Saga M O Re Devotes Volume SQ Numberkx Imk*R Oft26 Klrtuamharnovember IQ 1 10

Total Page:16

File Type:pdf, Size:1020Kb

Saga M O Re Devotes Volume SQ Numberkx Imk*R Oft26 Klrtuamharnovember IQ 1 10 Divine Light Mission loses Saga m o re devotes Volume SQ NumberKX imK*r Oft26 KlrtuAmhArNovember IQ 1 10. 1070 to Patrick Calls senators ‘children’ (\oto—next to-last in a on religious deprogramming, this article continue* the story of Ted Patrick's deprogram Bill’s author scolds IUPUISA using o f a local doctor ! by Jomi Storlr five The IU P U I Student Assembly Williams attacked the SA. after by William A Barton pa— ed ooe bill and was bleated by showing up at the meeting to Cohen was taken to a house in Indianapolis where he was held tFP' a via*ling student who celled the obaerve Asaembly action on a bill the deprogrammer* for several days. In contrast to many deprogram­ S A ’s method* "jerry-rigging." et he had written. ming reports, however, he states that he was treated quite civilly by his ita Nov. 19 meeting. Senator Desiree Eubanks told enptor* once they got him there. Junior Stan William* aeid that Williams tkat student apathy "They made it clear again that they weren't going to do anything to none erf the senator* ‘knew what affects the SA s performance and me. If I wanted to sleep. I could sleep If I wanted to eat. I could eat was going on " and later added that advised W illiam s to become a whatever I wanted If I didn't want to talk. I didn't have to talk If I be was "suitably unimpressed" senator and help improve the wanted to, I could Whs lever I wanted — fine, except the one ground with the Senate, railing the situation in a positive manner rule. I couldn't leave. " However. Williams claimed be A couple hour* after Cohen's abduction. Ted Patrick arrived "H e He also criticised the large didn't have the "patience to deal wasn’t in on the abduction. " Cohen explained, because ol the legal number <rf senators who failed to with children . " difficulties he's been having recently Bui be was the main de- show up lor the meeting. Commenting on William's The meeting started 10 minutes remarks. Student Body Vice H ule worked with me until ten that night, and all the next day until I late while the chairman waited far President John Emley said. finally opened u p ."’ the 14 member* needed to make a "Everyone is entitled to bis own Cohen was pretty angry under the circumstance*, a* he believe* half o l d ­ opinion," but added tkat be anyone wosdd be. thought Williams bad "a limited "So for a ample of day* I refused to talk lo them " An erf hoc merit perspective All the time, however, Patrick and the other deprogrammer* been formed ie review the "th is is the First meeting he ha* Stan Williams continuously asked him auestmns be refused to answer and confronted attendance records ol SA attended We need constructive W illiams, for first reading at (M T him with facts about D L M that he refused to admit to— approaching and to inform the SA of its criticism, but parting shots don't night * meeting in a 4-9-1 vole. those thing* that will work in breaking the programming of a cult Finding*. The SA can impeach a help us or the students ~ The bill called for the SA to d r senator who has missed two Emley - i d he thought W illiams ruiate a petition questioning the "Patrick really confronted me with the facts and with the finance* of would show up at more meeting* use of deadly force by police in D L M . which I already knew, but here I was in a position where I three uneiruaed meeting* during and mid that the SA "need* more offenses of traffic violations and couldn't shut it out. where I couldn't meditate it away. He confronted students like th a t" other misdemeanor* The bill was a me with the truth and asked me questions that would make me think Several senators fall In new business the SA killed a response to the recent shooting Though he resisted at first, after a while Cohen began to think about category Susan Ta lb , representing motion to consider Bill Number death of IU P U I student Joseph what they were — ying. that mavbe it made a little sense “ I thought. the School of Medicine, has miaaed Nine, originally written by Clark by Marion County Sheriff* O K . I've been here two days. They don't want to hurl me All they Deputy Ernest Bigg* want me to do is start thinking for myself They want me to look ben. Grant Lukenbill originally objectively at what I've been doing After that they *11 let me go. Tha i * submitted the bill, but withdrew it when I opened up' and started talking .