Pliny the Younger (61 AD – Ca

Total Page:16

File Type:pdf, Size:1020Kb

Pliny the Younger (61 AD – Ca Pliny the Younger (61 AD – ca. 112 AD) (His Father was known as “Pliny the Elder”) Epistle concerning the Christian Religion1 In his correspondence with the emperor Trajan he reported on his actions against the followers of Christ. He asks the Emperor for instructions dealing with Christians and explained that he forced Christians to curse Christ under painful torturous inquisition: They were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and bound themselves to a solemn oath, not to any wicked deeds, but never to commit any fraud, theft, adultery, never to falsify their word, not to deny a trust when they should be called upon to deliver it up. When this was over, it was their custom to depart and to assemble again to partake of a meal--but ordinary and innocent food. Pliny then explains to the Emperor how he questioned suspected Christians by torture and eventually sentenced them to death. In light of the fact that Christianity was recognized as a sect of Judaism and as a threat to public order, it is therefore likely that, while his knowledge of Christianity itself was largely second-hand, he also had firsthand knowledge of basic beliefs such as Jesus' existence. More important here, however, is the testimony by Pliny that non- Roman suspects be executed for their confession of being Christians: Even this practice, however, they had abandoned after the publication of my edict, by which, according to your orders, I had forbidden political associations. I therefore judged it so much more the necessary to extract the real truth, with the assistance of torture, from two female slaves, who were styled deaconesses: but I could discover nothing more than depraved and excessive superstition In the meanwhile, the method I have observed towards those who have denounced to me as Christians is this: I interrogated them whether they were Christians; if they confessed it I repeated the question twice again, adding the threat of capital punishment; if they still persevered, I ordered them to be executed. For whatever the nature of their creed might be, I could at least feel not doubt that contumacy and inflexible obstinacy deserved chastisement. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome2 This indicates that Jesus was worshiped, and that believers of Christ may be put to death for their beliefs, in a short period of the early second century by Roman jurisdiction. Pliny executed members of what were considered at the time a fanatical cult. Being required to “curse Christ” is evidence that Pliny reported this as a means to force reactions of the suspect Christians under torturous inquisition. Also "a hymn to Christ as to a god" alleges that during that time Jesus had been accepted as both God and man 1 Taken from Wikipedia… c.f. Robert E. Van Voorst, Jesus outside the New Testament, Wm. B. Eerdmans Publishing, 2000. Paul Barnett, Title Finding the Historical Christ, Volume 3, Wm. B. Eerdmans Publishing, 2009. Gary R. Habermas, The historical Jesus: ancient evidence for the life of Christ, College Press, 1996. 2 Text of Letter located @ www.mesacc.edu/~tomshoemaker/handouts/pliny.html .
Recommended publications
  • Pliny the Elder and the Problem of Regnum Hereditarium*
    Pliny the Elder and the Problem of Regnum Hereditarium* MELINDA SZEKELY Pliny the Elder writes the following about the king of Taprobane1 in the sixth book of his Natural History: "eligi regem a populo senecta clementiaque, liberos non ha- bentem, et, si postea gignat, abdicari, ne fiat hereditarium regnum."2 This account es- caped the attention of the majority of scholars who studied Pliny in spite of the fact that this sentence raises three interesting and debated questions: the election of the king, deposal of the king and the heredity of the monarchy. The issue con- cerning the account of Taprobane is that Pliny here - unlike other reports on the East - does not only use the works of former Greek and Roman authors, but he also makes a note of the account of the envoys from Ceylon arriving in Rome in the first century A. D. in his work.3 We cannot exclude the possibility that Pliny himself met the envoys though this assumption is not verifiable.4 First let us consider whether the form of rule described by Pliny really existed in Taprobane. We have several sources dealing with India indicating that the idea of that old and gentle king depicted in Pliny's sentence seems to be just the oppo- * The study was supported by OTKA grant No. T13034550. 1 Ancient name of Sri Lanka (until 1972, Ceylon). 2 Plin. N. H. 6, 24, 89. Pliny, Natural History, Cambridge-London 1989, [19421], with an English translation by H. Rackham. 3 Plin. N. H. 6, 24, 85-91. Concerning the Singhalese envoys cf.
