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Calvinism in the Context of the Afrikaner Nationalist Ideology
ASIAN AND AFRICAN STUDIES, 78, 2009, 2, 305-323 CALVINISM IN THE CONTEXT OF THE AFRIKANER NATIONALIST IDEOLOGY Jela D o bo šo vá Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia [email protected] Calvinism was a part of the mythic history of Afrikaners; however, it was only a specific interpretation of history that made it a part of the ideology of the Afrikaner nationalists. Calvinism came to South Africa with the first Dutch settlers. There is no historical evidence that indicates that the first settlers were deeply religious, but they were worshippers in the Nederlands Hervormde Kerk (Dutch Reformed Church), which was the only church permitted in the region until 1778. After almost 200 years, Afrikaner nationalism developed and connected itself with Calvinism. This happened due to the theoretical and ideological approach of S. J.du Toit and a man referred to as its ‘creator’, Paul Kruger. The ideology was highly influenced by historical developments in the Netherlands in the late 19th century and by the spread of neo-Calvinism and Christian nationalism there. It is no accident, then, that it was during the 19th century when the mythic history of South Africa itself developed and that Calvinism would play such a prominent role in it. It became the first religion of the Afrikaners, a distinguishing factor in the multicultural and multiethnic society that existed there at the time. It legitimised early thoughts of a segregationist policy and was misused for political intentions. Key words: Afrikaner, Afrikaner nationalism, Calvinism, neo-Calvinism, Christian nationalism, segregation, apartheid, South Africa, Great Trek, mythic history, Nazi regime, racial theories Calvinism came to South Africa in 1652, but there is no historical evidence that the settlers who came there at that time were Calvinists. -
Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962
Graduate Theses, Dissertations, and Problem Reports 2021 “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael R. Hogan West Virginia University, [email protected] Follow this and additional works at: https://researchrepository.wvu.edu/etd Part of the African History Commons Recommended Citation Hogan, Michael R., "“Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962" (2021). Graduate Theses, Dissertations, and Problem Reports. 8264. https://researchrepository.wvu.edu/etd/8264 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. “Remov[e] Us From the Bondage of South Africa:” Transnational Resistance Strategies and Subnational Concessions in Namibia's Police Zone, 1919-1962 Michael Robert Hogan Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy In History Robert M. -
Constitutional Authority and Its Limitations: the Politics of Sexuality in South Africa
South Africa Constitutional Authority and its Limitations: The Politics of Sexuality in South Africa Belinda Beresford Helen Schneider Robert Sember Vagner Almeida “While the newly enfranchised have much to gain by supporting their government, they also have much to lose.” Adebe Zegeye (2001) A history of the future: Constitutional rights South Africa’s Constitutional Court is housed in an architecturally innovative complex on Constitution Hill, a 100-acre site in central Johannesburg. The site is adjacent to Hillbrow, a neighborhood of high-rise apartment buildings into which are crowded thousands of mi- grants from across the country and the continent. This is one of the country’s most densely populated, cosmopolitan and severely blighted urban areas. From its position atop Constitu- tion Hill, the Court offers views of Hillbrow’s high-rises and the distant northern suburbs where the established white elite and increasing numbers of newly affluent non-white South Africans live. Thus, while the light-filled, colorful and contemporary Constitutional Court buildings reflect the progressive and optimistic vision of post-apartheid South Africa the lo- cation is a reminder of the deeply entrenched inequalities that continue to define the rights of the majority of people in the country and the continent. CONSTITUTIONAL AUTHORITY AND ITS LIMITATIONS: THE POLITICS OF SEXUALITY IN SOUTH AFRICA 197 From the late 1800s to 1983 Constitution Hill was the location of Johannesburg’s central prison, the remains of which now lie in the shadow of the new court buildings. Former prison buildings include a fort built by the Boers (descendents of Dutch settlers) in the late 1800s to defend themselves against the thousands of men and women who arrived following the discovery of the area’s expansive gold deposits. -
A Look at the Coloured Community
