Guinea’S Population Are Muslim; Want to Use in Your Correspondence with Your Christians Comprise Another 8 Percent

Total Page:16

File Type:pdf, Size:1020Kb

Guinea’S Population Are Muslim; Want to Use in Your Correspondence with Your Christians Comprise Another 8 Percent Here are a few phrases in French that you might About 85 percent of Guinea’s population are Muslim; want to use in your correspondence with your Christians comprise another 8 percent. The remainder GUINEA sponsored child: follow traditional indigenous or animist religions. Bonjour Hello/Good morning Muslims are followers of Islam. Islam is an Arabic word meaning “submission to the will of Allah (God).” Au revoir Muslims believe that Allah’s will was revealed to the Goodbye prophet Muhammad more than 14 centuries ago Comment vous appelez-vous? and was captured in the Islamic holy book, the Koran What is your name? (Qur’an). Together with the Sunnah, a collection of Comment allez-vous? sayings attributed to Muhammad, these texts provide How are you? a firm basis for religious and social life for all Muslims, including rules for diet, dress, hygiene, and more. Holidays Islam is a religion of peace and prayerfulness. A devout Muslim prays five times daily. If possible, Muslims pray Holidays are very important to your sponsored child in a mosque, and on Friday do so with common prayer and family. The most important ones have religious or and a sermon. Islam also requires that Muslims make political significance: a pilgrimage, called the Hajj, to the holy city of Mecca January 1 New Year’s Day at least once in their lifetime. Islamic holidays include Population 11.5 million Ramadan, the holiest month of the Muslim calendar, February* Capital City Conakry Prophet’s Birthday which commemorates the month in which Muhammad received the revelations that became the Koran. Eid Official Language French April 3 al-Fitr is a joyous feast celebrating the end of Ramadan Anniversary of Second Republic Per Capita Income US$460/year and the month of fasting. Al-Hijra celebrates the Islamic May 1 New Year. Youth Literacy Rate 38% male/22% female Labor Day Access to Safe Water 90% urban/65% rural October 2 Christians are followers of Jesus, a carpenter and a Independence Day Jew from the city of Nazareth in present-day Israel. Under 5 Mortality Rate 101/1,000 live births Christians believe that Jesus is the only son of God, born *date varies of a virgin woman (Mary) in a stable in Bethlehem. His Source: The State of the World’s Children 2014 (UNICEF) story is told in the New Testament of the Christian holy Religion in Guinea book, the Bible. The Republic of Guinea is located on the western coast of Africa. In addition to the Additional sources include the CIA World Factbook and State Department websites. Atlantic Ocean, which borders to the west, Guinea also shares borders with Sierra Leone, Plan International USA is part of a global organization that works side by side with communities in 50 developing countries to Liberia, Ivory Coast, Mali, Senegal, and Guinea-Bissau. Guinea is often called the Chateau end the cycle of poverty for children. We develop solutions community by community to ensure long-term sustainability. Our d’ Eau (Water Tower) of West Africa, due to the numerous rivers that originate there, level of community engagement, long-term outlook, and constant focus on the needs and priorities of children is unique among international development organizations. Our solutions are designed up-front to be owned by the community for generations to including the Niger River. Guinea is divided into four geographic regions: the Lower or come, and range from clean water and health-care programs to education projects and child-protection initiatives. Maritime Guinea, inhabited mainly by the Soussou ethnic group; the Fouta Djallon or Middle Guinea, inhabited mainly by the Peul (Fulani); the Savannah Region or Upper Promising Futures, Plan International USA Guinea, inhabited mostly by the Malinke (Mandingo); and the Forest Region, inhabited by Community by Community 155 Plan Way • Warwick, RI 02886 1-800-556-7918 • planusa.org various “forest groups,” such as the Kissi, Toma, Lele, and Guerze. A Brief History Child participation and protection Guinea was once part of a series of West African Through this program, children are being made aware Empires that extended political and commercial that they have basic rights. Although in Guinea child influence over many ethnic groups from Guinea’s participation in decision-making processes varies greatly Atlantic coast to the southern edge of the Sahara. depending on cultural practices, this program strives Portuguese explorers first appeared regularly along the to boost the participation of children and youth to coast of West Africa in the 15th century, followed by promote children’s rights through media campaigning. the British, Dutch, and French. Guinea became a French colony in 1893 despite the effort of Samory Touré and Good hygiene and sanitation his alliances to expel the French. In 1958, Guinea voted practices against membership in the French community and thus became an independent republic. President Sékou Touré We work to ensure that children under age 5 are remained in power from 1958 until his death in 1984, immunized against major life-threatening diseases. Economic Security Naming Traditions presiding over an authoritarian form of government. We also work to reduce the spread of HIV through Upon his death, “The Military Committee for National awareness-raising activities and support of community Rural families