Chapter- Iii Selected Inscriptions of the Deccan and Its Neighbourhood 69

Total Page:16

File Type:pdf, Size:1020Kb

Chapter- Iii Selected Inscriptions of the Deccan and Its Neighbourhood 69 CHAPTER- III SELECTED INSCRIPTIONS OF THE DECCAN AND ITS NEIGHBOURHOOD 69 • *> CHAPTER 3 Selected Inscriptions Third Chapter is formulated on the materials from the original texts of the Inscriptions. a) Selected Sanskrit Inscriptions of the Deccan and its Neighbourhood b) Selected Sanskrit Inscriptions of the Far South > THE DECCAN AND ITS NEIGHBOURHOOD Selected Sanskrit Inscriptions of the Deccan and its Neighbourhood • The Chalukyas of BMami The Chalukyas were a great power in the southern India between the 6* and 8* century A.D. and again from the 10^ to the 12^ century A.D. Pulakesin-I the first great ruler of this dynasty, ascended the throne in .540 A.D. and having made many splendid victories, established a mighty empire. His son, Kirtivarman who succeeded him in 607 A.D. also made extensive conquests. However, Pulakesin-II (608-642 A.D.), son and successor of Kirtivarman, is regarded as the greatest ruler of the Chalukya dynasty. Apart from his many conquests over the Kadambas of Vanavasi, the Gangas of Mysore, the Mauryas of Konkan, his most outstanding achievement was to defeat king Harshavardhana and thus preventing the extension of his empire beyond Narmada. 70 Nevertheless, Pulakesin-II was defeated and killed in the battle with the Pallava king Narsimhvarman-I who had attacked the Chalukya territory. Genealogy Mentioned in the Aihole Stone Inscription of Pulakesin-II, of the Chalukyas of Badami Period ...In the Chalukya family was bom Jayasimhavallabha. To him was bom Ra^araga. His son Pulakesin-I established himself at Vatapipurl and performed the horse-sacrifice. His son Kirtivarman, the night of death to the Nalas, Mauryas and Kadambas, broke up the confederacy of the Kadambas. His younger brother Mangalesa who had succeeded him, vanquished the Matangas and the Kalachchhuris'^"* and captured the island of Revati-d vipa'". When Mangalesa was attempting to secure the sovereignty for his own son, his elder brother's son Pulakesin-II alias Satyasraya killed his uncle. Vikramaditya-I, son of Pulakesin-II, renewed his stmggle against the Pallavas and inflicted crushing defeats on three Pallava kings in succession, Narsimliavarman, Mahendravarman-II, and Panneshwaravarman. He also defeated the kings of Pandyas, Keralas, and Cholas and thus restored the Old Glory of the Chalukya dynasty. He died in 681 A.D. His son Vinayaditya continued his stmggle against Pallavas and the other contemporary powers and became a mighty mler who established diplomatic relations with Persia and Ceylon. Vijayaditya, son and successor of Vinayaditya, was a peace-loving king who did not embark upon many aggressions except for his expedition against Pallavas towards the close of his reign. ^^^ Idem , pp. 443 (No. 1). See also Fleet, Ind Am, V, pp. 67 ff. VIII, pp 237 ff.; Arch. Surv., W. Ind, II, pp. 129 ff, Kielhorn, Ep. Individual, VI, pp 4 fT Kalachuris. Reddi promontory Genealogy Mentioned in the Vakkaleri Copperplate Inscription of KIrtivarman-II, of the Chalukyas of Badami Period 130 ...The king's genealogy is traced from Pulakesin-I, perfonner of the