NOT FOR PUBLICATION INSTITUTE OF CURRENT WORLD AFFAIRS JCB-10- A Look at the 16 Dan Pienaaz Road Coloued Commun_ ty Duzban, Nat al Republic of South Africa June 1st, 1962 Ir. Richard Nolte Institute of Current World Affairs 66 ladison Avenue New York 17, Iew York Dear ir. Nolte: There are many interesting parallels between the South African Coloured people and the Nnerican Negro. Each is a group today only because colour singles them out for dis- crimination. They each have developed a culture that has little in common with that of the tribal African. And perhaps their most striking s iw.ilarity'lies in their mutual desire for full cit.zenship in their respective countries. However, while the position of the Negro ]as improved considerably in the last fifteen years the opposite has been true in South Africa. e Coloured population has not yet reached tle toint where they have a strong group consciousness, nor do they have the hope of a national government implementing a consti- tution in which their rights are fully guaranteed. They lack what ot-er South African racial groups have and that is a distinct cultural identity of their own. Their culture is that of the White South African, especially the Afrikaner. Even the Cape Malays, who with trei: loslem faith are about the most 'foreign' of the Coloureds, speak Afrikaans. Because there is so little difference in culture, light skins have made possible easy entry into the hite community. One social worker estimates that in recent years 25,000 have left the Cape to establish White identities in the Transvaal. -
South Africa: What Kind of Change? by William J
A publication of ihe African Studies Program of The Georgetown University Center for Strategic and International Studies No.5 • November 25, 1982 South Africa: What Kind of Change? by William J. Foltz Discussion of the prospects for "meaningful" or just installed. Thanks in large part to the electoral "significant" change in South Africa has engaged success of 1948, his ethnic community has now pro Marxist, liberal, and conservative scholars for years. duced a substantial entrepreneurial and managerial Like other participants in this perennial debate, I have class which has challenged the English-speaking com tripped over my own predictions often enough to have munity for control over the economy and which is bruised my hubris. I am afraid that I must disappoint now busy integrating itself with that community. In anyone who wants a firm schedule and route map as 1948 the income ratio between Afrikaners and English to where South Africa goes from here. This does not was 1:2, it is now about 1:1.3, and in urban areas it imply that important changes are not taking place in is nearly 1:1. South Africa. Indeed, some of the changes that have The African population has also changed substan occurred or become apparent in the last seven years tially. Despite the fictions of grand apartheid, more have been momentous, and at the least they allow us than half the African population lives in "white" areas, to exclude some possibilities for the future. There are, and by the end of the century 60 percent of the total however, simply too many uncontrolled variables in African population is expected to be urban. -
The Quest for Liberation in South Africa: Contending Visions and Civil Strife, Diaspora and Transition to an Emerging Democracy
Scientia Militaria, South African Journal of Military Studies, Vol 30, Nr 2, 2000. http://scientiamilitaria.journals.ac.za The Quest for Liberation in South Africa: Contending Visions and Civil Strife, Diaspora and Transition to an Emerging Democracy Ian Liebenberg Introduction: Purpose of this contribution To write an inclusive history of liberation and transition to democracy in South Africa is almost impossible. To do so in the course of one paper is even more demanding, if not daunting. Not only does "the liberation struggle" in South Africa in its broadest sense span more than a century. It also saw the coming and going of movements, the merging and evolving of others and a series of principled and/or pragmatic pacts in the process. The author is attempting here to provide a rather descriptive (and as far as possible, chronological) look at and rudimentary outline to the main organisational levels of liberation in South Africa since roughly the 1870' s. I will draw on my own 2 work in the field lover the past fifteen years as well as other sources • A wide variety of sources and personal experiences inform this contribution, even if they are not mentioned here. Also needless to say, one's own subjectivities may arise - even if an attempt is made towards intersubjecti vity. This article is an attempt to outline and describe the organisations (and where applicable personalities) in an inclusive and descriptive research approach in See Liebenberg (1990), ldeologie in Konjlik, Emmerentia: Taurus Uitgewers; Liebenberg & Van der Merwe (1991), Die Wordingsgeskiedenis van Apartheid, Joernaal vir Eietydse Geskiedenis, vol 16(2): 1-24; Liebenberg (1994), Resistance by the SANNC and the ANC, 1912 - 1960, in Liebenberg et al (Eds.) The Long March: The Story of the Struggle for Liberation in South Africa. -
Re-Membering Queer Africa in Literature and Film Matthew Ap Trick Durkin