usually rely on traditional methods Most of the families that Plan works with belong Redressment,” the present government, assumed power. health workers. of farming. Depending on the village group, farm to the Kissi ethnic group. In the Kissi (pronounced The former constitution was abolished, together with work may be done either individually (by a family) “kee-see”) tradition, there is a standard way in which the sole political party. The establishment of the Second Governance and civil society or collectively (several families). The woman plays a children are named: The first male child of every Republic was announced. key role in agriculture, as well as in the running of the woman is automatically called Saa; the second male development household. Children often help both in the field and at child is Tamba; the third, Faya; the fourth, Fara; the Plan’s work in Guinea covers four This program aims to strengthen the knowledge and home with chores. Important cash crops for families fifth, Niouma; the sixth, Ali; and the seventh, Koundou. skills of community councils so that they can assume include rice, coffee, cacao, fruits, palm oil, peanuts, and Likewise, female children of the same mother are named core areas, all of which are rooted in their roles and responsibilities and, in turn, support cola nuts. Crops grown for home use include rice, millet, in order of their birth: Sia, Koumba, Finda, Tewa, Yawa, the rights of the child: community-based organizations to assume their roles cassava, yams, corn, fruits, and vegetables. Families may Sona, and Toulou. After the first name, a second name is Basic education and responsibilities in overseeing delivery of various also engage in small enterprises such as soap-making or given, followed by the family name. Since many families Child participation and protection services. This goal is achieved by providing training carpentry. are polygamous, the second name is very important in Good hygiene and sanitation practices on roles and responsibilities of local council members identifying the families. Because there is no standard Governance and civil society development and their relationship with local government units at Family Structure way to write names, the spelling of names may vary prefecture and sub-prefecture levels (how the local from letter to letter. The basic family unit may consist of a man with several Basic education councils function, how they raise funds, how they act wives living in the same compound or village. The and collaborate with government agencies, etc.). Language We seek to ensure that all children graduate from concept of “family” includes the extended family, primary school (sixth grade) and that a majority of comprising aunts, uncles, grandparents, and cousins. The official language is French, but the principal national them graduate from secondary school (10th grade). Diet and Nutrition Sometimes, the concept of “family” may also extend to languages are used extensively. Major written languages Plan also works to increase the capacity of communities A typical diet might consist of rice with peanut or villagers, friends, regions, or the entire nation. If one are French, Peul, and Arabic. It is very likely that you will to provide education services for their children and to palm oil sauce mixed with chopped greens. Meat is or both parents are deceased, a child is automatically encounter a language barrier in communicating with maximize the number, variety, and quality of learning not consumed often, although families may raise some passed to another family member or to a new parent your sponsored child, as the majority of the children do opportunities for children in more remote areas. chickens, goats, sheep, or cows. Food is cooked outside who becomes the child’s parent. Most children are not know enough English to write a letter. Those who the main house, and families eat once or twice a day. born at home and the exact dates of birth for many are cannot write will be assigned community workers and Very few families have access to clean drinking water. unknown. volunteers who will explain your letters and help the children compose their responses..
Recommended publications
  • Popular Christianity, Theology, and Mission Among Tanzanian Lutheran Ministers
    Shepherds, Servants, and Strangers: Popular Christianity, Theology, and Mission among Tanzanian Lutheran Ministers by Elaine Christian Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2017 © 2017 Elaine Christian All rights reserved Unless otherwise indicated, Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ABSTRACT Shepherds, Servants, and Strangers: Popular Christianity, Theology, and Mission among Tanzanian Lutheran Ministers Elaine Christian This dissertation is an ethnographic description of how pastors (and other ministers) in the Northern Diocese of the Evangelical Lutheran Church of Tanzania understand and carry out their ministry: How they reflect, mediate, and influence local Christian practice and identities; how theology and theologizing forms an integral part of their social worlds; and how navigating and maintaining relationships with Christian mission partnerships (including “short-term mission”) becomes an important part of their ministry. Drawing from fieldwork conducted between June 2014 and September 2015, I present an account of Christianity that adds to anthropological scholarship by emphasizing the role of theology as a grounded social practice, and considers the increasingly divergent character of Christian mission and its role in modern Tanzanian Christianity.