horse- sacrifice; his son Klrttivarman-I was succeeded by Pulakesin-ll who obtained the designation Paramesvara after vanquishing Harshavardhana. the lord of the entire UttarSpatha^^^; his son Vikramaditya-I subdued the Pa^Clya, Chola and Kerala kings as well as the [Pallava] lord of KanchI; his son Vinayaditya defeated the forces of the lord of KaiichT allied with the three kingdoms, and levied tribute from the Kavera, Parasika, Simhala''^ and other dvTpas; his son Vijayaditya defeated the enemies when his grand­ father was fighting in the South, obtained for his father banners, drums, wealth, elephants, etc., after overpowering the enemies in the presence of his father when the latter was trying to conquer Uttarapatha'^^, and was captured by the retreating enemies, but succeeded in returning to his paternal country and in eradicating anarchy prevailing there;... Vijayaditya's son, Vikramaditya-II who ruled from 733 A.D. to 747 A.D. continued the struggle against Pallavas and captured their capital Kanchi. He, however, did not go in for any plunder; rather he gave handsome donations to temples and religious places. He defeated the contemporary powers of Cholas, Pandyas, and Cheras and threw back the Arabs who had invaded the northern parts of the Chalukya Empire. His son and successor, Kirtivarman-II, was, however, a weak king who was overtlirown by his own feudatory chief Dantidurga, who founded a new dynasty called the Rashfrakufas. The find-spot of the Aihole Stone Inscription of Pulakesin-II, of the Chalukyas of Badami Period being Aihole, Hungund Taluk, Bijapur Disrict, Kamataka. The scribe made copies of writings in Early Telugu-Kannada '^^ Idem., pp 451 (No. 2). See also L. Rice, Ind Ant., VIII, pp 23 ff Cf E Hultzsch. SII, I,pp. 146 fF. Aryavarta Sri Lanka Aryavarta 72 Script, and Sanskrit Language. Date; Kali Year 3735, Saka Year 556 (c. 634 A.D.)'^^" The date given is 30-3000-700-5, i.e. Kaliyuga year 3735=634-35 AD. ... 3735 years having elapsed since the Bharata war in the Kah age,... Date Mentioned in the Aihole Stone Inscription of Pulakesin-II, of the Chalukyas of Badami Period '^^ Lines 15-16, Stanza 32, SardulaMkridita. ^TTFTW - qg - T?^ - ^m - frflH ^ffH-HHfdl f^ ^^HKN - ^ - ^ - Wm 5FF^Tra^ 5TR7B II The date given is Saka 50-6+500, i.e. 556=634-35 AD. ...556 years of the Saka kings having also elapsed (i.e. in 634-35 A.D.),... Date Mentioned in the Aihole Stone Inscription of Pulakesin-II, of the Chalukyas of Badami Period ""' Line 16, Stanzas 33-34, Anustubh (Sloka). f^RTr^ ^ - fr^ ^KdKI^«^lRd: I •HklK - 5M - 5% ^Id'^^^ q^ II M^liilr^ ^^ ^ ^^ ^^ - 5B1^=^ W^ flHdldl^ iil^HIHIM ^^^m^ II ''^" Idem , pp. 443 (No 1) See also Fleet. Ind Ant, V. pp 67 ff . \'I1I. pp 237 ff.. Arch. Sun.. W. Ind., II. pp 129 ff. Kielhorn. Ep. Individual, VI. pp 4 tY ""' //'/J.pp, 448 Read . orvim imam Idem , pp 448 73 The Inscription begins with Auspicious Verses or Words (Manga/a Sloka or Mangalavachana) by Namaskriya which invoke (Ahhimantranani) and salute {Abhivandanam) to the Deity e.g. Jayati bhagavah=Jmendro... Auspicious Verses or Words Mentioned in the Aihole Stone Jn.scription of Pulakesin-II, of the Chalukyas of Badami Period '^''' Line 1, Stanza I, Arya. 3f!