*' 24 hours before the N o v. 19 After they initial succe— . the deprogrammer* kept him at the same meeting at which time Sen. Jim house another four or five days. Pstrirk. however, had to leave after Gibson re-submitted the bill. the third day He had another deprogramming lo attend to. Emley said, that as far as he “They were talking to me. asking me questions— only now I was knew, the bill would not be up for answering their questions. It just got more obviou* as the davs went by consideration at another meeting that, my God. I d been living a lie for four years. ” However, be added that Bill He staled that they kept reinforcing that he'd been tricked by the Number 11, which deal* with the cuh. They helped him to believe that he hadn't done anything bad. same subject, was recently that he’d only been deceived. He feels they really supported him in the submitted by Sen. Steve Foley. transition from cult member to ex-cult member The bill calls for an honorary "Y o u ran i imagine what it s like." be explained, "to have your degree to be granted to the family whole life pulled out from under you. which is exactly what happened of Joseph Clark and for a scholar­ to me in the situation. 1 ou can't imagine bow traumatic that is.' ship to be swarded in his name The deprogrammer* continued to aupport him in this manner for Bill Number 10. which calls for about a week Then he went on what deprogrammer* call rehabilita the final withdrawal date from lion." the transition period from "cult life" to "normal social life " classes to be changed from its "You're in a relatively controlled environment," Cohen — id. present date before mid-term "There * someone with you all the time who take* care ol all your examinations to fall one week after finances so you don't have to worry about it and to see that you have a mid-terms, passed in a 1S-O-0 vole. good time " The bill will be submitted to the He — ys he was taken to bars-someplace be hadn l gone in three Faculty Council. years— and other places that had been forbidden to him as a D L M Debate on the bill centered member, as a part of hia rehabilitation "bufferiag." Wheeling around whether or not it should be This went on for • few weeks, after which Cohen was allowed to go and dealing... off on a vacation. By then he felt he really needed it. Student Body President Frank Brinkman often move# about tha floor submitted to the IU Board of Trustees and if this should be (continued on page M during BA moottnga to confer urtth senators Hera h stated within the bill San*vv Mar* A nil arson (Photo bv Jon I ttssis) (continued on page •) IU B-ball tickets \ InsklB Metros win Anyone Interesting In buying \ N, IUPUI News................... page 2 season • The IUPUI Metro men’s basketball basketball tickets for IU Viewpoint..................... peg# 3 Bloomington games should pick jK teem won Us second game of the them up before Monday, Nov 26, J y / season Friday, defeating Grace Midwest Arts at 2:30 pm, In the Student J y s ' CoMege bye 81 *64 score Gazette............ pages 4, 5, 6 Activities Office, Cavanaugh Hen, The Metros play on Saturday, Nov, Classifieds...................... page 7 Room 322. 24, In Market Square Arena against Recruiting After that date, ah tickets will be CedarvMe. Announcements........ page 8 returned to Btoorrmgton t Sagamore 11/TA/70 Catholic Student Cantor New teaching method begun 1909 W .N IcM s m *- A new teaching approach on the of student proctors for tutoring and generally report they are very en­ IIJ P U I campus has been opera­ test administration, frequent thusiastic about tike approach, tional this semester in D r Don M i n i over abort unite of study. nJ and REFILL FWooer's course in “ Child tod and opportunity for repeated that b FITS IIC Adolescent Psychology,** tealing without penalty. Pew poaaible with other students, 214 COLOR Known as Personalised System BALLPENS Opm Forum Oecvtiwi of Instruction (P S Il. the method is aot lor everyone, has been quite auooeeafuJ at a b not eelf- number of institutions and over a •aiMntr BLACK T JO too** wide range of subiecte. Hi MUM raw Spiritual Th e main features of PSI indude aorolUd in carefully mastery learning, m courses mm other Many Spiritual Students, play called revealing and Social (News Bureau)— A production Wagener, who deecribas the pro­ renders' theater or stage produc­ activities planned.