    [Show full text]
  • From Ritual Infanticide to Political Power. a Frame for the Study of Political Powers in Guinea Bissau
    working paper #83 novembro/2018 FROM RITUAL INFANTICIDE TO POLITICAL POWER. A FRAME FOR THE STUDY OF POLITICAL POWERS IN GUINEA BISSAU 1 Cláudia Favarato Membro Associado do Observatório Político Abstract The present paper aims to frame political power configurations in Guinea Bissau, for pinpointing the foundational differences between the state system and the traditional powers. In order to unveil such a complex reality, a case study will be used, the criança-irân ritual of infanticide. The latter, underpinned in the local animist cosmological system, is a challenge to the ontology of humanness, and to the boundaries between nude and political life. The working paper presents the case study and contextualizes it in the specific political and social settings of Guinea Bissau. Also, it provides an account of political power in the African continent, and specifically of the Bissau-Guinean political system. Lastly, it exposes the necessity of including conceptual categories of African epistemology for the understanding of human life, as foundational tenets of a political order, among the main animist ethnical groups in Guinea Bissau. Keywords Humanness, African epistemology, African political power, Guinea Bissau, criança-irân. 1 PhD candidate in Political Science at Instituto Superior de Ciências Sociais e Políticas, University of Lisbon (Portugal); Master‟s in African Studies from Instituto Superior de Ciências Sociais e Políticas, Universidade de Lisboa; Master‟s in International Relations and Diplomacy from Università degli Studi di Padova (Italy); collaborating researcher at Centro de Estudos Africanos (CEAF) of Instituto Superior de Ciências Sociais e Políticas, University of Lisbon; associate member of Political Observatory [[email protected]].
    [Show full text]
  • SUFFERING for the NATION: Bottom-UP and TOP -DOWN CONCEPTUALISATIONS of the NATION in GUINEA and GUINEA-Bissau Max PLANCK INSTIT
    MAX PLANCK INSTITUTE FOR SOCIAL ANTHROPOLOGY WORKING PAPERS WORKING PAPER NO. 152 CHRISTOPH KOHL ANITA SCHROVEN SUFFERING FOR THE NATION: BOTTOM-UP AND TOP-DOWN CONCEPTUALISATIONS OF THE NATION IN GUINEA AND GUINEA-BIssAU Halle / Saale 2014 ISSN 1615-4568 Max Planck Institute for Social Anthropology, PO Box 110351, 06017 Halle / Saale, Phone: +49 (0)345 2927- 0, Fax: +49 (0)345 2927- 402, http://www.eth.mpg.de, e-mail: [email protected] Suffering for the Nation: bottom-up and top-down conceptualisations of the nation in Guinea and Guinea-Bissau1 Christoph Kohl and Anita Schroven2 Abstract Taking the two West African countries of Guinea and Guinea-Bissau as examples, the paper analyses how discourses of suffering can contribute to the emergence and development of a strong national consciousness among citizens. In both countries, rhetoric self-victimisation has different, characteristic features, referring to shared events and memories of the past. These discourses portray the population of these two countries as suffering at the hands of governments, foreign policy, or history. They do so in a collective way, bridging potential ethnic or religious divides in these otherwise very heterogeneous countries. Based on fieldwork in Guinea and Guinea-Bissau, the authors investigate how popular (‘bottom-up’) narratives interact with official, governmental (‘top-down’) portrayals of the nation to form alternate versions of the national project that have a stabilising effect on society. This paper traces historical origins, the subsequent development, as well as manifestations of national discourses of suffering that have specific political and identitarian effects. 1 We would like to thank the members of the Research Group “Integration and Conflict along the Upper Guinea Coast” at the Max Planck Institute for Social Anthropology as well as David O’Kane and Roberta Zavoretti for their comments and suggestions to improve the quality of this paper.
