Moody's: Election Puts Israel's Rating at Risk
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THURSDAY, OCTOBER 3 Shacharit with Selichot 6:00, 7:50Am Mincha/Maariv 6:20Pm Late Maariv with Selichot 9:30Pm FRIDAY, OCTOBE
THE BAYIT BULLETIN MOTZEI SHABBAT, SEPTEMBER 21 THURSDAY, OCTOBER 3 Maariv/Shabbat Ends (LLBM) 7:40pm Shacharit with Selichot 6:00, 7:50am Selichot Concert 9:45pm Mincha/Maariv 6:20pm Late Maariv with Selichot 9:30pm SUNDAY, SEPTEMBER 22 Shacharit 8:30am FRIDAY, OCTOBER 4 Mincha/Maariv 6:40pm Shacharit with Selichot 6:05, 7:50am Late Maariv with Selichot 9:30pm Candle Lighting 6:15pm Mincha/Maariv 6:25pm TUESDAY & WEDNESDAY, SEPTEMBER 24-25 Shacharit with Selichot 6:20, 7:50am SHABBAT SHUVA, OCTOBER 5 Mincha/Maariv 6:40pm Shacharit 7:00, 8:30am Late Maariv with Selichot 9:30pm Mincha 5:25pm MONDAY & THURSDAY, SEPTEMBER 23 & 26 Shabbat Shuva Drasha 5:55pm Maariv/Havdalah 7:16pm Shacharit with Selichot 6:15, 7:50am Mincha/Maariv 6:40pm SUNDAY, OCTOBER 6 Late Maariv with Selichot 9:30pm Shacharit with Selichot 8:30am FRIDAY, SEPTEMBER 27 Mincha/Maariv 6:15pm Shacharit with Selichot 6:20, 7:50am Late Maariv with Selichot 9:30pm Candle Lighting 6:27pm Mincha 6:37pm MONDAY, OCTOBER 7 Shacharit with Selichot 6:00, 7:50am SHABBAT, SEPTEMBER 28 Mincha/Maariv 6:15pm Shacharit 7:00am, 8:30am Late Maariv with Selichot 9:30pm Mincha 6:10pm Maariv/Shabbat Ends 7:28pm TUESDAY, OCTOBER 8 - EREV YOM KIPPUR SUNDAY, SEPTEMBER 29: EREV ROSH HASHANA Shacharit with Selichot 6:35, 7:50am Shacharit w/ Selichot and Hatarat Nedarim 7:30am Mincha 3:30pm Candle Lighting 6:23pm Candle Lighting 6:09pm Mincha/Maariv 6:33pm Kol Nidre 6:10pm Fast Begins 6:27pm MONDAY, SEPTEMBER 30: ROSH HASHANA 1 Shacharit WEDNESDAY, OCTOBER 9 - YOM KIPPUR Main Sanctuary and Social Hall -
March/April 2017
MARCH - APRIL 2017 ADAR - NISSAN - IYAR 5777 ■ Tikvat Israel Volume 10 Number 2 BULLETIN Clergy Install TI’s New Lay Leadership Rabbi Ben Shull and Cantor Rochelle Helzner formally installed a new set of officers WEEKLY RELIGIOUS and board members at a 10-minute ceremony during Shabbat services on Jan. 21. SERVICES The clergy, on what they titled a “Shabbat of Hope,” a day after the presidential inau- Monday 6:45 a.m. 7:30 p.m. guration, oversaw the installation of the lay leaders who will govern Tikvat Israel’s affairs for the next two years. The slate of officers and board members was voted into office at a Tuesday 7:30 p.m. congregational meeting on Jan. 8. Wednesday 7:30 p.m. Rabbi Shull, in brief remarks, said it was appropriate that the three vice presidencies Thursday 6:45 a.m. 7:30 p.m. carry responsibilities that affirm the congregation’s basic purposes: prayer, learning and acts of lovingkindness. “Leadership demands devotion,” he said. “Good leadership is Friday 8:00 a.m. never automatic.” Kabbalat Cantor Helzner led a song composed by Debbie Friedman titled “Tefilat Haderech,” Shabbat 6:30 p.m. also known as the “wayfarer’s prayer.” Shabbat 9:30 a.m. Installed as officers were the following: Melanie Grishman, president; Warren Berger, Sunday 9:00 a.m. 7:30 p.m. vice president for administration; James Perlmutter, vice president for programming; Ellen Kaminow, vice president for youth and family; Stuart Lempert, treasurer; Debby Berlyne, recording secretary; Gene Sheskin, financial secretary; and Jonathan Solomon, Services also held at Shiva houses immediate past president. -
Florida Film Festival Features a Short Film by 'Hometown Girl' Talia Osteen
Back to School Section B WWW.HERITAGEFL.COM YEAR 44, NO. 49 AUGUST 7, 2020 17 AV, 5780 ORLANDO, FLORIDA SINGLE COPY 75¢ Patricia Sigman runs for state Senate By Christine DeSouza Longwood resident Patricia R. Sigman is a Democratic candidate on the primary ballot for state Senate, Dis- trict 9. There is one opponent running against her for the seat and she is hopeful voters will turn out for the Aug. 18 primary elections to get her name on the ballot for the elections on Nov. 3. Sigman is a long-standing member of this community. She and her husband, Phil, have been affiliated with Temple Israel and also Con- gregation