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The Fates of the Princes of Dyfed Cenydd Morus (Kenneth Morris) Illustrations by Reginald Machell
Theosophical University Press Online Edition The Fates of the Princes of Dyfed Cenydd Morus (Kenneth Morris) Illustrations by Reginald Machell Copyright © 1914 by Katherine Tingley; originally published at Point Loma, California. Electronic edition 2000 by Theosophical University Press ISBN 1- 55700-157-x. This edition may be downloaded for off-line viewing without charge. For ease of searching, no diacritical marks appear in the electronic version of the text. To Katherine Tingley: Leader and Official Head of the Universal Brotherhood and Theosophical Society, whose whole life has been devoted to the cause of Peace and Universal Brotherhood, this book is respectfully dedicated Contents Preface The Three Branches of the Bringing-in of it, namely: The Sovereignty of Annwn I. The Council of the Immortals II. The Hunt in Glyn Cuch III. The Slaying of Hafgan The Story of Pwyll and Rhianon, or The Book of the Three Trials The First Branch of it, called: The Coming of Rhianon Ren Ferch Hefeydd I. The Making-known of Gorsedd Arberth, and the Wonderful Riding of Rhianon II. The First of the Wedding-Feasts at the Court of Hefeydd, and the Coming of Gwawl ab Clud The Second Branch of it, namely: The Basket of Gwaeddfyd Newynog, and Gwaeddfyd Newynog Himself I. The Anger of Pendaran Dyfed, and the Putting of Firing in the Basket II. The Over-Eagerness of Ceredig Cwmteifi after Knowledge, and the Putting of Bulrush-Heads in the Basket III. The Circumspection of Pwyll Pen Annwn, and the Filling of the Basket at Last The First Branch of it again: III. -
Arawn Celtic God of the Otherworld
Samhain ~ Full Moon in Scorpio 12th May 2017 On this night we will be connecting to the energy of the Scorpio Full Moon under the guidance of the God Arawn Celtic God of the Otherworld. This is the time of the year when the boundary is thinnest between the worlds of the living and the dead. The powers of divination, the Sight, and supernatural communication are stronger over this period and it is considered a potent time to communicate with those that inhabit the Other Worlds. Sydney Ritual Introduction Scorpio Full Moon: Scorpio energy is all about transformation and reaching higher levels of consciousness. In fact, Scorpio energy has the potential to reach Divine levels of consciousness, but at the same time, it also has the ability to reach extremely low levels of consciousness as well. No matter where you fall on the “consciousness spectrum” it is likely that this Full Moon is going to leave a lasting impact. It is also likely that this Full Moon is going to help open your consciousness to a new level so you can see things in a different light. Things may feel a little uneasy as changes may be in the air, but the best way to manage this energy moving forward is remembering your personal power. Very often we forget that we have a strength and power within us. This power gives us the ability to step up and take responsibility over our lives no matter what troubles woe find ourselves in. The minute we give away our power, it becomes very difficult to deal with the situations that life throws our way. -
Robert Graves the White Goddess
ROBERT GRAVES THE WHITE GODDESS IN DEDICATION All saints revile her, and all sober men Ruled by the God Apollo's golden mean— In scorn of which I sailed to find her In distant regions likeliest to hold her Whom I desired above all things to know, Sister of the mirage and echo. It was a virtue not to stay, To go my headstrong and heroic way Seeking her out at the volcano's head, Among pack ice, or where the track had faded Beyond the cavern of the seven sleepers: Whose broad high brow was white as any leper's, Whose eyes were blue, with rowan-berry lips, With hair curled honey-coloured to white hips. Green sap of Spring in the young wood a-stir Will celebrate the Mountain Mother, And every song-bird shout awhile for her; But I am gifted, even in November Rawest of seasons, with so huge a sense Of her nakedly worn magnificence I forget cruelty and past betrayal, Careless of where the next bright bolt may fall. FOREWORD am grateful to Philip and Sally Graves, Christopher Hawkes, John Knittel, Valentin Iremonger, Max Mallowan, E. M. Parr, Joshua IPodro, Lynette Roberts, Martin Seymour-Smith, John Heath-Stubbs and numerous correspondents, who have supplied me with source- material for this book: and to Kenneth Gay who has helped me to arrange it. Yet since the first edition appeared in 1946, no expert in ancient Irish or Welsh has offered me the least help in refining my argument, or pointed out any of the errors which are bound to have crept into the text, or even acknowledged my letters. -