    [Show full text]
  • Faith-Inspired Organizations and Global Development Policy a Background Review “Mapping” Social and Economic Development Work
    BERKLEY CENTER for RELIGION, PEACE & WORLD AFFAIRS GEORGETOWN UNIVERSITY 2009 | Faith-Inspired Organizations and Global Development Policy A Background Review “Mapping” Social and Economic Development Work in Europe and Africa BERKLEY CENTER REPORTS A project of the Berkley Center for Religion, Peace, and World Affairs and the Edmund A. Walsh School of Foreign Service at Georgetown University Supported by the Henry R. Luce Initiative on Religion and International Affairs Luce/SFS Program on Religion and International Affairs From 2006–08, the Berkley Center and the Edmund A. Walsh School of Foreign Service (SFS) col- laborated in the implementation of a generous grant from the Henry Luce Foundation’s Initiative on Religion and International Affairs. The Luce/SFS Program on Religion and International Affairs convenes symposia and seminars that bring together scholars and policy experts around emergent issues. The program is organized around two main themes: the religious sources of foreign policy in the US and around the world, and the nexus between religion and global development. Topics covered in 2007–08 included the HIV/AIDS crisis, faith-inspired organizations in the Muslim world, gender and development, religious freedom and US foreign policy, and the intersection of religion, migration, and foreign policy. The Berkley Center The Berkley Center for Religion, Peace, and World Affairs, created within the Office of the President in March 2006, is part of a university-wide effort to build knowledge about religion’s role in world affairs and promote interreligious understanding in the service of peace. The Center explores the inter- section of religion with contemporary global challenges.
    [Show full text]
  • Religion Crossing Boundaries Religion and the Social Order
    Religion Crossing Boundaries Religion and the Social Order An Offi cial Publication of the Association for the Sociology of Religion General Editor William H. Swatos, Jr. VOLUME 18 Religion Crossing Boundaries Transnational Religious and Social Dynamics in Africa and the New African Diaspora Edited by Afe Adogame and James V. Spickard LEIDEN • BOSTON 2010 Th is book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Religion crossing boundaries : transnational religious and social dynamics in Africa and the new African diaspora / edited by Afe Adogame and James V. Spickard. p. cm. -- (Religion and the social order, ISSN 1061-5210 ; v. 18) Includes bibliographical references. ISBN 978-90-04-18730-6 (hardback : alk. paper) 1. Blacks--Africa--Religion. 2. Blacks--Religion. 3. African diaspora. 4. Globalization--Religious aspects. I. Adogame, Afeosemime U. (Afeosemime Unuose), 1964- II. Spickard, James V. III. Title. IV. Series. BL2400.R3685 2010 200.89'96--dc22 2010023735 ISSN 1061-5210 ISBN 978 90 04 18730 6 Copyright 2010 by Koninklijke Brill NV, Leiden, Th e Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to Th e Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA.
    [Show full text]
  • List of Maps
    List of Maps 1. The Early Africa ........................................................................................ 43 2. Early Christianity in Egypt.. ...................................................................... 74 3. Early Christianity in Nubia ...................................................................... 116 4. European Discovery of Africa between the 1400s and the 1700s .......... .139 5. Early Roman Catholic Missions in West Africa ...................................... 171 6. The Gospel into the Heart of Africa (1790-1890) ................................... 217 7. Early Missions in East Africa .................................................................. 256 8. Early Missions in Southern Africa (1790s-1860s) .................................. 257 9. Principal Locations of African Instituted Churches ................................ 308 10 Contemporary Africa ............................................................................... 515 Digitised by the University of Pretoria, Library Services, 2013 Subjects, Names of Places and People Acts, 48, 49, 50, 76, 85, 232, A 266,298,389,392,422,442, AACC, 283, 356, 359, 360, 365, 537 393,400,449,453,470,487, Acts of the Apostles, 232, 389, 489,491,492 422 Aachen, x Ad Din Abaraha, 106 Salah ad Din, 98 Abdallah Adal, 110 Muhammad Ahmad ibn Adegoke Abdallah, 124 John Adegoke, 507 Abduh Adesius Muhammad Abduh, 133 Sidrakos Adesius, 106 Abdullah Arabs, 100 Abdullah, 128 Ado game Abeng A. Adogame, iv, 312,510 N. Abeng, x Afe Adogame, vi, 37, 41, 309, Abiodun
    [Show full text]
  • Central African Republic, Israel/Palestine, Macedonia, Republic of Congo, South China Sea, Turkey
