Life of Constantine
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Negotiating Julio-Claudian Memory: the Vespasianic Building Program and the Representation of Imperial Power in Ancient Rome Joseph V
Macalester College DigitalCommons@Macalester College Classics Honors Projects Classics Department Spring 5-2-2014 Negotiating Julio-Claudian Memory: The Vespasianic Building Program and the Representation of Imperial Power in Ancient Rome Joseph V. Frankl Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/classics_honors Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, and the Classics Commons Recommended Citation Frankl, Joseph V., "Negotiating Julio-Claudian Memory: The eV spasianic Building Program and the Representation of Imperial Power in Ancient Rome" (2014). Classics Honors Projects. Paper 19. http://digitalcommons.macalester.edu/classics_honors/19 This Honors Project is brought to you for free and open access by the Classics Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Classics Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Negotiating Julio-Claudian Memory: The Vespasianic Building Program and the Representation of Imperial Power in Ancient Rome By Joseph Frankl Advised by Professor Beth Severy-Hoven Macalester College Classics Department Submitted May 2, 2014 INTRODUCTION In 68 C.E., the Roman Emperor Nero died, marking the end of the Julio-Claudian imperial dynasty established by Augustus in 27 B.C.E (Suetonius, Nero 57.1). A year-long civil war ensued, concluding with the general Titus Flavius Vespasianus seizing power. Upon his succession, Vespasian faced several challenges to his legitimacy as emperor. Most importantly, Vespasian was not a member of the Julio-Claudian family, nor any noble Roman gens (Suetonius, Vespasian 1.1). -
A. Cameron, Procopius and the Sixth Century
Histos () - REVIEW −DISCUSSION CAMERON AND BEYOND Averil Cameron: Procopius and the Sixth century . Pp. xiii + . Rout- ledge, . £.. Procopius and the Sixth century was first published by Duckworth just over a decade ago. The cover has changed from an equestrian Justinian I to a rather murky photograph of the interior of the church of SS. Sergius and Bacchus, but the contents remain the same. Nevertheless, the republication of this seminal work affords a welcome opportunity for the reappraisal of Cameron’s interpretation in the light of more recent contributions as well as for a more general survey of sixth-century scholarship. The objective of Cameron’s book was deceptively simple: to understand Procopius, who seemed such a puzzle because of the apparently diverse and contrasting nature of his three surviving works: the Wars classicising histori- ography, the Secret History a blistering attack on Justinian and his reign, the Buildings an imperial panegyric, focusing on the emperor’s building activity. Cameron argued that the puzzle was an illusion fostered by persistent mis- conceptions of Procopius as a rational throwback to the classical world, that the Wars has in fact much in common with the other two works and is inti- mately entwined with them and that the primacy accorded the Wars and the bland acceptance of its classicism are equally mistaken. To this end she approached the Secret History and the Buildings before the Wars . In the course of her examination she characterises the Secret History as an ‘angry pamphlet, finished in parts, but without much that was new to contribute to opposition literature over and above its scandal value’; she maintains that the Buildings ‘represents Procopius’ “real” views about em- peror and empire’; and she views the Wars as cast in the tradition of classi- cising historiography but by an author whose talents were limited. -
Saints and New Mexico Roland F
