DOCSLIB.ORG

Pliny the Younger & Mt. Vesuvius

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Pliny the Younger & Mt. Vesuvius Wright State University CORE Scholar Classics Ancient Science Fair Religion, Philosophy, and Classics 2020 Pliny The Younger & Mt. Vesuvius Taylor Huxlrey Wright State University - Main Campus, [email protected] Follow this and additional works at: https://corescholar.libraries.wright.edu/ancient_science_fair Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Science, Technology, and Medicine Commons Repository Citation Huxlrey , T. (2020). Pliny The Younger & Mt. Vesuvius. Dayton, Ohio. This Poster is brought to you for free and open access by the Religion, Philosophy, and Classics at CORE Scholar. It has been accepted for inclusion in Classics Ancient Science Fair by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. Pliny The Younger & Mt. The Key For MoDern Volcanologists Pliny the Younger’s letters were so crucial for modern Vesuvius volcanologists, and he probably wasn’t even aware of how important his letters would be for future scientists. First of all, Pliny’s letters were extremely detailed. Pliny was able to By Taylor Huxley capture so many elements about the volcano when it How Pliny the erupted, for example he writes “took note of a strangely shaped and sized cloud…its general appearance can be best History Student at Wright State University: Ancient expressed as being like an umbrella pine, for it rose to a Science Class great height on a sort of trunk and then split off into branches, I imagine because it was thrust upwards by the Younger’s Letters first blast and then left unsupported as the pressure subsided, or else it was borne down by its own weight so that it spread out and gradually dispersed. Sometimes ti looked white, sometimes blotched and dirty, according to the amount of soil and ashes t ciarried with ti.” (Pliny The Younger’s Letters). Pliny The Younger about Mt. Vesuvius Pliny the Younger was the nephew to Pliny the Elder, and His extremely vivid capture of the volcano gave modern while he wasn’t directly on Pompeii when the volcano volcanologists the ability to take the time and recreate the erupted, he and his mother were able to watch Pliny the eruption of Mt. Vesuvius. Due to Pliny the Younger’s letters, Elder directly on Pompeii rfom a distance. On the account of were key to moDern he gave overall accounts of time, as to how long the eruption Cornelius Tacitus, a Roman historian, Pliny the Younger and aftershock took. Modern day volcanologists were able to wrote down the events that his uncle endured and the take Pliny’s letters, and recreate the fateful of Pompeii, and destruction that followed when Mt. Vesuvius erupted. also take the information that Pliny the Younger had, and apply them to past and current volcanoes. For example Pliny Volcanologists the Younger noted he eflt an earthquake prior to Mt. Vesuvius erupting, and even after the eruption he noted that there were earthquakes. This si key niformation to possibly Pliny The Younger’s Letters understanding precursors and after effects of volcanic activity. Pliny the Younger’s letters became a crucial keystone to showing people what happened that day in Pompeii. Little was known about the event, let alone volcanoes. This means that Pliny’s eltters were so descriptive and helpful that for anyone who was able to read and apply them, would have basically have the experience that most people probably had when living through Pompeii. However Pliny the Younger was probably unaware with how crucial his letters would be After Thoughts to modern day volcanologists. It’s possible modern day volcanologists may have discovered some of this information without Pliny the Younger’s letters, but that’s not a certainty. Pliny the Younger’s letters were Where Exactly Was Pliny The Younger? factual and crucial to helping us understand the event of Pompeii and volcanoes today. Pliny the Younger and his mother stayed in Misenum, and did not cross into Pompeii with his uncle Pliny the Elder, who was attempting to rescue anybody who required his help. Pliny the Younger wrote notes of the event with what he saw himself, and also utilized resources from first hand accounts that were with Pliny the Elder during the eruption and attempt at evacuation. RESEARCH POSTER PRESENTATION TEMPLATE © 2019 www.PRESoEARCHs POteSTER rPREPSENTrATeI ON sDESeI GN ©n 201ta5 tions.com www.PosterPresentations.com.
