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Ancient Maya Afterlife Iconography: Traveling Between Worlds
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2006 Ancient Maya Afterlife Iconography: Traveling Between Worlds Mosley Dianna Wilson University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Wilson, Mosley Dianna, "Ancient Maya Afterlife Iconography: Traveling Between Worlds" (2006). Electronic Theses and Dissertations, 2004-2019. 853. https://stars.library.ucf.edu/etd/853 ANCIENT MAYA AFTERLIFE ICONOGRAPHY: TRAVELING BETWEEN WORLDS by DIANNA WILSON MOSLEY B.A. University of Central Florida, 2000 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Liberal Studies in the College of Graduate Studies at the University of Central Florida Orlando, Florida Summer Term 2006 i ABSTRACT The ancient Maya afterlife is a rich and voluminous topic. Unfortunately, much of the material currently utilized for interpretations about the ancient Maya comes from publications written after contact by the Spanish or from artifacts with no context, likely looted items. Both sources of information can be problematic and can skew interpretations. Cosmological tales documented after the Spanish invasion show evidence of the religious conversion that was underway. Noncontextual artifacts are often altered in order to make them more marketable. An example of an iconographic theme that is incorporated into the surviving media of the ancient Maya, but that is not mentioned in ethnographically-recorded myths or represented in the iconography from most noncontextual objects, are the “travelers”: a group of gods, humans, and animals who occupy a unique niche in the ancient Maya cosmology. -
Metaphors of Relative Elevation, Position and Ranking in Popol Vuh
METAPHORS OF RELATIVE ELEVATION, POSITION AND RANKING IN POPOL VUH Nathaniel TARN and Martin PRECHTEL Rutgers University This paper is an account of work very much in progress on the textual analysis of Popol V uh, and is one study among others (since this theme is attracting a number of students today) of inter-con nections and mutual illuminations between Popol Vuh and the con temporary ethnographic record in Highland Guatemala and Chiapas. For some considerable time now Popol Vuh has been considered as the major extant text of the Mesoamerican literary traditions, and as one of the most remarkable of all human creation stories, both for its beauty and for the complexity of its cosmological and mythical messages. While it may or may not have had a hieroglyphic original, the present alphabetic version of Po pol V uh wars written down some where between 1545 and 1558 by an anonymous member of the Cavek lineage of the Quiche Maya of Guatemala. This lineage had been a ruling house until it fell to the Spaniards in 1524. The manu script was copied by Francisco de Ximenez, a Spanish priest, some 150 years later. While there are references to Christianity in the text, these are few and it is generally regarded as one of the purest extant accounts of prehispanic Maya world-view. At the end of the hook, what we call mythical history shades into the historical history of the Quiche, so that the hook can serve as an illustration of the extent to which these two kinds of history are not held a,part by Maya generally. -
The Political Economy of Linguistic and Social Exchange Among The
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 Mayas, Markets, and Multilingualism: The Political Economy of Linguistic and Social Exchange in Cobá, Quintana Roo, Mexico Stephanie Joann Litka Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES MAYAS, MARKETS, AND MULTILINGUALISM: THE POLITICAL ECONOMY OF LINGUISTIC AND SOCIAL EXCHANGE IN COBÁ, QUINTANA ROO, MEXICO By STEPHANIE JOANN LITKA A Dissertation submitted to the Department of Anthropology in partial fulfillment of the requirements for the degree of Doctor of Philosophy Copyright 2012 Stephanie JoAnn Litka All Rights Reserved Degree Awarded: Spring Semester, 2012 Stephanie JoAnn Litka defended this dissertation on October 28, 2011 . The members of the supervisory committee were: Michael Uzendoski Professor Directing Dissertation Robinson Herrera University Representative Joseph Hellweg Committee Member Mary Pohl Committee Member Gretchen Sunderman Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the [thesis/treatise/dissertation] has been approved in accordance with university requirements. ii For the people of Cobá, Mexico Who opened their homes, jobs, and hearts to me iii ACKNOWLEDGEMENTS My fieldwork in Cobá was generously funded by the National Science Foundation, the Florida State University Center for Creative Research, and the Tinker Field Grant. I extend heartfelt gratitude to each organization for their support. In Mexico, I thank first and foremost the people of Cobá who welcomed me into their community over twelve years ago. I consider this town my second home and cherish the life-long friendships that have developed during this time. -