Recommended publications
  • Piercing the Religious Veil of the So-Called Cults
    Pepperdine Law Review Volume 7 Issue 3 Article 6 4-15-1980 Piercing the Religious Veil of the So-Called Cults Joey Peter Moore Follow this and additional works at: https://digitalcommons.pepperdine.edu/plr Part of the First Amendment Commons, and the Religion Law Commons Recommended Citation Joey Peter Moore Piercing the Religious Veil of the So-Called Cults , 7 Pepp. L. Rev. Iss. 3 (1980) Available at: https://digitalcommons.pepperdine.edu/plr/vol7/iss3/6 This Comment is brought to you for free and open access by the Caruso School of Law at Pepperdine Digital Commons. It has been accepted for inclusion in Pepperdine Law Review by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Piercing the Religious Veil of the So-Called Cults Since the horror of Jonestown, religious cults have been a frequent sub- ject of somewhat speculative debate. Federal and state governments, and private groups alike have undertaken exhaustive studies of these "cults" in order to monitor and sometimes regulate their activities, and to publicize their often questionable tenets and practices. The author offers a compre- hensive overview of these studies, concentrating on such areas as recruit- ment, indoctrination, deprogramming, fund raising, and tax exemption and evasion. Additionally, the author summarizes related news events and profiles to illustrate these observations,and to provide the stimulusfor further thought and analysis as to the impact these occurrences may have on the future of religion and religiousfreedom. I. INTRODUCTION An analysis of public opinion would likely reveal that the exist- ence of religious cults' is a relatively new phenomenon, but his- torians, social scientists and students of religion alike are quick to point out that such groups, though cyclical in nature, have simi- 2 larly prospered and have encountered adversity for centuries.
    [Show full text]
  • Researching New Religious Movements
    Researching New Religious Movements ‘The most important “first” that this book achieves is its bold questioning of the whole intellectual apparatus of the sociology of religion as it has been applied to the understanding of the new religious movements. I am confident that Elisabeth Arweck’s study will quickly become required reading in the sociology of new religious movements.’ Professor David Martin, Emeritus Professor of Sociology, London School of Economics, University of London ‘Powerful and original . it succeeds triumphantly in being at the same time an important, high-quality academic study and a book for our times.’ Professor David Marsland, Professorial Research Fellow in Sociology, University of Buckingham New religious movements such as Scientology, Jehovah’s Witnesses and the Unification Church (Moonies) are now well established in mainstream cul- tural consciousness. However, responses to these ‘cult’ groups still tend to be overwhelmingly negative, characterized by the furious reactions that they evoke from majority interests. Modern societies need to learn how to respond to such movements and how to interpret their benefits and dangers. Researching New Religious Movements provides a fresh look at the history and development of ‘anti-cult’ groups and the response of main- stream churches to these new movements. In this unique reception study, Elisabeth Arweck traces the path of scholarship of new religious move- ments, exploring the development of research in this growing field. She con- siders academic and media interventions on both sides, with special emphasis on the problems of objectivity inherent in terminologies of ‘sects’, ‘cults’, and ‘brainwashing’. Ideal for students and researchers, this much- needed book takes the debate over new religious movements to a more sophisticated level.
    [Show full text]
  • Cults, Deprogrammers, and the Necessity Defense
    Michigan Law Review Volume 80 Issue 2 1981 Cults, Deprogrammers, and the Necessity Defense Michigan Law Review Follow this and additional works at: https://repository.law.umich.edu/mlr Part of the Criminal Law Commons, Family Law Commons, Law and Psychology Commons, and the Religion Law Commons Recommended Citation Michigan Law Review, Cults, Deprogrammers, and the Necessity Defense, 80 MICH. L. REV. 271 (1981). Available at: https://repository.law.umich.edu/mlr/vol80/iss2/5 This Note is brought to you for free and open access by the Michigan Law Review at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Law Review by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. NOTES Cults, Deprogrammers, and the Necessity Defense As membership in religious "cults"1 has increased dramatically during the last decade,2 public concern for the welfare of cult mem­ bers, who are largely young adults,3 has also risen apace.4 As a re­ sult, many parents have taken drastic action to protect their children from these groups. Some parents have gained temporary legal con­ trol over their children, 5 but attempts to work within the legal system I. In Peterson v. Sorlien, 299 N.W.2d 123, 126 (Minn. 1980), cert. denied, 450 U.S. 1031 (1981), the Minnesota Supreme Court stated: "The word 'cult' is not used pejoratively but in its dictionary sense to describe an unorthodox system of belief characterized by '[g]reat or excessive devotion to some person, idea, or thing.'" (citing WEBSTER'S NEW INTERNATIONAL DICTIONARY OF THE ENGLISH LANGUAGE UNABRIDGED 552 (1976)).
