HAKOL Chanukah 5781
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Hilltopics: Volume 2, Issue 14 Hilltopics Staff
Southern Methodist University SMU Scholar Hilltopics University Honors Program 11-28-2005 Hilltopics: Volume 2, Issue 14 Hilltopics Staff Follow this and additional works at: https://scholar.smu.edu/hilltopics Recommended Citation Hilltopics Staff, "Hilltopics: Volume 2, Issue 14" (2005). Hilltopics. 34. https://scholar.smu.edu/hilltopics/34 This document is brought to you for free and open access by the University Honors Program at SMU Scholar. It has been accepted for inclusion in Hilltopics by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. always 100% smu-written volume two, issue fourteen visit us at www.smu.edu/honors/hilltopics week of november 28, 2005 The holiday America forgot: What it’s like being Jewish (and left out) during December by James Longhofer Weird things happen on the day after Halloween. When- part in, even though it is the most culturally signifi cant one ever I go into public spaces, I start to hear overly cheerful in the American calendar. In most places tinsel covers ev- music. Wreaths start appearing in inappropriate places, in- ery doorway, Christmas trees are always within eyesight, and cluding on the front of cars. Finally, all the cups at Starbucks Christmas carols play in the background. Even worse, televi- change colors from white to red just like the leaves changing sion becomes virtually unwatchable during December. Most from green to yellow. These changes mean one thing: the shows feel obligated to do a special Christmas episode. Just holiday season has arrived. like any other obligation, these shows have a certain formula Letʼs get something clear. -
“Y Nosotros Somos Tu Pueblo Y El Rebaño De Tu Pastoreo”
AÑO 19 / N° 67 / TISHREI 5779/ PRIMAVERA 2018 “Y nosotros somos Tu pueblo y el rebaño de Tu pastoreo” Shaná Tová Umetuká 2 3 contenido 67 15 destaque 6 EDITORIAL ¿ESTÁS PARA COSER BOTONES? -Rabino Eliezer Shemtov 10 CARTA DEL REBE 33 NADIE ES INCAPAZ DE LOGRAR SU OBJETIVO 22 TORÁ Y CIENCIA ¿CUÁNTOS AÑOS TIENE EL UNIVERSO DE ACUERDO AL JUDAÍSMO? -Tzvi Freeman 46 SALUD REHABILITANDO VIDAS DE LAS ADICCIONES 46 -Miriam Karp 50 MUJER JUDÍA ¿QUÉ HACER CUANDO NOS DECEPCIONAN? -Rosally Saltsman 53 HISTORIAS JASÍDICAS EL BURRO INGENIOSO -Yaakov Lieder NUESTRA TAPA Publicación de Beit Jabad Uruguay. Pereyra de La Luz 1130 Los comienzos son siempre lindos; sueños, esperanza y fuerzas renovadas. Rosh 11300, Montevideo-Uruguay. Tel.: (+598) 26286770 Hashaná no es meramente el aniversario E-mail: [email protected]. de la creación del universo; según los Director: Rabino Eliezer Shemtov místicos judíos, en Rosh Hashaná Di-s Editor: Daniel Laizerovitz vuelve a crear al hombre y Su universo, Traducciones: Marcos Jerouchalmi dotándoles de nuevas fuerzas. Que sea un Foto de tapa: Johanna Avayú año de bendición, éxitos y satisfacciones para todos. Se imprime en MERALIR S.A. ¡Mashíaj ya! D.L.: Nº 369.704, Guayabo 1672 ¡Shaná Tová Umetuká! Agradecemos a www.chabad.org por habernos autorizado a reproducir varios de los artículos publicados en este número. Si sabe de alguien que quiera FE DE ERRATAS: conocer la revista Kesher y no la recibe, o si usted cambió de dirección, le Se hace constar que en la última rogamos que nos lo haga saber de inmediato al edición de Kesher (No 66), pág. -
Raging Regret As Super-Spreader Event Hits Community
Lucas Tandokwazi Sithole Alexander Rose-Innes, Oak Trees, oil on canvas The Coalbrook Widow, carved SOLD R70,000 wood painted with liquid steel SOLD R36,000 19th century oak 2-door cabinet SOLD R22,000 Art, antiques, objets d’art, furniture, and jewellery wanted Edinburgh silver teakettle on stand complete with for forthcoming auctions burner SOLD R20,000 View upcoming auction highlights at www.rkauctioneers.co.za 011 789 7422 • 011 326 3515 • 083 675 8468 • 12 Allan Road, Bordeaux, Johannesburg south african n Volume 24 – Number 45 n 11 December 2020 n 25 Kislev 5781 The source of quality content, news and insights t www.sajr.co.za Raging regret as super-spreader event hits community TALI FEINBERG A matriculant who went on Rage and have been really careful since I got back.” “Yes we can blame parents and some virus on Rage says, “Rage was the one thing contracted COVID-19, says, “I knew the risks, A mother whose daughter attended are regretting that they didn’t exert their that got my child through matric. He had the matric pupil lies in high care at a but I had so much taken away this year. I had Rage and contracted the virus blames authority, but the fact is that we’ve kept time of his life, but at what cost? We have Johannesburg Netcare hospital. nothing to look forward to. Going on Rage felt the organisers. Speaking on condition of 18-year-olds locked up for a year. They were been so careful, but we just couldn’t say no to Her peers are being admitted like it was only fair. -
