The Muslim Carpet and the Origin of Carpeting April 2004
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Lesson: Two Carpets Essential Questions
Lesson: Two Carpets Essential Questions: Why are carpets important in Islamic cultures? What are the basic characteristics of West Asian carpet design? What are the similarities and differences between the Ottoman Turkish and Iranian carpets discussed in this lesson? Learning experience: Students will become familiar with two roughly contemporaneous carpets, one from Ottoman Anatolia and one from Iran. They will analyze their design and learn about some of the aesthetic priorities of the people who created them. Anticipatory set: In your house, your apartment, or your room: what kind of objects do you surround yourself with? Which are useful? Which are decorative? Which are both? Context: Carpets have been made for thousands of years throughout Central and West Asia. Flat-woven textiles (kilims—carpets without pile) were made in Turkey at least as early as 7000 BCE. The oldest surviving woolen pile carpet dates from the fifth century BCE, found in a burial site in the Altai mountains of southern Siberia. For pastoral nomadic inhabitants of the Eurasian steppe, carpets served as “floor coverings, prayer mats, tent decorations, canopies, as symbols of power, privilege and riches” (Abas 2004: 11). In the sedentary world of cities, towns, and farming villages, carpets were also more than floor covering. They were "an integral part of one’s living arrangements, one which took the place of chairs, beds, and sometimes tables” (www: Erdmann). Carpets, in short were necessities, not merely decorations, and so were worth the great care that was lavished on them. Those belonging to the wealthy never remained in one place all the time. -
Persian Collections
Size: 1 (Ft) = 30cm • SELL • TRADE PERSIAN • WASH MASTER PIECE MASTER PIECE • RESTORE NEW AND ANTIQUE 489594-P CARPETS www.persiancollections.com Collections THE fine persian carpet gallery Open 7 Days A Week Desa Sri Hartamas 32-2 & 34-2, Jalan 25/70A 6. Super Fine Tabriz, signed by Master Weaver. 11. Showroom 12. Great Stock. BIGGEST CARPET Kurk wool & silk on silk base, 400 x 600 cm. Take 8 years to weave. MUST SEE!!! Desa Sri Hartamas 50480 Kuala Lumpur SALE ☎ 03-2300 6966 Bangsar Shopping Centre 50% - 75% F4A, 1st Floor (East Wing) Bangsar Shopping Centre off 59000 Kuala Lumpur ☎ 03-2094 6966 Holiday Villa - Jln Ampang BGM-12, Ground Floor Megan Embassy (Holiday Villa) Jln Ampang, K.L. ☎ 012-308 0068 5. Super Fine Qum Silk, signed by Master Weaver. 7. Large selection on extra large carpet. 6th June 20th July 2008 13. Great Turnover! New Stock Arrive Monthly. 14. See Our Extensive Stock Selection. SALE Silk on silk base, 250 x 350 cm. Take more than 8 years to weave. MUST SEE!!! BRINGING WONDERS OF PERSIA TO YOUR HOME MORE THAN 5,000 CHOICE OF PERSIAN CARPETS ON SALE MASTER PIECE COLLECTABLE ITEM 1. Tribal Kilim Stool. 2. Fine Persian Tabriz. Dining Room Size. 8. Super Fine Qum Silk, sign by Master Weaver. 15. Super Fine Nain. 16. Super Fine Tabriz. Silk on silk base, 350 x 500 cm. Take 10-12 years to weave. DO NOT MISS!!! Wool & silk on cotton base, 500 x 800 cm Wool & silk on cotton base, 300 x 400 cm BEST BUY RM ***** MASTER PIECE 3. -
Devotional Literature of the Prophet Muhammad in South Asia
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 6-2020 Devotional Literature of the Prophet Muhammad in South Asia Zahra F. Syed The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/3785 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] DEVOTIONAL LITERATURE OF THE PROPHET MUHAMMAD IN SOUTH ASIA by ZAHRA SYED A master’s thesis submitted to the Graduate Faculty in [program] in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2020 © 2020 ZAHRA SYED All Rights Reserved ii Devotional Literature of the Prophet Muhammad in South Asia by Zahra Syed This manuscript has been read and accepted for the Graduate Faculty in Middle Eastern Studies in satisfaction of the thesis requirement for the degree of