GIPE-000308-Contents.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Sita Locked out a Telugu Women’S Song of Sita V
Sita Locked Out A Telugu Women’s Song of Sita V. Narayana Rao She is born of Earth and raised by a belt of gold with bells on it, Rama says, Janaka. bracelets with sapphires inlaid, “If you lose sleep, what do I care! She serves her in-laws with devotion. and a necklace of precious stones. The lamp standing here keeps me Her loving husband calls her, but she She brushes kohl along her lashes company. does not come. and looks at herself in the life-size If you stand out there, what do I care! Flowers in his hair, perfume on his mirror. Flowers and bukka scents keep me body, her husband is in a joyous mood. Pleased with herself, the woman smiles. company. Looking for her, he waits and waits. She eats her dinner – If you stand out there, what do I He is impatient at the time she takes. five different courses, sweets and all – care! “Why doesn’t she come, what is taking then washes her hands. Sandal and musk keep me company. her so long?” She covers herself in a golden shawl, If you stand out there, what do I The solar hero1 is upset with her. takes water to drink in a jug of gold; care! He closes the door and bolts it. betel leaves, areca nuts, perfumes, The mattress and pillows keep me “You and your chores, Daughter of sandal paste, jasmine water, company.” Earth! fruits and snacks on a platter of gold. Upset at Rama’s words, Sita quickly You have grown too proud,” he says She wears jasmine and jaji flowers in runs to her mother-in-law’s house. -
Journal of Indian History and Culture JOURNAL of INDIAN HISTORY and CULTURE
Journal of Indian History and Culture JOURNAL OF INDIAN HISTORY AND CULTURE December 2015 Twenty First Issue C.P. RAMASWAMI AIYAR INSTITUTE OF INDOLOGICAL RESEARCH (affiliated to the University of Madras) The C.P. Ramaswami Aiyar Foundation 1 Eldams Road, Chennai 600 018, INDIA December 2015, Twenty First Issue 1 Journal of Indian History and Culture Editor : Dr.G.J. Sudhakar Board of Editors Dr. K.V.Raman Dr. Nanditha Krishna Referees Dr. A. Chandrsekharan Dr. V. Balambal Dr. S. Vasanthi Dr. Chitra Madhavan Dr. G. Chandhrika Published by Dr. Nanditha Krishna C.P.Ramaswami Aiyar Institute of Indological Research The C.P. Ramaswami Aiyar Foundation 1 Eldams Road Chennai 600 018 Tel : 2434 1778 / 2435 9366 Fax : 91-44-24351022 E-Mail: [email protected] / [email protected] Website: www.cprfoundation.org Sub editing by : Mr. Rudra Krishna & Mr. Narayan Onkar Layout Design : Mrs.T. PichuLakshmi Subscription Rs. 150/- (for 1 issue) Rs. 290/- (for 2 issues) 2 December 2015, Twenty First Issue Journal of Indian History and Culture CONTENTS 1 The Conflict Between Vedic Aryans And Iranians 09 by Dr. Koenraad Elst 2 Some Kushana Images of Karttikeya from Mathura 39 by Dr. V. Sandhiyalakshmi 3 Para Vasudeva Narayana 43 by Dr. G. Balaji 4 Pallava-Kadamba Interlude in Kerala: An Epigraphical Study 50 by Dhiraj, M.S. 5 Temple Managerial Groups in Early Keralam 69 by Anna Varghese 6 Irrigation and Water Supply During the Kakatiya Period 86 by Dr. D. Mercy Ratna Rani 7 Traditional Health Care in Ancient India with Reference to Karnataka 101 by Dr. -
The Civilization of India
'CORNIA, SAN DIEGO usaJH iliii DS 436 D97 HB In SUM^ Hill HI I A ——^— c SS33 1II1& A inos ^ (J REGIO 1 8 MAL 8 I ' 8Bi|LIBRARY 8 ===== 5 ^H •''"'''. F 1 ^^^? > jH / I•' / 6 3 mm^ LIBRARY "*'**••* OK SAN 0fO3O N F CAL,F0RNI in JmNiln 1 M, . * san 3 1822 00059 8219 Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation http://www.archive.org/details/civilizationofinOOdutt HE TEMPLE PRIMERS THE CIVILIZATION OF INDIA By ROMESH C. DUTT, CLE. A. : » "";. : ;-. ' 1 - fejlSP^^*^-:'H-' : .;.Jlffsil if? W?*^m^^lmSmJpBSS^S I^~lmi ~5%^M'J&iff*^^ ygjBfB^ THE GREAT TEMPLE OF BHUVANESWARA CIVILIZATIOn OF.IHDIA I900& 29 &30 BEDFORD-STREET* LQNDOM All rights reserved CONTENTS PAGE I. VEDIC AGE (2000 TO I4OO B.C.) I II. EPIC AGE (14OO TO 80O B.C.) l 5 III. AGE OF LAWS AND PHILOSOPHY (80O TO 3 I 5 B.C. 2 5 IV. RISE OF BUDDHISM (522 B.C.) 36 V. BUDDHIST AGE (3 I 5 B.C. TO A.D. 500) . 