# ^FI^TFJI^ #T - ITU - 17^ - ^3P^ ^TFT I The find-spot of the Vakkaleri Copperplate Inscription of Kirtivarman-II, of the Chalukyas of Badami Period being Vakkaleri, Kolar Dist., Kamataka The scribe made copies of writings in Early Telugu-Kannada Script, and Sanskrit Language. Date: Saka Year 679 (c. 757 A.D.)"^' ...In the expired Saka year 679 (757 A.D.) in the eleventh year of his reign, on the full moon tithi of the month of Bhadrapada, king Klrttivarman-II issued the charter from the victorious camp at BhaqCl araga vitfage. The Inscription begins with Auspicious Verses or Words (Kiahgala Sloka or Mangalavachana) with Blessing or Benediction {Aslh) e.g. Svasti I Moreover, followed by Namaskriya this invokes {Abhimantranam) and salute {Abhivandanam) to the Deity i.e. Jayatyavi:§k^tam vi§novrvaraham k^obhitarnavam I ... Auspicious Verses or Words Mentioned in the Vakkaleri Copperplate Inscription of Kirtivarman-II, of the Chalukyas of Badami Period Ibid, pp. 444. '^^ Ibid., pp. 451 (No. 2) See also L. Rice, Ind Ant, VIU, pp 23 ff. Cf E Hultzsch, SIl, I,pp 146 ff. '^^ Ibid., pp. 452 74 Line 1, Stanzas -, Prose, First Plate. Then there are praises recorded of the person who is responsible for his deeds as an incenti\e for future good deeds accomplished by verses as :- ...bahuhhirvasudha bhukta rajabhissagaradihhih I ... In addition. Imprecatory verses are used at die end of the Inscriptions i.e. ,..sva-daltam para-dattam va yo hareta vasundharani I ... (A person who takes away the land either gifted by him or by some one else to another person as a gift, donation, etc. ...) Imprecatory and Benedictory Stanzas Mentioned in the Vakkaleri Copperplate Inscription of Kirtivarman-II, of the Chalukyas of Badami Period''' Lines 72-76, Stanzas 2-4, Anustubh (Sloka), Fifth Plate. <7FT ^?FT ^ HIHfdf^ HFT ^ '^I^ II ^ ^ qi^ ^ r^HI^^S^MWHH. II f=i<Tii q?: - ^ ^ ^ ^ «i^«-y<iH. i • The Eastern Chalukyas of VengT Genealogy Mentioned in the Yelivarru Copperplate Inscription of Amma-II Vijayaditya, of the Eastern Chalukyas of Veiigi Period ""'^/A/cy. pp. 455 75 ...Kubja Vishnuvardhana, brother of Satyasraya Vallabhendra'^'^ of the Chalukya family, ruled over VengI for 18 years. His son Jayasimha-I ruled for 33 years; his son Mangi-yuvaraja for 25 years; his son Jayasimha-II for 13 years; his younger brother Kokkili for 6 months. Kokkili was expelled by his elder brother Vishnuvardhana who ruled for 37 years His son Vijayaditya-bhattaraka ruled for 18 years; his son Vijayaditya-narendrann-igaraja for 48 years; his son Kali- vish^uvardhana for 1/4 years; his son Gupaga-vijayaditya for 44 years. His successor Bhima, the son of his younger brother Vikramaditya, for 30 years; his son Kollabhigapda-vijayaditya, for 6 months; his son Amma-I for 7 years; having expelled his son, the child Vijayaditya, Talapa ruled for one month; having subdued him, Vikramaditya, son of BhIma, ruled for 11 months; then Yuddhamalla, son of Talapa, ruled for 7 years; then BhIma, the son of KoUabhigaQda-vijayaditya, reigned for 12 years. His son, by his wife LokamahadevI, was Amma-II Vijayaditya. The find-spot of the Yehvarru Copperplate Inscription of Amma-Il Vijayaditya, of the Eastern Chalukyas of Veiigl Period being Yelivarru, Repalle Taluk, Guntur District, Andhra Pradesh. The scribe made copies of writings in Telugu-Kannada Script, and Sanskrit Language. Date: c.
