Music and Inter-Generational Experiences of Social Change in South Africa
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Calvinism in the Context of the Afrikaner Nationalist Ideology
ASIAN AND AFRICAN STUDIES, 78, 2009, 2, 305-323 CALVINISM IN THE CONTEXT OF THE AFRIKANER NATIONALIST IDEOLOGY Jela D o bo šo vá Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia [email protected] Calvinism was a part of the mythic history of Afrikaners; however, it was only a specific interpretation of history that made it a part of the ideology of the Afrikaner nationalists. Calvinism came to South Africa with the first Dutch settlers. There is no historical evidence that indicates that the first settlers were deeply religious, but they were worshippers in the Nederlands Hervormde Kerk (Dutch Reformed Church), which was the only church permitted in the region until 1778. After almost 200 years, Afrikaner nationalism developed and connected itself with Calvinism. This happened due to the theoretical and ideological approach of S. J.du Toit and a man referred to as its ‘creator’, Paul Kruger. The ideology was highly influenced by historical developments in the Netherlands in the late 19th century and by the spread of neo-Calvinism and Christian nationalism there. It is no accident, then, that it was during the 19th century when the mythic history of South Africa itself developed and that Calvinism would play such a prominent role in it. It became the first religion of the Afrikaners, a distinguishing factor in the multicultural and multiethnic society that existed there at the time. It legitimised early thoughts of a segregationist policy and was misused for political intentions. Key words: Afrikaner, Afrikaner nationalism, Calvinism, neo-Calvinism, Christian nationalism, segregation, apartheid, South Africa, Great Trek, mythic history, Nazi regime, racial theories Calvinism came to South Africa in 1652, but there is no historical evidence that the settlers who came there at that time were Calvinists. -
Published Papers of the Ethnomusicology Symposia
International Library of African Music PAPERS PRESENTED AT THE SYMPOSIA ON ETHNOMUSICOLOGY 1ST SYMPOSIUM 1980, RHODES UNIVERSITY (OUT OF PRINT) CONTENTS: The music of Zulu immigrant workers in Johannesburg Johnny Clegg Group composition and church music workshops Dave Dargie Music teaching at the University of Zululand Khabi Mngoma Zulu children’s songs Bongani Mthethwa White response to African music Andrew Tracey 2ND SYMPOSIUM 1981, RHODES UNIVERSITY (OUT OF PRINT) CONTENTS: The development of African music in Zimbabwe Olof Axelsson Towards an understanding of African dance: the Zulu isishameni style Johnny Clegg A theoretical approach to composition in Xhosa style Dave Dargie Music and body control in the Hausa Bori spirit possession cult Veit Erlmann Musical instruments of SWA/Namibia Cecilia Gildenhuys The categories of Xhosa music Deirdre Hansen Audiometric characteristics of the ethnic ear Sean Kierman The correlation of folk and art music among African composers Khabi Mngoma The musical bow in Southern Africa David Rycroft Songs of the Chimurenga: from protest to praise Jessica Sherman The music of the Rehoboth Basters Frikkie Strydom Some aspects of my research into Zulu children’s songs Pessa Weinberg 3RD SYMPOSIUM 1982, UNIVERSITY OF NATAL and 4TH SYMPOSIUM 1983, RHODES UNIVERSITY CONTENTS: The necessity of theory Kenneth Gourlay Music and liberation Dave Dargie African humanist thought and belief Ezekiel Mphahlele Songs of the Karimojong Kenneth Gourlay An analysis of semi-rural and peri-urban Zulu children’s songs Pessa Weinberg -
Steve Cropper | Primary Wave Music