Load more

Recommended publications
  • Stories of Ancient Rome Unit 4 Reader Skills Strand Grade 3
    Grade 3 Core Knowledge Language Arts® • Skills Strand Ancient Rome Ancient Stories of of Stories Unit 4 Reader 4 Unit Stories of Ancient Rome Unit 4 Reader Skills Strand GraDE 3 Core Knowledge Language Arts® Creative Commons Licensing This work is licensed under a Creative Commons Attribution- NonCommercial-ShareAlike 3.0 Unported License. You are free: to Share — to copy, distribute and transmit the work to Remix — to adapt the work Under the following conditions: Attribution — You must attribute the work in the following manner: This work is based on an original work of the Core Knowledge® Foundation made available through licensing under a Creative Commons Attribution- NonCommercial-ShareAlike 3.0 Unported License. This does not in any way imply that the Core Knowledge Foundation endorses this work. Noncommercial — You may not use this work for commercial purposes. Share Alike — If you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one. With the understanding that: For any reuse or distribution, you must make clear to others the license terms of this work. The best way to do this is with a link to this web page: http://creativecommons.org/licenses/by-nc-sa/3.0/ Copyright © 2013 Core Knowledge Foundation www.coreknowledge.org All Rights Reserved. Core Knowledge Language Arts, Listening & Learning, and Tell It Again! are trademarks of the Core Knowledge Foundation. Trademarks and trade names are shown in this book strictly for illustrative and educational purposes and are the property of their respective owners.
    [Show full text]
  • Pliny the Elder and the Problem of Regnum Hereditarium*
    Pliny the Elder and the Problem of Regnum Hereditarium* MELINDA SZEKELY Pliny the Elder writes the following about the king of Taprobane1 in the sixth book of his Natural History: "eligi regem a populo senecta clementiaque, liberos non ha- bentem, et, si postea gignat, abdicari, ne fiat hereditarium regnum."2 This account es- caped the attention of the majority of scholars who studied Pliny in spite of the fact that this sentence raises three interesting and debated questions: the election of the king, deposal of the king and the heredity of the monarchy. The issue con- cerning the account of Taprobane is that Pliny here - unlike other reports on the East - does not only use the works of former Greek and Roman authors, but he also makes a note of the account of the envoys from Ceylon arriving in Rome in the first century A. D. in his work.3 We cannot exclude the possibility that Pliny himself met the envoys though this assumption is not verifiable.4 First let us consider whether the form of rule described by Pliny really existed in Taprobane. We have several sources dealing with India indicating that the idea of that old and gentle king depicted in Pliny's sentence seems to be just the oppo- * The study was supported by OTKA grant No. T13034550. 1 Ancient name of Sri Lanka (until 1972, Ceylon). 2 Plin. N. H. 6, 24, 89. Pliny, Natural History, Cambridge-London 1989, [19421], with an English translation by H. Rackham. 3 Plin. N. H. 6, 24, 85-91. Concerning the Singhalese envoys cf.
    [Show full text]
  • Continuity of Culture: Romans in Pompeii Lesson Overview
    Continuity of Culture: Romans in Pompeii Lesson Overview Unit: Lessons: 1. Grades 3 – 6 Continuity of Culture: Lesson One: Map study of 2. 5 -7 Class Periods Romans in Pompeii Italy. 3. Authors: Lori Howell, Lesson Two: History of Melody Nishinaga, Sarah Pompeii. Poku & Warren Soper Lesson Three: Pliny the 4. Social Sciences, Younger. English and History Lesson Four: Comparison of “Then and Now.” Lesson Five: Literature review. Lesson Six: Graphic Organizes. Lesson Seven: Writing Overview “A typical day in this town means going shopping, stopping by the laundry, catching a sporting event at the amphitheater, or maybe taking in a play – and that was 2000 years ago. “Can you guess where this is? Not where you might expect: You’re in ancient Pompeii, an Italian village where life came to a fiery halt when Mt. Vesuvius erupted in AD 79. “ -Discover Kids Pompeii Magazine 1 | Page The eruption of Vesuvius on August 24, 79 A.D. froze a moment in time under thick layers of ash and molten mud. It preserved elements of Roman culture that demonstrate the remarkable continuity of human life and history, proving that life in the past, even the far distant past, was remarkably similar to our own. In this lesson, by taking a closer look at the remains of Pompeii, students will gain a broad appreciation of people in the past. They will study Roman culture by locating Pompeii on a map, identifying important elements of its geography, and examining the remains of Pompeii to explain how the Ancient Romans in Pompeii are similar to people today.
