DOCSLIB.ORG

October 2018 Volume 423 Issue 293 Tishri/Cheshvan 5779

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
October 2018 Volume 423 Issue 293 Tishri/Cheshvan 5779 430 North Broadway, Jericho, NY 11753 Tel: 516-938-2540 Fax 516-938-2552 e-mail: info@ jerichojc.org website: www.jerichojc.com OCTOBER 2018 VOLUME 423 ISSUE 293 TISHRI/CHESHVAN 5779 SHEMINI ATZERET/SIMCHAT TORAH Monday, October 1: 9:00 AM Shemini Atzeret Services in Sanctuary 11:00 AM Yizkor 6:15 PM Simchat Torah Celebration/Ice Cream Party in Sanctuary Tuesday, October 2: 9:00 AM Simchat Torah Services in Sanctuary 6:15 PM Simchat Torah Services in Beit Midrash Shabbat Services for Jericho Jewish Center Contacts October 2018 Rabbi Benjamin Herman 516-938-2540 ext. 114 ([email protected]) PARASHAT BERESHIT (October 5th - 6th) Richard Cepler, President 516-822-3694 ([email protected]) Candle Lighting: 6:13 p.m. Jay Sherman, Executive Vice President 516-313-7608 Friday 10/5 - 6:00 p.m. - Shabbat Tefillot ([email protected]) Saturday 10/6 - 9:00 a.m. - Shabbat Tefillot Mincha/Ma’ariv: 6:00 p.m. Jay Kaplan, Chairman of the Board 516-932-7480 ([email protected]) David Tehranian, Financial Secretary 516-931-2176 ([email protected]) PARASHAT NOACH (October 12th - 13th) Phyllis Jencius, Vice President 516-932-3469 ([email protected]) Candle Lighting: 6:02 p.m. Friday 10/12: 6:00 p.m. - Shabbat Tefillot Leslie Hartman, Vice President 516-938-8529 ([email protected]) Saturday 10/13 - 9:00 a.m. - Shabbat Tefillot Anita Haut, Vice President 516-409-8656 Mincha/Ma’ariv: 6:00 p.m. ([email protected]) Erv Hoffman, Treasurer 516-965-1001 ([email protected]) PARASHAT LECH-LECHA Roberta Ende, Recording Secretary 516-827-0818 (October 19th - 20th) ([email protected]) Candle Lighting: 5:51 p.m. Mark Hametz, Caterer 516-734-0418 Friday 10/19: 6:00 p.m. - Shabbat Tefillot ([email protected]) Saturday 10/20: 9:00 a.m. - Shabbat Tefillot Amy Kahane, Education Director 516-938-2540 ext. 116 Mincha/Ma’ariv: 5:45 p.m. ([email protected]) Laura Sameyah, School Administrator 516-938-2540 ext. 111 ([email protected]) PARASHAT VAYERA Ilene Morrin, Director of Jericho STEM 516-938-2540 ext. 129 (October 26th - 27th) Academy Candle Lighting: 5:41 p.m. ([email protected]) Friday 10/26: 6:00 p.m. - Shabbat Tefillot Mindy Hymowitz, Nursery School 516-938-2540 ext. 136 Saturday 10/27: 9:00 a.m. - Shabbat Tefillot Assistant ([email protected]) Mincha/Ma’ariv: 5:30 p.m. Robin Rabinowitz, Office Manager 516-938-2540 ext. 113 ([email protected]) Galit Warner, Assistant to Rabbi 516-938-2540 ext. 110 ([email protected]) If you are interested in advertising, the Jericho Jewish Center Newsletter is published monthly September - June. Please call (516) 938-2540. Kay Caterers The Newsletter can also be read on our website! In need of a Special Shabbos or Holiday meal? www.jerichojc.com Special occasion? Call us for all your catering needs 516 734-0418 [email protected] 2 Kosher Supervision by the Orthodox Union 2 Thank you to all who contributed to Kol Nidre 5779 Anonymous Shirley & Bob Grubin Evelyn Rubin Bonnie & Fred Adlman Naomi & Ira Handell Marilyn & Albert Rubin Flora & Michael Ahoubim Anita Haut Linda & Mark Rudes Ruth & Sheldon Amster Karina & Rabbi Ben Herman Iris & Stanley Salomon Dennis Anzel Joanne & Stephen Herman Irene & Jack Sankari Stephanie & Mitch Barnett Sharyn & Franklin Hyman Miriam & Steven Saunders Cathy & Bruce Baumgarten Lori & David Hoch Phyllis & Don Schechter Diane Beer Barbara & Bob Hordos Beth & Gary Schneiderman Bernard Berko Florence & Sheldon Kantor Phyllis & Howard Schultz Debbie & Bill Bildner Susan & Jay Kaplan Shing-Shing & Michael Schuster Beth & Stuart Blumenstock Mimi & Saul Katz Betty & Maurice Schwartz Lynette & David Buzen Barbara & Richard Kessler Nancy & Jay Sherman Helene & Richard