STEVE CROPPER facebook.com/stevecropper twitter.com/officialcropper Image not found or type unknown youtube.com/channel/UCQk6gXkhbUNnhgXHaARGskg playitsteve.com en.wikipedia.org/wiki/Steve_Cropper open.spotify.com/artist/1gLCO8HDtmhp1eWmGcPl8S If Yankee Stadium is “the house that Babe Ruth built,” Stax Records is “the house that Booker T, and the MG’s built.” Integral to that potent combination is MG rhythm guitarist extraordinaire Steve Cropper. As a guitarist, A & R man, engineer, producer, songwriting partner of Otis Redding, Eddie Floyd and a dozen others and founding member of both Booker T. and the MG’s and The Mar-Keys, Cropper was literally involved in virtually every record issued by Stax from the fall of 1961 through year end 1970.Such credits assure Cropper of an honored place in the soul music hall of fame. As co-writer of (Sittin’ On) The Dock Of The Bay, Knock On Wood and In The Midnight Hour, Cropper is in line for immortality. Born on October 21, 1941 on a farm near Dora, Missouri, Steve Cropper moved with his family to Memphis at the age of nine. In Missouri he had been exposed to a wealth of country music and little else. In his adopted home, his thirsty ears amply drank of the fountain of Gospel, R & B and nascent Rock and Roll that thundered over the airwaves of both black and white Memphis radio. Bit by the music bug, Cropper acquired his first mail order guitar at the age of 14. Personal guitar heroes included Tal Farlow, Chuck Berry, Jimmy Reed, Chet Atkins, Lowman Pauling of the Five Royales and Billy Butler of the Bill Doggett band. -
UNSUNG: South African Jazz Musicians Under Apartheidunsung
UNSUNG: South African Jazz Musicians under Apartheid outh African jazz under apartheid has in recent years been the subject of numerous studies. The main focus, however, has hitherto been on the musicians who went into exile. Here, for the first time, those who stayed behind are allowed to tell their stories: the stories of musicians from across the colour spectrum who helped to keep their art alive in South Africa during the years of state oppression. CHATRADARI DEVROOP &CHRIS WALTON CHATRADARI Unsung South African Jazz Musicians under Apartheid EDITORS Chatradari Devroop & Chris Walton UNSUNG: South African Jazz Musicians under Apartheid Published by SUN PReSS, an imprint of AFRICAN SUN MeDIA (Pty) Ltd., Stellenbosch 7600 www.africansunmedia.co.za www.sun-e-shop.co.za All rights reserved. Copyright © 2007 Chatradari Devroop & Chris Walton No part of this book may be reproduced or transmitted in any form or by any electronic, photographic or mechanical means, including photocopying and recording on record, tape or laser disk, on microfilm, via the Internet, by e-mail, or by any other information storage and retrieval system, without prior written permission by the publisher. First edition 2007 ISBN: 978-1-920109-66-9 e-ISBN: 978-1-920109-67-7 DOI: 10.18820/9781920109677 Set in 11/13 Sylfaen Cover design by Ilse Roelofse Typesetting by SUN MeDIA Stellenbosch SUN PReSS is an imprint of AFRICAN SUN MeDIA (Pty) Ltd. Academic, professional and reference works are published under this imprint in print and electronic format. This publication may be ordered directly from www.sun-e-shop.co.za Printed and bound by ASM/USD, Ryneveld Street, Stellenbosch, 7600. -
A Crash of Drums Durban By
LAT / LONG: 29.53° S, 31.03° E DURBAN ‘It’s the sound that gets to you A CRASH first,’ says David ‘Qadashi’ Jenkins. ‘A loud crashing of drums before OF DRUMS you even see the dancers. We heard it while we were still on the street, walking towards the hostel. It was 2012 and I’d just moved to Durban from Empangeni. My mentor, Maqhinga Radebe, took me to the Dalton Hostels on Sydney Road to see them dancing. But, of course, you hear it first. That tumultuous crash, a tremendous sound produced on huge marching band drums. You can hear it as far away as Davenport Centre, which is a few blocks up – you’ll hear it on a Sunday if you listen out for it.’ Jenkins grew up in northern KwaZulu-Natal, where he fell in love with Zulu culture. He’s never looked back; his boyhood obsession with maskandi has evolved into a thriving music career. Yet, even after years spent studying Zulu music traditions, he says witnessing Umzansi war dancing left him breathless. ‘The closer we got, the louder those crashing drums grew and eventually we were in the presence of these potent, DURBAN powerful dancers – workers who stay at the hostels and who dance on Sundays. The drumming is the heart of the music, but with harmonies sung over that, incredible war songs running over this loud drum beat. There are up to 20 singers who stand in a semi-circle, and up to ten men dancing at a time. And they move back and forth, swapping out all the time. -