Recommended publications
  • BHIC-105 English.Pmd
    BHIC-105 HISTORY OF INDIA-III (750 - 1206 CE) School of Social Sciences Indira Gandhi National Open University EXPERT COMMITTEE Prof. Kapil Kumar (Convenor) Prof. Makhan Lal Chairperson Director Faculty of History Delhi Institute of Heritage, School of Social Sciences Research and Management IGNOU, New Delhi New Delhi Prof. P. K. Basant Dr. Sangeeta Pandey Faculty of Humanities and Languages Faculty of History Jamia Milia Islamia School of Social Sciences New Delhi IGNOU, New Delhi Prof. D. Gopal Director, SOSS, IGNOU, New Delhi Course Coordinator : Prof. Nandini Sinha Kapur COURSE TEAM Prof. Nandini Sinha Kapur Dr. Suchi Dayal Dr. Abhishek Anand COURSE PREPARATION TEAM Unit no. Course Writer Dr. Khushboo Kumari Academic Counsellor Dr. Suchi Dayal 1 Non Collegiate Women’s Education Board Academic Consultant, Faculty of History School (Bharati College), University of Delhi of Social Sciences, IGNOU, New Delhi Dr. Avantika Sharma Dr. Ashok Shettar 8 2* Department of History, I.P. College for Karnataka University, Dharwad Women, Delhi University, Delhi Dr. Pintu Kumar 3** Dr. Richa Singh Assistant Professor 9 Ph.D from Centre for Historical Studies Motilal Nehru College (Evening) Jawaharlal Nehru University, New Delhi Delhi University Professor Champaklakshmi Dr. Naina Dasgupta 10****** Retired from Center for Historical Studies National Open School, Kailash Colony Jawaharlal Nehru University, New Delhi New Delhi and Dr. Sangeeta Pandey Dr. V. K. Jain Faculty of History Department of History School of Social Sciences IGNOU, New Delhi University of Delhi, Delhi 4*** Prof. Y. Subbarayalu, Head Prof. Harbans Mukhia Indology Department, Retired from Centre for Historical Studies French Institute of Pondicherry, Puducherry Jawaharlal Nehru University, New Delhi Dr.
    [Show full text]
  • A Study of Buddhist Sites in Karnataka
    International Journal of Academic Research and Development International Journal of Academic Research and Development ISSN: 2455-4197 Impact Factor: RJIF 5.22 www.academicjournal.in Volume 3; Issue 6; November 2018; Page No. 215-218 A study of Buddhist sites in Karnataka Dr. B Suresha Associate Professor, Department of History, Govt. Arts College (Autonomous), Chitradurga, Karnataka, India Abstract Buddhism is one of the great religion of ancient India. In the history of Indian religions, it occupies a unique place. It was founded in Northern India and based on the teachings of Siddhartha, who is known as Buddha after he got enlightenment in 518 B.C. For the next 45 years, Buddha wandered the country side teaching what he had learned. He organized a community of monks known as the ‘Sangha’ to continue his teachings ofter his death. They preached the world, known as the Dharma. Keywords: Buddhism, meditation, Aihole, Badami, Banavasi, Brahmagiri, Chandravalli, dermal, Haigunda, Hampi, kanaginahally, Rajaghatta, Sannati, Karnataka Introduction of Ashoka, mauryanemperor (273 to 232 B.C.) it gained royal Buddhism is one of the great religion of ancient India. In the support and began to spread more widely reaching Karnataka history of Indian religions, it occupies a unique place. It was and most of the Indian subcontinent also. Ashokan edicts founded in Northern India and based on the teachings of which are discovered in Karnataka delineating the basic tents Siddhartha, who is known as Buddha after he got of Buddhism constitute the first written evidence about the enlightenment in 518 B.C. For the next 45 years, Buddha presence of the Buddhism in Karnataka.
    [Show full text]
  • 1 Component-I (A) – Personal Details
    Component-I (A) – Personal details: 1 Component-I (B) – Description of module: Subject Name Indian Culture Paper Name Outlines of Indian History Module Name/Title South Indian kingdoms : pallavas and chalukyas Module Id I C/ OIH/ 15 Political developments in South India after Pre-requisites Satavavahana and Sangam age To study the Political and Cultural history of South Objectives India under Pallava and Chalukyan periods Keywords Pallava / Kanchi / Chalukya / Badami E-text (Quadrant-I) 1. Introduction The period from C.300 CE to 750 CE marks the second historical phase in the regions south of the Vindhyas. In the first phase we notice the ascendency of the Satavahanas over the Deccan and that of the Sangam Age Kingdoms in Southern Tamilnadu. In these areas and also in Vidarbha from 3rd Century to 6th Century CE there arose about two dozen states which are known to us from their land charters. In Northern Maharashtra and Vidarbha (Berar) the Satavahanas were succeeded by the Vakatakas. Their political history is of more importance to the North India than the South India. But culturally the Vakataka kingdom became a channel for transmitting Brahmanical ideas and social institutions to the South. The Vakataka power was followed by that of the Chalukyas of Badami who played an important role in the history of the Deccan and South India for about two centuries until 753 CE when they were overthrown by their feudatories, the Rashtrakutas. The eastern part of the Satavahana Kingdom, the Deltas of the Krishna and the Godavari had been conquered by the Ikshvaku dynasty in the 3rd Century CE.