Master of Arts. _______________ _________________________________________________ Date Kristina Richardson Thesis Advisor ______________ ________________________________________________ Date Simon Davis Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Devotional Literature of the Prophet Muhammad in South Asia by Zahra Syed Advisor: Kristina Richardson Many Sufi poets are known for their literary masterpieces that combine the tropes of love, religion, and the Prophet Muhammad (PBUH). In a thorough analysis of these works, readers find that not only were these prominent authors drawing from Sufi ideals to venerate the Prophet, but also outputting significant propositions and arguments that helped maintain the preservation of Islamic values, and rebuild Muslim culture in a South Asian subcontinent that had been in a state of colonization for centuries. -
Pilgrimage | the Haram at Mecca and the Ka'ba
Pilgrimage | The Haram at Mecca and the Ka’ba 'The Ka'ba is the qibla of Islam.' The Ka'ba is the qibla (direction of prayer) of Islam. It is also at the heart of the Hajj and everyone who visits the Haram at Mecca has to circumvent the Ka'ba seven times as part of the prescribed pilgrimage ritual. The Ka'ba has many names in the Islamic tradition, among them: al-Masjid al-Haram (The Sacred Mosque, referring to the mosque within the precinct of the Ka'ba) and al-Bayt al-Atiq (the Ancient House). The Ka'ba is an almost square structure: 9.29 m on its north side, 12.15 m on its west, 10.25 m on its south side, and 11.88 m on its east side. It is 15 m high and has only one access door on the east face that is 2 m above ground level. Name: Ceramic tile panel Dynasty: Hegira 1087 / AD 1676 Ottoman Details: Museum of Islamic Art Cairo, Egypt Justification: A tile panel showing a ground-plan for the Holy Mosque at Mecca with the Ka'ba in the centre. Name: Painting Dynasty: Hegira early 12th century / AD early 18th century Ottoman Details: Uppsala University Library Uppsala, Sweden Justification: A topographical painting of the Haram shown with details of entrances, minarets and the surrounding sites. Name: Astronomical instrument: Qiblanuma Dynasty: Hegira 1151 / AD 1738 Ottoman Details: Museum of Turkish and Islamic Arts Sultanahmet, Istanbul, Turkey Justification: A compass (qiblanuma) that determined the direction of prayer (qibla) and the correct route to Mecca. -
Treasures from Near Eastern Looms
The Bowdoin College Library Treasures from Near Eastern Looms ERNEST H. ROBERTS BRUNSWICK, MAINE 1981 Bowdoin College Museum of Art Brunswick, Maine September 11, 1981 to November 22, 1981 The Textile Museum Washington, District of Columbia December 11, 1981 to February 6, 1982 Cover: Carpel Fnn>incni, Caucasian, Dagistan area, ca. 1850 Photographs by Robert H. Stillwell Design by Michael W. Mahan Printed byJ.S. McCarthy Co., Inc., Augusta, Maine Copyright © 1981 by Ernest H. Roberts Library of Congress Catalog Card Number: 81-68474 ISBN: 0-916606-02-3 Portions of this catalogue are reprinted in altered form from other publications. We are indebted to the following institutions for per- mission to use their material: to the Allen Memorial Art Museum, Oberlin, Ohio, for the chapter introductions and descriptions of plates 12, 19, 24, 28, 63, and 65, which appeared in "Catalogue of Islamic Carpets," Allen An Museum Bulletin 3 (1978-1979) by Ernest H. Roberts; to The Textile Museum, Washington, D.C., for glossary entries and drawings from "Definitions and Explana- tions," a section of Early Caucasian Ru^s by Charles Grant Ellis, published by that museum in 1975, and for the loan of the map which appears on page 61 of this book; to the Joslyn Art Museum, Omaha, Nebraska, for descriptions of plates 28, 35, 44, 57, and 67 from A Rich Inheritance: Oriental Ruj^s oj 19th and Early 20th Centuries, published by that museum in 1974; and to the Near Eastern Art Research Center, Inc., for the description of plate 68 from Islamic Carpets by Joseph V. -
The Pseudo-Kufic Ornament and the Problem of Cross-Cultural Relationships Between Byzantium and Islam
