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La Alcazaba De Frajana', Un Modelo De Fortificación Islámica En El Siglo Xix
LA ALCAZABA DE FRAJANA', UN MODELO DE FORTIFICACIÓN ISLÁMICA EN EL SIGLO XIX Antonio Bravo Nieto Aunque la fortificación militar es una de las ramas de la arquitectura más sujeta a las necesidades de innovación y cambio, en fortificación islámica no son extraños los ejemplos que se ciñen a tipologías arcaicas y sistemas de construcción tradicionales, a pesar de corresponder a cronologías muy avanzadas. En este trabajo se analizará la alcazaba de Frajana, fortificación construida a final es del siglo XIX en la región rifeña de Guelaya, muy cerca de la ciudad de Melilla. Esta alcazaba ha suscitado numerosas confusiones por parte de los investiga dores2 y viajeros3 que han escrito sobre ella, lo que ha distorsionado su cronología y finalidad. La práctica totalidad4 de los trabajos y las reseñas publicadas sobre la fortifi- 1. Utilizamos el topónimo Frajana frente a Farkhana, Ferkhana, Farjana o Frahana por ser la fórmula empleada en la mayor parte de la bibliografía española sobre este lugar. 2. Estos historiadores son: -CRESSIER, Patrice (198 1). "Structures fortifiées et défensives du Rif ( 1). Les Kasbahs lsmai"liennes". Bulletin d' archéologie marocaine. Institut national des sciences de l'archéologie et du patr imoine, Rabat, pp. 257-276. - CRESSIER, Patrice ( 1983). "Fortifications du Rif". En: BAZZA iA, .'\ndrés (1982). Habitats jim!fiés et organisation de l'espace en Méditerranée médié•·ale: cable ronde tenue a Lyon les ..Jet 5 mai 1982: actes. Centre ational de la Recherche Scientif!que (France), Maison de I'Orient, 1983, p. 45 a 55 . -CRESSIER, Patrice (1999-2000). "La fortificación urbana islá mica en el norte de Magrib AI -Aqsa: el caso de MeliJla". -
Seville Alcazar Royal Palace and Gardens UNESCO Site Tour
19/3/2018 Seville Alcazar Royal Palace and Gardens UNESCO Site Tour SEVILLE ALCAZAR ROYAL PALACE Like 0 Twee AND GARDENS UNESCO SITE TOUR Story and photos by Barb & Ron Kroll What is Europe's oldest palace still occupied by a royal family? A Real (Royal) Alcázar in Seville, Spain. Designated as a UNESCO Heritage Site in 1987, the part-time royal residence is located a walk southeast of the Seville Cathedral. "Six different palaces have occupied this site since the Moorish g built his fortress here in the 10th century," said our Seville guide Calderón. "The fourth palace, built in the 14th century for King P the most important." Mudéjar architecture Seville's royal palace is different from Granada's Alhambra, whic by Moorish tradespeople for Muslim rulers. In contrast, Moorish the Alcázar for Christian kings and queens. Mudéjar art combines Islamic and Christian styles in the arches, ceramic tiles and decorations. Christopher Columbus met Queen Isabella here We entered Admiral's Hall (Cuarto del Almirante) in the House o (Casa de la Contratación), where Queen Isabella met Christophe after his second voyage to the Americas. Ferdinand Magellan an Vespucci also spent time in this room. In the adjoining audience room, previously a chapel, we viewed altarpiece of the Madonna of the Sailors (Virgen de los Navegant by Alejo Fernandez in 1503. Ferrari of ships Ana pointed out how the Madonna used her cloak to protect not king, sailors and Christian people, but also the Native Americans by the explorers. On the right side of the painting is a portrait of Columbus with blond hair (before it turned white after he was 30 Below her feet, the painting depicts several ships used during th "Christopher Columbus had three ships," noted Ana. -
Serie Ii Historia Antigua Revista De La Facultad De Geografía E Historia