of Reform Judaism. Patricia Sigman “Seminole County is our home and our roots here run tive. She is a small business The Jewish Foundation for the Righteous will air from July 27 to Aug. 31, 2020 one of its award-winning documentaries deep,” she told Heritage. “The owner (Sigman & Sigman, highlighting Righteous Gentiles who saved Jews during World War II and the Holocaust. Sigman family has been here P.A. in Altamonte Springs), since the early 1960s.” a voter protection leader, Sigman, a board-certified community volunteer, and Labor & Employment lawyer with her husband, Phil, has Online movie series to feature rescuers and a civil mediator for 26 raised three children — all years, has seen all aspects of of whom attended Seminole law from the business, com- and rescued during years of Holocaust munity and personal perspec- Sigman on page 14A (JNS) — The Jewish Foundation for the to themselves and their families—to save goal was two-fold: to share stories Righteous is launching a Monday-night Jews,” said JFR executive vice president of heroism and raise awareness of movie series, from July 27 to Aug. -
Anti-Zionism and Antisemitism Cosmopolitan Reflections
Anti-Zionism and Antisemitism Cosmopolitan Reflections David Hirsh Department of Sociology, Goldsmiths, University of London, New Cross, London SE14 6NW, UK The Working Papers Series is intended to initiate discussion, debate and discourse on a wide variety of issues as it pertains to the analysis of antisemitism, and to further the study of this subject matter. Please feel free to submit papers to the ISGAP working paper series. Contact the ISGAP Coordinator or the Editor of the Working Paper Series, Charles Asher Small. Working Paper Hirsh 2007 ISSN: 1940-610X © Institute for the Study of Global Antisemitism and Policy ISGAP 165 East 56th Street, Second floor New York, NY 10022 United States Office Telephone: 212-230-1840 www.isgap.org ABSTRACT This paper aims to disentangle the difficult relationship between anti-Zionism and antisemitism. On one side, antisemitism appears as a pressing contemporary problem, intimately connected to an intensification of hostility to Israel. Opposing accounts downplay the fact of antisemitism and tend to treat the charge as an instrumental attempt to de-legitimize criticism of Israel. I address the central relationship both conceptually and through a number of empirical case studies which lie in the disputed territory between criticism and demonization. The paper focuses on current debates in the British public sphere and in particular on the campaign to boycott Israeli academia. Sociologically the paper seeks to develop a cosmopolitan framework to confront the methodological nationalism of both Zionism and anti-Zionism. It does not assume that exaggerated hostility to Israel is caused by underlying antisemitism but it explores the possibility that antisemitism may be an effect even of some antiracist forms of anti- Zionism. -
A Survey of Textbooks Most Commonly Used to Teach the Arab-Israeli
A Critical Survey of Textbooks on the Arab-Israeli and Israeli-Palestinian Conflict Working Paper No. 1 │ April 2017 Uzi Rabi Chelsi Mueller MDC Working Paper Series The views expressed in the MDC Working Paper Series are those of the author(s) and do not necessarily reflect those of the Moshe Dayan Center for Middle Eastern and African Studies or Tel Aviv University. MDC Working Papers have not undergone formal review and approval. They are circulated for discussion purposes only. Their contents should be considered preliminary and are not to be reproduced without the authors' permission. Please address comments and inquiries about the series to: Dr. Chelsi Mueller Research Fellow The MDC for Middle Eastern and African Studies Tel Aviv University Ramat Aviv, 6997801 Israel Email: [email protected] Tel: +972-3-640-9100 US: +1-617-787-7131 Fax: +972-3-641-5802 MDC Working Paper Series Acknowledgements The authors would like to thank the research assistants and interns who have contributed significantly to this research project. Eline Rosenhart was with the project from the