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Friedensnobelpreisträger Alljährlich Am 10
WikiPress Friedensnobelpreisträger Alljährlich am 10. Dezember, dem Todestag Alfred Nobels, wird der Frie- Friedensnobelpreisträger densnobelpreis vom norwegischen König in Oslo verliehen. Im Jahr 1901 erhielt Henri Dunant für die Gründung des Roten Kreuzes und seine Ini- Geschichte, Personen, Organisationen tiative zum Abschluss der Genfer Konvention als Erster die begehrte Aus- zeichnung. Mit dem Preis, den Nobel in seinem Testament gestiftet hatte, wurden weltweit zum ersten Mal die Leistungen der Friedensbewegung Aus der freien Enzyklopädie Wikipedia offiziell gewürdigt. Im Gegensatz zu den anderen Nobelpreisen kann der zusammengestellt von Friedensnobelpreis auch an Organisationen vergeben werden, die an ei- nem Friedensprozess beteiligt sind. Dieses Buch stellt in ausführlichen Achim Raschka Beiträgen sämtliche Friedensnobelpreisträger seit 1901 sachkundig vor. Alle Artikel sind aus der freien Enzyklopädie Wikipedia zusammen- gestellt und zeichnen ein lebendiges Bild von der Vielfalt, Dynamik und Qualität freien Wissens – zu dem jeder beitragen kann. Achim Raschka hat einige Jahre seines Lebens damit verbracht, Biologie zu studieren, und vor vier Jahren sein Diplom mit den Schwerpunkten Zoologie, Humanbiologie, Ökologie und Paläontologie abgeschlossen. Er ist verheiratet und Vater von zwei Kindern, hat einen Facharbeiterbrief als Physiklaborant, ist ehemaliger Zivildienstleistender einer Jugendherberge in Nordhessen sowie ambitionierter Rollenspieler und Heavy-Metal-Fan. Während seines Studiums betreute er verschiedene Kurse, vor allem in Ökologie (Bodenzoologie und Limnologie), Zoologie sowie in Evolutions- biologie und Systematik. Seit dem Studium darf er als Dozent an der Frei- en Universität in Berlin regelmäßig eigene Kurse in Ökologie geben. Au- ßerdem war er kurz beim Deutschen Humangenomprojekt (DHGP) und betreute mehrere Jahre Portale bei verschiedenen Internetplattformen. Zur Wikipedia kam Achim Raschka während seiner Zeit im Erziehungs- urlaub für seinen jüngeren Sohn. -
Piercing the Religious Veil of the So-Called Cults
Pepperdine Law Review Volume 7 Issue 3 Article 6 4-15-1980 Piercing the Religious Veil of the So-Called Cults Joey Peter Moore Follow this and additional works at: https://digitalcommons.pepperdine.edu/plr Part of the First Amendment Commons, and the Religion Law Commons Recommended Citation Joey Peter Moore Piercing the Religious Veil of the So-Called Cults , 7 Pepp. L. Rev. Iss. 3 (1980) Available at: https://digitalcommons.pepperdine.edu/plr/vol7/iss3/6 This Comment is brought to you for free and open access by the Caruso School of Law at Pepperdine Digital Commons. It has been accepted for inclusion in Pepperdine Law Review by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Piercing the Religious Veil of the So-Called Cults Since the horror of Jonestown, religious cults have been a frequent sub- ject of somewhat speculative debate. Federal and state governments, and private groups alike have undertaken exhaustive studies of these "cults" in order to monitor and sometimes regulate their activities, and to publicize their often questionable tenets and practices. The author offers a compre- hensive overview of these studies, concentrating on such areas as recruit- ment, indoctrination, deprogramming, fund raising, and tax exemption and evasion. Additionally, the author summarizes related news events and profiles to illustrate these observations,and to provide the stimulusfor further thought and analysis as to the impact these occurrences may have on the future of religion and religiousfreedom. I. INTRODUCTION An analysis of public opinion would likely reveal that the exist- ence of religious cults' is a relatively new phenomenon, but his- torians, social scientists and students of religion alike are quick to point out that such groups, though cyclical in nature, have simi- 2 larly prospered and have encountered adversity for centuries. -
Peter Benenson