Sacrificing Agency for Romance in the Chronicles of Prydain
Volume 33 Number 2 Article 8 4-15-2015 Isn't it Romantic? Sacrificing Agency for Romance in The Chronicles of Prydain Rodney M.D. Fierce Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Fierce, Rodney M.D. (2015) "Isn't it Romantic? Sacrificing Agency for Romance in The Chronicles of Prydain," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 33 : No. 2 , Article 8. Available at: https://dc.swosu.edu/mythlore/vol33/iss2/8 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Addresses the vexed question of Princess Eilonwy’s gesture of giving up magic and immortality to be the wife of Taran and queen of Prydain. Was it a forced choice and a sacrifice of the capable and strong- willed girl’s agency and power, or does it proceed logically from her depiction throughout the series? Additional Keywords The Chronicles of Prydain This article is available in Mythlore: A Journal of J.R.R. -
Homo Monstrosus: Lloyd Alexander's Gurgi and Other Shadow Figures Of
Volume 3 Number 3 Article 9 1976 Homo Monstrosus: Lloyd Alexander’s Gurgi and Other Shadow Figures of Fantastic Literature Nancy-Lou Patterson Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Patterson, Nancy-Lou (1976) "Homo Monstrosus: Lloyd Alexander’s Gurgi and Other Shadow Figures of Fantastic Literature," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 3 : No. 3 , Article 9. Available at: https://dc.swosu.edu/mythlore/vol3/iss3/9 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Discusses Gurgi as the shadow archetype in Alexander’s Prydain Cycle and compares him to examples in other literature. Additional Keywords Alexander, Lloyd—Jungian analysis; Alexander, Lloyd. The Prydain Cycle; Alexander, Lloyd. The Prydain Cycle—Characters—Gurgi; Shadow (Psychoanalysis); Joe R. -
Early Arthurian Tradition and the Origins of the Legend
Arthuriana Arthuriana Early Arthurian Tradition and the Origins of the Legend Thomas Green THE LINDES PRESS As with everything, so with this: For Frances and Evie. First published 2009 The Lindes Press Louth, Lincolnshire www.arthuriana.co.uk © Thomas Green, 2009 The right of Thomas Green to be identified as the Author of this work has been asserted in accordance with the Copyrights, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without the permission in writing of the Author. A catalogue record for this book is available from the British Library. ISBN 978 1 4452 2110 6 Contents Preface vii 1 The Historicity and Historicisation of Arthur 1 2 A Bibliographic Guide to the Welsh Arthurian Literature 47 3 A Gazetteer of Arthurian Onomastic and Topographic Folklore 89 4 Lincolnshire and the Arthurian Legend 117 5 Arthur and Jack the Giant-Killer 141 a. Jack & Arthur: An Introduction to Jack the Giant-Killer 143 b. The History of Jack and the Giants (1787) 148 c. The 1711 Text of The History of Jack and the Giants 166 d. Jack the Giant Killer: a c. 1820 Penny Book 177 e. Some Arthurian Giant-Killings 183 6 Miscellaneous Arthuriana 191 a. An Arthurian FAQ: Some Frequently Asked Questions 193 b. The Monstrous Regiment of Arthurs: A Critical Guide 199 c. An Arthurian Reference in Marwnad Gwên? The Manuscript 217 Evidence Examined d. -
The Mabinogi and Other Medieval Welsh Tales Pdf, Epub, Ebook
THE MABINOGI AND OTHER MEDIEVAL WELSH TALES PDF, EPUB, EBOOK Patrick K. Ford | 224 pages | 24 Feb 2008 | University of California Press | 9780520253964 | English | Berkerley, United States The Mabinogi and Other Medieval Welsh Tales PDF Book Taliesin was brought into close connection to Arthur in the poems of Charles Williams, greatly admired by C. The only indication for the audience that the Otherworld is at hand is the color of the other hunter's hounds, for red and white are the colors of animals of the Otherworld in Celtic tradition. Feb 10, Joseph F. From "Culhwch and Olwen" How Culhwch got his name, which means swine or pig: "Cilydd son of Celyddon Wledig desired a woman as well-born as himself. It would have been far better, in my opinion, for Mr. I am re-reading this as it shows an oral tradition morphing into literature, with tales "branching" of in related episodes, the Four Branches of the Mabinogi. In the first thoroughly revised edition and translation of this world classic since Lady Charlotte Guest's famous Mabinogion went out of print, Mr. Because of that she was called Olwen White-track. Meanwhile, Pwyll, Prince of Dyfed, came to his realm and country. They are so powerful that they created a woman from flowers to give to Lleu after his mother cursed him to never take a wife among mortal women. As he was feeding the dogs, he saw a horseman coming up behind the pack on a large dapple-gray horse, a hunting horn about his neck, wearing a pale grey garment for hunting gear. -
