Published Papers of the Ethnomusicology Symposia
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Shall We Stomp?
Volume 36 • Issue 2 February 2008 Journal of the New Jersey Jazz Society Dedicated to the performance, promotion and preservation of jazz. Shall We Stomp? The NJJS proudly presents the 39th Annual Pee Wee Russell Memorial Stomp ew Jersey’s longest Nrunning traditional jazz party roars into town once again on Sunday, March 2 when the 2008 Pee Wee Russell Memorial Stomp is pre- sented in the Grand Ballroom of the Birchwood Manor in Whippany, NJ — and you are cordially invited. Slated to take the ballroom stage for five hours of nearly non-stop jazz are the Smith Street Society Jazz Band, trumpeter Jon Erik-Kellso and his band, vocalist Barbara Rosene and group and George Gee’s Jump, Jivin’ Wailers PEABODY AT PEE WEE: Midori Asakura and Chad Fasca hot footing on the dance floor at the 2007 Stomp. Photo by Cheri Rogowsky. Story continued on page 26. 2008 Pee Wee Russell Memorial Stomp MARCH 2, 2008 Birchwood Manor, Whippany TICKETS NOW AVAILABLE see ad page 3, pages 8, 26, 27 ARTICLES Lorraine Foster/New at IJS . 34 Morris, Ocean . 48 William Paterson University . 19 in this issue: Classic Stine. 9 Zan Stewart’s Top 10. 35 Institute of Jazz Studies/ Lana’s Fine Dining . 21 NEW JERSEY JAZZ SOCIETY Jazz from Archives. 49 Jazzdagen Tours. 23 Big Band in the Sky . 10 Yours for a Song . 36 Pres Sez/NJJS Calendar Somewhere There’s Music . 50 Community Theatre. 25 & Bulletin Board. 2 Jazz U: College Jazz Scene . 18 REVIEWS The Name Dropper . 51 Watchung Arts Center. 31 Jazzfest at Sea. -
Music and Inter-Generational Experiences of Social Change in South Africa
All Mixed Up: Music and Inter-Generational Experiences of Social Change in South Africa Dominique Santos 22113429 PhD Social Anthropology Goldsmiths, University of London All Mixed Up: Music and Inter-Generational Experiences of Social Change in South Africa Dominique Santos 22113429 Thesis submitted in fulfillment of the requirements for a PhD in Social Anthropology Goldsmiths, University of London 2013 Cover Image: Party Goer Dancing at House Party Brixton, Johannesburg, 2005 (Author’s own) 1 Acknowledgements I owe a massive debt to a number of people and institutions who have made it possible for me to give the time I have to this work, and who have supported and encouraged me throughout. The research and writing of this project was made financially possible through a generous studentship from the ESRC. I also benefitted from the receipt of a completion grant from the Goldsmiths Anthropology Department. Sophie Day took over my supervision at a difficult point, and has patiently assisted me to see the project through to submission. John Hutnyk’s and Sari Wastel’s early supervision guided the incubation of the project. Frances Pine and David Graeber facilitated an inspiring and supportive writing up group to formulate and test ideas. Keith Hart’s reading of earlier sections always provided critical and pragmatic feedback that drove the work forward. Julian Henriques and Isaak Niehaus’s helpful comments during the first Viva made it possible for this version to take shape. Hugh Macnicol and Ali Clark ensured a smooth administrative journey, if the academic one was a little bumpy. Maia Marie read and commented on drafts in the welcoming space of our writing circle, keeping my creative fires burning during dark times. -
A Crash of Drums Durban By
LAT / LONG: 29.53° S, 31.03° E DURBAN ‘It’s the sound that gets to you A CRASH first,’ says David ‘Qadashi’ Jenkins. ‘A loud crashing of drums before OF DRUMS you even see the dancers. We heard it while we were still on the street, walking towards the hostel. It was 2012 and I’d just moved to Durban from Empangeni. My mentor, Maqhinga Radebe, took me to the Dalton Hostels on Sydney Road to see them dancing. But, of course, you hear it first. That tumultuous crash, a tremendous sound produced on huge marching band drums. You can hear it as far away as Davenport Centre, which is a few blocks up – you’ll hear it on a Sunday if you listen out for it.’ Jenkins grew up in northern KwaZulu-Natal, where he fell in love with Zulu culture. He’s never looked back; his boyhood obsession with maskandi has evolved into a thriving music career. Yet, even after years spent studying Zulu music traditions, he says witnessing Umzansi war dancing left him breathless. ‘The closer we got, the louder those crashing drums grew and eventually we were in the presence of these potent, DURBAN powerful dancers – workers who stay at the hostels and who dance on Sundays. The drumming is the heart of the music, but with harmonies sung over that, incredible war songs running over this loud drum beat. There are up to 20 singers who stand in a semi-circle, and up to ten men dancing at a time. And they move back and forth, swapping out all the time. -
A Word of Welcome from the Conference Organizer