Inventory of the Private Collection of R Meyer PV912
Inventory of the private collection of R Meyer PV912 Contact us Write to: Visit us: Archive for Contemporary Affairs Archive for Contemporary Affairs University of the Free State Stef Coetzee Building P.O. Box 2320 Room 109 Bloemfontein 9300 Academic Avenue South South Africa University of the Free State 205 Nelson Mandela Drive Park West Bloemfontein Telephone: Email: +27(0)51 401 2418/2646/2225 [email protected] PV16 DJJ Mostert FILE NO SERIES SUB-SERIES DESCRIPTION DATES 1/1/1/1 1. SUBJECT FILES 1/1 CODESA (Convention Correspondence regarding matters 1991-1993 for a Democratic SA); concerning CODESA, which is an 1/1/1 General important forum (of bona fide political parties and organisations) for finding a peaceful resolution to South Africa's problems and a way to a democratic SA; names of the parties and their delegates to the different sub- committees and working groups and subgroups. 1/1/2/1 1. SUBJECT FILES 1/1 CODESA (Convention The CODESA Declaration of Intent and 1992 for a Democratic SA); amendments proposed to it 1/1/2 Declaration of Intent 1/1/3/1 1. SUBJECT FILES 1/1 CODESA (Convention Documentation regarding interaction 1991-1992 for a Democratic SA); between the different political parties 1/1/3 CODESA and various organisations on matters Management Committee concerning interaction between the different political parties and various organisations on matters concerning CODESA and its different sub- committees, working groups and sub- groups seeking resolutions for South Africa's problems and a way to a democratic SA and a new constitutional dispensation; documentation concerning the CODESA management committee inter alia suggestions from different political parties and organisations on various matters; Guidelines for chairpersons of working groups for CODESA; Standing rules and procedure for plenary sessions; Terms of reference for working groups of CODESA; Declaration of Intent by CODESA. -
Garage House Music Whats up with That
Garage House Music whats up with that Future funk is a sample-based advancement of Nu-disco which formed out of the Vaporwave scene and genre in the early 2010s. It tends to be more energetic than vaporwave, including elements of French Home, Synth Funk, and making use of Vaporwave modifying techniques. A style coming from the mid- 2010s, often explained as a blend of UK garage and deep home with other elements and strategies from EDM, popularized in late 2014 into 2015, typically mixes deep/metallic/sax hooks with heavy drops somewhat like the ones discovered in future garage. One of the very first house categories with origins embeded in New York and New Jersey. It was named after the Paradise Garage bar in New york city that operated from 1977 to 1987 under the prominent resident DJ Larry Levan. Garage house established along with Chicago home and the outcome was home music sharing its resemblances, affecting each other. One contrast from Chicago house was that the vocals in garage house drew stronger impacts from gospel. Noteworthy examples consist of Adeva and Tony Humphries. Kristine W is an example of a musician involved with garage house outside the genre's origin of birth. Also understood as G-house, it includes very little 808 and 909 drum machine-driven tracks and often sexually explicit lyrics. See likewise: ghettotech, juke house, footwork. It integrates components of Chicago's ghetto house with electro, Detroit techno, Miami bass and UK garage. It includes four-on-the-floor rhythms and is normally faster than a lot of other dance music categories, at approximately 145 to 160 BPM. -
TV on the Afrikaans Cinematic Film Industry, C.1976-C.1986