Cepler Irene Kirsh Bernard Silinsky Diane Charet Rena Klein Linda & Richard Simon Estelle & Arnold Cohen Arlene & Jerry Kleinstein Barbara & Dennis Smiler Judy & Michael Cohen Jessica & Anthony Kobets Judith Solomon Robin & Jack Cohen Barbara & Daniel Krieger Rhonda & Eric Starr Ruth & Seymour Cohen Debbie & Stuart Leeds Kay & Herb Stein Cheryl & Seth Dank Barbara & David Levey Renee & Mal Tarkin Fran Dinhofer Saul & Harriet Lorber Susan & Nelson Taxel Liz & Allan Durst Edna Malekan Faina & Fred Weingarten Jaqueline & Jeffrey Ehrlich Caren & Stephen Mann Suzan & Jerry Weinstein Lorraine & Lawrence Elowsky Gail & Harvey Marchbein Susan & Barry Weissberg Avigal & Martin Feinstein Miriam & Rabbi Robert Marcus Elliot Wexelman Lucille & Lester Fishman Alan Markowitz & Dana Vesely Edith & Steven Wishner Dorie & Mark Fridman Rose Marshall Sylvia & Arny Wishner Vera & Bill Fridman Shari & Jay Menachem Arlene & Milton Wittels Pearl & Philip Friend Aileen Novick Iris & Joel Yohai Gail & Stanley Garfunkel Joan Oxenberg Jane Zimmerman Morton Gelb Martha & Mark Perlson Florence Zwerdling Marcia & Howard Gendel Barbara & Arnold Peskin Susan & Sam Goldberg Sharon & Marvin Price Harriet & Barry Goldenberg Muriel Rapaport Gail & Stephen Goldfarb Sandy & Jacob Rad Ellen & Cantor Israel Goldstein Judith Raff Lynn & Steven Gordonson Fred Robinson James Green Linda & Robert Rothman Rhonda & Barry Green Linda & Alan Rosen Jody & Mark Greenbaum Barbara & Andrew Rosenblum Linda & William Greenbaum Ann & Jay Rosner The listing includes actual receipts through September 27, 2018. If a donation was inadvertently excluded, please advise us and an acknowledgment will be included in subsequent newsletters. We look forward to including your generous contribution in the future. 3 Mitzvah 613: Writing a Sefer Torah “And now, write for yourselves this song, and teach it to the Children of Israel. Place it into their mouths, in order that this song will be for Me as a witness for the children of Israel.” (Deuteronomy 31:19). While this is referring to the song of Haazinu near the end of the Torah, The Talmud (Nedarim 38a) has taken this to refer to the commandment for every Jew to write his/her own Sefer Torah (Torah scroll). It is a special skill to write a Torah, and it takes on average a year to do so. As many of us have other vocations, how then can we fulfill this command? According to Rabbi Moses Isserles (the Rema), we fulfill it by writing at least one letter in the Torah (Yoreh Deah 270:1 based off Menachot 30a). During the 2018-19 synagogue year, each of us will have the opportunity to fulfill this Mitzvah, thanks to the generosity of Neil and Sherry Cohen. Neil’s parents, Norman and Harriet z”l were members of the Jericho Jewish Center for almost 60 years. When Norman z”l passed away last year, Neil and Sherry sought to honor him through a gift to his spiritual home, the Jericho Jewish Center. Their generosity enables us to acquire a new Torah at JJC, a welcome addition, as most of our Torot are heavy and a number of them are pasul (unfit for ritual use). Each of us will have the opportunity to fulfill this commandment by donating for a letter, a word or a more substantial gift to be given in memory of a loved one or in honor of a simcha. All donors will receive a certificate of appreciation for their donation, will get to write a letter in the Torah and will have a photo taken with the scribe as this is done. Please send your gift in to the Jericho Jewish Center and indicate that it is for the Mitzvah 613 Torah campaign. Also please inform your family and friends, inviting them to contribute to our new Torah. Let us know if you are interested in participating in our Mitzvah 613 committee: we are looking for creative minds to plan educational programs around the Torah. Lastly, please