    No. 147 1 November 2015 October 2015 – Trends Deteriorated situations Central African Republic, Israel/Palestine, Macedonia, Republic of Congo, South China Sea, Turkey Improved situations Iran November 2015 – Watchlist Conflict risk alerts Turkey d Conflict resolution opportunities CrisisWatch summarises developments during the previous month in some 70 situations of current or potential conflict, listed alphabetically by region, providing references and links to more detailed sources. It assesses whether the overall situation in each case has, during the previous month, significantly deteriorated, significantly improved, or on balance re- mained more or less unchanged. It identifies situations where, in the coming month, there is a risk of new or significantly escalated conflict, or a conflict resolution opportunity (noting that in some instances there may be both). It also summarises Crisis Group’s reports and briefing papers published the previous month. Arrows and alerts: Up, down and side arrows signify, respectively, improved, deteriorated or unchanged situations. Con- flict Risk Alerts (identified with bombs) or Conflict Resolution Opportunities (with doves) are used in addition to arrows: a bomb signifies a risk of escalated violence; a dove an opportunity to advance peace. Both bombs and doves tend to be used where events are moving fast. Global Trends and Opportunities – October 2015 As armed conflicts in Afghanistan, Iraq, Nigeria, South Sudan, Syria, Yemen, and elsewhere continued to inflict much suffering and instability around the world, the heads of the UN and International Committee of the Red Cross issued an unprece- dented joint warning about the impact of today’s conflicts on civilians and called on states to redouble their efforts to find sustainable solutions to conflicts.
    [Show full text]
  • Second Coming Preprint
    Second Coming, Successful Life and the Sweetness of Guinea: Evangelical Thoughts about the Future in Guinea-Bissau Abstract Hope, aspirations and drives to the future are the focus of a recent academic concern about the multiple ways in which people are thinking and producing their future in a time of great uncertainty. By exploring the peculiar ways in which Evangelical believers in Guinea-Bissau are engaged in thinking their future, this article aims to portrait Evangelical Christianity as a source of hopes, aspirations and visions of possible futures in contemporary Africa. Moreover, by comparing the program of cultural and social regeneration pursued by nationalists in the 1960s-70s, and the current Evangelical project of personal and collective redemption, I argue that Evangelical churches are promoting today a politics of hope that translates Amílcar Cabral’s legacy in their own terms. Finally, I show how, in front of the failure of nationalist narratives, Evangelical churches are fostering an emerging conceptualization of modernity as connectivity, underlying new dreams of a better future. Keywords: future; hope; aspirations; Guinea-Bissau; Evangelical Christianity; modernity Introduction I arrived in Bissau on 31 December 2012. On 12 April, a coup d’état - the third in the post-colonial history of Guinea-Bissau - had overturned the democratically elected government, installing a provisional administration. I spent New Year's Eve in a congregation of the Ministério de Amor pela Fé Internacional, a national Pentecostal denomination. The New Year worship began in the dark - as usual there was no electricity at night. Down the hall, a plexiglass pulpit was lit by a weak bulb, creating quite a charming effect.
    [Show full text]
  • By Matthew Muriuki Karangi Thesis Presented for the Degree of Doctor
    The sacred Mugumo tree: revisiting the roots of GIkCyu cosm ology and worship A case study o f the Glcugu Gikuyu o f KTrinyaga District in Kenya By Matthew Muriuki Karangi Thesis Presented for the degree of Doctor of Philosophy School of Oriental and African Studies University of London 2005 ProQuest Number: 10672965 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672965 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The aim of this thesis is to examine the Gikuyu traditional cosmology and worship, taking the Mugumo {Ficus natalensis / Ficus thonningii), a sacred tree among the Gikuyu as the key to understanding their cosmology. The research explores in depth the Gikuyu religio-philosophical world-view as an advent to preparing the ground for understanding why the sacred Mugumo played a paramount role in the life of the Gikuyu people. In the study of the sacred Mugumo the thesis examines a three-tier relationship relevant and integral to understanding Gikuyu cosmology: Ngai (God) as the Mumbi (the creator) together with the Ngoma (ancestors); the Gikuyu people, and finally with nature.