Manchester Page 37
Friday November 16, 2007 JEWISH TELEGRAPH 37 We have a real musical treat for readers at www.jewishtelegraph.com — first up we are giving away the triple DVD Don’t Forget The Motorcity, absolutely crammed with all the greatest Motown hits and then we have compilation albums Love — The Collection and Clubmix Classics ONLY ONLINE Joshua’s makes London bow PEOPLE VIOLINIST Joshua Bell will attracted the attention of cousins, growing up we would PICTURE: TIMOTHY WHITE perform at Cadogan Hall in Josef Gingold, one of the best- have musicals, we would get London on Sunday. known violin teachers in together around the holidays The Grammy Award winner America. Under his tutelage, and everyone played an has recorded more than 39 Bell’s career really took off. instrument.” albums and was named Bell, whose mother is Billboard magazine’s Jewish, said: “We weren’t Bell is also planning to Classical Artist of the Year in strongly religious Jews, but premiere a concerto written 2004. there was a strong cultural for him by the 15-year-old Bell, 39, was raised on a feeling of being Jewish.” Jewish prodigy Jay Greenberg farm in Indiana. All Bell’s heroes were at Carnegie Hall, New York. He started his musical Jewish violinists including Bell has already recorded a career at the age of four when Gingold, Jascha Heifetz, Fritz CD of Greenberg’s Fifth he stretched elastic bands Kreisler and Yehudi Menuhin. Symphony, written when the across his chest of drawers He added: “I feel very close composer was 12. and played melodies. -
Building Our Spiritual Community
UPCOMING EVENTS, ACTIVITIES AND SPECIAL ANNOUNCEMENTS Building Our Spiritual Community FRIDAY, FEBRUARY 17 – 22 SHEVAT 5:21 PM – Candle Lighting 6 PM – Minha/Kabbalat Shabbat/Ma’ariv 7 PM – Congregational Oneg Shabbat SATURDAY, FEBRUARY 18 – 22 SHEVAT 9:30 AM – Kol Tefilah – Morning Service 10:45 AM – Parashat Hashavua – Adult Torah Study 12:30 PM – Singing Jerusalem Sing-Along 5:20 PM – Minha/Seudah Shlishit/Ma’ariv/Havdalah 6:26 PM – Shabbat Ends Engaging Jerusalem "If I forget thee, O Jerusalem..." Jerusalem has captured the imagination of Jews for centuries. It's the direction to which we pray, it's the aspiration of centuries of dreamers, it holds hope and promise for many. In honor of the 50th anniversary of the Six Day War, Har Zion will engage our kehillah in a celebration of the city of our eternal city of hope. Over the next eight months, we will explore the diverse role Jerusalem has played for us as a people, from biblical times to present day. Each month has been assigned a verb that will guide our exploration. We’ve dedicated February to Singing Jerusalem. The number of songs about Jerusalem is nearly endless since the themes of the holiness and centrality of Jerusalem, returning to Zion and longing for Jerusalem have been a part of Jewish literature since Biblical times. Each week we will feature one or two selections from the endless well of “Songs about Jerusalem.” Two offerings this week – The first, “Jerusalem is Mine,” is by Kenny Karen, a singer/songwriter and son of a prominent rabbi from Montreal. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Pioneering a Cure
Pioneering a cure Jun. 15, 2009 MEL BEZALEL , THE JERUSALEM POST When the first pioneers arrived on these shores almost 100 years ago, they carried with them numerous and varied cultural identities, a reminder of their home communities that, in many cases, had evolved over many generations. Music was a significant facet of this, says the New York-based Rabbi Greg Wall, producer of Pioneers for a Cure (PfaC), a charity project officially launched on Yom Ha'atzmaut this year to raise funds for cancer research through re-recording and distributing pioneer songs. Thirty tracks were recorded over the past two years in a New York studio, and are now available to