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of New Mexico New Mexico Quarterly Volume 17 | Issue 3 Article 4 1947 Saints and New Mexico Roland F. Dickey Follow this and additional works at: https://digitalrepository.unm.edu/nmq Recommended Citation Dickey, Roland F.. "Saints and New Mexico." New Mexico Quarterly 17, 3 (1947). https://digitalrepository.unm.edu/nmq/vol17/iss3/ 4 This Contents is brought to you for free and open access by the University of New Mexico Press at UNM Digital Repository. It has been accepted for inclusion in New Mexico Quarterly by an authorized editor of UNM Digital Repository. For more information, please contact [email protected]. Dickey: Saints and New Mexico l I SAINTS AND NEW MEXICO* Roland. F. I!ickey EW MEXI.CAN CHILDREN write "J. M. J." on the corners of examina-_ N tion papers-"Jesus, Maria, Jose." Here, as in every CatholIc country, the Holy Family and the saints are earnestly implored in every crisis. Each ,saint has his sphere of special efficacy, ,and the language is rich with deference to holy pe~sons. From the Guadalupe Moun~ins to the San Agustin Plains, from the San Juan River to·the Santa Rita copper mines, Southwestern geog raphy is an index of popular saints. Cities and towns, too, are com memorative, usually named from the saint's day of their founding. Children are baptized under the guardianship of the holy person . age on'whose festival day they are born; and no New Mexico family is without an almanac designating the Church fe!1Sts for each day of the I year. -
Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus. -
Exiling Bishops: the Policy of Constantius II
University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2014 Exiling Bishops: The olicP y of Constantius II Walter Stevenson University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the History of Christianity Commons Recommended Citation Stevenson, Walt. "Exiling Bishops: The oP licy of Canstantius II." Dumbarton Oaks Papers 68 (2014): 7-27. This Article is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Exiling Bishops: The Policy of Constantius II Walt Stevenson onstantius II was forced by circumstances to all instances in which Constantius II exiled bishops Cmake innovations in the policy that his father and focus on a sympathetic reading of his strategy.2 Constantine had followed in exiling bishops. While Though the sources for this period are muddled and ancient tradition has made the father into a sagacious require extensive sorting, a panoramic view of exile saint and the son into a fanatical demon, recent schol- incidents reveals a pattern in which Constantius moved arship has tended to stress continuity between the two past his father’s precedents to mold a new, intelligent regimes.1 This article will attempt to gather -
Domitian's Arae Incendii Neroniani in New Flavian Rome
Rising from the Ashes: Domitian’s Arae Incendii Neroniani in New Flavian Rome Lea K. Cline In the August 1888 edition of the Notizie degli Scavi, profes- on a base of two steps; it is a long, solid rectangle, 6.25 m sors Guliermo Gatti and Rodolfo Lanciani announced the deep, 3.25 m wide, and 1.26 m high (lacking its crown). rediscovery of a Domitianic altar on the Quirinal hill during These dimensions make it the second largest public altar to the construction of the Casa Reale (Figures 1 and 2).1 This survive in the ancient capital. Built of travertine and revet- altar, found in situ on the southeast side of the Alta Semita ted in marble, this altar lacks sculptural decoration. Only its (an important northern thoroughfare) adjacent to the church inscription identifies it as an Ara Incendii Neroniani, an altar of San Andrea al Quirinale, was not unknown to scholars.2 erected in fulfillment of a vow made after the great fire of The site was discovered, but not excavated, in 1644 when Nero (A.D. 64).7 Pope Urban VIII (Maffeo Barberini) and Gianlorenzo Bernini Archaeological evidence attests to two other altars, laid the foundations of San Andrea al Quirinale; at that time, bearing identical inscriptions, excavated in the sixteenth the inscription was removed to the Vatican, and then the and seventeenth centuries; the Ara Incendii Neroniani found altar was essentially forgotten.3 Lanciani’s notes from May on the Quirinal was the last of the three to be discovered.8 22, 1889, describe a fairly intact structure—a travertine block Little is known of the two other altars; one, presumably altar with remnants of a marble base molding on two sides.4 found on the Vatican plain, was reportedly used as building Although the altar’s inscription was not in situ, Lanciani refers material for the basilica of St. -