The pseudo-kufic ornament and the problem of cross-cultural relationships between Byzantium and Islam Silvia Pedone – Valentina Cantone The aim of the paper is to analyze pseudo-kufic ornament Dealing with a much debated topic, not only in recent in Byzantine art and the reception of the topic in Byzantine times, as that concerning the role and diffusion of orna- Studies. The pseudo-kufic ornamental motifs seem to ment within Byzantine art, one has often the impression occupy a middle position between the purely formal that virtually nothing new is possible to add so that you abstractness and freedom of arabesque and the purely have to repeat positions, if only involuntarily, by now well symbolic form of a semantic and referential mean, borrowed established. This notwithstanding, such a topic incessantly from an alien language, moreover. This double nature (that gives rise to questions and problems fueling the discussion is also a double negation) makes of pseudo-kufic decoration of historical and theoretical issues: a debate that has been a very interesting liminal object, an object of “transition”, going on for longer than two centuries. This situation is as it were, at the crossroad of different domains. Starting certainly due to a combination of reasons, but ones hav- from an assessment of the theoretical questions raised by ing a close connection with the history of the art-historical the aesthetic peculiarities of this kind of ornament, we discipline itself. In the present paper our aim is to focus on consider, from this specific point of view, the problem of a very specific kind of ornament, the so-called pseudo-kufic the cross-cultural impact of Islamic and islamicizing formal inscriptions that rise interesting pivotal questions – hither- repertory on Byzantine ornament, focusing in particular on to not so much explored – about the “interference” between a hitherto unpublished illuminated manuscript dated to the a formalistic approach and a functionalistic stance, with its 10th century and held by the Marciana Library in Venice. -
13 Days Persian Carpet Tour Overview
Tour Name: 13 Days Persian Carpet Tour Tour code: OT2313003 Tour Duration: 13 Days and 12 Nights Tour Category: In-depth Tour Difficulty: 2/5 Tour Tags: Tour Best Date: All Month Tour Services Type: Bronze (economy) Tour Destinations: Tehran/ Shiraz/ Yazd/ Naein/ Isfahan/ Kashan Related tours code: Max Group Size: 2-20 Overview: The oldest Iranian handmade carpet was discovered in 1949 in the second stage of the Russian archaeological excavation, Rudenko, in the Pazyryk region, called the Pazyryk carpet. During the period of Iranian carpet evolution, its raw material, wool, and silk have been tied up in Iranian noble roles. The natural progression of the skill and craft involved in the creation of these works of art has been passed down from generation to generation. Geographical dispersion and variation in design, texture, and dyeing of fibers indicate the influence of carpet on the Iranian lifestyle. In this 13-day trip, the “Persian Carpet” can only be part of the Persian carpet culture that belongs to the central Iranian regions. In fact, Persian carpets are not limited to these areas, and carpet from western parts of the country include Kurdistan and Lorestan, the eastern part of Sistan and Baluchistan, and the northern section, including Golestan and Mazandaran, are also very valuable Artistic and handicraft. This itinerary is very valuable in terms of artistic and educational aspects and includes a visit to the carpets of each region and its production workshops as well as workshops to Acquaintance them. If you are interested in familiarizing yourself with the ancient Persian carpet as a lifestyle and authentic art, join us on this journey. -
Approaches to Understanding Oriental Carpets Carol Bier, the Textile Museum