indicate if it is in honor of a simcha or in memory of a loved one so that we can acknowledge it appropriately. You can donate online: www.jerichojc.com/mitzvah613/ Mitzvah 613 Torah Campaign Pricing Commissioning the Writing of the Torah: $36,000-Fulfilled Torah Crown and Breastplate: $18,000-Fulfilled The 613th commandment of the Book of Torah: $7,200 (Up to 5 people; or $30,000 for all 5 Torah is to write a Torah. Even writing one letter of the Torah books) fulfills this mitzvah. First Sentence of Torah: $5,400 Last Sentence of Torah: $5,400 Every single congregant at High Holy Day Torah Cover: $3,600-Fulfilled Jericho Jewish Center now has the opportunity to fulfill this HHD Special Occasions Torah Cover: $3,600 mitzvah!! 7 Days of Creation: $3,600 (for all 7) or $600 per day 10 Commandments: $3,600 (2 sets available: Exodus and Jericho Jewish Center will be getting a new sefer Torah in Deuteronomy) or $400 per commandment memory of Harriet and Norman Yad: $2,700-Fulfilled Cohen, z”l. Song of the Sea: $2,400 With this new Torah, we will Shema/V’Ahavta: $1,800-Fulfilled have many learning and Birkat Kohanim: $1,800-Fulfilled donation opportunities. Haazinu Poem: $1,800 The Religious School will be Torah Portion: $1,080 (54 available)-4 fulfilled spearheading our first Kiddush Cart Cover: $720 - fulfilled campaign. We will be Chapter: $720 (187 available)-1 fulfilled collecting 304,805 pennies! Name (person or place): $540-3 fulfilled Why? That is the exact number of letters written in a complete Torah Belt: $360-fulfilled Torah. So start bringing Verse: $270 your pennies in!! Word: $180 Letter: $100 for adult, $18 for children 18 and under 4 Jericho Jewish Center’s MITZVAH 613 Sefer Torah Program Complete Torah “Shoftim” by Susan & Jay Kaplan Neil & Sherry Cohen “Toldot” by Barbara & Dan Krieger Torah Crown & Breast Plate Kiddush Cart Cover Vera & Bill Fridman Avigal & Martin Feinstein High Holidays Torah Cover Chapter Evelyn Rubin “Akeda” by Lori & David Hoch Special Occasions Torah Cover Genesis 24 by Ilene & Joel Joachim
Load more

Recommended publications
  • Return of Private Foundation
    l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143
    [Show full text]
  • 2006 Hamerkaz
    HAMERKAZ F ALL 2006 E DITION PRESENTS A P UBLICATION OF THE SEPHARDIC EDUCATIONAL CENTER INSIDE... FREE TRIP TO ISRAEL CHAPTER NEWS LOS ANGELES FILM FESTIVAL 25TH ANNIVERSARY HIGHLIGHTS A C E N T E R F O R A L L J E W S Celebrating the SEC By Dr. Jose A. Nessim Founder The Sephardic Educational Center in Jerusalem (SEC) celebrated its 25th anniversary last year. It is the only such Center in the Jewish world. The SEC campus is composed of three buildings that once served as the headquarters of all the Jews in Ottoman Palestine up until the beginning of the 20th century. Today, the SEC has lodging for up to 250 guests. Over 35,000 young people and adults have visited the SEC in Jerusalem to study and learn over the past 25 years. The SEC is a movement that is open to all Jews. Young people of high school and university age, as well as young single professionals up to age 36 have visited the SEC since we opened our doors in 1980 to learn more about Jewish-Sephardic cul - ture, philosophy, history, etc. Over the years, the SEC established an international Young Adult Movement that continues to unite the next generation with classes, socials, cultural and religious events. Through these activities which have been organized by mostly volunteers, we have brought thousands back to their religious identity and happily boast hundreds of couples who today are mar - ried thanks to the SEC. The SEC also has an accredited university program in Jerusalem, known as Makor, that can be taken for one or two semesters, and we offer scholarships that cover part of the tuition.