    [Show full text]
  • A Case Study of Cultural History of Harapanahalli in the Kannada Inscriptions of the Taluk”
    www.ijcrt.org © 2018 IJCRT | Volume 6, Issue 2 April 2018 | ISSN: 2320-2882 “A case study of cultural history of Harapanahalli in the Kannada inscriptions of the taluk” Prof. M.Vijaykumar Asst Professor Government First Grade College – Harapanahalli Abstarct: Harapanahalli region played an important role keeping intact Kananda language and culture. It was center of various empires imporatnat ones being Western Chalukyas, Rashtrakutas,Vijayanagara. The present paper seeks to unravel these aspects through study of cultural history of Harapanahalli in the Kannada inscriptions of the taluk.The Western Chalukyas played an important role in art and cultrure development in the region.The Western Chalukyas developed an architectural style known today as a transitional style, an architectural link between the style of the early Chalukya dynasty and that of the later Hoysala empire. Most of its monuments are in the districts bordering the Tungabhadra River in central Karnataka. Well known examples are the theMallikarjuna Temple at Kuruvatti, the Kallesvara Temple at Bagali and the Mahadeva Temple at Itagi. This was an important period in the development of fine arts in Southern India, especially in literature as the Western Chalukya kings encouraged writers in the native language Kannada, and Sanskrit.Knowledge of Western Chalukya history has come through examination of the numerous Kannada language inscriptions left by the kings (scholars Sheldon Pollock and Jan Houben have claimed 90 percent of the Chalukyan royal inscriptions are in Kannada), and from the study of important contemporary literary documents in Western Chalukya literature such as GadaYuddha (982) in Kannada by Ranna and VikramankadevaCharitam (1120) in Sanskrit by Bilhana.
    [Show full text]
  • Sita Locked out a Telugu Women’S Song of Sita  V
    Sita Locked Out A Telugu Women’s Song of Sita V. Narayana Rao She is born of Earth and raised by a belt of gold with bells on it, Rama says, Janaka. bracelets with sapphires inlaid, “If you lose sleep, what do I care! She serves her in-laws with devotion. and a necklace of precious stones. The lamp standing here keeps me Her loving husband calls her, but she She brushes kohl along her lashes company. does not come. and looks at herself in the life-size If you stand out there, what do I care! Flowers in his hair, perfume on his mirror. Flowers and bukka scents keep me body, her husband is in a joyous mood. Pleased with herself, the woman smiles. company. Looking for her, he waits and waits. She eats her dinner – If you stand out there, what do I He is impatient at the time she takes. five different courses, sweets and all – care! “Why doesn’t she come, what is taking then washes her hands. Sandal and musk keep me company. her so long?” She covers herself in a golden shawl, If you stand out there, what do I The solar hero1 is upset with her. takes water to drink in a jug of gold; care! He closes the door and bolts it. betel leaves, areca nuts, perfumes, The mattress and pillows keep me “You and your chores, Daughter of sandal paste, jasmine water, company.” Earth! fruits and snacks on a platter of gold. Upset at Rama’s words, Sita quickly You have grown too proud,” he says She wears jasmine and jaji flowers in runs to her mother-in-law’s house.