49 VI. PURANIC AGE (a.D. 5OO TO 800) . 65 VII. AGE OF RAJPUT ASCENDENCY (a.D. 800 TO 1200 79 VIII. AGE OF THE AFGHAN RULE (a.D. 1206 TO I 526 89 IX. CONDITION OF THE PEOPLE UNDER THE AFGHA1 RULE ...... 99 X. AGE OF THE MOGHAL RULE (a.D. I 526 TO I707 106 XI. CONDITION OF THE PEOPLE UNDER THE MOGHAL RULE ....... 116 XII. AGE OF MAHRATTA ASCENDENCY (a.D. 1 7 1 8 TO l8l8) 132 Index 144 ' LIST OF ILLUSTRATIONS PAGE Asoka's Pillar 54 Chaitya or Church at Karli Chaitya or Church at Ajanta . -
INSTA PT 2020 Exclusive (Art and Culture)
INSTA PT 2020 EXCLUSIVE ART AND CULTURE May 2019 – February 2020 INSIGHTS PT 2020 EXCLUSIVE (ART AND CULTURE) NOTES Table of Contents Festivals / Celebrations ............................................................................... 4 1. KUMBHABHISHEKAM .................................................................................................. 4 2. KAMBALA .................................................................................................................... 4 3. JALLIKATTU ................................................................................................................. 4 4. INDIAN HARVEST FESTIVALS ........................................................................................ 5 5. NUAKHAI: HARVESTING FESTIVAL OF ODISHA ............................................................. 5 6. ‘ZO KUTPUI’ FESTIVAL ................................................................................................. 5 7. WORLD HINDI DAY 2020 ............................................................................................. 5 8. HORNBILL FESTIVAL .................................................................................................... 6 9. BATHUKAMMA ........................................................................................................... 6 10. JAGANNATH RATH YATRA ........................................................................................ 6 11. ‘KHARCHI PUJA’ BEGINS IN TRIPURA ....................................................................... -
Lokesh Chandra
ROYAL ATTRIBUTES OF THE NIRMANAKAYA SATYNUUNI AND THE DHARMAKAYA BUDDHAS Royai niiributes of ihe Nirmttnak百 ソa Sakソamuni and fhe Dharmak-ava Buddhas LOKESH CHANDRA EBSTRECT The royal attributes in the iconography of the Buddha are a reflection of his being a kshatriya, who are the best of the four varnas in Pali texts, and precede the Brdhmanas in enumerations. Moreover, the Buddhacharita says that he was of the lkshv6ku dynasty (of Lord Rdma). With the Earth Goddess as witness to his enlightenment, he is shown sitting in bhadrdsana of the Kushan kings with pendant legs, the two effulgences on his shoulders indicative of the Sun and Moon, the regal symbolism of Uttar6patha, the interiorization of Mithraism as Maitreya, the solar dynasty (Slryavamsal of the Buddha evolving as Mahivairochana 'The Great Sun', and other factors contributed to the jewelled and crowned iconography of the Buddha in the apotheosis of spirituality and statecraft. CONTENTS l_INttRODUCT10N 2 THE BUDDHAAS A SC10N OF THEIKSHVAKU FAMILY 3 EARTH GODDESS AS A SYMBOL OF SOVEREIGNTY 4.FROM SAKYAMUNITO SAKYASIMHA 5丁HE YUEH―CHIH STRATEGY OF BUDDHiSM 6.THE BUDDHA DEPICTED IN BHADRASス Ar4 0F THE KUSHAN KINGS 7.FROM THE HISTORIC BUDDHATO THE TRANSCENDENTAL BUDDHAS 8.VAIROCHANA OR THE`GREAT SUN'AS THE C‖ハKRAttRTrN 9 STATE AND SACRED PALLADIA 10 1NttERNETTING TEXTS AND ICONICS 399 ANCIENT INDIA, NEW SERIES, NO.'I I. INTRODUCTION rofessor Claudine Bautze-Picron has done a detailed and perceptive study of the'bejewelle<1 Buddha' in her latest book The Bejewelled Buddha, published by Sanctum Books, Nevr Delhi, in 2010 as rheir inaugural opus. -
Daśāvatāra in Indian Culture - It’S Continuity in the Daśāvatārῑ Nāṭaka of Maharashtra