    [Show full text]
  • Pliny's "Vesuvius" Narratives (Epistles 6.16, 6.20)
    Edinburgh Research Explorer Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20) Citation for published version: Berry, D 2008, Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20). in F Cairns (ed.), Papers of the Langford Latin Seminar . vol. 13, Francis Cairns Publications Ltd, pp. 297-313. Link: Link to publication record in Edinburgh Research Explorer Document Version: Early version, also known as pre-print Published In: Papers of the Langford Latin Seminar Publisher Rights Statement: ©Berry, D. (2008). Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20). In F. Cairns (Ed.), Papers of the Langford Latin Seminar . (pp. 297-313). Francis Cairns Publications Ltd. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 29. Sep. 2021 LETTERS FROM AN ADVOCATE: Pliny’s ‘Vesuvius’ Narratives (Epp. 6.16, 6.20)* D.H. BERRY University of Edinburgh To us in the modern era, the most memorable letters of Pliny the Younger are Epp. 6.16 and 6.20, addressed to Cornelius Tacitus.
    [Show full text]
  • Comparison of Focus and Audience Between Seneca's Natural
    East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2014 Comparison of Focus and Audience Between Seneca’s Natural Questions and Pliny’s Natural History Joshua Ely East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the European History Commons, History of Science, Technology, and Medicine Commons, Intellectual History Commons, and the Oral History Commons Recommended Citation Ely, Joshua, "Comparison of Focus and Audience Between Seneca’s Natural Questions and Pliny’s Natural History" (2014). Electronic Theses and Dissertations. Paper 2368. https://dc.etsu.edu/etd/2368 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Comparison of Focus and Audience Between Seneca’s Natural Questions and Pliny’s Natural History _____________________________ A thesis presented to the faculty of the Department of History East Tennessee State University _____________________________ In partial fulfillment of the requirements for the degree of Master of Arts in History _____________________________ by Joshua J. Ely May 2014 _____________________________ Dr. William D. Burgess Jr, Chair. Dr. Brian Maxson Dr. John Rankin Keywords: History of Antiquity, History of Science, Rome, Pliny, Seneca, Natural History, Natural Questions ABSTRACT Comparison of Focus and Audience Between Seneca’s Natural Questions and Pliny’s Natural History by Joshua Ely Around 65 AD, the Ancient Roman philosopher Seneca wrote his only text concerning Natural Phenomenon: Natural Questions.
    [Show full text]
  • Pliny the Younger and the Role of the Governor in Imperial Communication
    Pliny the Younger and the Role of the Governor in Imperial Communication Examining the pattern of official communication within the province of Bithynia-Pontus during the governorship of Pliny the Younger reveals how that structure served to make the governor a central “gatekeeper” for information being conveyed to the emperor. Most studies of imperial communication have either explored the practicalities of the imperial post (cursus publicus) (Kolb 2001; Riepl 1913, 123-240) or the system of imperial petition and response with its necessary bureaucracy (Honoré 1981; Hauken 1998). Such focuses, however, neglect the role of the governor himself as an agent of communication. The letters of the younger Pliny to Trajan provide a treasure trove of data with which to examine the role of the legatus Augusti in communication. Here a theoretical model is useful in reconstructing the ways in which emperor, governor, other imperial officials, and provincials communicated. Network theory, as explained by Wasserman and Faust (1994, 4-5), can serve this purpose and employs two basic axioms, that (1) “actors and their actions are viewed as interdependent” and (2) “relational ties (linkages) between actors are channels for transfer or ‘flow’ of resources.” Constructing a network model of communications out of Pliny’s correspondence allows us to identify the most direct—and therefore efficient and effective— means of forwarding business to the emperor. Such a model of communications efficiency has several important ramifications. First, an imperial governor would have generally possessed a very direct and efficient line of communication to the emperor because of his senior status and access to the cursus publicus (for which, see Casson 1974, 182-4; Williams 1990, 105-6).