    [Show full text]
  • Kol Kehillat Kernow 06 09.FH11
    KolKol KehillatKehillat KernowKernow Voice of the Jewish community in Cornwall Issue 15 kehillatkernow.com Elul 5766/September 2006 Summer visitors: liturgy, lecture and Limmud Harvey Kurzfield Elkan Levy, co-director of the United Synagogue Office for Small Communities, together with his wife Celia, visited our community for the weekend of 22nd July 2006. Elkan conducted the Friday night service at Milton & Glorias Harvey Kurzfield and Elkan Levy admiring the ark. This was donated by Estelle Moses, who house using the liturgy from the Singer prayer had it made up by a cabinet-maker to a design by Anne Hearle. Anne also added the Hebrew inscription, which translates as Open my heart to wisdom and understanding and made book, reawakening many memories for those the curtains which depict the stone tablets. brought up in the Orthodox tradition. Elkans enthusiasm really engaged those present and On Sunday, Elkan delivered our annual lecture book shop which elicited a great deal of interest the service was enjoyed by all. Members were at Carnon Downs Village Hall. Leslie had and generated excellent sales. also presented with copies of the The Song submitted a notice of this event to the Coracle, Elkan delivered his lecture, Cromwell and the and Spirit of Shabbat CD, a booklet for the Truro Cathedrals newsletter to all churches in rabbi with a terrific sense of drama so that Grace after Meals service and a What Will Cornwall, and this brought a welcome influx you almost felt as if you were viewing events You Do? booklet subtitled 48 things you can of visitors to the event.
    [Show full text]
  • RECONSTRUCTIONISM in AMERICAN JEWISH LIFE by CHARLES S
    RECONSTRUCTIONISM IN AMERICAN JEWISH LIFE by CHARLES S. LIEBMAN NATURE OF RECONSTRUCTIONISM • ITS HISTORY AND INSTITUTIONS • ITS CONSTITUENCY • AS IDEOLOGY OF AMERICAN JUDAISM • FOLK AND ELITE RELIGION IN AMERICAN JUDAISM INTRODUCTION JLHE RECONSTRUCTIONIST MOVEMENT deserves more serious and systematic study than it has been given. It has recently laid claim to the status of denomination, the fourth in American Judaism, along with Orthodoxy, Conservatism, and Reform. Its founder, Mordecai M. Kaplan, probably is the most creative Jewish thinker to concern himself with a program for American Judaism. He is one of the few intellectuals in Jewish life who have given serious consideration to Jewish tradition, American philosophical thought, and the experiences of the American Jew, and confronted each with the other. Reconstructionism is the only religious party in Jewish life whose origins are entirely American and whose leading personalities view Judaism from the perspective of the exclusively American Jewish experience. The Reconstructionist has been Note. This study would not have been possible without the cooperation of many Reconstructionists, friends of Reconstructionism, and former Reconstructionists. All consented to lengthy interviews, and I am most grateful to them. I am espe- cially indebted to Rabbi Ira Eisenstein, president of the Reconstructionist Founda- tion, who consented to seven interviews and innumerable telephone conversations, supplied me with all the information and material I requested, tolerated me through the many additional hours I spent searching for material in his office, and responded critically to an earlier version of this study. Rabbi Jack Cohen read the same version. He, too, pointed to several statements which, in his view, were unfair to Reconstructionism.
    [Show full text]
  • Social and Religious Jewish Non- Conformity: Representations of the Anglo-Jewish Experience in the Oral Testimony Archive of the Manchester Jewish Museum
    SOCIAL AND RELIGIOUS JEWISH NON- CONFORMITY: REPRESENTATIONS OF THE ANGLO-JEWISH EXPERIENCE IN THE ORAL TESTIMONY ARCHIVE OF THE MANCHESTER JEWISH MUSEUM A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2019 Tereza Ward School of Arts, Languages and Cultures Contents Abbreviations.............................................................................................................. 5 Abstract ....................................................................................................................... 6 Declaration .................................................................................................................. 7 Copyright Statement .................................................................................................. 8 Acknowledgments ...................................................................................................... 9 1. Introduction ...................................................................................................... 10 1.1. The aims of this study .................................................................................. 10 1.2. A Brief history of Manchester Jewry: ‘the community’.............................. 11 1.3. Defining key terms ...................................................................................... 17 1.3.1. Problems with definitions of community and their implications for conformity .........................................................................................................