A word of welcome from the conference organizer Dear conference delegates, Welcome to the Nordic Africa Days 2014 in Uppsala! The Nordic Africa Days (NAD) is the biennial conference which for the past six years has been organized rotatively in each of the Nordic countries. Already since 1969 the Nordic Africa Institute has organised this regular gathering of Nordic scholars studying African issues, and the event has for the past 15 years been formalized under the name of the Nordic Africa Days. The theme of this year’s conference is Misbehaving States and Behaving Citizens? Questions of Governance in African States. We are proud to host two distinguished keynote speakers, Dr Mo Ibrahim and Associate Professor Morten Jerven, addressing the theme from different angles in their speeches entitled “Why Governance Matters” and “Africa by Numbers: Knowledge & Governance”. The conference is funded by long-standing and committed support from the Swedish, Finnish, Norwegian and Icelandic governments. This year, we are also particularly pleased to be able to facilitate participation of about 25 researchers based on the African continent through a generous contribution from Sida (The Swedish International Development Cooperation Agency). Providing a platform for Nordic and African researchers to meet and cooperate at NAD is becoming ever more important, in addition to creating a prime meeting place for researchers on Africa within the Nordic region. The main conference venue is Blåsenhus, one of the newest campuses within Uppsala University, situated opposite the Uppsala Castle and surrounded by the Uppsala Botanical Gardens. This particular area of Uppsala has a historical past that goes back 350 years in time and offers many interesting places to visit. -
The Scatterling Rebecca Alderson
The Scatterling Rebecca Alderson The Scatterlings is a body of work that depicts my family. It seeks to share my family’s story, by making a connection between the artwork and the viewer to encourage them to wonder and question my family’s story. The theme was developed through the love of my family and our cultural roots. My family and I were born in Durban, South Africa; we are immigrants and strangers in this country. ‘And we are scatterlings of Africa, On a journey to the stars, Far below we leave forever, Dreams of what we were’ These are the lyrics from a 1982 song, The Scatterlings Of Africa by Johnny Clegg and Juluka. These lyrics represent my family’s journey to Australia leaving behind our family and safety. As the artist the foundation was making my artwork convey my happy family through bright colours and careless brushstroke techniques while making it interchangeable between any race, age or religion and to showcase my family’s story and journey. I began researching various art styles and painting techniques that would convey the right story. I settled on doing an abstract style of painting. The works of Ben Quilty and Andrew Salgado both used broad brushstroke techniques with bold colours. These artists inspired me with my own work so much I practiced and incorporated their styles to develop my own style. The reason for choosing this style is because of the rough yet playful look with lots of texture. Doing abstract techniques meant that I could use vibrant and vivid colours, while light direction and intense brushstrokes assisted in conveying a playful attitude and composition. -
The Johnny Clegg Band Opening Act Guitar, Vocals Jesse Clegg
SRO Artists SRO The Johnny Clegg Band Opening Act Guitar, Vocals Jesse Clegg The Johnny Clegg Band Guitar, Vocals, Concertina Johnny Clegg Guitar, Musical Director Andy Innes Keyboard, Sax, Vocals Brendan Ross Percussion Barry Van Zyl Bass, Vocals Trevor Donjeany Percussion Tlale Makhene PROGRAM There will be an intermission. Sunday, April 3 @ 7 PM Zellerbach Theatre Part of the African Roots, American Voices series. 15/16 Season 45 ABOUT THE ARTISTS Johnny Clegg is one of South Africa’s most celebrated sons. He is a singer, songwriter, dancer, anthropologist and musical activist whose infectious crossover music, a vibrant blend of Western pop and African Zulu rhythms, has exploded onto the international scene and broken through all the barriers in his own country. In France, where he enjoys a massive following, he is fondly called Le Zulu Blanc – the white Zulu. Over three decades, Clegg has sold over five million albums of his brand of crossover music worldwide. He has wowed vast audiences with his audacious live shows and won a number of national and international awards for his music and his outspoken views on apartheid, perspectives on migrant workers in South Africa and the general situation in the world today. Clegg’s history is as bold, colorful and dashing as the rainbow country which he has called home for more than 40 years. Clegg was born in Bacup, near Rochdale, England, in 1953, but was brought up in Zimbabwe and South Africa. Between his mother (a cabaret and jazz singer) and his step-father (a crime reporter who took him into the townships at an early age), Clegg was exposed to a broader cultural perspective than that available to his peers. -