DAŚĀVATĀRA IN INDIAN CULTURE - IT’S CONTINUITY IN THE DAŚĀVATĀRῙ NĀṬAKA OF MAHARASHTRA A thesis submitted by Gauri Subhash Kale For the Degree of Vidyāvācaspati (Ph.D.) In Classical Dance (Bharatanāṭyam) Guide Dr. Jayashree Rajagopalan Shri Balmukund Lohia Centre of Sanskrit and Indological Studies, Tilak Maharashtra Vidyapeeth, Pune June 2014 TILAK MAHARASHTRA VIDYAPEETH, PUNE SHRI BALMUKUND LOHIA CENTRE OF SANSKRIT AND INDOLOGICAL STUDIES CERTIFICATE This is to certify that the thesis entitled “DAŚĀVATĀRA IN INDIAN CULTURE - ITS CONTINUITY IN THE DAŚĀVATĀRῙ NĀṬAKA OF MAHARASHTRA” which is being submitted herewith for the award of the Degree of Vidyāvācaspati (Ph.D.) in Dance (Bharatanāṭyam), at Shri. Balmukund Lohiya Centre of Sanskrit and Indological Studies of Tilak Maharashtra Vidyapeeth, Pune is the result of original research work completed by Smt. Gauri Subhash Kale under my supervision and guidance. To the best of my knowledge and belief the work incorporated in this thesis has not formed the basis for the award of any Degree or similar title of this or any other University or examining body upon her. Research Guide Dr. Jayashree Rajagopalan Place: Date: DECLARATION I hear by declare that thesis entitled “DAŚĀVATĀRA IN INDIAN CULTURE – IT’S CONTINUITY IN THE DAŚĀVATĀRῙ NĀṬAKA OF MAHARASHTRA” completed and written by me has not previously formed the basis for the award of any Degree or other similar title upon me of this or any other University or examining body. Research Student Gauri Kale Place: Date: ACKNOWLEDGEMENTS Being an active dancer, I had always enjoyed experiencing different thematic productions. My thrill and joy were indeed superlative when I realised that one could experience the flavour of the age old concept of Daśāvatāra through the Daśāvatārī Nāṭaka of Maharashtra. -
Swachh Survekshan 2019
YEARS OF Ministry of Housing and Urban Affairs CELEBRATING Government of India THE MAHATMA 9 4237 Cities 6.53 Lakh Survey Locations Impacting 43 Crore Lives World’s largest cleanliness survey I Years of Celebrating The Mahatma II III IV V Vinod Kumar Jindal Years of Celebrating The Mahatma Message from the Chairman, Karvy First of all, I would like to express my deep gratitude to the Swachh Bharat Mission (Urban), Ministry of Housing and Urban Affairs for entrusting Karvy Data Management Services Limited with conducting the Swachh Survekshan two years in a row. I sincerely hope we have been able to C. Parthasarathy live up to expectations. Chairman, Swachh Survekshan 2019 posed a unique challenge in the Karvy Data Management history of survey research in India, requiring us to complete Services Limited on-ground assessment across 4237 Urban Local Bodies and Cantonment Boards in a mere 28 days. The final scoring and ranking was to be completed in a further 15 days. I am extremely proud of the fact that a team of over 4500 assessors on the ground and nearly 500 people at the back end worked tirelessly to deliver the project without any time overrun or compromise on quality. However, such an effort would not have been possible without the constant guidance and support we received from the Ministry of Housing and Urban Affairs and the spirit of cooperation and support that we received from State Mission Directors and ULB nodal officers. We are truly grateful for the time and interest invested by them in helping us achieve such an Swachh Survekshan ambitious target. -
The University of Chicago a Poetics of Power in Andhra, 1323-1450 Ce a Dissertation Submitted to the Faculty of the Division Of