Competing Audio-visual Industries: A business history of the influence of SABC- TV on the Afrikaans cinematic film industry, c.1976-c.1986 by Coenraad Johannes Coetzee Thesis presented in fulfilment of the requirements for the degree of Master of Art and Sciences (History) in the Faculty of Arts and Sciences at Stellenbosch University Supervisor: Dr Anton Ehlers December 2017 Stellenbosch University https://scholar.sun.ac.za THESIS DECLARATION By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. December 2017 Copyright © 2017 Stellenbosch University All rights reserved Stellenbosch University https://scholar.sun.ac.za ETHICAL CONSIDERATIONS Historical research frequently requires investigations that have ethical dimensions. Although not to the same extent as in medical experimentation, for example, the social sciences do entail addressing ethical considerations. This research is conducted at the University of Stellenbosch and, as such, must be managed according to the institution’s Framework Policy for the Assurance and Promotion of Ethically Accountable Research at Stellenbosch University. The policy stipulates that all accumulated data must be used for academic purposes exclusively. This study relies on social sources and ensures that the university’s policy on the values and principles of non-maleficence, scientific validity and integrity is followed. All participating oral sources were informed on the objectives of the study, the nature of the interviews (such as the use of a tape recorder) and the relevance of their involvement. -
'Bitter Hedge': Narrative, Nationalism, and the Construction of Afrikaner Identity In
SPECIAL ISSUE ––– 2011 PERSPECTIVES ON POWER CONFERENCE VOLUME VI ISSUE 11 2013 ISSN: 1833-878X Pages 29-38 Sheilagh Ilona O’Brien The Construction of a ‘Bitter Hedge’: Narrative, Nationalism, and the Construction of Afrikaner Identity in the Voortrekker Monument ABSTRACT During the early settlement of South Africa, the governor, Jan Van Riebeeck, grew a hedge of Bitter Almond to divide the fledgling colony from the local population. The journey of the Voortrekkers who escaped British rule into the interior would become an important focal point of Afrikaner nationalism, and the single most important event in Afrikaner history and mythology. The construction of the Voortrekker Monument, and the narrative it presents, are important for understanding how the Afrikaners constructed and used their past. Afrikaners clung to their imagined past in a present where everything seemed doubtful, and in so doing they attempted once again to cut themselves off from the world around them. Through Afrikaner nationalism Jan Van Riebeeck’s ‘Bitter Almond hedge’ returned to South Africa in the twentieth-century. BIOGRAPHY Sheilagh Ilona O’Brien has a Bachelor of Arts (Hons), with a double-major in History and First Class Honours, and a Masters of International Studies both from The University of Queensland. She is currently a PhD Candidate in the School of History, Philosophy, Religion and Classics at The University of Queensland. Her major fields of interest are oppression and its causes, genocide and communal violence, and history as myth: how we tell narratives about the past. 29 THE CONSTRUCTION OF A ‘B ITTER HEDGE ’: NARRATIVE , NATIONALISM , AND THE CONSTRUCTION OF AFRIKANER IDENTITY IN THE VOORTREKKER MONUMENT This In 1938, centennial celebrations took place upon the site of a nineteenth-century battle at Bloedrivier , in commemoration of the conflict between the Dutch Voortrekkers – who in 1838 were moving north to escape British rule – and the Zulu impis . -
Dossier De Presse Lancement De Saison
DOSSIER DE PRESSE LANCEMENT DE SAISON SAISONUNE SAISON AUX SALINS SAISONSALINSWWW. LES-SALINS .NET SALINS attaché de presse - Pascal Scuotto - 06 11 13 64 48 - [email protected] téléchargez les dossiers de presse & photos - www.les-salins.net/espace-presse - mot de passe : LesSalins Les Salins, scène nationale de Martigues - 19 Quai Paul Doumer - 13500 Martigues - 04 42 49 02 01 billetterie - 04 42 49 02 00 - www.les-salins.net UNE SAISON AUX SALINS UNE SAISON DE SPECTACLES Reflet de la multiplicité des propositions qui existent dans le spectacle vivant, voici la programmation des Salins pour cette nouvelle saison. Tout y est : danse, cirque, musique, théâtre et bien entendu spectacles à voir en famille. Le théâtre ouvre la saison sur le grand plateau La musique aux Salins, c’est tous azimuts ! Le grand metteur en scène Jan Fabre vient aux Salins, avec le Grande ou petite salle, tout se retrouve aux Salins. Cette saison, soutien