Language in the USA
This page intentionally left blank Language in the USA This textbook provides a comprehensive survey of current language issues in the USA. Through a series of specially commissioned chapters by lead- ing scholars, it explores the nature of language variation in the United States and its social, historical, and political significance. Part 1, “American English,” explores the history and distinctiveness of American English, as well as looking at regional and social varieties, African American Vernacular English, and the Dictionary of American Regional English. Part 2, “Other language varieties,” looks at Creole and Native American languages, Spanish, American Sign Language, Asian American varieties, multilingualism, linguistic diversity, and English acquisition. Part 3, “The sociolinguistic situation,” includes chapters on attitudes to language, ideology and prejudice, language and education, adolescent language, slang, Hip Hop Nation Language, the language of cyberspace, doctor–patient communication, language and identity in liter- ature, and how language relates to gender and sexuality. It also explores recent issues such as the Ebonics controversy, the Bilingual Education debate, and the English-Only movement. Clear, accessible, and broad in its coverage, Language in the USA will be welcomed by students across the disciplines of English, Linguistics, Communication Studies, American Studies and Popular Culture, as well as anyone interested more generally in language and related issues. edward finegan is Professor of Linguistics and Law at the Uni- versity of Southern California. He has published articles in a variety of journals, and his previous books include Attitudes toward English Usage (1980), Sociolinguistic Perspectives on Register (co-edited with Douglas Biber, 1994), and Language: Its Structure and Use, 4th edn. -
The Toltec Invasion and Chichen Itza
Other titles of interest published by Thames & Hudson include: Breaking the Maya Code Mexico: From the Olmecs to the Aztecs Angkor and the Khmer Civilization India: A Short History The Incas The Aztecs See our websites www.thamesandhudson.com www.thamesandhudsonusa.com 7 THE POSTCLASSIC By the close of the tenth century AD the destiny of the once proud and independent Maya had, at least in northern Yucatan, fallen into the hands of grim warriors from the highlands of central Mexico, where a new order of men had replaced the supposedly more intellectual rulers of Classic times. We know a good deal about the events that led to the conquest of Yucatan by these foreigners, and the subsequent replacement of their state by a resurgent but already decadent Maya culture, for we have entered into a kind of history, albeit far more shaky than that which was recorded on the monuments of the Classic Period. The traditional annals of the peoples of Yucatan, and also of the Guatemalan highlanders, transcribed into Spanish letters early in Colonial times, apparently reach back as far as the beginning of the Postclassic era and are very important sources. But such annals should be used with much caution, whether they come to us from Bishop Landa himself, from statements made by the native nobility, or from native lawsuits and land claims. These are often confused and often self-contradictory, not least because native lineages seem to have deliberately falsified their own histories for political reasons. Our richest (and most treacherous) sources are the K’atun Prophecies of Yucatan, contained in the “Books of Chilam Balam,” which derive their name from a Maya savant said to have predicted the arrival of the Spaniards from the east. -
Kahk' Uti' Chan Yopat
Glyph Dwellers Report 57 September 2017 A New Teotiwa Lord of the South: K’ahk’ Uti’ Chan Yopat (578-628 C.E.) and the Renaissance of Copan Péter Bíró Independent Scholar Classic Maya inscriptions recorded political discourse commissioned by title-holding elite, typically rulers of a given city. The subject of the inscriptions was manifold, but most of them described various period- ending ceremonies connected to the passage of time. Within this general framework, statements contained information about the most culturally significant life-events of their commissioners. This information was organized according to discursive norms involving the application of literary devices such as parallel structures, difrasismos, ellipsis, etc. Each center had its own variations and preferences in applying such norms, which changed during the six centuries of Classic Maya civilization. Epigraphers have thus far rarely investigated Classic Maya political discourse in general and its regional-, site-, and period-specific features in particular. It is possible to posit very general variations, for example the presence or absence of secondary elite inscriptions, which makes the Western Maya region different from other areas of the Maya Lowlands (Bíró 2011). There are many other discursive differences not yet thoroughly investigated. It is still debated whether these regional (and according to some) temporal discursive differences related to social phenomena or whether they strictly express literary variation (see Zender 2004). The resolution of this question has several implications for historical solutions such as the collapse of Classic Maya civilization or the hypothesis of status rivalry, war, and the role of the secondary elite. There are indications of ruler-specific textual strategies when inscriptions are relatively uniform; that is, they contain the same information, and their organization is similar. -
Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. -
Connecticut College Alumni Magazine, Fall 1974 Connecticut College
Connecticut College Digital Commons @ Connecticut College Linda Lear Center for Special Collections & Alumni News Archives Fall 1974 Connecticut College Alumni Magazine, Fall 1974 Connecticut College Follow this and additional works at: http://digitalcommons.conncoll.edu/alumnews Recommended Citation Connecticut College, "Connecticut College Alumni Magazine, Fall 1974" (1974). Alumni News. Paper 188. http://digitalcommons.conncoll.edu/alumnews/188 This Magazine is brought to you for free and open access by the Linda Lear Center for Special Collections & Archives at Digital Commons @ Connecticut College. It has been accepted for inclusion in Alumni News by an authorized administrator of Digital Commons @ Connecticut College. For more information, please contact [email protected]. The views expressed in this paper are solely those of the author. .. .,..... ... ' ... .,-..... '"' .. .~. ' . ..... .' " ~.. - .,- ~il -,'; .. .- - • , -; " ... Connecticut College Alumni Magazine VOLUME 51, NUMBER 4, FALL 1974 The Ames Way: Introducing Our New President by Allen Carroll '73 2 At Home With Power Helen F. Mulvey 7 Home: Love Is All You Need David Case II History in Your Own Backyard: A Study of Homes Carol Broggini Catlin '60 12 The House You Call Home Sarah W. Wing '53 14 Homes For Sale-Real Estate, Everyone's Career Lotta Hess Ackerman '28 17 Sharing the Experience Katherine Meili Anderton '40 18 ROUND&ABOUT 22 In the Mailbox 25 What Do the Following Occupations Have in Common? 25 Class Notes Marion Vibert Clark '24 28 List of Class Correspondents 44 COVER: Rita Daly M.A. '71 PHOTOGRAPHS AND ILLUSTRATIONS: pp. 1,2 Constance Avery-Clark '75: pp. 3, 4, 5, 6 the Oakes Ames family: pp. [4, 15 Rita Daly '71: p. -
History of Indian Architecture Pdf
History of indian architecture pdf Continue Ancient Indian architecture In the Great Chaitya Buddhist Karla Caves in Maharashtra, India, c. 120 CEKailasa Temple, Ellora, largest rock-cut Hindu temple[1] Ancient Indian architecture is the architecture of the Indian sub-continent from the Indian Bronze Age to around 800 CE. At its endpoint, Buddhism in India was greatly diminished, and Hinduism was predominant, and religious and secular building styles had taken forms, a great regional variation, which they largely survived until and after the major changes that result from the arrival of the first Islam, and then the Europeans. Much of the early Indian architecture was wood, which is almost always dilapidated or burned, or brick, which is often taken away for reuse. The large number of Indian stone cutting architecture, which begins essentially around 250 BC, is therefore particularly important, as much of it clearly adapts the forms of modern built-up buildings, examples of which do not have. There are also several important sites where the floor plan has survived being excavated, but the upper part of the structures have disappeared. In the Bronze Age, the first cities emerged from the civilization of the Indus Valley. Archaeology has unearthed the urbanization phase at the beginning of the Tharappan kalibangan late Harappan phase, when urbanization declined, but was preserved in some pockets. Urbanization on the Gangetic plains began as early as 1200 BC, emerging as fortified cities and the appearance of northern black polished products. [2] [a] Europe [4] The Mahajanapada period was characterised by Indian coins and the use of stone in Indian architecture. -
Centeredness As a Cultural and Grammatical Theme in Maya-Mam