THE UNIVERSITY OF CHICAGO A POETICS OF POWER IN ANDHRA, 1323-1450 CE A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF SOUTH ASIAN LANGUAGES AND CIVILIZATIONS BY JAMAL ANDRE JONES CHICAGO, ILLINOIS MARCH 2018 Copyright © 2018 by Jamal Andre Jones All Rights Reserved Contents List of Figures iv Abstract v Acknowledgements vi 1 Introducing Gaurana 1 2 Authority and Auspiciousness in Gaurana’s Lakṣaṇadīpikā 34 3 Gaurana and the Historical Poetics of Cāṭuprabandha 85 4 Telugu Dvipada and the Style of Gaurana 131 5 Siddhas, Srisailam, and the Navanāthacaritramu 183 6 Conclusions 233 Appendix A Gaurana’s Sanskrit Lakṣaṇadīpikās 244 Appendix B A Light on the Properties: English Translations from the Lakṣaṇadīpikā 290 Bibliography 322 iii List of Figures ⒊1 The cāṭuprabandhas according to Gaurana’s Lakṣaṇadīpikā, Chapter Three. 91 ⒊2 The poetic genres according to Vidyānātha’s Prātāparudrayaśobhūṣaṇam ⒉69-80. 95 ⒊3 The poetic genres according to Viśveśvara’s Camatkāracandrikā ⒊41-7⒊ . 97 ⒊4 The cāṭuprabandhas according to Amṛtānandayogin’s Alaṃkārasaṃgraha, Chapter ⒒ 100 ⒊5 Gaurana’s typology of the poetic elements. 106 ⒊6 The poetic genres according to Vinnakoṭa Pĕddana’s Kāvyālaṃkāracūḍāmani ⒋1-44 108 ⒊7 The poetic genres according to Appakavīyamu ⒈27-2⒐ . 109 ⒌1 Yogis and siddhas featured in the Navanāthacaritramu . 200 iv Abstract This dissertation examines the shiing social, political, and religious significance of poets in south- ern India and the Deccan during the fourteenth- and fieenth-centuries. To this end, the project centers on the career of Gaurana, a poet and scholar om a family of courtly brahmans in Telugu- speaking south India (present-day Telangana and Andhra Pradesh). -
The Ancient Coinage of Southeast Asia
THE ANCIENT COINAGE OF SOUTHEAST ASIA by PAMELA GUTMAN* The economic history of ancient southeast Asia is only now beginning to benefit from methodological advances made by archaeologists and anthropologists. Friedman, in particular, has established a model for the evolution of the state from tribal structures!: The 'Asiatic' state evolves directly out of tribal structures in the process of verticalization of the relations of production ... Relative rank is first established by horizontal exchange, then converted to absolute rank through claims on the supernatural. With the continued growth of surplus and the emergence of the state, the political hierarchy which had formerly been generated by the economic flows of horizontal exchange comes, finally, to dominate that flow. The chief who becomes a sacred king naturally appropriates all of the community rituals.. The head of the state climbs a great deal further up the ancestral hierarchy-he is no longer the representative of the community to the gods, but descends from the heavens as the representative of the gods to the community. The economic implications of the transformation of tribal chief to divine king have been explored by Wheatley, who sees the process as a result of Indian cultural influence which brought about 'a super-ordinate redistributive system of integration' 2. This paper seeks to examine the nature of the coins which appear following the formation of the 'Indianized' urban centres: Oc-Eo, the 'Mon' cities of Thailand and southern Burma, the Pyu cities of Beikthano, Halin and Sriksetra, and the northern Arakanese cities of Dhan yavati and Vaisali: 3 . Earlier scholars considered the coins to be medals bearing religious symbols4. -
The Book Was Drenched
THE BOOK WAS DRENCHED TEXT CROSS WITHIN THE BOOK ONLY TEXT LITE WITHIN THE BOOK ONLY < c W ^ fc ^ B]<OU 168462 5m > Ct nn TI 7 99 i _l J Major His Highness Raj Rajeshwar 5ramad Rajai Hind Maharajadhiraj Sri Sir Umaid Singhji Sahib Bahadur, G.C.I.E., K. C.S.I., K.CV.O., Maharaja of Jodhpur. HISTORY OF^THE RASHTRAKUTAS (RATHODAS) (From the beginning to the migration of Rao Siha ioicards Maricar.) HISTORY OF THE RASHTRAKUTAS. (RATHODAS) From th bcfinninff to the migration of Rao Stha towardi Marwar, BY PANDIT BISHESHWAR NATH REU, Superintendent, AHCH^OLOGICAL DEPARTMENT & SUMER PUBLIC LIBKAKV, JODHPUR. JODHPUR: THE ARCHAEOLOGICAU DEPARTMENT. 