    [Show full text]
  • Chalukyas Dynasty and Pallava Dynasty
    Chalukyas Dynasty and Pallava Dynasty THE CHALUKYAS: History of the Chalukyas, the Karnataka rulers, can be classified into three eras: 1) The early western era (6th - 8th century), the Chalukyas of Badami (vatapi); 2) The later western era (7th - 12th century), the Chalukyas of Kalyani; 3) The eastern Chalukyas era (7th - 12th century), the Chalukyas of Vengi. Pulakesin I (543-566) was the first independent ruler of Badami with Vatapi in Bijapur as his capital. Kirthivarma I (566-596) succeeded him at the throne. When he died, the heir to the throne, Prince Pulakesin II, was just a baby and so the king‘s brother, Mangalesha (597-610), was crowned the caretaker ruler. Over the years, he made many unsuccessful attempts to kill the prince but was ultimately killed himself by the prince and his friends. Pulakesin II (610-642), the son of Pulakesin I, was a contemporary of Harshavardhana and the most famous of the Chalukyan kings.His reign is remembered as the greatest period in the history of Karnataka. He defeated Harshavardhana on the banks of the Narmada. 4) After conquering the Kosalas and the Kalingas, and eastern Chalukyan dynasty was inaugurated by his(Pulakeshin II) brother Kubja Vishnuvardana. 5) By 631, the Chalukyan empire extended from sea to sea. However, Pulkeshin II was defeated and probably killed in 642, when the Pallavas under Narsimhavarma I attack their capital & captured the Chalukyas capital at Badami. 6) The Chalukyas rose to power once again under the leadership of Vikramaditya I (655-681), who defeated his contemporary Pandya, Pallava, Cholas and Kerala rulers to establish the supremacy of the Chalukyan empire in the region.
    [Show full text]
  • Secondary Indian Culture and Heritage
    Culture: An Introduction MODULE - I Understanding Culture Notes 1 CULTURE: AN INTRODUCTION he English word ‘Culture’ is derived from the Latin term ‘cult or cultus’ meaning tilling, or cultivating or refining and worship. In sum it means cultivating and refining Ta thing to such an extent that its end product evokes our admiration and respect. This is practically the same as ‘Sanskriti’ of the Sanskrit language. The term ‘Sanskriti’ has been derived from the root ‘Kri (to do) of Sanskrit language. Three words came from this root ‘Kri; prakriti’ (basic matter or condition), ‘Sanskriti’ (refined matter or condition) and ‘vikriti’ (modified or decayed matter or condition) when ‘prakriti’ or a raw material is refined it becomes ‘Sanskriti’ and when broken or damaged it becomes ‘vikriti’. OBJECTIVES After studying this lesson you will be able to: understand the concept and meaning of culture; establish the relationship between culture and civilization; Establish the link between culture and heritage; discuss the role and impact of culture in human life. 1.1 CONCEPT OF CULTURE Culture is a way of life. The food you eat, the clothes you wear, the language you speak in and the God you worship all are aspects of culture. In very simple terms, we can say that culture is the embodiment of the way in which we think and do things. It is also the things Indian Culture and Heritage Secondary Course 1 MODULE - I Culture: An Introduction Understanding Culture that we have inherited as members of society. All the achievements of human beings as members of social groups can be called culture.
    [Show full text]
  • Journal of Indian History and Culture JOURNAL of INDIAN HISTORY and CULTURE
    Journal of Indian History and Culture JOURNAL OF INDIAN HISTORY AND CULTURE December 2015 Twenty First Issue C.P. RAMASWAMI AIYAR INSTITUTE OF INDOLOGICAL RESEARCH (affiliated to the University of Madras) The C.P. Ramaswami Aiyar Foundation 1 Eldams Road, Chennai 600 018, INDIA December 2015, Twenty First Issue 1 Journal of Indian History and Culture Editor : Dr.G.J. Sudhakar Board of Editors Dr. K.V.Raman Dr. Nanditha Krishna Referees Dr. A. Chandrsekharan Dr. V. Balambal Dr. S. Vasanthi Dr. Chitra Madhavan Dr. G. Chandhrika Published by Dr. Nanditha Krishna C.P.Ramaswami Aiyar Institute of Indological Research The C.P. Ramaswami Aiyar Foundation 1 Eldams Road Chennai 600 018 Tel : 2434 1778 / 2435 9366 Fax : 91-44-24351022 E-Mail: [email protected] / [email protected] Website: www.cprfoundation.org Sub editing by : Mr. Rudra Krishna & Mr. Narayan Onkar Layout Design : Mrs.T. PichuLakshmi Subscription Rs. 150/- (for 1 issue) Rs. 290/- (for 2 issues) 2 December 2015, Twenty First Issue Journal of Indian History and Culture CONTENTS 1 The Conflict Between Vedic Aryans And Iranians 09 by Dr. Koenraad Elst 2 Some Kushana Images of Karttikeya from Mathura 39 by Dr. V. Sandhiyalakshmi 3 Para Vasudeva Narayana 43 by Dr. G. Balaji 4 Pallava-Kadamba Interlude in Kerala: An Epigraphical Study 50 by Dhiraj, M.S. 5 Temple Managerial Groups in Early Keralam 69 by Anna Varghese 6 Irrigation and Water Supply During the Kakatiya Period 86 by Dr. D. Mercy Ratna Rani 7 Traditional Health Care in Ancient India with Reference to Karnataka 101 by Dr.