Peace People Series PETER BENENSON Two articles that changed the world Thousands of readers responded to this appeal, and not just from Britain. Within a short time an One day in 1960 Peter Benenson was reading his international meeting of supporters decided to newspaper on the tube in London when he saw establish Amnesty International as a permanent an article about two Portuguese students who human rights organisation. had drunk a toast to liberty in a Lisbon restaurant. At the time Portugal was governed Sympathisers were encouraged to form small by a dictator. The students had been overheard, groups at work, at church, school or college. arrested, and given seven-year prison sentences Each group was allocated three prisoners of for their simple gesture. conscience: one from the west, one from an “Iron Benenson was outraged. Curtain” (Communist) When he got off the train country, and one from a he went straight into the developing country. In church of St Martin-in-the- this way Amnesty Fields, Trafalgar Square, demonstrated that it was to think hard about what politically impartial. could be done to prevent Group members wrote such appalling suppression letters asking the of free speech. As a authorities to release lawyer he realised that their “adopted” prisoners there was a limit to how and, if possible, much lawyers could do to corresponded with the protect human rights in undemocratic countries. prisoners to comfort and encourage them. This What was needed was a campaign “which would created strong bonds between people from harness the enthusiasm of people all over the different countries. -
Ai Mag 50Th Anniversary Timeli
CELEBRATING 50 YEARS ON THE FRONTLINES Fifty years after its founding, Amnesty International has grown from one man’s appeal on behalf of two “prison- ers of conscience” into a global movement of over 2.8 million members, activists and supporters in more than 150 countries and territories who campaign to end grave abuses of human rights. Here are some of the milestones Amnesty International has achieved in working to protect all rights for all people around the world. AI’s international executive Committee receiving the 1960 nobel Prize in oslo on December 10, 1977.6 1961 Peter Benenson publishes “the Forgotten Prisoners,” the seminal call-to-action that set the foundation for amnesty international, in The Observer London news- paper on may 28, 1961. 1970 Benenson wrote his appeal 1972 on behalf of “prisoners of Former President of south africa nelson mandela AI launches the Campaign conscience” after reading a revisits the cell on robben island, where he spent 18 of against torture, its first news article about two Por- his 27 years in prison; south africa, 1994.2 worldwide campaign for tuguese students who were human rights. AI is given imprisoned for raising their consultative status at the wine glasses in a toast to 1962 1965 organization of american states. freedom. members from around the amnesty international world meet in Belgium and publishes its first country Professor luiz rossi, officially found amnesty report, on Portugal, then subject of the first-ever international. under the dictatorship of Urgent action5 antónio de oliveira salazar. amnesty international sends its first fact-finding 1977 missions to Ghana, Czecho- amnesty international is slovakia and Portugal, awarded the nobel Peace establishing independent, Prize for its contribution to on-the-ground research “securing the ground for as a central tenet of its freedom, for justice, and mission. -
Researching New Religious Movements
Researching New Religious Movements ‘The most important “first” that this book achieves is its bold questioning of the whole intellectual apparatus of the sociology of religion as it has been applied to the understanding of the new religious movements. I am confident that Elisabeth Arweck’s study will quickly become required reading in the sociology of new religious movements.’ Professor David Martin, Emeritus Professor of Sociology, London School of Economics, University of London ‘Powerful and original . it succeeds triumphantly in being at the same time an important, high-quality academic study and a book for our times.’ Professor David Marsland, Professorial Research Fellow in Sociology, University of Buckingham New religious movements such as Scientology, Jehovah’s Witnesses and the Unification Church (Moonies) are now well established in mainstream cul- tural consciousness. However, responses to these ‘cult’ groups still tend to be overwhelmingly negative, characterized by the furious reactions that they evoke from majority interests. Modern societies need to learn how to respond to such movements and how to interpret their benefits and dangers. Researching New Religious Movements provides a fresh look at the history and development of ‘anti-cult’ groups and the response of main- stream churches to these new movements. In this unique reception study, Elisabeth Arweck traces the path of scholarship of new religious move- ments, exploring the development of research in this growing field. She con- siders academic and media interventions on both sides, with special emphasis on the problems of objectivity inherent in terminologies of ‘sects’, ‘cults’, and ‘brainwashing’. Ideal for students and researchers, this much- needed book takes the debate over new religious movements to a more sophisticated level. -
Cults, Deprogrammers, and the Necessity Defense
Michigan Law Review Volume 80 Issue 2 1981 Cults, Deprogrammers, and the Necessity Defense Michigan Law Review Follow this and additional works at: https://repository.law.umich.edu/mlr Part of the Criminal Law Commons, Family Law Commons, Law and Psychology Commons, and the Religion Law Commons Recommended Citation Michigan Law Review, Cults, Deprogrammers, and the Necessity Defense, 80 MICH. L. REV. 271 (1981). Available at: https://repository.law.umich.edu/mlr/vol80/iss2/5 This Note is brought to you for free and open access by the Michigan Law Review at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Law Review by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. NOTES Cults, Deprogrammers, and the Necessity Defense As membership in religious "cults"1 has increased dramatically during the last decade,2 public concern for the welfare of cult mem bers, who are largely young adults,3 has also risen apace.4 As a re sult, many parents have taken drastic action to protect their children from these groups. Some parents have gained temporary legal con trol over their children, 5 but attempts to work within the legal system I. In Peterson v. Sorlien, 299 N.W.2d 123, 126 (Minn. 1980), cert. denied, 450 U.S. 1031 (1981), the Minnesota Supreme Court stated: "The word 'cult' is not used pejoratively but in its dictionary sense to describe an unorthodox system of belief characterized by '[g]reat or excessive devotion to some person, idea, or thing.'" (citing WEBSTER'S NEW INTERNATIONAL DICTIONARY OF THE ENGLISH LANGUAGE UNABRIDGED 552 (1976)). -
Combatting CULT MIND CONTROL
Combatting CULT MIND CONTROL STEVEN HASSAN IIIIIIIHII Park Street Press / dedicate this book to people all over the world who have ever experienced the loss of their personal freedom, in the hope that it might help ease their suffering. Park Street Press One Park Street Rochester, VT 05767 Copyright © 1988, 1990 by Steven Hassan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Hassan, Steven. Combatting cult mind control / Steven Hassan, p. cm. Includes bibliographical references and index. ISBN 0-89281-311-3 1. Cults—Controversial literature. 2. Cults—Psychological aspects. 3. Hassan, Steven. I. Title. BP603.H375 1990 306'. I—dc20 90-43697 CIP Printed and bound in the United States 10 98765432 Park Street Press is a division of Inner Traditions International, Ltd. Distributed to the book trade in Canada by Book Center, Inc., Montreal, Quebec Contents Foreword by Margaret Singer xiii Preface xvii Chapter 1 Exit-Counseling: The Background 1 Chapter 2 My Life in the Unification Church 12 Chapter 3 The Threat: Mind Control Cults Today 35 Chapter 4 Understanding Mind Control 53 Chapter 5 Cult Psychology 76 Chapter 6 Cult Assessment: How to Protect Yourself 95 Chapter 7 Exit-Counseling: Freedom Without Coercion 112 Chapter 8 How to Help 132 Chapter 9 Unlocking Cult Mind Control 148 Chapter 10 Strategies for Recovery 168 Chapter 11 The Next Step 187 Appendix Lifton's Eight Criteria of Mind Control 200 Resource Organizations 206 Endnotes 211 Bibliography 221 Index 233 About the Author 237 I Acknowledgments With heartfelt gratitude, I thank my parents, Milton and Estelle Hassan, for all their love and support. -
Title of the Thesis