    [Show full text]
  • Temple Beth Shalom’S Learning Community
    4 Upcoming Events 6 The Buzz 8 Chai-er Learning 10 Cantorial Corner 11 The Directive 12 Simcha Station 14 WBS & Men’s Club 15 Presidential Address 16 Donations 17 Yahrzeits 18 Mitzvah Corps Corner Rabbi On The Road & Mitzvah Day at TBS TBS ANNUAL MEETING Sunday, May 19th at 10:30am New Albany JCC Join your fellow TBS members & staff as we learn the state of the congregation, reflect on the successes of this past year, and put our minds toward our hopes and goals for the coming year. We will discuss the 2019-20 TBS Budget and vote on the new board of trustees! Don’t miss out on this opportunity to have your say in the future of TBS! Coffee and refreshments will be served. 4 May Events Sun Mon Tue Wed Thu Fri Sat 1 2 3 4 1pm— 6:30pm— 10am— Mah Jongg First Friday First Aliyah of 4pm— Erev Shabbat Benjamin Midweek Service & Silverman Hebrew Dinner Enrichment (2nd Grade Shabbat) 5 6 7 8 9 10 11 1pm— 9am— 6:30pm— 10am— Mah Jongg Religious School Erev Shabbat First Aliyah of 9am— 4pm— Midweek Services Lauren Eckes TBS BIG (10th Grade 10am— Hebrew Enrichment Confirmation) Help! Teenager Brunch 7pm— Mahj After Dark 12 13 14 15 16 17 18 9am— 1pm— 6:30pm— 6:30pm— 10am— Religious Mah Jongg Jewdies @ Shabbat Chai First Aliyah of School 4pm— Firefly Eric Schuster Midweek American Hebrew Bistro Enrichment 19 20 21 22 23 24 25 9am— 10:30am— 1pm— 7pm— 6:30pm— 10am— Closing Day TBS Around Mah Jongg Wine & Paint Healing Simchat Maccabiah Town @ the 7pm— Service Shabbat 10:30am— Art Museum Mahj After 7:30pm— Services Annual Dark Erev Shabbat Meeting Services @ JCC NA 26 27 28 29 30 31 1pm— 12pm— 6:30pm— Mah Jongg Lunch Bunch Erev Shabbat 7pm— w/ Bill Cohen Service Mahj After Dark 5 6 The Buzz with Rabbi B The Omer: Aim for Gratitude, Not Perfection I was recently reminded of a story that I shared with you a decade ago, that took place when I was a rabbinical student almost two decades ago.
    [Show full text]
  • Temple Beth Ahm Yisrael Minyanim
    Temple Beth Ahm Yisrael VOL. XLXVII NO. 4 SUMMER 2017 Sivan—Elul 5777 Rabbinic Reflections SUMMER READING unthinkable sacrifice. RECOMMENDATIONS The daughter of a Torah scholar in 18th C. Here are some recommendations for Ukraine, Gittel has always accepted her summer reading with a Jewish angle – place in a family steeped in religion. enjoy! Married at age twelve to a cold and Mark Mallach reclusive rabbi, the young bride gives birth Senior Rabbi From Sand and Ash by Amy Harmon to two sons destined to follow their father’s [email protected] Italy, 1943—Germany occupies much of the path. Finding very little comfort in family life, country, placing the Jewish population in Gittel shares her dreams, visions, and a grave danger during World War II. As close spiritual understanding with her only Cecelia Beyer children, Eva Rosselli and Angelo Bianco confidant: her father-in-law, the Maggid of Associate Rabbi were raised like family but divided by Mezeritch. When Gittel loses those close to [email protected] circumstance and religion. As the years go her one by one, she decides to leave her by, the two find themselves falling in love. old life behind, including her sons, to set out But the church calls to Angelo and, despite on a lonesome and perilous journey to Richard Nadel his deep feelings for Eva, he chooses the Jerusalem. Will she sacrifice everything in Cantor Emeritus priesthood. pursuit of the dream of her youth? Lesley Brooks Now, more than a decade later, Angelo is a The Two-Family House by Lynda Cohen Catholic priest and Eva is a woman with Loigman Ilene Shewitz nowhere to turn.