    [Show full text]
  • Download File
    More than anything The contribution of religious communities to sustainable development Published by Development policy which is people-centred must also observe the importance of their cultures, religions and views of the world. Most people live in conditions characterised by cultural and religious diversity in today’s networked world. Culture and religion can and should help to promote the strengthening of mutual respect and tolerance. Sustainable development can only succeed through cohesion on an equal footing. Eight out of ten people in the world feel that they belong to a particular religion, and that religion plays an important role in their everyday life. Religion can therefore drive and motivate people to become socially engaged and thus improve the prospects for successful development. We believe it is vital to shine a light on examples of successful partnerships between development cooperation agencies and religious organisations (ROs) in order to strengthen the role of cooperative approaches based on specific values. Coming straight from the field, the examples given here will also help to increase our knowledge of religions all over the world. Indeed, the goal of improving religious literacy is explicitly built in to the German Federal Ministry of Economic Development and Cooperation’s (BMZ) new series of dialogue-based events entitled Religion matters – Rethinking the challenges of tomorrow (also featured). In certain respects, cooperation with religious organisations is unlike any other. Based on a preliminary analysis, it is primarily centred on education, peace and security, health, emergency aid, energy and environment. The work of religious actors is characterised by long-term cooperation with local people and by the establishment of lasting relationships based on trust through local partner communities.
    [Show full text]
  • This Paper Has Been Submitted to the Journal African Studies Review Published by Cambridge University Press
    Understanding social resistance to Ebola response in Guinea James Fairhead, April 2015 This paper has been submitted to the journal African Studies Review published by Cambridge University Press Abstract This paper seeks to understand the fear many Guineans feel towards Ebola response initiatives and why the educators, doctors and burial teams have sometimes encountered resistance, occasionally violent. Resistance has been catastrophic for the epidemic, preventing treatment, contact tracing and quarantine, permitting its spread. The paper sketches a history of dissent and violence during the epidemic before showing how some actions that Ebola response teams interpret as ‘resistance’ are less actions ‘against’ Ebola response, than actions that have their own cultural logics. But the paper then considers how resistance emerges as cultural sensitivities play into divisive ethnic and related party-political tensions relations, and the interpretive grids through which people make sense of politicians and the ‘white’ world. The analysis calls into question the social distance between the institutions of epidemic response and the communities affected, and the politicisation of health delivery where political parties are read as ethnically aligned. Key words Ebola, Guinea, Violence, Resistance, Funerals, Party Politics, Mining, Sorcery. Introduction This paper seeks to understand the fear felt by many Guineans towards Ebola response initiatives and why the educators, doctors and burial teams have sometimes encountered resistance, occasionally
    [Show full text]
  • Amnesty International Report 2020/21
    AMNESTY INTERNATIONAL Amnesty International is a movement of 10 million people which mobilizes the humanity in everyone and campaigns for change so we can all enjoy our human rights. Our vision is of a world where those in power keep their promises, respect international law and are held to account. We are independent of any government, political ideology, economic interest or religion and are funded mainly by our membership and individual donations. We believe that acting in solidarity and compassion with people everywhere can change our societies for the better. Amnesty International is impartial. We take no position on issues of sovereignty, territorial disputes or international political or legal arrangements that might be adopted to implement the right to self- determination. This report is organized according to the countries we monitored during the year. In general, they are independent states that are accountable for the human rights situation on their territory. First published in 2021 by Except where otherwise noted, This report documents Amnesty Amnesty International Ltd content in this document is International’s work and Peter Benenson House, licensed under a concerns through 2020. 1, Easton Street, CreativeCommons (attribution, The absence of an entry in this London WC1X 0DW non-commercial, no derivatives, report on a particular country or United Kingdom international 4.0) licence. territory does not imply that no https://creativecommons.org/ © Amnesty International 2021 human rights violations of licenses/by-nc-nd/4.0/legalcode concern to Amnesty International Index: POL 10/3202/2021 For more information please visit have taken place there during ISBN: 978-0-86210-501-3 the permissions page on our the year.
    [Show full text]