CENTEREDNESS AS A CULTURAL AND GRAMMATICAL THEME IN MAYA-MAM DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Wesley M. Collins, B.S., M.A. ***** The Ohio State University 2005 Dissertation Examination Committee: Approved by Professor Donald Winford, Advisor Professor Scott Schwenter Advisor Professor Amy Zaharlick Department of Linguistics Copyright by Wesley Miller Collins 2005 ABSTRACT In this dissertation, I look at selected Maya-Mam anthropological and linguistic data and suggest that they provide evidence that there exist overlapping cultural and grammatical themes that are salient to Mam speakers. The data used in this study were gathered largely via ethnographic methods based on participant observation over my twenty-five year relationship with the Mam people of Comitancillo, a town of 60,000 in Guatemala’s Western Highlands. For twelve of those years, my family and I lived among the Mam, participating with them in the cultural milieu of daily life. In order to help shed light on the general relationship between language and culture, I discuss the key Mayan cultural value of centeredness and I show how this value is a pervasive organizing principle in Mayan thought, cosmology, and daily living, a value called upon by the Mam in their daily lives to regulate and explain behavior. Indeed, I suggest that centeredness is a cultural theme, a recurring cultural value which supersedes social differences, and which is defined for cultural groups as a whole (England, 1978). I show how the Mam understanding of issues as disparate as homestead construction, the town central plaza, historical Mayan religious practice, Christian conversion, health concerns, the importance of the numbers two and four, the notions of agreement and forgiveness, child discipline, and moral stance are all instantiations of this basic underlying principle. -
Resistencia E Identidades De Mujeres Mam En Oposición a La Mina Marlin En San Miguel Ixtahuacán, Guatemala
Resistencia e Identidades de mujeres Mam en oposición a la mina Marlin en San Miguel Ixtahuacán, Guatemala Nancy Isabella Sabas Gonzalez Universidad Nacional de Colombia Maestría en Estudios de Género, Escuela de Estudios de Género Bogotá, Colombia 2019 Resistencia e Identidades de mujeres Mam en oposición a la mina Marlin en San Miguel Ixtahuacán, Guatemala Nancy Isabella Sabas Gonzalez Tesis presentada como requisito parcial para optar al título de: Maestría en Estudios de Género Director (a): Ph.D., Astrid Ulloa Línea de Investigación: Globalización, Desigualdades Sociales y Políticas Públicas Universidad Nacional de Colombia Maestría en Estudios de Género, Escuela de Género Bogotá, Colombia 2019 La propiedad y el dinero […] son materialmente acaparaciones, desvitalizaciones de lo vivo, abstracciones de la muerte, en el sentido gaiatico de la muerte, porque se realiza matando la vida. […] Lo que la propiedad y la posesividad significan en realidad es lo contrario a lo que pretenden significar: la desposesión de la abundancia de la vida. Casilda Rodrigañez Agradecimientos En primer lugar, agradezco a mi madre, Nora González, por inspirarme para estudiar sobre las desigualdades que experimentan día a día las mujeres racializadas y empobrecidas en la sociedad. Así mismo, agradezco de manera especial a la Diócesis de San Marcos, Guatemala, por su admirable trabajo en San Miguel Ixtahuacán y por conectarme con esta comunidad para realizar esta investigación. También extiendo mi más profunda gratitud y admiración a todas las mujeres Mam que resisten a diario contra el extractivismo en sus comunidades, particularmente a Maudilia López por ofrecerme su amistad y aportar profundamente para esta tesis. Agradezco también a la Parroquia de San Miguel Ixtahuacán, por su contribución a esta investigación y por proveer un espacio para mi autocuidado y sanidad interior durante mi estadía allá. -
Research Note 10
Textdatenbank und Wörterbuch des Klassischen Maya Arbeitsstelle der Nordrhein-Westfälischen Akademie der Wissenschaften und der Künste an der Rheinischen Friedrich-Wilhelms-Universität Bonn ISSN 2366-5556 RESEARCH NOTE 10 Published 28 May 2018 DOI: 10.20376/IDIOM-23665556.18.rn010.en The Signs 740 and 812 for SIH “Gift”: Representation and Meaning in the Maya Codices Christian M. Prager1 1) Rheinische Friedrich-Wilhelms-Universität, Bonn In his sign catalog, Eric Thompson (1962:320–322) includes under sign no. 740 two graphs that are nearly identical. Their icon represents an upward-facing iguana head, but differ by a row of dots atop the mouth of one variant. The first variant of T740 lacking the dots represents the syllable hu1 (Figure 1a); the second grapheme with the row of dots (Figure 1b) is read as SIY, SIH, or SIJ, depending on its respective context (Houston 1997:292; Stuart 2005:78). All these respective linguistic readings of the logogram are plausible interpretations that will be discussed below in further detail. a b Figure 1. Grapheme (a) denotes the syllabic sign hu; and (b) represents the logogram SIH ‘bestow’ or ‘be born’, respectively (drawings by Christian Prager). Hieroglyphs meaning ‘birth’, including siyaj ‘be born’, sihyaj or sijyaj ‘be bestowed’ (represented by the grapheme T740), and pan kab or tal kab ‘touch the earth’ (T217:526) (MacLeod 1991:2–3; Stuart 2005:79) are, with over 100 attestations, among the most frequently used verbs in texts from the Classic period (Gronemeyer 2014:617–621), because of the large number of biographical reports about Maya rulers and members of their courts (Proskouriakoff 1960; Schele 1982).