ESPACIO, AÑO 2019 ISSN 1130-1082 TIEMPO E-ISSN 2340-1370 Y FORMA 32 SERIE II HISTORIA ANTIGUA REVISTA DE LA FACULTAD DE GEOGRAFÍA E HISTORIA ESPACIO, AÑO 2019 ISSN 1130-1082 TIEMPO E-ISSN 2340-1370 Y FORMA 32 SERIE II HISTORIA ANTIGUA REVISTA DE LA FACULTAD DE GEOGRAFÍA E HISTORIA http://dx.doi.org/10.5944/etfii.32.2019 UNIVERSIDAD NACIONAL DE EDUCACIÓN A DISTANCIA La revista Espacio, Tiempo y Forma (siglas recomendadas: ETF), de la Facultad de Geografía e Historia de la UNED, que inició su publicación el año 1988, está organizada de la siguiente forma: SERIE I — Prehistoria y Arqueología SERIE II — Historia Antigua SERIE III — Historia Medieval SERIE IV — Historia Moderna SERIE V — Historia Contemporánea SERIE VI — Geografía SERIE VII — Historia del Arte Excepcionalmente, algunos volúmenes del año 1988 atienden a la siguiente numeración: N.º 1 — Historia Contemporánea N.º 2 — Historia del Arte N.º 3 — Geografía N.º 4 — Historia Moderna ETF no se solidariza necesariamente con las opiniones expresadas por los autores. UNIVERSIDaD NacIoNal de EDUcacIóN a DISTaNcIa Madrid, 2019 SERIE II · HISToRIa aNTIgUa N.º 32, 2019 ISSN 1130-1082 · E-ISSN 2340-1370 DEpóSITo lEgal M-21.037-1988 URl ETF II · HIstoRIa aNTIgUa · http://revistas.uned.es/index.php/ETFII DISEÑo y compoSIcIóN Carmen Chincoa · http://www.laurisilva.net/cch Impreso en España · Printed in Spain Esta obra está bajo una licencia Creative Commons Reconocimiento-NoComercial 4.0 Internacional. Espacio, Tiempo y Forma. Serie II. Historia Espacio, Tiempo y Forma. Serie II. Antigua (ETF/II) es la revista científica que Historia Antigua (ETF/II) (Space, Time and desde 1988 publica el Departamento de Form. -
An Architectural Heritage with Strong Islamic Influence
Fernando Branco Correia, Int. J. of Herit. Archit., Vol. 1, No. 4 (2017) 640–653 SOUTHERN PORTUGAL – AN ARCHITECTURAL HERitaGE WITH STRONG ISLAMIC INFLUENCE FERnando BRANCO CORREIA CIDEHUS – Universidade de Évora, Portugal. ABSTRACT The western part of al-Andalus was a peripheral zone of the Islamic World, far from the area of the Gua- dalquivir River and the Mediterranean coast. But in this western area there are important architectural elements from the Islamic era. In addition to the reuse of defensive and civilian structures from Roman times, there were military building programmes on the coastlines, from the 9th century onwards, with the arrival of Norse raiders. Moreover, some chronicles refer, for the 10th and 11th centuries, to the con- struction of ‘qasaba’(s) (military enclosures) in some cities and the total reconstruction of city walls. Recent archaeological activity has made evident traces of small palaces, houses and city walls but there is also an architectural heritage visible relative to other buildings – such as mosques and even small ‘ribat’(s) along the coastline. Some techniques, like that of ‘rammed earth’, are known to have been common in the Almohad period. In general terms, one can identify several remnants of buildings – religious, civil and military – with different construction techniques and traditions, not only the reuse of older constructions but also the erection of new buildings. On the other hand, it is possible to find parallels to these buildings in such varied areas as other parts of the ancient al-Andalus, North Africa, Syria and even Samarra (Iraq). This area of the Iberian Peninsula, described in chronicles as Gharb al-Andalus, is a hybrid region, where different traditions converged, taking advantage of the legacy of previous periods, mixing that legacy with contributions from North Africa, different areas of the Mediterranean and even the Middle East. -
English/French
World Heritage 36 COM WHC-12/36.COM/8D Paris, 1 June 2012 Original: English/French UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION CONVENTION CONCERNING THE PROTECTION OF THE WORLD CULTURAL AND NATURAL HERITAGE WORLD HERITAGE COMMITTEE Thirty-sixth Session Saint Petersburg, Russian Federation 24 June – 6 July 2012 Item 8 of the Provisional Agenda: Establishment of the World Heritage List and of the List of World Heritage in Danger 8D: Clarifications of property boundaries and areas by States Parties in response to the Retrospective Inventory SUMMARY This document refers to the results of the Retrospective Inventory of nomination files of properties inscribed on the World Heritage List in the period 1978 - 1998. To date, seventy States Parties have responded to the letters sent following the review of the individual files, in order to clarify the original intention of their nominations (or