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 1-1-2017 "Unorthodox Conduct": Re-membering Queer Africa in Literature and Film Matthew aP trick Durkin Follow this and additional works at: https://dsc.duq.edu/etd Recommended Citation Durkin, M. P. (2017). "Unorthodox Conduct": Re-membering Queer Africa in Literature and Film (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/126 This One-year Embargo is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. "UNORTHODOX CONDUCT": RE-MEMBERING QUEER AFRICA IN LITERATURE AND FILM A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Matthew Durkin May 2017 Copyright by Matthew P. Durkin 2017 "UNORTHODOX CONDUCT": RE-MEMBERING QUEER AFRICA IN LITERATURE AND FILM By Matthew P. Durkin Approved April 7, 2017 ________________________________ ________________________________ Emad Mirmotahari, Ph.D. Laura Engel, Ph.D. Associate Professor of English Professor of English (Committee Chair) (Committee Member) ________________________________ James Holstun, Ph.D. Professor of English, University at Buffalo (Committee Member) ________________________________ ________________________________ -
200 1. Voortrekkers Were Groups of Nineteenth- Century Afrikaners Who
Notes 1. Voortrekkers were groups of nineteenth- century Afrikaners who migrated north from the Cape colony into the South African interior to escape British rule. 2. ‘Township’ is the name given by colonial and later apartheid authorities to underdeveloped, badly resourced urban living areas, usually on the outskirts of white towns and cities, which were set aside for the black workforce. 3. See, for example, Liz Gunner on Zulu radio drama since 1941 (2000), David Coplan on township music and theatre (1985) and Isabel Hofmeyr on the long- established Afrikaans magazine Huisgenoot (1987). 4. In 1984 the NP launched what it called a ‘tricameral’ parliament, a flawed and divisive attempt at reforming the political system. After a referendum among white voters it gave limited political representation to people classi- fied as coloured and Indian, although black South Africans remained com- pletely excluded. Opposition to the system came from both the left and right and voting rates among non- whites remained extremely low, in a show of disapproval of what many viewed as puppet MPs. 5. The State of Emergency was declared in 1985 in 36 magisterial districts. It was extended across the whole country in 1986 and given an extra year to run in 1989. New measures brought in included the notorious 90- day law, in which suspects could be held without trial for 90 days, after which many were released and then re- arrested as they left the prison. 6. According to André Brink, ‘The widespread notion of “traditional Afrikaner unity” is based on a false reading of history: strife and division within Afrikanerdom has been much more in evidence than unity during the first three centuries of white South African history’ (1983, 17). -
Music and Inter-Generational Experiences of Social Change in South Africa
All Mixed Up: Music and Inter-Generational Experiences of Social Change in South Africa Dominique Santos 22113429 PhD Social Anthropology Goldsmiths, University of London All Mixed Up: Music and Inter-Generational Experiences of Social Change in South Africa Dominique Santos 22113429 Thesis submitted in fulfillment of the requirements for a PhD in Social Anthropology Goldsmiths, University of London 2013 Cover Image: Party Goer Dancing at House Party Brixton, Johannesburg, 2005 (Author’s own) 1 Acknowledgements I owe a massive debt to a number of people and institutions who have made it possible for me to give the time I have to this work, and who have supported and encouraged me throughout. The research and writing of this project was made financially possible through a generous studentship from the ESRC. I also benefitted from the receipt of a completion grant from the Goldsmiths Anthropology Department. Sophie Day took over my supervision at a difficult point, and has patiently assisted me to see the project through to submission. John Hutnyk’s and Sari Wastel’s early supervision guided the incubation of the project. Frances Pine and David Graeber facilitated an inspiring and supportive writing up group to formulate and test ideas. Keith Hart’s reading of earlier sections always provided critical and pragmatic feedback that drove the work forward. Julian Henriques and Isaak Niehaus’s helpful comments during the first Viva made it possible for this version to take shape. Hugh Macnicol and Ali Clark ensured a smooth administrative journey, if the academic one was a little bumpy. Maia Marie read and commented on drafts in the welcoming space of our writing circle, keeping my creative fires burning during dark times. -
A Comparative Study of Zimbabwe and South Africa