d’Actoral, nous présenterBelgian rules/Belgium rules. nous avons choisi de vous réserver des surprises, que nous vous Une pièce qui passe au peigne fin la Belgique et les Belges, dans communiquerons au fil des mois, pour vous garder en éveil ! leurs clichés, leur joie, leur culture, leur force. Une ouverture en Le premier concert sera sud-américain, avec Bloque Depresivo, fanfare de la saison de théâtre qui comptera également Pauline puis c’est la french pop qui s’invitera avecClara Luciani. Parce Bureau, qui revient aux Salins avec le poignant Mon cœur, suivi que les grands écarts ne nous font pas peur, c’est un concert de la drôlerie de Vincent Dedienne dans Ervart , et l’acidité de exceptionnel de Christophe, en solo, qui réchauffera notre la jeune Laurie Peret dans un one woman show décoiffant. -
We Were Cut Off from the Comprehension of Our Surroundings
Black Peril, White Fear – Representations of Violence and Race in South Africa’s English Press, 1976-2002, and Their Influence on Public Opinion Inauguraldissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Universität zu Köln vorgelegt von Christine Ullmann Institut für Völkerkunde Universität zu Köln Köln, Mai 2005 ACKNOWLEDGEMENTS The work presented here is the result of years of research, writing, re-writing and editing. It was a long time in the making, and may not have been completed at all had it not been for the support of a great number of people, all of whom have my deep appreciation. In particular, I would like to thank Prof. Dr. Michael Bollig, Prof. Dr. Richard Janney, Dr. Melanie Moll, Professor Keyan Tomaselli, Professor Ruth Teer-Tomaselli, and Prof. Dr. Teun A. van Dijk for their help, encouragement, and constructive criticism. My special thanks to Dr Petr Skalník for his unflinching support and encouraging supervision, and to Mark Loftus for his proof-reading and help with all language issues. I am equally grateful to all who welcomed me to South Africa and dedicated their time, knowledge and effort to helping me. The warmth and support I received was incredible. Special thanks to the Burch family for their help settling in, and my dear friend in George for showing me the nature of determination. Finally, without the unstinting support of my two colleagues, Angelika Kitzmantel and Silke Olig, and the moral and financial backing of my family, I would surely have despaired. Thank you all for being there for me. We were cut off from the comprehension of our surroundings; we glided past like phantoms, wondering and secretly appalled, as sane men would be before an enthusiastic outbreak in a madhouse. -
“It's Just a Matter of Time”: African American Musicians and The
“It’s just a matter of time”: African American Musicians and the Cultural Boycott in South Africa, 1968-1983 by Ashrudeen Waggie Thesis presented in fulfilment of the requirements for the degree of Master of Arts (History) in the Faculty of Arts and Social Sciences at Stellenbosch University Supervisor: Dr. L. Lambrechts Co-supervisor: Dr. C. J. P. Fransch March 2020 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third-party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Ashrudeen Waggie March 2020 Copyright © 2020 Stellenbosch University All rights reserved i Stellenbosch University https://scholar.sun.ac.za Abstract In 1968 the United Nations General Assembly instituted a cultural boycott against apartheid South Africa. The cultural boycott prevented South Africa from having cultural, educational and sporting ties with the rest of the world, and it was an attempt by the international community to sever ties with South Africa. A culmination of this strategy was the publication of an annual registry by the United Nations of all international entertainers, actors, and others who performed in South Africa from 1983. Based on this registry a number of academic studies have been conducted, but very few studies have investigated those who came to perform in South Africa before the publication of the registry even though renowned artists such as Percy Sledge (1970), Brook Benton (1971 & 1982), Jimmy Smith (1978 & 1982) and Isaac Hayes (1978) performed in South Africa during this time.