to submit appropriate cartographic documentation) for two hundred fifty-three World Heritage properties. This document presents fifty-five boundary clarifications received from twenty-five States Parties, as an answer to the Retrospective Inventory. Draft Decision: 36 COM 8D, see Point IV I. The Retrospective Inventory 1. The Retrospective Inventory, an in-depth examination of the Nomination dossiers available at the World Heritage Centre, ICOMOS and IUCN, was initiated in 2004, in parallel with the launching of the Periodic Reporting exercise in Europe, involving European properties inscribed on the World Heritage List in the period 1978 - 1998. The same year, the Retrospective Inventory was endorsed by the World Heritage Committee at its 7th extraordinary session (UNESCO, 2004; see Decision 7 EXT.COM 7.1). -
Spain ~ Andalucía in a Parador
NO SINGLE SUPPLEMENT for Solo Travelers LAND SMALL GROUP JO URNEY Ma xi mum of 24 Travele rs Spain ~ Andalucía In a Parador Inspiring Moments > Ponder the influence of the Moors as you explore the entrancing Alhambra. > Feel the passion in the soulful dancing and singing of a flamenco performance. INCLUDED FEATURES > Immerse yourself in the charm of Antequera, an off-the-beaten-path Accommodations (with baggage handling) Itinerary gem known for its religious architecture – 7 nights in Antequera, Spain, at the Day 1 Depart gateway city and its beautiful natural setting. first-class Parador de Antequera. Day 2 Arrive in Málaga and transfer > Marvel at the breathtaking view of El Tajo to hotel in Antequera Gorge in Ronda. Extensive Meal Program – 7 breakfasts, 3 lunches and 4 dinners, Day 3 Antequera > Delight in the majestic architecture of the including Welcome and Farewell Dinners; Day 4 Granada cathedral and Alcázar in Sevilla. tea or coffee with all meals, plus wine Day 5 Sevilla > Sip a glass of wine at an organic winery with dinner. Day 6 Ronda as you savor your adventure in Andalucía. Your One-of-a-Kind Journey Day 7 Córdoba > Experience four UNESCO World – Discovery excursions highlight the local Day 8 Antequera Heritage sites. culture, heritage and history. Day 9 Transfer to Málaga airport – Expert-led Enrichment programs and depart for gateway city enhance your insight into the region. – AHI Sustainability Promise: Flights and transfers included for AHI FlexAir participants. We strive to make a positive, purposeful Note: Itinerary may change due to local conditions. Plaza de España, Sevilla impact in the communities we visit. -
La Alhambra in Granada, One of the Most Beautiful and Admired Monuments in the Wold
La Alhambra in Granada, one of the most beautiful and admired monuments in the wold. An old legend says that the Alhambra was built by night, in the light of torches. Its reddish dawn did believe the people of Grenada that the color was like the strength of the blood. The Alhambra, a monument of Granada for Spain and the world. La Alhambra was so called because of its reddish walls (in Arabic, («qa'lat al-Hamra'» means Red Castle ). It is located on top of the hill al-Sabika, on the left bank of the river Darro, to the west of the city of Granada and in front of the neighbourhoods of the Albaicin and of the Alcazaba. The Alhambra is one of the most serenely sensual and beautiful buildings in the world, a place where Moorish art and architecture reached their pinnacle. A masterpiece for you to admire, and it is in Granada, a city full of culture and history. Experience the beauty and admire this marvel of our architectural heritage. Let it touch your heart. Granada is the Alhambra and the gardens, the Cathedral, the Royal Chapel, convents and monasteries, the old islamic district Albayzin where the sunset is famous in the world or the Sacromonte where the gypsies perform flamenco shows in the caves where they used to live...Granada is this and many more things. The Alhambra is located on a strategic point in Granada city, with a view over the whole city and the meadow ( la Vega ), and this fact leads to believe that other buildings were already on that site before the Muslims arrived. -
Viisitez L'alcazaba Avenida De Cervantes, 4 Málaga - 29016 - Tlf