    [Show full text]
  • Combatting CULT MIND CONTROL
    Combatting CULT MIND CONTROL STEVEN HASSAN IIIIIIIHII Park Street Press / dedicate this book to people all over the world who have ever experienced the loss of their personal freedom, in the hope that it might help ease their suffering. Park Street Press One Park Street Rochester, VT 05767 Copyright © 1988, 1990 by Steven Hassan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Hassan, Steven. Combatting cult mind control / Steven Hassan, p. cm. Includes bibliographical references and index. ISBN 0-89281-311-3 1. Cults—Controversial literature. 2. Cults—Psychological aspects. 3. Hassan, Steven. I. Title. BP603.H375 1990 306'. I—dc20 90-43697 CIP Printed and bound in the United States 10 98765432 Park Street Press is a division of Inner Traditions International, Ltd. Distributed to the book trade in Canada by Book Center, Inc., Montreal, Quebec Contents Foreword by Margaret Singer xiii Preface xvii Chapter 1 Exit-Counseling: The Background 1 Chapter 2 My Life in the Unification Church 12 Chapter 3 The Threat: Mind Control Cults Today 35 Chapter 4 Understanding Mind Control 53 Chapter 5 Cult Psychology 76 Chapter 6 Cult Assessment: How to Protect Yourself 95 Chapter 7 Exit-Counseling: Freedom Without Coercion 112 Chapter 8 How to Help 132 Chapter 9 Unlocking Cult Mind Control 148 Chapter 10 Strategies for Recovery 168 Chapter 11 The Next Step 187 Appendix Lifton's Eight Criteria of Mind Control 200 Resource Organizations 206 Endnotes 211 Bibliography 221 Index 233 About the Author 237 I Acknowledgments With heartfelt gratitude, I thank my parents, Milton and Estelle Hassan, for all their love and support.
    [Show full text]
  • Religious Cults and the First Amendment Craig Andrews Parton
    Hastings Communications and Entertainment Law Journal Volume 9 | Number 2 Article 4 1-1-1986 When Courts Come Knocking at the Cult's Door: Religious Cults and the First Amendment Craig Andrews Parton Follow this and additional works at: https://repository.uchastings.edu/ hastings_comm_ent_law_journal Part of the Communications Law Commons, Entertainment, Arts, and Sports Law Commons, and the Intellectual Property Law Commons Recommended Citation Craig Andrews Parton, When Courts Come Knocking at the Cult's Door: Religious Cults and the First Amendment, 9 Hastings Comm. & Ent. L.J. 279 (1986). Available at: https://repository.uchastings.edu/hastings_comm_ent_law_journal/vol9/iss2/4 This Note is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Communications and Entertainment Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. When Courts Come Knocking At The Cult's Door: Religious Cults And The First Amendment by CRAIG ANDREWS PARTON* I Introduction [T]he wrong of these things, as I see it, is not in the money the victims part with half so much as in the mental and spiri- tual poison they get. But that is precisely the thing the Consti- tution put beyond the reach of the prosecutor, for the price of freedom of religion or of speech or of the press is that we must put up with, and even pay for, a good deal of rubbish .... Justice Jackson in United States v. Ballard.1 Nathan2 is a second semester freshman at Indiana Univer- sity.
    [Show full text]
  • Deprogramming Members of Religious Sects
    Fordham Law Review Volume 46 Issue 4 Article 1 1978 Deprogramming Members of Religious Sects John E. LeMoult Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation John E. LeMoult, Deprogramming Members of Religious Sects , 46 Fordham L. Rev. 599 (1978). Available at: https://ir.lawnet.fordham.edu/flr/vol46/iss4/1 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. Deprogramming Members of Religious Sects Cover Page Footnote A.B., Xavier University; LL.B., Fordham University. Mr. LeMoult is a member of the law firm of Karpatkin, Pollet & LeMoult. This article is available in Fordham Law Review: https://ir.lawnet.fordham.edu/flr/vol46/iss4/1 DEPROGRAVMNG MEMBERS OF RELIGIOUS SECTS JOHN E. LeMOULT* I. INTRODUCTION T he conflict between established cultures and new religions is an ancient one. It is parallel to and part of the conflict of the generations, the parent-child struggle, youth's quest for identity through conversion, and age's need to preserve meaning and purpose through established values. It is also part of the ongoing friction between established socio-political institutions and the new ideas that transform those institutions. In times past, society's intolerance of new religions was easily implemented. Early Christians were crucified. Later, members of Christian sects perceived as heretical were burned at the stake, or tortured into submission.