Chapter on History of the Otherworld
PERCEPTIONS OF ANNWN: THE OTHERWORLD IN THE FOUR BRANCHES OF THE MABINOGI Rhian Rees MA Celtic Studies Dissertation Department of Welsh and Bilingual Studies Supervisor: Dr Jane Cartwright University of Wales Trinity Saint David, Lampeter 2012 2 ABSTRACT There is little description or positive information about the realm of Annwn in the Four Branches, and relatively few publications have explored the Otherworld in the Mabinogi in any depth. The redactor presumably did not deem such detail necessary since in his time the Otherworld was a place familiar to his audience from many other stories and folk-tales which have not survived to inform our own times. The objective of this thesis, therefore, is to establish the perceived location of the Celtic Otherworld, its nature and topography, and to obtain descriptions of its people, buildings and animals and any distinctive objects or characteristics pertaining to it. The ways in which Annwn influences each of the Four Branches are also considered. Some sketchy evidence is available in Welsh poetry, mostly various descriptive names reflecting different aspects of Annwn, but for more detailed information it is necessary to trawl the waters of early Irish literature. The Irish poems and stories give much fuller particulars of all characteristics of the Celtic Otherworld, though they do suggest that there was more than one such other world. Some parallels from Norse literature and the Lais of Marie de France also reinforce certain themes of this thesis, such as magical tumuli and magical bags and -
Ethnic Ideals of the British Isles
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln University of Nebraska Studies in Language, Literature, and Criticism English, Department of January 1920 Ethnic Ideals of the British Isles Constance Rummons University of Nebraska Follow this and additional works at: https://digitalcommons.unl.edu/englishunsllc Part of the English Language and Literature Commons Rummons, Constance, "Ethnic Ideals of the British Isles" (1920). University of Nebraska Studies in Language, Literature, and Criticism. 9. https://digitalcommons.unl.edu/englishunsllc/9 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in University of Nebraska Studies in Language, Literature, and Criticism by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. UNIVERSITY OF NEBRASKA STUDIES IN LANGUAGE, LITERATURE, AND CRITICISM NUMBER 3 ETHNIC IDEALS OF THE BRITISH ISLES BY CONSTANCE RUMMONS, A. M. EDITORIAL COMMITTEE l,oul8Il POUND, Ph. D., Department of English B. B.Au:xANDIB, Ph. D., Department of Philosophy B. B. VAUGHAN, Ph. D., Department of Romance Lango..- LINCOLN l' 20 I ETHNIC IDEALS OF THE BRITISH ISLES INTRODUCTION 1. The history of a people can be read truly only in the light of its ideals. To study only the recorded acts of men is to see only a series of phenomena that are often in comprehensible and apparently erratic. What a mad affair the Crusades must seem to one who knows nothing of medi aeval religious ideals! How inexplicable would appear the courageous resistance of Belgium to a student in a later age who should have no knowledge of contemporary thought, and should be unable to see the principles for which she stood! Any judgment of a human action which leaves out of account the ideas which prompted it must be vain: it is only by m~ns of a sYmpathetic comprehension of men's ideals that we may justly estimate their achievements and their fail \lres. -
Goddess, King, and Grail: Aspects of Sovereignty Within the Early Medieval Heroic Tradition of the British Isles Robert Bevill Clemson University, [email protected]