Ayuntamiento de Málaga Web del Ayuntamiento VIisitez l'Alcazaba Avenida de Cervantes, 4 Málaga - 29016 - Tlf. 951 92 60 10 L’alcazaba de Malaga est l’une des forteresses Descargar imagen conservées les plus importantes d’Espagne. Lors de la visite, il faut tenir compte du fait que ce monument comprend deux enceintes de remparts[1] et une entrée fortifiée. Commençons par l’enceinte extérieure, qui conserve encore aujourd’hui des éléments datant de la première époque de construction, notamment la muraille nord, où l’on peut observer des tours rectangulaires à peine saillantes, semblables à celles des forteresses typiques des califats. Les murailles orientale et méridionale sont parsemées de tours carrées saillantes, vides pour certaines, qui datent des réaménagements nasrides. L’enceinte supérieure conserve des tours ayant les mêmes caractéristiques califales et a été renforcée au XIVe siècle par la Torre del Homenaje (donjon), construite sur une autre tour plus petite du XIe siècle, par celles se trouvant à proximité de la mosquée, la torre de los Arcos et d’autres de moindres importances. Outre les deux enceintes intérieures, le système défensif était encore plus complexe étant donné que pour accéder à l’alcazaba depuis la ville, avant d’entrer dans l’enceinte inférieure, il fallait passer par les « fortifications d’accès », ainsi dénommées par Torres Balbás, qui correspondent à l’ensemble des murailles et des portes qui constituaient un premier obstacle pour ceux qui cherchaient à entrer par la force dans la forteresse. Les fortifications d’accès Elles ont été réalisées pendant la grande réforme de Badis, le roi Ziri de Grenade, quand il annexa Malaga à son taïfa en 1057. -
Muslims in Spain, 1492–1814 Mediterranean Reconfigurations Intercultural Trade, Commercial Litigation, and Legal Pluralism
Muslims in Spain, 1492– 1814 Mediterranean Reconfigurations Intercultural Trade, Commercial Litigation, and Legal Pluralism Series Editors Wolfgang Kaiser (Université Paris I, Panthéon- Sorbonne) Guillaume Calafat (Université Paris I, Panthéon- Sorbonne) volume 3 The titles published in this series are listed at brill.com/ cmed Muslims in Spain, 1492– 1814 Living and Negotiating in the Land of the Infidel By Eloy Martín Corrales Translated by Consuelo López- Morillas LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Cover illustration: “El embajador de Marruecos” (Catalog Number: G002789) Museo del Prado. Library of Congress Cataloging-in-Publication Data Names: Martín Corrales, E. (Eloy), author. | Lopez-Morillas, Consuelo, translator. Title: Muslims in Spain, 1492-1814 : living and negotiating in the land of the infidel / by Eloy Martín-Corrales ; translated by Consuelo López-Morillas. Description: Leiden ; Boston : Brill, [2021] | Series: Mediterranean reconfigurations ; volume 3 | Original title unknown. | Includes bibliographical references and index. Identifiers: LCCN 2020046144 (print) | LCCN 2020046145 (ebook) | ISBN 9789004381476 (hardback) | ISBN 9789004443761 (ebook) Subjects: LCSH: Muslims—Spain—History. | Spain—Ethnic relations—History. -
La Cerámica Medieval De La Alcazaba-Fortaleza De Vélez-Málaga (Málaga) 315
LA CERÁMICA MEDIEVAL DE LA ALCAZABA-FORTALEZA DE VÉLEZ-MÁLAGA (MÁLAGA) Francisco Melero Garcíai y Emilio Martín Córdobaii RESUmeN: En el presente trabajo se aportan los resultados del estudio de la cerámica medieval procedente de las intervenciones arqueológicas que se han realizado hasta hoy en la alcazaba-fortaleza de Vélez-Málaga. Se ofrece una importante base de contrastación y un valioso nivel referencial para la investigación medieval en la comarca de la Axarquía. Una aportación a priori novedosa y de gran relevancia, más si tenemos en cuenta que sólo se contaba con estudios de productos cerámicos de este periodo en Marmuyas (Comares) y Bezmiliana (Rincón de la Victoria). Una cultura material que en el mundo de la investigación había quedado ignorada y relegada a un segundo plano, ya que habían priorizado las fuentes escritas y la monumentalidad de algunos edificios (castillos, murallas, etc.). PalabraS clave: Cerámica