    [Show full text]
  • Ethnicity and Faith in American Judaism: Reconstructionism As Ideology and Institution, 1935-1959
    ETHNICITY AND FAITH IN AMERICAN JUDAISM: RECONSTRUCTIONISM AS IDEOLOGY AND INSTITUTION, 1935-1959 A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY By Deborah Waxman May, 2010 Examining Committee Members: Lila Corwin Berman, Advisory Chair, History David Harrington Watt, History Rebecca Trachtenberg Alpert, Religion Deborah Dash Moore, External Member, University of Michigan ii ABSTRACT Title: Ethnicity and Faith in American Judaism: Reconstructionism as Ideology and Institution, 1935-1959 Candidate's Name: Deborah Waxman Degree: Doctor of Philosophy Temple University, 2010 Doctoral Advisory Committee Chair: Lila Corwin Berman This dissertation addresses the development of the movement of Reconstructionist Judaism in the period between 1935 and 1959 through an examination of ideological writings and institution-building efforts. It focuses on Reconstructionist rhetorical strategies, their efforts to establish a liberal basis of religious authority, and theories of cultural production. It argues that Reconstructionist ideologues helped to create a concept of ethnicity for Jews and non-Jews alike that was distinct both from earlier ―racial‖ constructions or strictly religious understandings of modern Jewish identity. iii DEDICATION To Christina, who loves being Jewish, With gratitude and abundant love iv ACKNOWLEDGMENTS This dissertation is the product of ten years of doctoral studies, so I type these words of grateful acknowledgment with a combination of astonishment and excitement that I have reached this point. I have been inspired by extraordinary teachers throughout my studies. As an undergraduate at Columbia, Randall Balmer introduced me to the study of American religious history and Holland Hendrix encouraged me to take seriously the prospect of graduate studies.
    [Show full text]
  • 2015 Retreat Choveret/Booklet
    Chaverim, Welcome to the Adat Shalom 2015 Retreat. We are looking forward to a welcoming, meaningful, community-based weekend. We have put together this booklet to help you in your planning and enjoyment. It contains The program for the entire weekend, including Room numbers for each event Map of the 4H grounds Handouts for each of the sessions (excluding some which will be handed out at the session itself) While we certainly hope no one needs them, Anne Mazonson and John Togut are our medical “go-to” team in case of medical emergency. They are both MD’s and have graciously offered to be available. Please contact either one of us if you need them and have trouble locating where they are. For that matter, contact either one of us with any questions, needs or concerns that arise over the weekend. Have a wonderful time. Enjoy yourself and our amazing community! Fran and Ruth 2015 RETREAT PROGRAM Friday 3:30-5:30 Registration & get settled 5:30 Kabbalat Shabbat Musical Service Fairfax Picnic Shelter 6:30-7:30 Dinner 7:30 Learning/ Singing Hebrew Songs (or putting young kids to bed) Conference Center Auditorium 8:15 Session 1: “What, When and Where is Torah?” Text study and small group discussions- Rabbi Fred Conference Center Auditorium Concurrent youth program: “Hang out in the desert with Moses and the 12 tribes”- Rabbi Julie and Marilyn Price, master teacher, storyteller and puppeteer Conference Center Library (lower level) 9:30 Good night to all Saturday 7:00 Yoga– Sue Dorfman In yoga, the most difficult pose is not the most twisty, bendy posture.