download. Wall admits he knew very little about pioneer music before undertaking the mammoth task of coordinating the new recordings, by well-known modern artists such as Neshama Carlebach, David Broza, Pharoah's Daughter and Tovah Feldshuh. In fact, the idea was not his own. Wall's friend of 10 years, who is being identified only as "the anonymous benefactor" (he financially supports the entire project), proposed the fundraising scheme to Wall two years ago, along with fellow American PfaC teammates Beth Ravin, a music industry mogul who sits on the Grammy committee, and Ricky Orbach, founder and head of nonprofit record label Joodayoh. The benefactor's aim is to raise $100,000 for cancer research by the end of 2009 through downloads of the tracks, which can be purchased separately on the PfaC Web site (www.pioneersforacure.org) or iTunes Web site for $1.99, $9.99 or $99.99, so each track raises money independently. -
F14SS Hanukkah Christmasho1
Holiday Harmony in the Messianic Home Olive Tree Adult Shabbat School Series The Meaning and Message of Hanukkah—or Hanukkah for Gentiles? I. Some Historical Background (What is the Story of Hanukkah?) A. In the month of Chislev (Nov/Dec) in 167 B.C., the Seleucid/Greek ruler Antiochus Epiphanes IV defiled the temple by erecting a statue of the Greek god, Zeus on the altar of burnt offering on the 15th day. And then, on Chislev 25, he forced the daily sacrifices to cease when he offered a pig on the altar. Judah the Maccabee led a revolt against the Greek forces and retook Jerusalem rededicating the temple exactly three years later on Chislev 25, 164 B.C. (1 Macc 1:54; 4:59). Thus, Hanukkah celebrates Jewish survival with the Feast of Dedication (also the Festival of Lights, see below). B. According to a much later Talmudic tradition (b. Šabb. 21b), when the Maccabees regained control of the temple, there was only enough consecrated oil to light the menorah for one evening. But they lit it anyway, and the oil lasted for eight nights—enough time to obtain more consecrated oil. C. Customs: playing dreidel (spinning top, Heb. sevivon); eating oil-based foods like latkes (potato pancakes) and sufganiyot (jelly donuts); giving Hanukkah gelt (gold coins); lighting candles (technically the Hanukkah menorah is called a hanukkiah); singing Hanukkah songs like Hanukkiah Li Yesh (I Have a Chanukkah Menorah), Ocho Kandelikas (Eight Little Candles), Kad Katan (A Small Jug), S'vivon Sov Sov Sov (Dreidel, Spin and Spin), Haneirot Halolu (These Candles which We Light), Mi Yimalel (Who Can Retell) and Ner Li, Ner Li (I Have a Candle). -
At Moishe House, Millennials Build Community and Strengthen Jewish Identity by Michael Wittner in Oakland, and Decided to Host JOURNAL STAFF a Shabbat Dinner
DECEMBER 5, 2019 – 7 KISLEV 5780 JEWISHVOL 44, NO 8 JOURNALJEWISHJOURNAL.ORG At Moishe House, millennials build community and strengthen Jewish identity By Michael Wittner in Oakland, and decided to host JOURNAL STAFF a Shabbat dinner. When 72 peo- ple showed up, Cygielman real- Simona Gilman has a busy ized there was a genuine need few weeks coming up. In addi- for Jewish programming and tion to hosting a chicken soup- community for young adults too making night, she and her room- old for high school youth groups mates will supervise volunteers and university Hillels, but too cooking for the homeless. Then a young to start families and join seminar on mental health, then synagogues. Shabbat at the Seaport, then a Cygielman decided he wanted book group. The list goes on. to fill this void by creating a net- But this is nothing new work of houses just like his own, for Gilman, 26, who grew up and Moishe House was born. in Newton. In fact, she and The model of residence-based three other friends – Chelsea programming worked well, and Rapaport, Mariah Kretch, led to astonishing growth: 13 and Ben Suster – organize a years later, there are over 100 different event each week in Moishe Houses in 26 countries their roles as residents of the with over 300 residents. Greater Cambridge branch of Moishe Boston, with its unusually high House, an international organi- concentration of young adults, zation aimed at building com- is one of the fastest-growing munity for young Jewish adults. Moishe House members making challah at a nursing home. -
Shabbat Program