FACEBOOK, YOUTH AND POLITICAL ACTION: A COMPARATIVE STUDY OF ZIMBABWE AND SOUTH AFRICA A thesis submitted in fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY of SCHOOL OF JOURNALISM AND MEDIA STUDIES, RHODES UNIVERSITY by Admire Mare September 2015 ABSTRACT This comparative multi-sited study examines how, why and when politically engaged youths in distinctive national and social movement contexts use Facebook to facilitate political activism. As part of the research objectives, this study is concerned with investigating how and why youth activists in Zimbabwe and South Africa use the popular corporate social network site for political purposes. The study explores the discursive interactions and micro- politics of participation which plays out on selected Facebook groups and pages. It also examines the extent to which the selected Facebook pages and groups can be considered as alternative spaces for political activism. It also documents and analyses the various kinds of political discourses (described here as digital hidden transcripts) which are circulated by Zimbabwean and South African youth activists on Facebook fan pages and groups. Methodologically, this study adopts a predominantly qualitative research design although it also draws on quantitative data in terms of levels of interaction on Facebook groups and pages. Consequently, this study engages in data triangulation which allows me to make sense of how and why politically engaged youths from a range of six social movements in Zimbabwe and South Africa use Facebook for political action. In terms of data collection techniques, the study deploys social media ethnography (online participant observation), qualitative content analysis and in-depth interviews. -
Afrikanerbond
AFRIKANERBOND AFRIKANERJEUGVERSLAG Junie 2008 AFRIKANERJEUGVERSLAG INHOUDSOPGAWE AFRIKANERJEUGVERSLAG ...................................................................................................1 INHOUDSOPGAWE............................................................................................................... i AFRIKANERJEUGVERSLAG ...........................................................................................1 1 AGTERGROND ..............................................................................................................1 2 NAVORSINGSMETODOLOGIESE ASPEKTE VAN DIE VERSLAE...........................3 3 BEPERKINGE.................................................................................................................4 4 KONTEKSTUALISERING .............................................................................................5 4.1 Omskrywing van jeug...............................................................................................5 4.2 Populêre jeugkultuur.................................................................................................7 4.3 Afrikaans en jeugkultuur...........................................................................................9 4.4 Die samelewingskonteks van die Afrikanerjeug......................................................10 4.5 Samevatting............................................................................................................11 5 BEVINDINGE...............................................................................................................12 -
The Gordian Knot: Apartheid & the Unmaking of the Liberal World Order, 1960-1970
THE GORDIAN KNOT: APARTHEID & THE UNMAKING OF THE LIBERAL WORLD ORDER, 1960-1970 DISSERTATION Presented in Partial Fulfillment for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Ryan Irwin, B.A., M.A. History ***** The Ohio State University 2010 Dissertation Committee: Professor Peter Hahn Professor Robert McMahon Professor Kevin Boyle Professor Martha van Wyk © 2010 by Ryan Irwin All rights reserved. ABSTRACT This dissertation examines the apartheid debate from an international perspective. Positioned at the methodological intersection of intellectual and diplomatic history, it examines how, where, and why African nationalists, Afrikaner nationalists, and American liberals contested South Africa’s place in the global community in the 1960s. It uses this fight to explore the contradictions of international politics in the decade after second-wave decolonization. The apartheid debate was never at the center of global affairs in this period, but it rallied international opinions in ways that attached particular meanings to concepts of development, order, justice, and freedom. As such, the debate about South Africa provides a microcosm of the larger postcolonial moment, exposing the deep-seated differences between politicians and policymakers in the First and Third Worlds, as well as the paradoxical nature of change in the late twentieth century. This dissertation tells three interlocking stories. First, it charts the rise and fall of African nationalism. For a brief yet important moment in the early and mid-1960s, African nationalists felt genuinely that they could remake global norms in Africa’s image and abolish the ideology of white supremacy through U.N.