Patterns of Chumash Names
UC Merced The Journal of California Anthropology Title Patterns of Chumash Names Permalink https://escholarship.org/uc/item/8zj4708q Journal The Journal of California Anthropology, 4(2) Author Hudson, Travis Publication Date 1977-12-01 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Patterns of Chumash Names TRAVIS HUDSON Dedicated in memory of Maynard Geiger, provide some insight into their culture? Would O.F.M., Mission Santa Barbara—Priest, there not also be an historical continuum be Writer, Historian, and Friend—who was ever tween famiUes then and now in regard to their so much a source of help and encouragement names? By what processes did their names on the Chumash. originate and take on meaning? How did they make a transition from aboriginal to modern HERE is one thing held in common by surnames within a time frame of less than 15 Tall of us in the way of identification—the decades or about seven generations? family surname. Handed down over gener Not unhke other researchers interested in ations, perhaps spanning several centuries or the Chumash, I too had taken Chumash more, these identity labels have become so surnames for granted, but then I began to ask commonplace in our everyday lives that we the above questions, searching lists of names often tal:e them for granted, particularly those for patterns and latent meanings, although not our own. Surnames are, however, an only taking a cursory look into the problem. important and often neglected key to the past. The results of this initial study are the subject European surnames are an example. -
The North American Patristics Society
NORTH AMERICAN PATRISTICS SOCIETY ANNUAL MEETING PROGRAM May 21-23, 2009 Holiday Inn Mart Plaza Chicago, Illinois North American Patristics Society Past Presidents of the Society Officers of the Society o 1972 Bruce M. Metzger (†) o 1973 Robert D. Sider Paul M. Blowers, President o 1974 Maurice Cunningham (†) Virginia Burrus, Vice President o 1975 Robert M. Grant Brian Matz, Secretary-Treasurer o 1976 William R. Schoedel o 1977 Joseph M.-F. Marique, S.J. (†) o 1978 John Meyendorff (†) Other Elected Members of the Board of Directors o 1979 Thomas P. Halton Christopher Beeley o 1980/81 William R. Schoedel Jeffrey Bingham o 1981-83 Dennis E. Groh Elizabeth Digeser o 1983-85 David Balás, O.Cist. Blake Leyerle o 1985/86 Robert L. Wilken David G. Hunter (Immediate Past President) o 1986-88 Sidney H. Griffith o 1988/89 Elizabeth Clark o 1989/90 Charles Kannengiesser Nominations Committee o 1990-92 Everett Ferguson o 1992/93 J. Patout Burns Kate Cooper, Chair o 1993/94 Frederick W. Norris Richard Layton o 1994-96 Joseph F. Kelly William Harmless o 1996/97 Patricia Cox Miller o 1997/98 Brian E. Daley, S.J. o 1998-2000 Susan Ashbrook Harvey Journal of Early Christian Studies o 2000/01 Joseph T. Lienhard, S.J. David Brakke, Editor o 2001/02 J. Rebecca Lyman Bradley Storin, Editorial Assistant o 2002-04 William Tabbernee Richard Layton, Book Review Editor o 2004/05 James E. Goehring o 2005/06 Maureen A. Tilley o 2006-08 David G. Hunter Patristic Monograph Series, Catholic University of America Press o 2008/09 Paul M. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
Bullard Eva 2013 MA.Pdf
Marcomannia in the making. by Eva Bullard BA, University of Victoria, 2008 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Greek and Roman Studies Eva Bullard 2013 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Marcomannia in the making by Eva Bullard BA, University of Victoria, 2008 Supervisory Committee Dr. John P. Oleson, Department of Greek and Roman Studies Supervisor Dr. Gregory D. Rowe, Department of Greek and Roman Studies Departmental Member iii Abstract Supervisory Committee John P. Oleson, Department of Greek and Roman Studies Supervisor Dr. Gregory D. Rowe, Department of Greek and Roman Studies Departmental Member During the last stages of the Marcommani Wars in the late second century A.D., Roman literary sources recorded