Mirror, Mediator, and Prophet: the Music Indaba of Late-Apartheid South Africa
VOL. 42, NO. 1 ETHNOMUSICOLOGY WINTER 1998 Mirror, Mediator, and Prophet: The Music Indaba of Late-Apartheid South Africa INGRID BIANCA BYERLY DUKE UNIVERSITY his article explores a movement of creative initiative, from 1960 to T 1990, that greatly influenced the course of history in South Africa.1 It is a movement which holds a deep affiliation for me, not merely through an extended submersion and profound interest in it, but also because of the co-incidence of its timing with my life in South Africa. On the fateful day of the bloody Sharpeville march on 21 March 1960, I was celebrating my first birthday in a peaceful coastal town in the Cape Province. Three decades later, on the weekend of Nelson Mandela’s release from prison in February 1990, I was preparing to leave for the United States to further my studies in the social theories that lay at the base of the remarkable musical movement that had long engaged me. This musical phenomenon therefore spans exactly the three decades of my early life in South Africa. I feel privi- leged to have experienced its development—not only through growing up in the center of this musical moment, but particularly through a deepen- ing interest, and consequently, an active participation in its peak during the mid-1980s. I call this movement the Music Indaba, for it involved all sec- tors of the complex South African society, and provided a leading site within which the dilemmas of the late-apartheid era could be explored and re- solved, particularly issues concerning identity, communication and social change. -
THE ORIGINAL AFRICAN MBIRA? (See Map)
A/-^ <-*■*■*. g , 2 ' A 9 -1-2. THE ORIGINAL AFRICAN MBIRA ? THE ORIGINAL AFRICAN MBIRA? h §§* ANDREW TRACEY ft may be possible to show, one day, that all the different mbiras1 of Africa are descended from one another, and that all stem from one particular type, which can then te assumed to be the form of the instrument as it was originally invented. I would like D present here some evidence to show that in one large part of Africa at least all the ■any types of mbiras can be traced back, with greater or lesser degrees of probability, IB one type which must, at least, be very ancient, and at most, if connections with, or distribution to other mbira areas of Africa can be proved, may be the nearest we will get to knowing the earliest form of the mbira in Africa. The area comprises most of Rhodesia, central Mozambique, and southern and eastern and parts of southern Malawi, southern Mozambique, and northern Transvaal, >m Zunbia, Sooth Africa. Or, to put it more simply, much of the lower Zambezi valley, with a spill ell ire ant towards the south (see map). tl On first considering the bewildering variety of different types of mbiras played in this m, taking into account the different reed arrangements, methods of construction, tone anilities and musical techniques, it is hard to find any consistent family relationships. Bat if only one feature is taken as the main indicator, namely the arrangement of the •otei in the keyboard, which, as it appears, turns out to be a remarkably constant factor, Kreral interesting and far-reaching relationships come to light. -
African Music Vol 6 No 3(Seb)
130 JOURNAL OF INTERNATIONAL LIBRARY OF AFRICAN MUSIC and Africa. Consequently, African visibility during the Seminar was high, with substantial delegations from Angola and Mozambique, and musical groups from Portugal, Cape Verde and African countries, as well as film shows such as Andrew Tracey’s films on the Chopi timbila dance. The Seminar was named in honour of the Portuguese musicologist Margot Dias, who was also present. It was tightly and efficiently organised by Domingos Morais of the Museu de Etnologia and took place in the beautiful conference hall and display area of the new Museum building. The meetings were in the mornings, while afternoons were reserved for lectures by local participants, film shows and live concerts. This was the morning programme: 16 May, 9.30-11, Reception and official opening; 11.15-12, Kazadi waMukuna: “Abordagem inter-disciplinar em etnomusicologia” (The interdisciplinary approach in ethnomusicology). 17 May, 9.30-11, Panel discussion of Kazadi waMukuna’s paper; 11.15-12, Gerhard Kubik: “Abordagem intracultural na metodologia de estudos africanos” (The intra-cultural approach in the methodology of African studies), with musical demonstrations by Donald Kachamba (Malawi) and the lecturer. 18 May, 9.30-11, Panel discussion of Gerhard Kubik’s paper, 11.15-12, Monique Desroches: “Pertinencia e validagao de um modelo analitico em etnomusicologia” (Relevance and evalua tion of an analytical model in ethnomusicology), based on her field research in Martinique. 19 May, 9.30-11, Panel discussion of Monique Desroches’ paper; 11.15-12, Andrew Tracey: “Musica em Mozambique: estrutura e fungao” (Music in Mozambique: structure and function), with musical demonstrations on timbila, mbira and other instruments by the lecturer. -