Graduate Theological Union From the SelectedWorks of Carol Bier February, 1996 Approaches to Understanding Oriental Carpets Carol Bier, The Textile Museum Available at: https://works.bepress.com/carol_bier/49/ 1 IU1 THE TEXTILE MUSEUM Approaches to Understanding Oriental Carpets CAROL BIER Curator, Eastern Hemisphere Collections The Textile Museum Studio photography by Franko Khoury MAJOR RUG-PRODUCING REGIONS OF THE WORLD Rugs from these regions share stylistic and technical features that enable us to identify major regional groupings as shown. Major Regional Groupings BSpanish (l5th century) ..Egypto-Syrian (l5th century) ItttmTurkish _Indian Persian Central Asian :mumm Chinese ~Caucasian 22 Major rug-producing regions of the world. Map drawn by Ed Zielinski ORIENTAL CARPETS reached a peak in production language, one simply weaves a carpet. in the late nineteenth century, when a boom in market Wool i.s the material of choice for carpets woven demand in Europe and America encouraged increased among pastoral peoples. Deriving from the fleece of a *24 production in Turkey, Iran and the Caucasus.* Areas sheep, it is a readily available and renewable resource. east of the Mediterranean Sea at that time were Besides fleece, sheep are raised and tended in order to referred to as. the Orient (in contrast to the Occident, produce dairy products, meat, lard and hide. The body which referred to Europe). To study the origins of these hair of the sheep yields the fleece. I t is clipped annually carpets and their ancestral heritage is to embark on a or semi-annually; the wool is prepared in several steps journey to Central Asia and the Middle East, to regions that include washing, grading, carding, spinning and of low rainfall and many sheep, to inhospitable lands dyeing. -
Anatomy of Persian & Oriental
dÌ¿z»ZÀ¼ÁdÌ¿¹Â¸ »Öf{Ä],§d§Z]ÁxËZe0 ½ZÌ¿YËYįdY¾ËYº¸»|« |ÁĬÀ»¹Y|¯Y§d§Z]į «YÁ{ |¿YÃ{¯Á/Y§d§Z]į|Àf/ÅÖ»Y«Y¾Ì·ÁYĸ¼mY YÌ]{ÁZf/{Ö§Z]§»Y{,Á»Y½ZÌ¿YËY{§Ä]vÀ»/v^e dYÄÀÌ»¾ËY{Ä]neÁÔeµZ www.Rug.VestaNar.com Nasir al-Mulk Nasir al-Mulk is a famous historic mosque in the center of Shiraz, located near the Shah Cheragh shrine. It was constructed in the Qajar Dynasty in 1876 by Lord Mirza Hasan Ali Nasir al Mulk. The mosque is known for its extensive use in colored glass in its façade. The construction of the mosque uses other traditional structural elements as well such as “panj kasehi” (five concaves). These days, the mosque is more of a tourist attraction than a place for prayer. Like all mosques in Iran, you must remove your shoes before entering and the floor is lined with Persian rugs from wall to wall. We found out that underneath the rugs is actually a beautiful marble floor as well. www.Rug.VestaNar.com ½YËY¥Z^f{§½Z³|ÀÀ¯{ZÁ½Z³|ÀÀ¯|Ì·ÂeÄË{ZveYÄ»Z¿¶§ ¿Yc¸y{ ¹ÔY¾Ì^»¾Ë{½YÁY§ÄmÂeÄ]¶^«Ä·Z¬»{ÁÄË¿Y¾ÌÌaÃZ¼{ ºË{¯ÃZYZÆ¿Z¿YÖËZÌ¿{¶ËZ»Ä] ½M«cZËMYÖy]ÄÀËY¾¼ dY]Y]ºË¯½M«{cyMÁZÌ¿{cZ¼¸¯Y°e{Y| eį|Äf¨³ Á ºË{ÁMµZj»|ÅZ½YÂÀÄ]dYÄf§³Y«|̯Pe{»cyMÄ]ÄmÂeZÀ¯{ZÌ¿{Ä]ÄmÂeZÆ¿M{įYºË¯ įd¨³ºÌÅYÂy\¸»Ä»Y{Y{®ÀËY Ã|Á|À¿Z» dYÃ{Y{½ZÅZÀ³ÁÖZ »YÕZÌ]]cyMºÅZÌ¿{ºÅÕÁyYÁÕÂÌ¿{[Y~Ã|ÁºË¯½M«{|¿ÁY|y |ÀÀ¯Ö»\ËzeY|mZ»Ä¯Ö¿Z¯Á{ÂÖ»|mZ»{¹{»ÂuY¿Z»Ä¯Ö¯]cyMÁZÌ¿{{[Y~ ì]ÃÂÄËM 3 4 3 3 Ê5§º7 Æ4 3·Á3 É1 7 yZ5 Ì3 7¿|·YÊG 5§º7 Æ4 3·¾Ì3 ¨5 5WZy3 ÓF 5SZÅÂ3 ¸4 y4 |7 3˽7 Oº7 Æ4 3·½Z3 ¯Z3 »3 ®3 X5 3·ÁOZÆ3 5]Y3 yÊ3 5§Ö 3 3 Á3 Ä4 ¼4 YZ7 ÆÌ3 5§3 ¯3 ~7 4˽7 O5×YF |3 mZ5 3 »3 3 À3 »3 ¾7 ¼F »5 º4 3¸7 O¾7 »3 Á3 ºÌ1 -
Grade 4 Fiqh
School of Ahlul’Bait Grade 4 Fiqh Cover Design by: Mariam Fatima Haider Shia-Muslim Association of Bay Area Second Edition (Revision 1.0) First Printing September, 2011 Compilers and Co-Authors: Urooj Kazmi, Chair, Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area Editors: Sister Urooj Kazmi, Chair Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area Copyright Free & Non-Profit Notice: School of Ahlul’Bait curriculum material can be freely copied, duplicated, reproduced, quoted, distributed, printed, used in derivative works and saved on any media and platform for non-profit and educational purposes only. A fee no higher than the cost of copying may be charged for the material. Note from School of Ahlul’Bait: The Publishers and the Authors have made every effort to present the Qur’anic verses, prophetic and maasumeen traditions, their explanations