1933. Published orders of the Jodhpur Darbar. FIRST EDITION Price Rs. :2'i- Jodhjr.tr: Printed at the Marwar State Press PREFACE. This volume contains the history of the early RSshtrakutas (Rathotfas) and their well-known branch, the Gahatfavalas of Kanauj up to the third-quarter of the 13th century of Vikrama era, that is, up to the migration of Rao Slha towards Marwar. In the absence of any written account of the rulers of this dynasty, the history is based on its copper plates, inscriptions and coins hitherto discovered. Sanskrit, Arabic and English 1 works, which throw some light on the history of this dynasty, however meagre, have also been referred to. Though the material thus gathered is not much, yet what is known is sufficient to prove that some of the kings of this dynasty were most powerful rulers of their time. Further, some of them, besides being the patrons of art and literature, were themselves good scholars. -
Chapter- Iii Selected Inscriptions of the Deccan and Its Neighbourhood 69
CHAPTER- III SELECTED INSCRIPTIONS OF THE DECCAN AND ITS NEIGHBOURHOOD 69 • *> CHAPTER 3 Selected Inscriptions Third Chapter is formulated on the materials from the original texts of the Inscriptions. a) Selected Sanskrit Inscriptions of the Deccan and its Neighbourhood b) Selected Sanskrit Inscriptions of the Far South > THE DECCAN AND ITS NEIGHBOURHOOD Selected Sanskrit Inscriptions of the Deccan and its Neighbourhood • The Chalukyas of BMami The Chalukyas were a great power in the southern India between the 6* and 8* century A.D. and again from the 10^ to the 12^ century A.D. Pulakesin-I the first great ruler of this dynasty, ascended the throne in .540 A.D. and having made many splendid victories, established a mighty empire. His son, Kirtivarman who succeeded him in 607 A.D. also made extensive conquests. However, Pulakesin-II (608-642 A.D.), son and successor of Kirtivarman, is regarded as the greatest ruler of the Chalukya dynasty. Apart from his many conquests over the Kadambas of Vanavasi, the Gangas of Mysore, the Mauryas of Konkan, his most outstanding achievement was to defeat king Harshavardhana and thus preventing the extension of his empire beyond Narmada. 70 Nevertheless, Pulakesin-II was defeated and killed in the battle with the Pallava king Narsimhvarman-I who had attacked the Chalukya territory. Genealogy Mentioned in the Aihole Stone Inscription of Pulakesin-II, of the Chalukyas of Badami Period ...In the Chalukya family was bom Jayasimhavallabha. To him was bom Ra^araga. His son Pulakesin-I established himself at Vatapipurl and performed the horse-sacrifice. His son Kirtivarman, the night of death to the Nalas, Mauryas and Kadambas, broke up the confederacy of the Kadambas. -
As a Place of Pilgrimage 1. Ancient History of Ayodhya
HANS BAKKER THE RISE OF AYODHY.~ AS A PLACE OF PILGRIMAGE 1. ANCIENT HISTORY OF AYODHYA This paper ~ will attempt to trace the development of an ancient city into an important centre of pilgrimage. Ayodhy~ (U.P.) is a place of most venerable antiquity and is celebrated as one of India's seven holy, i.e. redemption-giving cities, 2 yet such factors provide no adequate grounds for the assumption that it has been a centre of pilgrimage since ancient times. S~aketa, the name generally given in Buddhist sources to the Ayodhya of Brahrnanic literature, 3 was already an important centre of civilised India as early as the sixth century B.C. It is mentioned in the Pftli canon as one of the six greatest cities in the country,4 and during the Buddha's lifetime was ruled over by Pasenadi (Sanskrit Prasenajit, also the name of a monarch of the Solar dynasty). This king resided in Sr~vastf, which was connected with S~keta by a main road. s The commentary on the Dhammapada 6 mentions a festival held in Ayodhy~- Sftketa during the reign of Pasenadi. This was an annual event of a profane nature called the Viva.tanakkhatta or 'Public Day'. The young unmarried daughters of the more distinguished families would make their way on foot and unclothed 7 to the river SarayQ, in view of a row of k.satriya boys and others who each threw a garland of flowers to the one they selected as their beloved. Ayodhy~-SLketa was also a city of importance in Jaina tradition.