloquent sermons at a time when the city was the focus of vital developments in the Church. A spectacular new liturgy was evolving in the basilica built by the Emperor Constantine; yet the city was also the centre of fierce struggles inside the Church, as the successors to Arius strove to impose their heterodox teachings, and neighbouring Caesarea fought to maintain its primacy. This illuminating study begins with a comprehensive introduction to Cyril’s life and works. It also considers the growing archaeological evidence for the Constantinian complex, centred on Calvary and Jesus’ tomb, where Cyril preached. A full account of the rites he conducted there is given, along with an assessment of Cyril’s thought in the context of fourth-century theological developments. There follow up-to-date translations of a selection of Cyril’s writings, mostly connected with the instruction of candidates for baptism, and focusing on the Creed and the liturgical rites. Also included are the text of a biblical sermon, and a fascinating letter written by Cyril to the Emperor Constantius. Accessible yet erudite, this volume will be a valuable resource for students and scholars of liturgy, theology and archaeology in the early Church. Edward Yarnold, S.J. is a Research Lecturer at the University of Oxford. His numerous publications include The Study of Liturgy (co- editor, 1976 and 1992), The Study of Spirituality (co-editor, 1986) and Truth and Authority (with Henry Chadwick, 1977). THE EARLY CHURCH FATHERS Edited by Carol Harrison University of Durham The Greek and Latin Fathers of the church are central to the creation of Christian doctrine, yet often unapproachable because of the sheer volume of their writings and the relative paucity of accessible translations.
[Show full text]