    [Show full text]
  • The Deprogramming Controversy: an Analysis and an Alternative
    THE FACT PATTERN BEHIND THE DEPROGRAMMING CONTROVERSY: AN ANALYSIS AND AN ALTERNATIVE DICK ANTHONY I INTRODUCTION This article will review the controversy surrounding legal support of de- programming and anti-cult psychotherapy as remedies for the mental health problems associated with new religious movements. The "anti-cult" move- ment, comprised primarily of concerned relatives of converts and led by men- tal health professionals and lawyers, has developed an analysis of these issues which has dominated media coverage. I This analysis, however, ignores the social and cultural background of the widespread motivation for conversion to these groups.- According to the anti-cult movement, individual motives for conversion are nonexistent. Instead, the proselytization techniques used by the cults are allegedly so seductive that the individual is "brainwashed" by the cult 3 and has no control over his or her decision to join.4 Constitutional protection of freedom of religion therefore does not apply to these groups, or so the argu- ment goes, because freedom of religion requires freedom of thought as a prior condition. 5 1. Soloman, Integrating The Moonie Experience, in IN GODS WE TRUST: NEW PAT- TERNS OF RELIGIOUS PLURALISM IN AMERICA (T. Robbins & D. Anthony eds. 1980); A. SHUPE & D. BROMLEY, THE NEW VIGILANTES: ANTI-CULTISTS, DEPROGRAMMERS AND THE NEW RELIGIONS (1980). 2. See generally R. WUTHNOw, THE CONSCIOUSNESS REFORMATION (1976); R. WUTHNOw, EXPERIMENTATION IN AMERICAN RELIGION: THE NEW MYSTICISMS AND THEIR IMPLICATIONS FOR THE CHURCHES (1978); Bellah, Ness, Religious Consciousness and the Crisis in Modernity, in THE NEW RELIGIOUS CONSCIOUSNESS 333 (C. Glock & R. Bellah eds. 1976). 3.
    [Show full text]
  • Eileen Barker the Cult As a Social Problem
    Eileen Barker The cult as a social problem Book section Original citation: Originally published in Barker, Eileen (2010) The cult as a social problem. In: Hjem, Titus, (ed.) Religion and social problems. Routledge Advances in Sociology . Routledge, New York, USA, pp. 198-212. ISBN 9780415800563 © 2010 The Author This version available at: http://eprints.lse.ac.uk/50874/ Available in LSE Research Online: November 2013 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s submitted version of the book section. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. Page 1 of 13 The Cult as a Social Problem Eileen Barker Jesus was undoubtedly a problem – as were the early Christians, Mohammed and the early Muslims, and Wesley and the early Methodists. Today, L. Ron Hubbard and the Church of Scientology, Louis Farrakhan and the Nation of Islam, Li Hongzhi and Falun Gong; Osama bin Laden and Al Qaida have all been considered a threat not only to their individual followers but also to the very fabric of society.
    [Show full text]
  • The Anti-Cult Ideology and FECRIS: Dangers for Religious Freedom a White Paper
    The Anti-Cult Ideology and FECRIS: Dangers for Religious Freedom A White Paper Luigi Berzano University of Torino, Italy Boris Falikov Russian State University for the Humanities, Moscow, Russia Willy Fautré Human Rights Without Frontiers, Brussels, Belgium Liudmyla Filipovich Department of Religious Studies, Institute of Philosophy of the National Academy of Sciences, Kiev, Ukraine Massimo Introvigne Center for Studies on New Religions, Torino, Italy Bernadette Rigal-Cellard University Bordeaux-Montaigne, Bordeaux, France Torino, Italy: Bitter Winter, 2021 1. The Anti-Cult Ideology In 2020, the USCIRF (United States Commission on International Religious Freedom), a bipartisan commission of the U.S. federal government, identified the anti-cult ideology as a major threat to international religious liberty (USCIRF 2020). The anti-cult ideology, or anti-cultism, is based on the idea that “religions” and “cults” are different. “Cults,” it claims, are not religions, although they may falsely claim to be religious. While religions are joined freely, “victims” join “cults” because of the latter’s coercive practices. International terminology needs a preliminary clarification. The derogatory English word “cult” should not be translated with “culte” in French, and similar words in other languages. As scholars of religion have noticed from decades, the French word having the same derogatory meaning of the English “cult” is “secte,” rather than “culte.” “Cult” should be translated with “secte” in French, and in turn “secte” should be translated with “cult”—not with “sect,” which does not have the same negative meaning (for example, the different mainline Buddhist schools are often referred to in English as “Buddhist sects,” with no negative judgment implied).