that the Roman emperor Marcus Aurelius was planning to annex the Germanic territory of the Marcomannic and Quadic tribes. This work will propose that Marcus Aurelius was going to create a province called Marcomannia. The thesis will be supported by archaeological data originating from excavations in the Roman installation at Mušov, Moravia, Czech Republic. The investigation will examine the history of the non-Roman region beyond the northern Danubian frontier, the character of Roman occupation and creation of other Roman provinces on the Danube, and consult primary sources and modern research on the topic of Roman expansion and empire building during the principate. iv Table of Contents Supervisory Committee ..................................................................................................... -
The Art of the Icon: a Theology of Beauty, Illustrated
THE ART OF THE ICON A Theology of Beauty by Paul Evdokimov translated by Fr. Steven Bigham Oakwood Publications Pasadena, California Table of Contents SECTION I: BEAUTY I. The Biblical Vision of Beauty II. The Theology of Beauty in the Fathers III. From Æsthetic to Religious Experience IV. The Word and the Image V. The Ambiguity of Beauty VI. Culture, Art, and Their Charisms VII. Modern Art in the Light of the Icon SECTION II: THE SACRED I. The Biblical and Patristic Cosmology II. The Sacred III. Sacred Time IV. Sacred Space V. The Church Building SECTION III: THE THEOLOGY OF THE ICON I. Historical Preliminaries II. The Passage from Signs to Symbols III. The Icon and the Liturgy IV. The Theology of Presence V. The Theology of the Glory-Light VI. The Biblical Foundation of the Icon VII. Iconoclasm VIII. The Dogmatic Foundation of the Icon IX. The Canons and Creative Liberty X. The Divine Art XI. Apophaticism SECTION IV: A THEOLOGY OF VISION I. Andrei Rublev’s Icon of the Holy Trinity II. The Icon of Our Lady of Vladimir III. The Icon of the Nativity of Christ IV. The Icon of the Lord’s Baptism V. The Icon of the Lord’s Transfiguration VI. The Crucifixion Icon VII. The Icons of Christ’s Resurrection VIII. The Ascension Icon IX. The Pentecost Icon X. The Icon of Divine Wisdom Section I Beauty CHAPTER ONE The Biblical Vision of Beauty “Beauty is the splendor of truth.” So said Plato in an affirmation that the genius of the Greek language completed by coining a single term, kalokagathia. -
Bibliotheca Sacra
618 Atha11usius and his Times. [Oct. ARTICLE VI. ATHANASIUS THE COPT, AND HIS TIMES.1 BY NORVELLE WALLACE SHARPE, M.D., F.A.C.S., ST. LOUIS, MO. I. THE Athanasian epoch occurred in the htter portion of the third century and the major portion of the fourth. The predomi nating world power was the Roman Empire, vast in extent, polyglot in its constituents, notably J..acking in the virility and co hesive stability of the preceding centuries, - its art, its science, its literature, its politics, its philosophy, and its religion frankly manifesting the evidence of decadence that but foreshadowed its final doom. Speculative philosophy was the fashion of thought in extra-ecclesiastic circles; speculative religion the vogue prac ticed by the intra-ecclesiastic world. The sound and enduring things are seen to have been masked by casuistic embroid eries; the Spirit of the Law has been smothered by the Let ter: - while Reason of the Forum, Logic of the Schools, and simple Faith of the Sanctuary have been supplanted by Co) liquative Verbiage,.- clamorous progenitor of Confusion. With the exception of the far distant civilizations of China, Japan, and India, the Civilized World may be held, at this period, to be synonymous with the Roman Empire. A single instance will suffice as illustration: Britain was invaded by Julius Cresar B.C. 55; Claudius attempted further conquest nearly a century later; under Julius Agricola A.D. 78-84 1915. ] Athanasius and his Times. 619 Rome attained her maximum of control. In the Athanasian epoch (297-373) the English segment of the Teutoni<; peo ples yet resided on the Continent, crude in civilization, and worshipers of divers gods, of which Tiw, \Voden, Thor, Frea, Saetere, and Eastre spring readily to mind.