    [Show full text]
  • 1 Classics 270 Economic Life of Pompeii
    CLASSICS 270 ECONOMIC LIFE OF POMPEII AND HERCULANEUM FALL, 2014 SOME USEFUL PUBLICATIONS Annuals: Cronache Pompeiane (1975-1979; volumes 1-5) (Gardner: volumes 1-5 DG70.P7 C7) Rivista di Studi Pompeiani (1987-present; volumes 1-23 [2012]) (Gardner: volumes 1-3 DG70.P7 R585; CTP vols. 6-23 DG70.P7 R58) Cronache Ercolanesi: (1971-present; volumes 1-43 [2013]) (Gardner: volumes 1-19 PA3317 .C7) Vesuviana: An International Journal of Archaeological and Historical Studies on Pompeii and Herculaneum (2009 volume 1; others late) (Gardner: DG70.P7 V47 2009 V. 1) Notizie degli Scavi dell’Antichità (Gardner: beginning 1903, mostly in NRLF; viewable on line back to 1876 at: http://catalog.hathitrust.org/Record/000503523) Series: Quaderni di Studi Pompeiani (2007-present; volumes 1-6 [2013]) (Gardner: volumes 1, 5) Studi della Soprintendenza archeologica di Pompei (2001-present; volumes 1-32 [2012]) (Gardner: volumes 1-32 (2012)] Bibliography: García y García, Laurentino. 1998. Nova Bibliotheca Pompeiana. Soprintendenza Archeologica di Pompei Monografie 14, 2 vol. (Rome). García y García, Laurentino. 2012. Nova Bibliotheca Pompeiana. Supplemento 1o (1999-2011) (Rome: Arbor Sapientiae). McIlwaine, I. 1988. Herculaneum: A guide to Printed Sources. (Naples: Bibliopolis). McIlwaine, I. 2009. Herculaneum: A guide to Sources, 1980-2007. (Naples: Bibliopolis). 1 Early documentation: Fiorelli, G. 1861-1865. Giornale degli scavi. 31 vols. Hathi Trust Digital Library: http://catalog.hathitrust.org/Record/009049482 Fiorelli, G. ed. 1860-1864. Pompeianarum antiquitatum historia. 3 vols. (Naples: Editore Prid. Non. Martias). Laidlaw, A. 2007. “Mining the early published sources: problems and pitfalls.” In Dobbins and Foss eds. pp. 620-636. Epigraphy: Corpus Inscriptionum Latinarum 4 (instrumentum domesticum from Vesuvian sites), 10 (inscriptions from various regions, including Campania).
    [Show full text]
  • The Supernatural in Tacitus When Compared with His Predecessor Livy, Tacitus Has Been Said to Be Less Interested in the “Super
    The Supernatural in Tacitus When compared with his predecessor Livy, Tacitus has been said to be less interested in the “supernatural,” a rubric under which we include the prodigies and omens of traditional Roman religion; characters’ participation in forms of religious expression, both traditional and non-normative; and nebulous superhuman forces such as fate and fortune. In this panel, we seek to modify this perception by investigating aspects of the superhuman, religious, and/or inexplicable in Tacitus’ works that contribute in important ways to his historiographical project and to our view of Tacitus as an historian. As the most recent contribution on this topic shows (K. Shannon-Henderson, Religion and Memory in Tacitus’ Annals. Oxford, 2019), religion and its related fields are extremely important to Tacitus’ narrative technique, and ‘irrational’ elements such as fatum and fortuna are constantly at play in Tacitus’ works, particularly, but not exclusively, in his historical narratives. Each of the five papers that we have gathered for this panel addresses these topics from different angles, whether focusing more on the literary, historical, or linguistic elements of the Tacitean narrative under examination. Two papers focus on omens and other ways of predicting the future; two examine religious experiences of Tacitus’ characters; and one considers the role of fortuna in the world of the Dialogus. In the first paper, Contributor #1 examines the value of observing supernatural signs for decision-making in the Histories. In particular, s/he looks at the practical value of observing and interpreting supernatural signs as predictors of the future success or failure of military leaders.