Clemson University TigerPrints All Theses Theses 8-2009 Goddess, King, and Grail: Aspects of Sovereignty within the Early Medieval Heroic Tradition of the British Isles Robert Bevill Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the Medieval Studies Commons Recommended Citation Bevill, Robert, "Goddess, King, and Grail: Aspects of Sovereignty within the Early Medieval Heroic Tradition of the British Isles" (2009). All Theses. 624. https://tigerprints.clemson.edu/all_theses/624 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. GODDESS, KING, AND GRAIL: ASPECTS OF SOVEREIGNTY WITHIN THE EARLY MEDIEVAL HEROIC TRADITION OF THE BRITISH ISLES A Thesis Presented to The Graduate School of Clemson University In Partial Fulfillment Of the Requirements for the Degree Master of Arts English By Robert Scott Bevill July 2009 Accepted by: Dr. Barton Palmer, Committee Chair Dr. Susan Hilligoss Dr. Wayne Chapman ABSTRACT When studying the heroic tales and epics of medieval cultures, more questions about their origins and influences remain than answers. The search for sources for a single work, Beowulf, for example, can and has been examined within Germanic, Brittanic, Norse, and even Irish traditions. Scores of sources, parallels, and analogues have been found and analyzed, but so many possibilities may only serve to obfuscate the actual origins of the Beowulf poet’s myriad influences. However, the search for analogous works can build a stronger sense of context for certain motifs and greater themes within a large number of similar texts. -
Celtic Mythology and Myth-History
Celtic Mythology and Myth-History There are more sources, and hence more names, for Irish mythology than for Welsh. Some of the figures are analogous, but the lateness of the Welsh sources obscures what common elements there may have been. There does not exist, in either case, the highly organized body of multiple stories associated with the "gods," nor are Celtic mythical figures as clearly delineated in terms of function as are the Greek, Roman, or Egyptian gods. In both groups, sacred space tends to be defined by natural phenomena, especially forests and groves. "Fairy" mounds, both natural and artificial also figure in both mythologies. The "Other World," almost always separated from the everyday world by the thinnest of boundaries, can be located either within a mound or across the sea. Irish The Irish Literary "Cycles": The Mythological Cycle (includes The Second Battle of Mag Tuired) The Ulster Cycle (includes the Táin Bó Cuailgne) The Finn Cycle (stories of Finn macCumaill; sometimes called the Ossianic cycle after Oisin, Finn's son) The Historical Cycle (assorted legends of kings) The Mythical Settlements of Ireland (From the Book of Invasions): Cessair Partholon Nemed (progenitor of the next two groups; opponent of the indigenous Fomorians) Fir Bolg (fled to the Aran Islands after the first Battle of Mag Tuired) Tuatha Dé Danann (fought the Fomorians in the Second Battle of Mag Tuired; retired to the sídh [fairy mounds]) Sons of Mil (Gaels) Important Persons of the Tuatha Dé: Lugh (called Lamfhada or "Long-Armed" and "Samildanach" -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY GADEON ap CYNAN. See Gadeon ab Eudaf Hen. GADEON ab EUDAF HEN. (330) Gadeon is probably the correct form of the name which appears in the tale of ‘The Dream of Macsen Wledig’ as Adeon ab Eudaf, brother of Cynan ab Eudaf. According to the tale, Adeon and Cynan followed Macsen to the continent and captured Rome for him. After that Macsen gave them permission to conquer lands for themselves, (see s.n. Cynan ab Eudaf), but Adeon returned to his own country (WM 187, 189-191, RM 88, 90-92). According to Jesus College MS.20 the wife of Coel Hen was the daughter of Gadeon ab Eudaf Hen (JC 7 in EWGT p.45), and this is probably correct although later versions make her the daughter of Gadeon (variously spelt) ap Cynan ab Eudaf, and she is given the name Ystradwel (variously spelt) (ByA §27a in EWGT p.90). Also in the various versions of the ancestry of Custennin ap Cynfor and Amlawdd Wledig we find Gadeon (variously spelt) ap Cynan ab Eudaf (JC 11, ByA §30b, 31, ByS §76 in EWGT pp.45, 93, 94, 65). Similarly in MG §5 in EWGT p.39, but Eudaf is misplaced. The various spellings show that the name was unfamiliar: Gadean, Gadvan, Gadiawn, Kadeaun, Cadvan, Kadien, Kadiawn. See EWGT passim. It seems probable that Gadeon ab Cynan is an error for Gadeon ab Eudaf, rather than to suppose two such persons (PCB). GAFRAN ab AEDDAN. He appears in Bonedd Gwŷr y Gogledd (§11 in EWGT p.73) as Gafran ab Aeddan Fradog ap Dyfnwal Hen.