    [Show full text]
  • Pliny the Pessimist Thomas E
    Xavier University Exhibit Faculty Scholarship Classics 2012 Pliny the Pessimist Thomas E. Strunk Xavier University - Cincinnati Follow this and additional works at: http://www.exhibit.xavier.edu/classics_faculty Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Byzantine and Modern Greek Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, Indo-European Linguistics and Philology Commons, and the Other Classics Commons Recommended Citation Strunk, Thomas E., "Pliny the Pessimist" (2012). Faculty Scholarship. Paper 17. http://www.exhibit.xavier.edu/classics_faculty/17 This Article is brought to you for free and open access by the Classics at Exhibit. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Exhibit. For more information, please contact [email protected]. Greece & Rome, Vol. 59, No. 2, © The Classical Association, 2012. All rights reserved doi:10.1017/S001738351200006X PLINY THE PESSIMIST PLINY THE PESSIMIST ‘He is always enthusiastic, almost invariably cheerful, and amiable, and quite correct. One can well imagine how a sunny-tempered man of elegant tastes and universal humanity must have won easily the regard of a great number of friends’; so E. T. Merrill wrote of Pliny over a century ago.1 Such sentiments on the ebullient style and sunny personality of Pliny have perdured for decades, even up to the present.2 And why not? A reputation for optimism and even naiveté should not be so easily overcome for one who admits to a weakness for praising his friends too excessively (Ep. 7.28) and writes an entire letter for the sole purpose of demonstrating his unwillingness to say anything negative about someone (8.22.4).
    [Show full text]
  • Reading Plutarch with Pliny the Younger’ Working Papers in Nervan, Trajanic and Hadrianic Literature 1.8 (17/5/13)
    Jason König: ‘Reading Plutarch with Pliny the Younger’ Working Papers in Nervan, Trajanic and Hadrianic Literature 1.8 (17/5/13) Re-reading Plutarch with Pliny the Younger [1000-word abstract of a work-in-progress paper delivered in January 2013 in St Andrews and April 2013 in Cornell. I would very much welcome suggestions for revision/expansion.] Introduction I argue in this paper that the reign of Trajan was an important period for the formation of ancient images of the literary/intellectual network. More specifically, I argue that Pliny’s Letters and Plutarch’s Sympotic Questions (Quaestiones convivales) were important landmarks in that process: they offer us some of the most vivid and influential imaginings of elite interaction and literary community in the whole of ancient literature. The main aim of this paper is to draw out some of the striking similarities and differences between them. Similarities I deal first with the connections and similarities, among others the following: 1. Dates, friendships etc.: there is no evidence that Pliny and Plutarch ever met, but they clearly had many friends in common--for example, Sosius Senecio (addressee of many of Plutarch’s works, and son-in-law of Pliny’s supporter Frontinus), or C. Minucius Fundanus, who was consul in 107 AD, Pliny’s addressee in three letters; also a character in one of Plutarch’s dialogues. Both works seem to have been published in several instalments in the first decade of the second century 2. Scale and geographical scope: both in 9 books (counting Pliny Book 10 as a postscript), occupying around 800 Loeb pages; 87 named guests in the Sympotic Questions, between 100 and 150 addressees in Pliny’s Letters; both focused around a few key venues in mainland Greece and Italy respectively (Athens, Chaironeia and Delphi are the three commonest venues for the Sympotic Questions; Rome, Comum, Laurentum etc.