beginning to end, cataloging syllabi, constructing charts, reading each text from cover to cover, making meticulous notes, transcribing meetings and providing invaluable editorial assistance. Rebekka Windus was a critical eye and dedicated consultant during the year-long reading phase of the project. Natasha Spreadborough provided critical comments and suggestions that were very instrumental during the reading phase of this project. Ben Mendales, the MDC’s project management specialist, was exceptionally receptive to the needs of the team and provided vital logistical support. Last but not least, we are deeply grateful to Prof. -
Annual Report 2012
SHaloM HartMan Institute 2 012 ANNUAL REPORT תשעב - תשעג SHaloM HartMan Institute 2 012 ANNUAL REPORT ANNUAL REPORT 2 012 Developing Transformative Ideas: Kogod Research Center for Contemporary Jewish Thought 11 Research Teams 12 Center Fellows 14 iEngage: The Engaging Israel Project at the Shalom Hartman Institute 15 Beit Midrash Leadership Programs 19 Department of Publications 20 Annual Conferences 23 Public Study Opportunities 25 Strengthening Israeli-Jewish Identity: Center for Israeli-Jewish Identity 27 Be’eri Program for Jewish-Israeli Identity Education 28 Lev Aharon Program for Senior Army Officers 31 Model Orthodox High Schools 32 Hartman Conference for a Jewish-Democratic Israel 34 Improving North American Judaism Through Ideas: Shalom Hartman Institute of North America 37 Horizontal Approach: National Cohorts 39 Vertical Regional Presence: The City Model 43 SHI North America Methodology: Collaboration 46 The Hartman Community 47 Financials 2012 48 Board of Directors 50 ] From the President As I look back at 2012, I can do so only through the prism of my father’s illness and subsequent death in February 2013. The death of a founder can create many challenges for an institution. Given my father’s protracted illness, the Institute went through a leadership transition many years ago, and so the general state of the Institute is strong. Our programs in Israel and in North America are widely recognized as innovative and cutting-edge, and both reach and affect more people than ever before; the quality of our faculty and research and ideas instead of crisis and tragedy? are internationally recognized, and they Well, that’s iEngage. -
Soviet Jewry (8) Box: 24
Ronald Reagan Presidential Library Digital Library Collections This is a PDF of a folder from our textual collections. Collection: Green, Max: Files Folder Title: Soviet Jewry (8) Box: 24 To see more digitized collections visit: https://reaganlibrary.gov/archives/digital-library To see all Ronald Reagan Presidential Library inventories visit: https://reaganlibrary.gov/document-collection Contact a reference archivist at: [email protected] Citation Guidelines: https://reaganlibrary.gov/citing National Archives Catalogue: https://catalog.archives.gov/ Page 3 PmBOMBR.S OP CONSCIBNCB J YLADDllll UPSIDTZ ARRESTED: January 8, 1986 CHARGE: Anti-Soviet Slander DATE OF TRIAL: March 19, 1986 SENTENCE: 3 Years Labor Camp PRISON: ALBXBI KAGAllIIC ARRESTED: March 14, 1986 CHARGE: Illegal Possession of Drugs DATE OF TRIAL: SENTENCE: PRISON: UCHR P. O. 123/1 Tbltsi Georgian, SSR, USSR ALEXEI llUR.ZHBNICO (RE)ARRBSTBD: June 1, 1985 (Imprisoned 1970-1984) CHARGE: Parole Violations DA TB OF TRIAL: SENTENCE: PRISON: URP 10 4, 45/183 Ulitza Parkomienko 13 Kiev 50, USSR KAR.IC NBPOllNIASHCHY .ARRESTED: October 12, 1984 CHARGE: Defaming the Soviet State DA TB OF TRIAL: January 31, 1985 SENTENCE: 3 Years Labor Camp PRISON: 04-8578 2/22, Simferopol 333000, Krimskaya Oblast, USSR BETZALBL SHALOLASHVILLI ARRESTED: March 14, 1986 CHARGE: Evading Mllltary Service DA TE OF TRIAL: SENTENCE: PRISON: L ~ f UNION OF COUNCILS FOR SOVIET JEWS 1'411 K STREET, NW • SUITE '402 • WASHINGTON, DC 2<XX>5 • (202)393-44117 Page 4 PIUSONB'R.S OP CONSCIBNCB LBV SHBPBR ARRESTED: -
“Y Nosotros Somos Tu Pueblo Y El Rebaño De Tu Pastoreo”