From Convention to Classroom: The Long Road to Human Rights Education Paula Gerber Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy Law School The University of Melbourne January 2008 Abstract A core function of the United Nations over the past six decades has been the promotion and protection of human rights. In pursuit of this goal, the UN General Assembly has adopted numerous human rights treaties covering a vast array of rights. Because it has the highest number of ratifications, the Convention on the Rights of the Child (CROC), is often lauded as the most successful of all the human rights treaties. Although the breadth and depth of human rights treaties is impressive, the amount of research into their effectiveness is not. Very little scholarship has been undertaken to evaluate the extent to which human rights treaties are being complied with by countries that have ratified them and whether ratification of a human rights treaty has a positive impact on the human rights situation within a State Party’s jurisdiction. The research that has been undertaken has been largely quantitative and limited to studies of compliance with civil and political rights. This thesis builds on this limited scholarship by qualitatively analysing the ‘compliance’ levels of two States, Australia and the United States, with the norm in Article 29(1) of CROC relating to human rights education (HRE). Although the United States has not ratified CROC, it was selected as one of the case studies for this research in order to enable comparison to be made between HRE in a State that has ratified CROC, and a State that has not, thereby shedding light on whether ratification of a human rights treaty makes a difference. -
Religious Cults and the First Amendment Craig Andrews Parton
Hastings Communications and Entertainment Law Journal Volume 9 | Number 2 Article 4 1-1-1986 When Courts Come Knocking at the Cult's Door: Religious Cults and the First Amendment Craig Andrews Parton Follow this and additional works at: https://repository.uchastings.edu/ hastings_comm_ent_law_journal Part of the Communications Law Commons, Entertainment, Arts, and Sports Law Commons, and the Intellectual Property Law Commons Recommended Citation Craig Andrews Parton, When Courts Come Knocking at the Cult's Door: Religious Cults and the First Amendment, 9 Hastings Comm. & Ent. L.J. 279 (1986). Available at: https://repository.uchastings.edu/hastings_comm_ent_law_journal/vol9/iss2/4 This Note is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Communications and Entertainment Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. When Courts Come Knocking At The Cult's Door: Religious Cults And The First Amendment by CRAIG ANDREWS PARTON* I Introduction [T]he wrong of these things, as I see it, is not in the money the victims part with half so much as in the mental and spiri- tual poison they get. But that is precisely the thing the Consti- tution put beyond the reach of the prosecutor, for the price of freedom of religion or of speech or of the press is that we must put up with, and even pay for, a good deal of rubbish .... Justice Jackson in United States v. Ballard.1 Nathan2 is a second semester freshman at Indiana Univer- sity. -
Deprogramming Members of Religious Sects
Fordham Law Review Volume 46 Issue 4 Article 1 1978 Deprogramming Members of Religious Sects John E. LeMoult Follow this and additional works at: https://ir.lawnet.fordham.edu/flr Part of the Law Commons Recommended Citation John E. LeMoult, Deprogramming Members of Religious Sects , 46 Fordham L. Rev. 599 (1978). Available at: https://ir.lawnet.fordham.edu/flr/vol46/iss4/1 This Article is brought to you for free and open access by FLASH: The Fordham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Law Review by an authorized editor of FLASH: The Fordham Law Archive of Scholarship and History. For more information, please contact [email protected]. Deprogramming Members of Religious Sects Cover Page Footnote A.B., Xavier University; LL.B., Fordham University. Mr. LeMoult is a member of the law firm of Karpatkin, Pollet & LeMoult. This article is available in Fordham Law Review: https://ir.lawnet.fordham.edu/flr/vol46/iss4/1 DEPROGRAVMNG MEMBERS OF RELIGIOUS SECTS