Sounding the Cape, Music, Identity and Politics in South Africa Denis-Constant Martin
Sounding the Cape, Music, Identity and Politics in South Africa Denis-Constant Martin To cite this version: Denis-Constant Martin. Sounding the Cape, Music, Identity and Politics in South Africa. African Minds, Somerset West, pp.472, 2013, 9781920489823. halshs-00875502 HAL Id: halshs-00875502 https://halshs.archives-ouvertes.fr/halshs-00875502 Submitted on 25 May 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Sounding the Cape Music, Identity and Politics in South Africa Denis-Constant Martin AFRICAN MINDS Published by African Minds 4 Eccleston Place, Somerset West, 7130, South Africa [email protected] www.africanminds.co.za 2013 African Minds ISBN: 978-1-920489-82-3 The text publication is available as a PDF on www.africanminds.co.za and other websites under a Creative Commons licence that allows copying and distributing the publication, as long as it is attributed to African Minds and used for noncommercial, educational or public policy purposes. The illustrations are subject to copyright as indicated below. Photograph page iv © Denis-Constant -
“Indépendance Cha Cha”: African Pop Music Since the Independence Era, In: Africa Spectrum, 45, 3, 131-146
Africa Spectrum Dorsch, Hauke (2010), “Indépendance Cha Cha”: African Pop Music since the Independence Era, in: Africa Spectrum, 45, 3, 131-146. ISSN: 1868-6869 (online), ISSN: 0002-0397 (print) The online version of this and the other articles can be found at: <www.africa-spectrum.org> Published by GIGA German Institute of Global and Area Studies, Institute of African Affairs in co-operation with the Dag Hammarskjöld Foundation Uppsala and Hamburg University Press. Africa Spectrum is an Open Access publication. It may be read, copied and distributed free of charge according to the conditions of the Creative Commons Attribution-No Derivative Works 3.0 License. To subscribe to the print edition: <[email protected]> For an e-mail alert please register at: <www.africa-spectrum.org> Africa Spectrum is part of the GIGA Journal Family which includes: Africa Spectrum • Journal of Current Chinese Affairs • Journal of Current Southeast Asian Affairs • Journal of Politics in Latin America • <www.giga-journal-family.org> Africa Spectrum 3/2010: 131-146 “Indépendance Cha Cha”: African Pop Music since the Independence Era Hauke Dorsch Abstract: Investigating why Latin American music came to be the sound- track of the independence era, this contribution offers an overview of musi- cal developments and cultural politics in certain sub-Saharan African coun- tries since the 1960s. Focusing first on how the governments of newly inde- pendent African states used musical styles and musicians to support their nation-building projects, the article then looks at musicians’ more recent perspectives on the independence era. Manuscript received 17 November 2010; 21 February 2011 Keywords: Africa, music, socio-cultural change Hauke Dorsch teaches cultural anthropology at Johannes Gutenberg Uni- versity in Mainz, Germany, where he also serves as the director of the Afri- can Music Archive. -
UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title "Sound Come-Unity": Post-9/11 Brown and the Politics of Intercultural Improvisation Permalink https://escholarship.org/uc/item/1pb3108j Author Panikker, Dhirendra Mikhail Publication Date 2019 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE “Sound Come-Unity”: Post-9/11 Brown and the Politics of Intercultural Improvisation A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Music by Dhirendra Mikhail Panikker September 2019 Dissertation Committee: Dr. Deborah Wong, Chairperson Dr. Robin D.G. Kelley Dr. René T.A. Lysloff Dr. Liz Przybylski Copyright by Dhirendra Mikhail Panikker 2019 The Dissertation of Dhirendra Mikhail Panikker is approved: Committee Chairperson University of California, Riverside Acknowledgments Writing can feel like a solitary pursuit. It is a form of intellectual labor that demands individual willpower and sheer mental grit. But like improvisation, it is also a fundamentally social act. Writing this dissertation has been a collaborative process emerging through countless interactions across musical, academic, and familial circles. This work exceeds my role as individual author. It is the creative product of many voices. First and foremost, I want to thank my advisor, Professor Deborah Wong. I can’t possibly express how much she has done for me. Deborah has helped deepen my critical and ethnographic chops through thoughtful guidance and collaborative study. She models the kind of engaged and political work we all should be doing as scholars. But it all of the unseen moments of selfless labor that defines her commitment as a mentor: countless letters of recommendations, conference paper coachings, last minute grant reminders.