AÑO 19 / N° 67 / TISHREI 5779/ PRIMAVERA 2018 “Y nosotros somos Tu pueblo y el rebaño de Tu pastoreo” Shaná Tová Umetuká 2 3 contenido 67 15 destaque 6 EDITORIAL ¿ESTÁS PARA COSER BOTONES? -Rabino Eliezer Shemtov 10 CARTA DEL REBE 33 NADIE ES INCAPAZ DE LOGRAR SU OBJETIVO 22 TORÁ Y CIENCIA ¿CUÁNTOS AÑOS TIENE EL UNIVERSO DE ACUERDO AL JUDAÍSMO? -Tzvi Freeman 46 SALUD REHABILITANDO VIDAS DE LAS ADICCIONES 46 -Miriam Karp 50 MUJER JUDÍA ¿QUÉ HACER CUANDO NOS DECEPCIONAN? -Rosally Saltsman 53 HISTORIAS JASÍDICAS EL BURRO INGENIOSO -Yaakov Lieder NUESTRA TAPA Publicación de Beit Jabad Uruguay. Pereyra de La Luz 1130 Los comienzos son siempre lindos; sueños, esperanza y fuerzas renovadas. Rosh 11300, Montevideo-Uruguay. Tel.: (+598) 26286770 Hashaná no es meramente el aniversario E-mail: [email protected]. de la creación del universo; según los Director: Rabino Eliezer Shemtov místicos judíos, en Rosh Hashaná Di-s Editor: Daniel Laizerovitz vuelve a crear al hombre y Su universo, Traducciones: Marcos Jerouchalmi dotándoles de nuevas fuerzas. Que sea un Foto de tapa: Johanna Avayú año de bendición, éxitos y satisfacciones para todos. Se imprime en MERALIR S.A. ¡Mashíaj ya! D.L.: Nº 369.704, Guayabo 1672 ¡Shaná Tová Umetuká! Agradecemos a www.chabad.org por habernos autorizado a reproducir varios de los artículos publicados en este número. Si sabe de alguien que quiera FE DE ERRATAS: conocer la revista Kesher y no la recibe, o si usted cambió de dirección, le Se hace constar que en la última rogamos que nos lo haga saber de inmediato al edición de Kesher (No 66), pág. -
Press Release
EMBARGOED UNTIL 12:01 AM EST Feb. 5 2015 For Information, Photos, Video, Interviews & to RSVP for the launch of the solar field, CONTACT: Sandra Ziv, Lone Star Communications, Tel.+972- 54-805-1001 or Email: [email protected] Rwanda enters a new age of sustainable energy East Africa’s First Utility-Scale Solar Field Boosts Rwanda’s Development A win for the White House electrification initiative in Africa increases Rwanda’s electric generation capacity by six percent. (for a glimpse of the solar field, click here) (Kigali, Rwanda) - Only 12 months after the official signing of the Power Purchase Agreement (PPA), Gigawatt Global Cooperatief has succeeded in planning, developing, constructing and activating the $23.7 million solar energy plant, culminating in a ceremonial ribbon-cutting ceremony. Rwanda’s Minister of Infrastructure, James Musoni, and the Chief of Staff of the U.S. Government’s Overseas Private Investment Corporation (OPIC), John Morton, will lead the ribbon-cutting on Thursday, February 5, at 12:30pm of the 8.5 Megawatt solar field at the Agahozo-Shalom Youth Village, and will be joined by international representatives of the partners that developed the landmark $23.7 million project. The Rwanda field - constructed in the shape of the African continent - brought together an international consortium of financing partners. Debt was provided by FMO (Netherlands Development Finance Company) and the London-based EAIF (Emerging Africa Infrastructure Fund); mezzanine debt provided by Norfund (The Norwegian Investment Fund for Developing Countries); equity from Scatec Solar ASA (who also served as EPC contractor and serves as O&M provider), Norfund and KLP Norfund Investments (a vehicle jointly owned by KLP, the largest pension fund in Norway, and Norfund). -
Ezrat Avoteinu the Final Tefillah Before Engaging in the Shacharit
Ezrat Avoteinu The Final Tefillah before engaging in the Shacharit Amidah / Silent Meditative Prayer is Ezrat Avoteinu Atoh Hu Meolam – Hashem, You have been the support and salvation for our forefathers since the beginning….. The subject of this Tefillah is Geulah –Redemption, and it concludes with Baruch Atoh Hashem Ga’al Yisrael – Blessed are You Hashem, the Redeemer of Israel. This is in consonance with the Talmudic passage in Brachot 9B that instructs us to juxtapose the blessing of redemption to our silent Amidah i.e. Semichat Geulah LeTefillah. Rav Schwab zt”l in On Prayer pp 393 quotes the Siddur of Rav Pinchas ben R’ Yehudah Palatchik who writes that our Sages modeled our Tefillot in the style of the prayers of our forefathers at the crossing of the Reed Sea. The Israelites praised God in song and