    [Show full text]
  • Contributors
    CoNTRIBUTORS JOLANTA AMBROSEWICZ-JACOBS is a researcher and lecturer at the Centre for European Studies of the J agiellonian University in Cracow. A native ofVllnius, she holds an M.A. and Ph.D. from the Jagiellonian University. She was a Fellow at the Center for the Study of Human Rights at Columbia University (1996), at the Simon Wiesenthal Center in New York ( 1997), and at the Carnegie Council on Ethics and International Affairs (2000-200 1 ). Ms. Ambrosewicz-Jacobs is currently co-chair ofthe working group "Education for Tolerance" of the OSCE/ODIHRAdvisory Panel of Experts on Free­ dom of Religion or Belief. She is a member of the European Consortium for Political Research's Standing Group on Extremism & Democracy and is involved in numerous educational projects that focus on social, ethnic, and religious prejudices, intercultural edu­ cation, and politics of reconciliation. Her areas of research and publications focus on the evaluation ofeffects ofeducation on attitudes, mechanisms ofxenophobia, and intolerance. ABDELFATTAH AMORis Chair of the United Nations Human Rights Committee. He was appointed United Nations Special Rapporteur on Freedom of Religion or Belief in 199 3. Mr. Amor is currently based at the faculty of juridical, political, and social science at the University ofTunis and has worked as a higher education lecturer since 1979. ARCHBISHOP DR. ANASTASIOS (YANNOULATOS) OF TIRANA AND ALL ALBANIA is Professor emeritus of the University ofAthens and a Corresp. Member of the Academy ofAthens. He studied Theology at the University ofAthens and History of Religions at the Universities of Hamburg and Marburg, Germany, with the Alexander von Rumbold scholarship.
    [Show full text]
  • St. Thomas on Deprogramming: Is It Justifiable?
    The Catholic Lawyer Volume 39 Number 2 Volume 39, Summer-Fall 1999 Article 2 Number 2-3 St. Thomas on Deprogramming: Is it Justifiable? Catherine Wong Follow this and additional works at: https://scholarship.law.stjohns.edu/tcl Part of the Catholic Studies Commons This Article is brought to you for free and open access by the Journals at St. John's Law Scholarship Repository. It has been accepted for inclusion in The Catholic Lawyer by an authorized editor of St. John's Law Scholarship Repository. For more information, please contact [email protected]. ST. THOMAS ON DEPROGRAMMING: IS IT JUSTIFIABLE? INTRODUCTION The anti-cult movement' began with families' and estab- lished religious groups" response to the significant and alarming rise in the number of new religious cults3 in the United States during the 1970s and 1980s.4 The process of deprogramming is 1 The anti-cult movement is a national movement, a response to the "simultane- ous emergence of the array of diverse new religious movements." ANSON D. SHUPE, JR. & DAVID G. BROMLEY, THE NEW VIGILANTES: DEPROGRAMMERS, ANTI-CULTISTS, AND THE NEW RELIGIONS 28 (1980). Shupe and Bromley note that the anti-cult movement is motivated by two distinct ideologies, the secular/rational and the re- ligious/theological. They employ two distinct metaphors to describe the social and psychological threats that cults impose upon individuals. See id. at 59-60. Belief in these differing metaphors led to advocacy of conflicting remedies for the cult prob- lem. See id. at 59. For example, those who believed that cultists were victims of de- ception "duped by virtue of their human weaknesses," rejected deprogramming as a solution.
    [Show full text]
  • WEBINAR Freedom of Religion from the USCIRF Report On
    WEBINAR Freedom of Religion From the USCIRF Report on Persecutions in Russia to Violations in Europe held on January 29, 2021 The webinar presents and discusses the recent annual USCIRF report, by the Policy Analyst Jason Morton, on the violations of religious freedom worldwide. The report has confirmed the concerns of LIREC, and other NGOs, for the persecution against religious minorities as Jehovah’s Witnesses, in Russia and elsewhere, carried out by some controversial anti-cult organizations. This is a problem that LIREC formerly brought to the attention of OSCE/ODIHR in 2013, when Italy was the object of recommendations due, precisely, to these associations’ legal and media-related activism. On the one hand, the USCIRF Report will hopefully allow for a greater international engagement in support of human rights in those areas; on the other hand, however, some anti-cult organizations like FECRIS (European Federation of Centers for Research and Information on Sectarianism), whose methods and purposes have been censured by the US commission, keep on carrying out its activities undisturbed in Europe. Index RAFFAELLA DI MARZIO, Director of the Center for Studies on Freedom of Religion Belief and Conscience (LIREC) Introduction .............................................................................................................................................. 3 LUIGI LACQUANITI, Former Deputy in Italy (2013 to 2017) Greeting address .....................................................................................................................................
    [Show full text]