    [Show full text]
  • The Civilization of India
    'CORNIA, SAN DIEGO usaJH iliii DS 436 D97 HB In SUM^ Hill HI I A ——^— c SS33 1II1& A inos ^ (J REGIO 1 8 MAL 8 I ' 8Bi|LIBRARY 8 ===== 5 ^H •''"'''. F 1 ^^^? > jH / I•' / 6 3 mm^ LIBRARY "*'**••* OK SAN 0fO3O N F CAL,F0RNI in JmNiln 1 M, . * san 3 1822 00059 8219 Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation http://www.archive.org/details/civilizationofinOOdutt HE TEMPLE PRIMERS THE CIVILIZATION OF INDIA By ROMESH C. DUTT, CLE. A. : » "";. : ;-. ' 1 - fejlSP^^*^-:'H-' : .;.Jlffsil if? W?*^m^^lmSmJpBSS^S I^~lmi ~5%^M'J&iff*^^ ygjBfB^ THE GREAT TEMPLE OF BHUVANESWARA CIVILIZATIOn OF.IHDIA I900& 29 &30 BEDFORD-STREET* LQNDOM All rights reserved CONTENTS PAGE I. VEDIC AGE (2000 TO I4OO B.C.) I II. EPIC AGE (14OO TO 80O B.C.) l 5 III. AGE OF LAWS AND PHILOSOPHY (80O TO 3 I 5 B.C. 2 5 IV. RISE OF BUDDHISM (522 B.C.) 36 V. BUDDHIST AGE (3 I 5 B.C. TO A.D. 500) . 49 VI. PURANIC AGE (a.D. 5OO TO 800) . 65 VII. AGE OF RAJPUT ASCENDENCY (a.D. 800 TO 1200 79 VIII. AGE OF THE AFGHAN RULE (a.D. 1206 TO I 526 89 IX. CONDITION OF THE PEOPLE UNDER THE AFGHA1 RULE ...... 99 X. AGE OF THE MOGHAL RULE (a.D. I 526 TO I707 106 XI. CONDITION OF THE PEOPLE UNDER THE MOGHAL RULE ....... 116 XII. AGE OF MAHRATTA ASCENDENCY (a.D. 1 7 1 8 TO l8l8) 132 Index 144 ' LIST OF ILLUSTRATIONS PAGE Asoka's Pillar 54 Chaitya or Church at Karli Chaitya or Church at Ajanta .
    [Show full text]
  • Kannada Inscription from Maharashtra.Pdf
    KANNADA INSCRIPTION FROM MAHARASHTRA Dr. Nalini Avinash Waghmare Department of History o Tilak Maharashtra Vidyapeeth, Pune Mobile: 9975833748 Emailld:[email protected]. Introduction: From earlIest times Karnataka made its own impact in the lLil;tory of India. There wert! so many sources to focus on political. social, rel igion, cultw'al relations with other states. Kamataka's contribution to the culture of India is of prime importance. Kamata.ka and Maha rashtra are both neighbouring States. From ancient times these two, KaImada and Marathi language, have had a cultural exchange. This is one of the reasons these two states are attached with each other. "In the North Indian historian view Deccan land means North part of Tungabhadra River. According to Tamil his torian North India means South part of Kaveri River. Because of this for the development of South Indian not mention Kamataka's role by hi storian". We find all over Maharashtra, sources which have kept KUlllataka al ive; approximately 300 Kannada inscriptions, Viragallu ( hero stones), temples, many Archaeological sources which find in digging, coins, stamps, sc ulpture, literature etc., focus on Kannada people's life. Slu'ikantashashtri, Saltore, Shamba Joshi, (S.B. Joshi). B.P. Desai, R.C. Hiremath, Srinivas Ritti, M.M. Kulburgi, Pandit Avalikar, MY Narasimhamurthi etc Kannada writers and Rajwade, Bhandarkar, Ranade. Setuma dhavrao Pagade, Dhanjay Gadgil, Ramachandra, C. Dher, D.V. Ap te etc. Marathi writers tried to focus on both these states History and Cultural relation between Kamataka and Maharashtra near Gurlasur. Lokmanya Tilak expresses his view about relationship of Kamataka and Maharashtra.