    [Show full text]
  • Luxury at Rome: Avaritia, Aemulatio and the Mos Maiorum
    Roderick Thirkell White Ex Historia 117 Roderick Thirkell White1 University College London Luxury at Rome: avaritia, aemulatio and the mos maiorum This article sets out to put into perspective the ancient Roman discourse about luxury, which our extant literary sources almost universally condemn, on moral grounds. In it, I aim to define the scope and character of Roman luxury, and how it became an issue for the Romans, from the end of the third century BC to the beginning of the second century AD. With the aid of modern thinking about luxury and the diffusion of ideas in a society, I shed light on the reasons for the upsurge in luxurious living and, in particular, on how luxuries spread through the elite population, an issue that has been largely neglected by modern scholars. Books and articles on Roman luxury have been primarily concerned with examining the discourse of contemporary writers who criticised luxury;2 analysing the nature of Roman luxury;3 analysing the nature and impact of sumptuary legislation;4 or comparing the luxury of the Romans with that of other cultures.5 The only significant article dealing specifically with the diffusion of luxury is a provocative piece by Andrew Wallace-Hadrill, the focus of which is, however, limited and specific.6 For a series of moralising Roman authors, the second century BC saw the beginning of the corruption of the traditional stern moral fibre, as they saw it, of the Republic by an influx of 1 Roderick Thirkell White’s academic interests are concerned with aspects of the economy of the ancient world, primarily the late Roman Republic and Early Empire, with a focus on consumer and material culture.
    [Show full text]
  • Ancient Authors 289
    T Ancient authors 289 book on farming, De Agricultura (On including Bacchae and Medea. Agriculture). Cato was famous for ANCIENT AUTHORS Homer: Homer is traditionally the his strictness and his criticism of author of the Greek epic poems contemporary morality. He wanted Antipater: Antipater (2nd century the Iliad and the Odyssey, which to return to the old Roman values BC) came from Sidon in Phoenicia were composed about 750–700 Bc. of frugality and simplicity. and spent the last years of his life Nothing is known about his life. in Rome. He was a poet who wrote Catullus: Gaius Valerius Catullus Both poems deal with the Trojan epigrams in Greek. (c.84–c.54 BC) was born in Verona, War, a ten-year war between the Apuleius: Lucius Apuleius (c.AD 155) in northern Italy, to a wealthy Greeks and the Trojans, and its was born in the Roman province of family. Very little is known about his aftermath. The subject of the Iliad is Africa and lived in Carthage. He was life. He came to Rome as a young the anger of the hero Achilles and the author of the Metamorphoses, man and spent some time in the its effects, an episode in the final also known as The Golden Ass, a province of Bithynia on the staff of year of the war. The Odyssey tells novel about the adventures of a the governor. He is best known for of the adventures and sufferings young man who is turned into an his love poems. of Odysseus after the war, and his return home from Troy to Ithaca.
    [Show full text]
  • 1-7: All Quotes Were Obtained Through the English Translation of Pliny's
    1 Pliny the Elder must have been a imposing presence for any person to live with. His versatile accomplishments ranged from compiling a encyclopedia detailing natural phenomena, titled Naturalis Historia, to serving as an army commander and personal friend of Vespasian. Living with such an accomplished man could fill any teenager with feelings of both admiration and inferiority. Pliny the Younger grew up in such an environment that caused him to not only respect his uncle but question his own worth. For instance, in Pliny the Younger’s first letter to the famous historian Tacitus concerning the eruption of Mount Vesuvius, he extensively comments on his uncle’s bravery and perseverance in the face of adversity while completely ignoring his own deeds during the historic event. While Pliny eventually composes another letter to Tacitus detailing his own account of that day (upon the historian’s request), he concludes this correspondence by saying, “You will read what I have written, but will not take up your pen, as the material is not the stuff of history. You have only yourself to blame if it seems not even proper stuff for a letter.”1 Pliny believes that his uncle’s deeds on that fateful day were so magnificent and heroic that they completely eclipse his own actions, which seem insignificant by comparison. However Pliny’s zealous reverence for his uncle and self-deprecation are ironic, for he shares many of his uncle’s characteristics and talents. In fact, throughout his Vesuvius letters and later life, Pliny the Younger’s deeds and accomplishments mirror those of his imposing guardian.