JOHN E. LeMOULT* I. INTRODUCTION T he conflict between established cultures and new religions is an ancient one. It is parallel to and part of the conflict of the generations, the parent-child struggle, youth's quest for identity through conversion, and age's need to preserve meaning and purpose through established values. It is also part of the ongoing friction between established socio-political institutions and the new ideas that transform those institutions. In times past, society's intolerance of new religions was easily implemented. Early Christians were crucified. Later, members of Christian sects perceived as heretical were burned at the stake, or tortured into submission. -
The Deprogramming Controversy: an Analysis and an Alternative
THE FACT PATTERN BEHIND THE DEPROGRAMMING CONTROVERSY: AN ANALYSIS AND AN ALTERNATIVE DICK ANTHONY I INTRODUCTION This article will review the controversy surrounding legal support of de- programming and anti-cult psychotherapy as remedies for the mental health problems associated with new religious movements. The "anti-cult" move- ment, comprised primarily of concerned relatives of converts and led by men- tal health professionals and lawyers, has developed an analysis of these issues which has dominated media coverage. I This analysis, however, ignores the social and cultural background of the widespread motivation for conversion to these groups.- According to the anti-cult movement, individual motives for conversion are nonexistent. Instead, the proselytization techniques used by the cults are allegedly so seductive that the individual is "brainwashed" by the cult 3 and has no control over his or her decision to join.4 Constitutional protection of freedom of religion therefore does not apply to these groups, or so the argu- ment goes, because freedom of religion requires freedom of thought as a prior condition. 5 1. Soloman, Integrating The Moonie Experience, in IN GODS WE TRUST: NEW PAT- TERNS OF RELIGIOUS PLURALISM IN AMERICA (T. Robbins & D. Anthony eds. 1980); A. SHUPE & D. BROMLEY, THE NEW VIGILANTES: ANTI-CULTISTS, DEPROGRAMMERS AND THE NEW RELIGIONS (1980). 2. See generally R. WUTHNOw, THE CONSCIOUSNESS REFORMATION (1976); R. WUTHNOw, EXPERIMENTATION IN AMERICAN RELIGION: THE NEW MYSTICISMS AND THEIR IMPLICATIONS FOR THE CHURCHES (1978); Bellah, Ness, Religious Consciousness and the Crisis in Modernity, in THE NEW RELIGIOUS CONSCIOUSNESS 333 (C. Glock & R. Bellah eds. 1976). 3. -
Preparing the Ground for Change
Amnesty International UK Section Report 2012 PREPARING THE GROUND FOR CHANGE Amnesty International UK Section Report 2011 1 CONTENTS INTRODUCTION 01 TAKING ACTION: CASES AND CAMPAIGNS 04 BUILDING SUPPORT FOR HUMAN RIGHTS 23 LEARNING ABOUT HUMAN RIGHTS 30 FUNDRAISING 34 THE GLOBAL MOVEMENT 38 LOOKING AHEAD 40 UK MAP SHOWING AMNESTY ACTIVIST GROUPS Local groups Student groups Youth groups Amnesty International is a movement of ordinary people from across the world standing up for humanity and human rights. Our purpose is to protect individuals wherever justice, fairness, freedom and truth are denied. INTRODUCTION AN ANNIVERSARY TO REMEMBER AMNESTY AT 50 CELEBRATIONS WHERE IT ALL BEGAN The 50th birthday party on 28 May 2011 went back to Amnesty’s roots at St Martin-in-the-Fields church, Trafalgar Square, where our founder Peter Benenson first envisaged the movement. There were speeches, music, readings and a gigantic cake. The guestlist included former prisoners of conscience, members of the Benenson family, activists and supporters such as children’s author Michael Morpurgo and actors Tim McInnerny and Eva Birthistle. POSTER POWER The 50th anniversary provided a great excuse to delve into in © Reuben Steains Steains Reuben © St Martin-in-the-Fields, 28 May 2011, left to right: singer Reem Kelani, campaigner the Amnesty archives and pull and artist Dan Jones, ex-prisoner of conscience and human rights activist Maria out some hidden gems. We Gillespie, Kate Allen, author Michael Morpurgo, Amnesty secretary general Salil mounted a touring exhibition of 50 Shetty, actor Julian Rhind-Tutt, Manya Benenson, daughter of Amnesty’s founder posters showing first in London and Belfast, then other venues Amnesty’s 50th year was a memorable one.