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“Y Nosotros Somos Tu Pueblo Y El Rebaño De Tu Pastoreo” AÑO 19 / N° 67 / TISHREI 5779/ PRIMAVERA 2018 “Y nosotros somos Tu pueblo y el rebaño de Tu pastoreo” Shaná Tová Umetuká 2 3 contenido 67 15 destaque 6 EDITORIAL ¿ESTÁS PARA COSER BOTONES? -Rabino Eliezer Shemtov 10 CARTA DEL REBE 33 NADIE ES INCAPAZ DE LOGRAR SU OBJETIVO 22 TORÁ Y CIENCIA ¿CUÁNTOS AÑOS TIENE EL UNIVERSO DE ACUERDO AL JUDAÍSMO? -Tzvi Freeman 46 SALUD REHABILITANDO VIDAS DE LAS ADICCIONES 46 -Miriam Karp 50 MUJER JUDÍA ¿QUÉ HACER CUANDO NOS DECEPCIONAN? -Rosally Saltsman 53 HISTORIAS JASÍDICAS EL BURRO INGENIOSO -Yaakov Lieder NUESTRA TAPA Publicación de Beit Jabad Uruguay. Pereyra de La Luz 1130 Los comienzos son siempre lindos; sueños, esperanza y fuerzas renovadas. Rosh 11300, Montevideo-Uruguay. Tel.: (+598) 26286770 Hashaná no es meramente el aniversario E-mail: [email protected]. de la creación del universo; según los Director: Rabino Eliezer Shemtov místicos judíos, en Rosh Hashaná Di-s Editor: Daniel Laizerovitz vuelve a crear al hombre y Su universo, Traducciones: Marcos Jerouchalmi dotándoles de nuevas fuerzas. Que sea un Foto de tapa: Johanna Avayú año de bendición, éxitos y satisfacciones para todos. Se imprime en MERALIR S.A. ¡Mashíaj ya! D.L.: Nº 369.704, Guayabo 1672 ¡Shaná Tová Umetuká! Agradecemos a www.chabad.org por habernos autorizado a reproducir varios de los artículos publicados en este número. Si sabe de alguien que quiera FE DE ERRATAS: conocer la revista Kesher y no la recibe, o si usted cambió de dirección, le Se hace constar que en la última rogamos que nos lo haga saber de inmediato al edición de Kesher (No 66), pág. 15, Tel.: 26286770 o al celular: 096105050 debe decir Sra. Rebeca Gerszonowicz Los artículos de opinión y la kashrut de los avisadores son responsabilidad de quienes de Margulies. los firman y no necesariamente coinciden con la posición de Beit Jabad Uruguay. 4 destaque ¡2.000.000 DE VISITAS! Foto: captura de pantalla Ya no impacta tanto cuando uno se cruza contemporánea. “Este es un ejemplo más de con algo en Youtube que tiene millones de cómo se puede utilizar todas las innovaciones visitas, a menos que se trate de algo de uno. tecnológicas y las vacaciones para servir a Di- Ver el número redondo de 2.000.000 de visitas s,” dijo Rabino Shemtov. El chiste y el cuento en la grabación de una actividad en la cual uno son herramientas pedagógicas que pueden invirtió mucho esfuerzo es realmente motivo de ser utilizadas muy eficazmente para transmitir gran satisfacción. Para reírse en serio, realiza- ideas profundas de una forma amena y de do por primera vez en Punta del Este, verano del fácil comprensión y retención. Para reírse en 2011, reunía en los salones del Conrad Resort, al serio ya es una tradición en Punta del Este que Rabino Eliezer Shemtov con el Dr. Jorge Bucay se realiza todas las temporadas ante salones para compartir los mejores chistes judíos y cuen- colmados. Puede disfrutarlo aquí: tos jasídicos y su aplicación a la vida cotidiana goo.gl/3uFLcp 5 EDITORIAL Shaná Tová Umetuká Alberto y Perla ¿Estás para coser botones? 4Por Rabino Eliezer Shemtov Director General de Beit Jabad Uruguay uentan del sexto Rebe de Lubavitch, Ra- ¿Cómo hacemos para evaluar éxitos y fra- bino Yoseph Yitzchak Schneersohn —que su casos? mérito nos proteja— que cierta vez se alojó Antes que nada, hace falta saber cuáles en un edificio y se enteró de que en el quinto son los objetivos. ¿Cuál es la razón por la que Cpiso vivía un sastre que profesaba ser antirre- nacimos y por la que existimos? ligioso. El interrogante me hace recordar la anécdota Pidió que lo llevaran con su silla de ruedas del jasid que fue a pasar las Altas Festividades para verlo. Todos trataron de disuadirlo con de Rosh Hashaná y Iom Kipur con su Rebe en el el argumento de que el sastre era una per- pueblo de Lubavitch. Hombre pobre, para llegar sona muy hostil. Aun así, el Rebe, habiendo fue a pie desde su shtetl, en una trayectoria que sobrevivido a la ievsektsia y a los nazis, iemaj le llevó una semana. Veía pasar carros llenos shemam, insistió. de jasidim más pudientes yendo en la misma Tocaron el timbre del apartamento. Cuan- dirección, pero se conformaba con su humilde do el sastre abrió la puerta y vio al Rebe, le modo de trasladarse. Al llegar a unos kilómetros dijo: “Me parece que se equivocó de direc- de su destino, reconoció al chofer de un carro ción, Rabino”. que pasaba, oriundo de su mismo shtetl, y lo El Rebe le respondió: “Vine para que me saludó. El hombre lo reconoció y detuvo su carro: “¡Subí, Moishe! Mirá, estoy volviendo a cosa un botón”. casa y tengo el carro vacío. Te llevo, con mucho Replicó el sastre: “No creo que haya subi- gusto, ¡GRATIS!”