    [Show full text]
  • The Influence of Mordecai M. Kaplan
    RECONSTRUCTIONISM world, the necessity to enhance Jack J. Cohen the methods and the quality of our worship, and the realization Kaplan's Reconstructionism that ethical problems involve not has informed my whole intellec­ only the refinement of moral tual career. I emphasize values but the cultivation of the "Reconstructionism" rather than act of ethical decision. "Kaplanism" because it is all too 2) Reconstructionism thus easy, in the case of a charismatic serves as a check list against teacher, to fall prey to the per­ which Jewish thinkers and com­ son and to lose sight of the inde­ munal leaders can and must THE pendent career of the ideas he judge their activity. propagates. Kaplan himself, de­ Reconstructionism calls upon INFLUENCE spite the confidence he had in them to avoid focusing on one the correctness of his vision of area of the above agenda without Jewish life, was too honest a taking note of its organic rela­ OF thinker not to realize that he had tionship to all the others. A not spoken the last word about change in Jewish polity, for ex­ MORDECAI Judaism, in general, or even ample, such as occurred with the about his own philosophy of establishment of the State of Is­ Reconstructionism, in particular. rael, could not have come about M. KAPLAN, He expected his students to unless our people had revolution­ think for themselves. In that ized its understanding of how Z"L: sense, Kaplan's influence as a God functions in human affairs. teacher reached far beyond those Nor should it have been ex­ of us who consider themselves to pected that the creation of a sov­ part two be his disciples.
    [Show full text]
  • In the Driver's Seat Rabbinic Authority in Postwar America
    In the Driver's Seat Rabbinic Authority in Postwar America Jenna Weissman Joselit he coming of the car changed America. Transforming virtually every aspect of daily life from dress to social relations, the mass- d motorcar gave rise to the suburbs, furthered the emancipa- women, and, it was said, even increased attendance at rch, especially among the nation's farmers. In many parts of the ntry, reported Life magazine, an "automobile is almost as neces- as a pair of legs."' Whether "solid and dependable," or "effer- ent and iridiscent," like the shiny new Buicks on display at New k's Waldorf Astoria in 1954, the American automobile was ety heralded as an "essential of normal living."2 Not everyone, though, celebrated the car. For America's rabbis, rticularly those affiliated with what was then the nation's fastest- wing Jewish denomination, the Conservative movement, the omotive life produced more consternation than celebration. It ced the clergy to choose between freedom and discipline, between benefits of space and the constraints of time, placing them in a uble bind. On the one hand, the car made possible the collective cision of an estimated three million American Jews to build a life themselves and their children in the suburbs, a phenomenon that directly to a surge in the Conservative synagogue's popularity. At alifornians Spend Much of Their Time in Their Cars," Life, 22 "It's Big -It's Beautiful - It's Buick," Life, 22 October 1945, 82-83; "Efferves- cent, Iridiscent," New Yorker, 16 January 1954, 17-18; Robert S. Lynd and Helen Merrell Lynd, Middletown: A Study in Contemporary American Culture (1929),quoted in Joseph Interrante, "The Road to Autopia: The Automobile and the Spatial Transformation of American Culture," in The Automobile and American Culture, ed.
    [Show full text]
  • 22992/RA Indexes
    INDEX of the PROCEEDINGS of THE RABBINICAL ASSEMBLY ❦ INDEX of the PROCEEDINGS of THE RABBINICAL ASSEMBLY ❦ Volumes 1–62 1927–2000 Annette Muffs Botnick Copyright © 2006 by The Rabbinical Assembly ISBN 0-916219-35-6 All rights reserved. No part of the text may be reproduced in any form, nor may any page be photographed and reproduced, without written permission of the publisher. Manufactured in the United States of America Designed by G&H SOHO, Inc. CONTENTS Preface . vii Subject Index . 1 Author Index . 193 Book Reviews . 303 v PREFACE The goal of this cumulative index is two-fold. It is to serve as an historical reference to the conventions of the Rabbinical Assembly and to the statements, thoughts, and dreams of the leaders of the Conser- vative movement. It is also to provide newer members of the Rabbinical Assembly, and all readers, with insights into questions, problems, and situations today that are often reminiscent of or have a basis in the past. The entries are arranged chronologically within each author’s listing. The authors are arranged alphabetically. I’ve tried to incorporate as many individuals who spoke on a subject as possible, as well as included prefaces, content notes, and appendices. Indices generally do not contain page references to these entries, and I readily admit that it isn’t the professional form. However, because these indices are cumulative, I felt that they were, in a sense, an historical set of records of the growth of the Conservative movement through the twentieth century, and that pro- fessional indexers will forgive these lapses.
    [Show full text]