medieval, periodos, alcazaba de Vélez-Málaga. MEDIEVAL POTTERY OF THE ALCAZABA FORTRESS IN VÉLEZ-MÁLAGA SUmmary: In this paper we provide the results of the study of medieval pottery from archaeological inter- ventions have been conducted to date, the Alcazaba Fortress in Vélez-Málaga. It provides an important basis for contrasting and a valuable reference for research level medieval in Axarquia. A priori contribution to innovatieve and highly relevant, especially if we consider that there were only studies of ceramics from this period in Marmuyas (Comares) and Bezmiliana (Rincón de la Victoria). A material culture in the world of research had been ignored and relegated to the background, as they had prioritized the written sources and the monumentality of some buil- ding (castles, walls, etc.). -
Islamic Castles in Iberia
Islamic Castles In Iberia Islamic Castles In Iberia Peter Burton 228 The Castle Studies Group Journal No 21: 2007-8 Islamic Castles In Iberia Islamic Castles In Iberia1 ods of cultivation of the land and a variety of new crops (e.g. lemons and other fruits, etc) Origins The military organisation required to When the invading Muslim army arrived in achieve such a rapid and complete conquest the Iberian Peninsula (modern day Spain was of the highest order. The use of fortifica- and Portugal) in AD 711 they found a coun- tions to hold territory gained and to garrison try largely ruled by Visigoths who had troops for onward conquest into new regions themselves occupied the area after the fall was an important factor in the colonisation. of the Roman Empire. It was a Christian land and even today substantial remains of The first Muslim colonisers of Iberia Visigothic churches, monasteries and reli- originated from Syria, Egypt and other east- gious artefacts can still be seen. ern areas displaced by internal political dis- cord within the Caliphate (leadership of all Of the military buildings of the Muslims in the Middle East) and settling in pre-Islamic period however, little now sur- North Africa. Eventually they would form a vives. What is clear though is that resistance new, breakaway Western Caliphate based in to the invading Muslim army was slight. Cordoba in Spain. Largely because of the fragmentation of a central authority in Iberia and the absence of This history brought the architectur- any co-ordinated response to the arrival of al and military traditions to Iberia via North the Muslims their initial success quickly Africa. -
Histoire Avenida De Cervantes, 4 Málaga - 29016 - Tlf
Ayuntamiento de Málaga Web del Ayuntamiento Histoire Avenida de Cervantes, 4 Málaga - 29016 - Tlf. 951 92 60 10 [1] Située sur la crête d’une colline allongée de 132 Descargar imagen mètres d’altitude aux flancs escarpés plongeant dans la mer et descendant vers la ville, la forteresse de Gibralfaro domine tout Malaga. Depuis des temps immémoriaux, cette forteresse est un mirador impressionnant, non seulement pour observer la ville qui se trouve à ses pieds sur le flanc occidental, mais également les accès par terre et par mer. Elle occupe une surface de 21 310 m2, y compris la muraille d’un périmètre de 1 310 mètres et la barbacane. L’enceinte intérieure d’une surface de 12 630 m2 est entourée d’une muraille solide qui mesure 733 mètres, avec 30 pans de muraille et 8 tours, massives pour la plupart. Le château de Gibralfaro est construit au XIVe siècle pour loger les troupes et protéger l’alcazaba et devient la forteresse la plus imprenable de tout Al-Andalus. Elle porte le nom du toponyme (Yabal, en arabe, montagne et Faruh, ayamí du grec Faros, phare) et apparait dans les sources, en relation avec l’existence d’un ribat de type religieux au XIIe siècle, qui abritait un santon, bien que rien ne permette d’affirmer que cet endroit était fortifié au XIIe siècle. Auparavant, elle fut utilisée par les Phéniciens et les Romains (des restes de poteries et de structures architecturales depuis l’époque punique ont été découverts). Le type de fortifications correspond à un modèle de la fin du XIIIe siècle, et on estime qu’elles datent du règne de Yusuf I, entre les années 1344 et 1354.