in jubilation at the Reed Sea, so too we at our moment of longing for redemption express song, praise and jubilation. Rav Pinchas demonstrates that embedded in this prayer is an abbreviated summary of our entire Shacharit service. Venatenu Yedidim – Our Sages instituted: 1. Zemirot – refers to Pesukei Dezimra 2. Shirot – refers to Az Yashir 3. Vetishbachot – refers to Yishtabach 4. Berachot – refers to Birkas Yotzair Ohr 5. Vehodaot – refers to Ahavah Rabbah 6. Lamelech Kel Chay Vekayam – refers to Shema and the Amidah After studying and analyzing the Shacharit service, we can see a strong and repetitive focus on our Exodus from Egypt. We say Az Yashir, we review the Exodus in Ezrat Avoteinu, in Vayomer, and Emet Veyatziv…. Why is it that we place such a large emphasis on the Exodus each and every day in the morning and the evening? The simple answer is because the genesis of our nation originates at the Exodus from Egypt. -
Raging Regret As Super-Spreader Event Hits Community
Lucas Tandokwazi Sithole Alexander Rose-Innes, Oak Trees, oil on canvas The Coalbrook Widow, carved SOLD R70,000 wood painted with liquid steel SOLD R36,000 19th century oak 2-door cabinet SOLD R22,000 Art, antiques, objets d’art, furniture, and jewellery wanted Edinburgh silver teakettle on stand complete with for forthcoming auctions burner SOLD R20,000 View upcoming auction highlights at www.rkauctioneers.co.za 011 789 7422 • 011 326 3515 • 083 675 8468 • 12 Allan Road, Bordeaux, Johannesburg south african n Volume 24 – Number 45 n 11 December 2020 n 25 Kislev 5781 The source of quality content, news and insights t www.sajr.co.za Raging regret as super-spreader event hits community TALI FEINBERG A matriculant who went on Rage and have been really careful since I got back.” “Yes we can blame parents and some virus on Rage says, “Rage was the one thing contracted COVID-19, says, “I knew the risks, A mother whose daughter attended are regretting that they didn’t exert their that got my child through matric. He had the matric pupil lies in high care at a but I had so much taken away this year. I had Rage and contracted the virus blames authority, but the fact is that we’ve kept time of his life, but at what cost? We have Johannesburg Netcare hospital. nothing to look forward to. Going on Rage felt the organisers. Speaking on condition of 18-year-olds locked up for a year. They were been so careful, but we just couldn’t say no to Her peers are being admitted like it was only fair. -
1 Rabbi Stephanie Bernstein Rosh Hashanah 5780/2019 Finding Our Place in the Story It Is Simchat Torah. the Two Boys Are Small E
Rabbi Stephanie Bernstein Rosh Hashanah 5780/2019 Finding our Place in the Story It is Simchat Torah. The two boys are small enough to stand upright under the Torah scroll as the grownups unroll it over their heads. There is klezmer music playing. People are singing and dancing. As the grownups unroll the Torah, the children help to hold it with the tips of their fingers. “What’s in here? What is all this writing?” asks the boy standing closest to me. I tell him that it is the story of the Jewish people. “Is my name in there?” he asks me. “What’s your name?” I ask him. “My name is Jacob!” I tell him that his name is in the scroll. Jacob’s friend asks: “Is my name in there?” “What’s your name?” I ask him. “My name is Max.” I tell Max that his name is in there, too. Whatever our names, we all want to be part of something that is bigger than ourselves. Meaning comes from belonging to a story1, one that started before we were born and that will exist after we die. We yearn to know that our life has a place in that story.2 As members of Am Yisrael—the People Israel—we belong to such a story. Yet, we live in a time when connecting to a story can be challenging. As Americans, we are heirs to an on-going tension between community and individualism. “Liberation from ossified community bonds,” writes Robert Putnam, “is a recurrent and honored theme in our culture.” 3 We see this in the Pilgrims’ desire to escape the boundaries placed on religious expression in 17th century England.