and the material from the sources referenced in an accurate, complete and clear manner. We ask for forgiveness from Allah (SWT) and the readers if any mistakes have been overlooked during the review process. Contact Information: Any correspondence related to this publication and all notations of errors or omissions should be addressed to Syllabus Committee, School of Ahlul’Bait, Shia-Muslim Association of Bay Area at [email protected]. Published by: School of Ahlul’Bait Shia-Muslim Association of Bay Area 4415 Fortran Court, San Jose, CA 95134, USA www.saba-igc.org [email protected] LIMIT OF LIABILITY/DISCLAIMER OF WARRANTY: THE PUBLISHER AND THE AUTHORS MAKE NO REPRESENTATIONS OR WARRANTIES WITH RESPECT TO THE ACCURACY OR COMPLETENESS OF THE CONTENTS OF THIS WORK AND SPECIFICALLY DISCLAIM ALL WARRANTIES, INCLUDING WITHOUT LIMITATION WARRANTIES OF FITNESS FOR A PARTICULAR PURPOSE. -
Year Old Historical Background of The
Indian Journal of Fundamental and Applied Life Sciences ISSN: 2231– 6345 (Online) An Open Access, Online International Journal Available at www.cibtech.org/sp.ed/jls/2015/01/jls.htm 2015 Vol.5 (S1), pp. 1838-1856/Sara and Fatemeh Research Article THE ORIGIN OF THE MOTIFS AND THE FOUR- THOUSAND- YEAR OLD HISTORICAL BACKGROUND OF THE PERSIAN CARPET Sara Naeemi Hir and Fatemeh Dehghany Department of Art Research, College of Art and Architecture, Yazd Branch, Islamic Azad University, Yazd, Iran *Author for Correspondence ABSTRACT Carpet is the mirrors of the Islamic and Iranian art and civilization. It is a priceless heritage remaining from a long time ago and has been approved in the birth certificate of our nation. The motifs are amongst the most important and most effective component used in the rug which have a fundamental role in it and attract any viewer at first glance. Rugs and the patterns of rugs have undergone changes in different eras. The data collection method in this article includes using the library resources the research method was historical- descriptive. As each government came to rule throughout history, it brought along change and upheaval with it and has led to change in social and cultural fields of that society. The rugs and the art of rug weaving are also inseparable parts of Iran’s culture which have also undergone this upheaval. Therefore this article has tried to examine the role of the governments in forming rug motifs and the progressing process of this art from the ancient times, the primary periods of Islam and after that up to the present era. -
The Tree of Life Design – Part 1
S. Busatta– The Tree of Life Design – Part 1 Cultural Anthropology 205 – 220 The Tree of Life Design From Central Asia to Navajoland and Back (With a Mexican Detour) Part 1 Sandra Busatta Antrocom-Onlus sez. Veneto The Tree of Life design is thought to be originated in Central Asia possibly from shamanic cultures, and can be seen as a favorite pattern in many carpets and rugs produced in a huge area, from Afghanistan to Eastern Europe. From the Middle East, together with other Christian and Moorish designs, it was imported to Central America where it mixed with the local versions of Tree of Life. Traders who brought Oriental carpet patterns to be reproduced by Navajo weavers made it known to them, but it was only after the 1970s that the design has had a real success together with other pictorial rugs. Introduction In the late 1970s for the first time I saw a number of samples showing the so-called Tree of Life design embellishing the walls of a restaurant in the Navajo reservation. In one or two trading posts and art galleries in the Southwest I also saw some Tree of Life rugs made by Navajo weavers, and also some Zapotec imitations, sold almost clandestinely by a roadside vendor at a ridiculously low price. The shops selling Mexican artesanias, both in the US Southwest and in Mexico, however, displayed only a type of Tree of Life: a ceramic chandelier- like, very colorful item that had very little to do with the Tree of Life design in the Navajo rugs and their Zapotec imitations.