. do cinco pisos con el único objetivo de que le “Te agradezco mucho el gesto”, respondió cosa un botón”. el jasid. “Pero, ¿para qué me sirve viajar gratis “Y yo no creo que su alma haya bajado al este, si tengo que llegar al oeste?”. tantos ‘pisos’ para llegar a este mundo con el Si uno no tiene claro cuál es la razón de ser único objetivo de coser botones”, respondió de su existencia, ¿cómo sabrá evaluar si se está el Rebe con una sonrisa. acercando o alejando al objetivo? Estamos actualmente en el mes de elul, el El judaísmo nos aporta reglas y valores de mes del balance anual, en el cual analizamos vida claros. Estas reglas y estos valores suelen nuestro comportamiento durante el año saliente ser distintos a los de la sociedad occidental que y tomamos resoluciones para el año entrante. nos rodea. Ahora bien, ¿implica esta diferencia ¿Cómo hacemos para evaluar éxitos y fra- estar en la vanguardia o en la retaguardia del casos? desarrollo humano? Estamos actualmente en el mes de elul, el No todo lo moderno es nuevo, y no todo mes del balance anual, en el cual analizamos los tradicional es viejo. Hay muchas cosas del nuestro comportamiento durante el año saliente mundo moderno que son viejas, en tanto que y tomamos resoluciones para el año entrante. nuestros valores tradicionales y milenarios, a 6 pesar de su edad, siguen siendo revolucionarios tradición y su afán por lo moderno: tradición y y tan relevantes hoy como nunca. “La edad no modernidad no tienen por qué ser excluyentes, se mide por el pasaporte, sino por el espíritu”, ¡pueden y deben ser mutuamente complemen- decía el Rebe. tarias! El sabio mishnaico Rabí Iehuda1 lo expresó Veamos un ejemplo de cómo la Torá nos muy elocuentemente hace miles de años: “No ayuda de manera concreta en la búsqueda de te fijes en el barril, sino en su contenido”, dijo. nuestra realización personal, y en lograr la de- “Hay barriles nuevos llenos de vino añejo, y ba- terminación necesaria para alcanzarla. rriles viejos que ni vino joven contienen”. Todos los días de la semana (menos en En su afán por compatibilizar la tradición con Shabat y en las festividades) nos colocamos los la modernidad, muchos terminan abandonando tefilín en la cabeza y en el brazo, a la altura del por completo la tradición, o se quedan con un corazón. El objetivo de dicho precepto bíblico híbrido estéril que no es ni una cosa ni la otra, y, es ayudarnos a concientizarnos de nuestra razón como la mula, no dura más de una generación. de ser, y como consecuencia de ello, canalizar Veamos un ejemplo de cómo es que nues- y subyugar los pensamientos, sentimientos y tras tradiciones milenarias contienen mensajes acciones hacia el servicio de Di-s. Si bien la disci- relevantes para nosotros hoy en día. plina personal es un valor indiscutible, adquiere otro brillo y atracción cuando uno la personaliza El año 5779 que está por empezar es un año y aplica a algo concreto. No es lo mismo pensar embolismal, que consta de trece meses en lugar en la necesidad de canalizar los pensamientos de doce. Tendrá 385 días, en lugar del año lunar en general, que en el desafío de canalizar un común de 355 días. El motivo es emparejar las pensamiento o actitud específicos. El valor de la fechas con las estaciones del año. disciplina es constante; su aplicación específica La luz solar y la lunar representan — entre es cambiante. otras cosas — la constancia y la novedad, res- Esto es solo un ejemplo de cómo fusionar y pectivamente. La luz del sol que nos llega es refrescar lo tradicional con lo moderno. Los va- siempre igual, mientras que la de la luna es lores son atemporales; sus aplicaciones prácticas siempre diferente. se renuevan con el tiempo. También la vida judía se compone de dos tipos de actividades, las que son constantes y Cuanto mayor sea el conocimiento, tanto las que son novedosas. Todos los días rezamos mayor será la relevancia personal del judaísmo. los mismos rezos, mientras que Rosh Hashaná Es difícil amar lo que uno no entiende, y más tiene lugar una vez al año, y el Brit Milá, una difícil aun entender lo que ni conoce. Así, para vez en la vida. Cada una de ellas nos ilumina la poder realizar un inventario de vida judía co- vida de manera diferente: las constantes, por su rrectamente, hay que asegurarse de tener claro profundo arraigo logrado a través del hábito, en qué consiste. nos afectan más a nivel inconsciente; las otras, Aquí viene en mente lo que dijo el padre del por su novedad, nos inspiran y nos afectan más Rabino Adin Even-Israel cuando lo llevó a recibir conscientemente.
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