    [Show full text]
  • Pliny's Defense of Empire Thomas Raymond Laehn Louisiana State University and Agricultural and Mechanical College, [email protected]
    Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2010 Pliny's defense of empire Thomas Raymond Laehn Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political Science Commons Recommended Citation Laehn, Thomas Raymond, "Pliny's defense of empire" (2010). LSU Doctoral Dissertations. 3314. https://digitalcommons.lsu.edu/gradschool_dissertations/3314 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PLINY’S DEFENSE OF EMPIRE A Dissertation Submitted to the Graduate Faculty of the Louisiana State University Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Thomas Raymond Laehn B.A., Drake University, 2004 M.A., Louisiana State University, 2008 December 2010 © Copyright 2010 Thomas Raymond Laehn All rights reserved ii Crescat scientia; vita excolatur. ~ Paul Shorey iii ACKNOWLEDGMENTS A lengthy list of acknowledgments is a particularly appropriate beginning for an essay on the Elder Pliny. Pliny himself begins the text of his Natural History with a detailed list of his sources, and he thereby affirms one of the text’s central messages – namely, that at any point in human history, a man’s individual achievements are dependent upon the achievements of the human species as a whole and upon the antecedent efforts of the members of the previous generation to pass on the collective patrimony of the human race.
    [Show full text]
  • Self and Community in the Younger Pliny
    Copyright © 1998 The Johns Hopkins University Press. All rights reserved. Arethusa 31.1 (1998) 75-97 Self and Community in the Younger Pliny Andrew M. Riggsby Pliny the Younger described himself as an imitation, if a somewhat pale one, of Cicero (4.8.4-5, 9.2.2-3). 1 In a recent paper examining this connection, I argued that its value for Pliny lay in the identification of both men as orators and the further identification of the orator as an "engaged public figure." 2 In this paper, I want to nuance that claim by giving further consideration to the connection between "engaged" and "public." Examination of this notion involves consideration of the interaction of individuals with a community and the way this interaction is framed in ethical terms. This, in turn, leads to the question of the precise nature of the individual/community distinction. A reading of Pliny's letters against the texts of some of his near contemporaries reveals significant differences in their respective theories of the self and its interaction with the world. In particular, Pliny can be shown (contrary to some recent accounts) to employ for the most part a remarkably conservative notion of the relationship between individual and community. In letter 5.3, Pliny defends his production of light verse not only with exempla of senators and emperors (including Cicero) who did the same (5.3.5), but also of Vergil, Nepos, Accius, and Ennius, who are included on the strength of their sanctitas morum (5.3.6). 3 The Roman elite had always conflated their social standing and political authority with moral [End Page 75] superiority to some degree.
    [Show full text]
  • Domitian's Lightning Bolts and Close Shaves in Pliny Thomas E
    Xavier University Exhibit Faculty Scholarship Classics 10-2013 Domitian's Lightning Bolts and Close Shaves In Pliny Thomas E. Strunk Xavier University, Cincinnati, Ohio Follow this and additional works at: http://www.exhibit.xavier.edu/classics_faculty Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, Byzantine and Modern Greek Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, Indo-European Linguistics and Philology Commons, and the Other Classics Commons Recommended Citation Strunk, Thomas E., "Domitian's Lightning Bolts and Close Shaves In Pliny" (2013). Faculty Scholarship. Paper 6. http://www.exhibit.xavier.edu/classics_faculty/6 This Article is brought to you for free and open access by the Classics at Exhibit. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Exhibit. For more information, please contact [email protected]. DOMITIAN’S LIGHTNING BOLTS AND CLOSE SHAVES IN PLINY* Abstract: Pliny’s portrayal of his public life under Domitian has often come under fire from both those who approach Pliny’s Letters from a historical perspective and those who study them as a literary production. This article reevaluates Pliny’s experiences in five significant areas: public speaking, amicitia, political promotion, threats of political persecution, and survival and reconciliation. In all of these circumstances, Pliny is found to be an honest narratoR of his own political struggles undeR Domitian and an eloquent voice foR his generation’s endurance. lthough Pliny consistently portrays his political life under Domitian as Afraught with peril, his account has fared rather poorly when scrutinized by scholars.
    [Show full text]