SHABBAT PROGRAM MARCH 19-20, 2021 / 7 NISAN 5781 PARSHAT VAYIKRA ו�כִפֶּר עָלָיו הַכֹּהֵן לִפְנ ֵי ה' ו�נ ִסְלַח לוֹ עַל־אַחַת מִכֹּל אֲשׁ�ֽר־י�ֽעֲשׂ�ה לְאַשׁ�מָה בָֽהּ. "The priest shall make atonement for him, before the Eternal, and he shall be pardoned, for whichever one of all the things that he may have done to incur guilt thereby." (Leviticus 5:26) Rabbi Sharon Kleinbaum, D.D., SENIOR RABBI 130 West 30th Street Sabrina Farber, PRESIDENT New York, NY 10001 Yolanda Potasinski, EXECUTIVE DIRECTOR (212) 929-9498 // Contact us Rabbi Yael Rooks Rapport, ASSOCIATE RABBI cbst.org Rabbi Marisa Elana James, DIRECTOR OF SOCIAL facebook.com/BeitSimchatTorah JUSTICE PROGRAMMING twitter.com/CBST Rabbi Mike Moskowitz, SCHOLAR-IN-RESIDENCE i /b Joyce Rosenzweig, MUSIC DIRECTOR 1 CBST Welcomes Our Hebrew-Speaking Guests! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלות יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] “The CBST community knows what it takes to live through a plague. Love and compassion and support are at the center of survival. Remember to be kind and generous while being cautious and vigilant about staying healthy and keeping others safe. We will continue being a powerful spiritual community of resistance and love. May the Holy One surround you and your loved ones and give you strength and comfort as we face the uncertainty of the times we are in. -
Hanukkah and Purim: Similar Yet Different
Mon 7, 14, 21, 28 Nov 2016 / 6, 13, 20, 27 Heshvan 5777 B”H Dr Maurice M. Mizrahi Course for Jewish Community Center of Northern Virginia Hanukkah and Purim: Similar yet Different Introduction -Hanukkah and Purim, the next two holidays, are not in Torah: Both are rabbinic. -Torah only has Rosh Hashanah, Yom Kippur, and the three pilgrimage festivals – Pessah, Shavuot and Sukkot. -Both colorful – stay in mind of kids. -Both celebrate Jewish victory over persecution. -Both miraculous: We recite Al HaNissim on both. -Both so important rabbis turned their observance into post-Torah (rabbinic) commandments. YET: -The story of Purim has a book in the Bible (Esther), a tractate in the Talmud (Megillah) and a volume in the Midrash (Esther Rabbah). Hanukkah has none of them. It rates only a few mentions in Talmud [Shabbat 21a-24a], as an appendage to a discussion of what wicks and oils one can use for Shabbat lights. -The Book of Esther does not mention God, yet is in the Bible; the Books of Maccabees do, yet are not in the Bible. -The story of Purim is not known outside the Bible, yet is in the Bible. The events of Hanukkah are known outside the Bible, yet are not in the Bible. -Hallel (psalms of praise for God) recited on Hanukkah, but not Purim. -Hanukkah began with the physical (armed rebellion) and ended with the spiritual (rededication of the Temple). Purim began with the spiritual (prayer and fasting) and ended with the physical (armed resistance to killers). -On Purim, persecutors wanted to kill ALL the Jews. -
Am Chofshi B'artzenu
חיתפ ד www.makom.haaretz.com www.makomisrael.org R עם חופשי בארצנו – Am Chofshi B’Artzenu עם חופשי בארצנו Am Chofshi B’Artzenu A Free People – in Our Land A Free People in Our Land Introduction The Palestinian Authority has announced that in Sep tember this year it will be seeking recognition of the State of Palestine at the UN. Whether or not this plan succeeds, and whether or not this turns out to be disastrous or beneficial for Israel, what is clear is that in this period we will see a significant upturn in what has come to be known as “delegitimiz ation”. This “delegitimization” movement would seem to be made up of a few genuine enemies of Israel who wish to eliminate its right to exist, and many people who do not seek Israel’s elimination but have found in campaigns such as Boycott, Divestment , Sanctions (BDS) a convenient way to express their critique of Israeli policy. Our task as a community will be to drive a wedge between the enemies of Israel, and her critical friends. In order to do so, we ourselves must be clear as to the difference. How do we differentiate between the dangerous enemy of Israel, and the conf used guy who could do with reading a book or two? The less we distinguish between critique and attack, the more we are likely to push the confused critic – non-Jewish or Jewish - into the arms of our enemies. So how do we do it? How do we sketch out the limits of our “broad tent”? We would suggest that the answer lies in Israel’s national anthem.