    [Show full text]
  • Chapter V Socio-Economic and Cultural Life Part I ; Socio-Economic Condition Part Ii ; Cultural Life
    CHAPTER V SOCIO-ECONOMIC AND CULTURAL LIFE PART I ; SOCIO-ECONOMIC CONDITION PART II ; CULTURAL LIFE ■* AUMINISTRATZOII AS WO know* the ChaluJcyan «mplra was built gradually by acquiring or annexing areas of tho neighbouring kingdoms by way of conquosts and subjugation. We cannot say that they wore pioneers in establishino their own form of administratiye system for they must have definitely adopted the basic system of adrrdnistration frem their predecessors e»9 * their charters rcsenible more or less those of the Kadambas# in the preandale sectitm^* But at the sarae f time much of the credit should 90 to then because they had brought together various kingdoms with diverse cultures under one banner and succeeded in evolving an indigenous administrative pattern which would functiort to everyone's satisfacti<m and at the same time keep the country unified* omsidering the prevailing conditims of the period during which there was a perennial struggle for imperial suzerainty# this vast entire obviously called for a comprehensive machinery of admlnistratimi which enabled the king to carry oa his pursuit of conquest without any apprehsnsicm* Hence the administrative 300 systom must have been a very efficient cme for though there were political distujrit>ancea due to invasion fron outside* peace and security reignei in the country* This can be discerned from the progress and achievements made in various fields such as art* architecture# religion# social-sciences and economics* Before %ie proceed# it should be understood that administratimi in
    [Show full text]
  • The Deccan Kingdoms [Medieval History of India Notes for UPSC]
    UPSC Civil Services Examination UPSC Notes [GS-I] Topic: The Deccan Kingdoms [Medieval History of India Notes for UPSC] THE KINGDOMS OF THE DECCAN The Deccan or the Dakshinapatha regions are the part of Southern India. The Vindhya and Satpura mountains, the Narmada and Tapti rivers, and the dense forests separate the Deccan from Northern India. The Deccan part witnessed the rise of the Chalukyas and the Rashtrakutas during the medieval period. This period also witnessed the expansion of the Delhi Sultanate like the Khiljis and the Tughluqs into South India. The Chalukyas (6th -12th century A.D.) The Chalukyas period can be broadly divided into three and they are: 1. The Early Western Chalukyas (6th-8th century A.D.) 2. The Later Western Chalukyas (10th-12th century A.D.) 3. The Eastern Chalukyas (7th-12th century A.D.) The Early Western Chalukyas (6th-8thcentury A.D.) They rose into power in the 6th century A.D in Karnataka. Vatapi (modern Badami) in the Bijapur district was their capital. Jayasimha and Ramaraya, Pulakesin-I (543-566.A.D) were humble rulers of the early Western Chalukyas. Pulakesin II (610-642 A.D.) Pulakesin II is the real founder and greatest ruler of this dynasty He defeated Gangas, Malavas and Gurjaras. In 637 A.D he defeated Harsha’s attack in the north. He struggled constantly with the Pallavas in the south. Pulakesin II defeated the Pallava King Mahendravarma I after which he crossed the Cauvery. Made friendly alliances with the Cholas, Cheras and Pandyas. Pulakesin II lost his life during the war.
    [Show full text]