    [Show full text]
  • Supplied Through the Parthians) from the 1St Century BC, Even Though the Romans Thought Silk Was Obtained from Trees
    Chinese Silk in the Roman Empire Trade with the Roman Empire followed soon, confirmed by the Roman craze for Chinese silk (supplied through the Parthians) from the 1st century BC, even though the Romans thought silk was obtained from trees: The Seres (Chinese), are famous for the woolen substance obtained from their forests; after a soaking in water they comb off the white down of the leaves... So manifold is the labor employed, and so distant is the region of the globe drawn upon, to enable the Roman maiden to flaunt transparent clothing in public. -(Pliny the Elder (23- 79, The Natural History) The Senate issued, in vain, several edicts to prohibit the wearing of silk, on economic and moral grounds: the importation of Chinese silk caused a huge outflow of gold, and silk clothes were considered to be decadent and immoral: I can see clothes of silk, if materials that do not hide the body, nor even one's decency, can be called clothes... Wretched flocks of maids labour so that the adulteress may be visible through her thin dress, so that her husband has no more acquaintance than any outsider or foreigner with his wife's body. -(Seneca the Younger (c. 3 BCE- 65 CE, Declamations Vol. I) The Roman historian Florus also describes the visit of numerous envoys, included Seres (perhaps the Chinese), to the first Roman Emperor Augustus, who reigned between 27 BCE and 14 CE: Even the rest of the nations of the world which were not subject to the imperial sway were sensible of its grandeur, and looked with reverence to the Roman people, the great conqueror of nations.
    [Show full text]
  • Christoforou, P. (2017); ''If He Is Worthy': Interactions Between Crowds and Emperors in Plutarch and Tacitus' Accounts
    Christoforou, P. (2017); ‘‘If He Is Worthy’: Interactions between Crowds and Emperors in Plutarch and Tacitus’ Accounts of A.D. 69’ Rosetta 21: 1 - 16 http://www.rosetta.bham.ac.uk/issue21/Christoforou.pdf ‘If He Is Worthy’: Interactions between Crowds and Emperors in Plutarch and Tacitus’ Accounts of A.D. 69. Panayiotis Christoforou Introduction1 But no power, no empire, can hope to exist for long unless it wins the assent and trust of the majority of its subjects, and the question that this lecture aims at answering is, ‘What did the common people under the Empire expect of their rulers, and how were they satisfied?’ It is no good simply referring the inquirer to such treatises as Seneca On Clemency, Dio Chysostom On Kingship, or the younger Pliny’s Panegyric on Trajan. Instructive these treatises are, and useful… but they have one common fault: with their elegance and sophistication, their almost painfully literary quality, they can have reached and influenced only a small circle, whereas we are concerned with the ordinary people, ‘What did the farmer in Gaul, the corn-shipper in Africa, the shopkeeper in Syria, expect?2 At the Raleigh Lecture on History in 1937, M. P. Charlesworth showed his interest in the attitudes of subjects towards the empire, and asked the question of what they expected from the emperor, and what they thought about him. An interesting question, which is fraught with difficulties and pitfalls. For one thing, Charlesworth’s solution to his enquiry was to explore the ‘propagandic’ output of the centre, including
    [Show full text]
  • Narcissus the Hunter in the Mosaics of Antioch
    Narcissus the Hunter in the Mosaics of Antioch Elizabeth M. Molacek Among the hundreds of mosaic pavements discovered at as the capital of the Hellenistic Seleucid kingdom in 300 BCE Antioch-on-the-Orontes, a total of five represent Narcissus, and remained a thriving city until the Romans took power in the beautiful youth doomed to fall in love with his own 64 BCE. Antioch became the capital of the Roman province reflection. The predominance of this subject is not entirely of Syria; however, it was captured by the Arabs in 637 CE, surprising since it is one of the most popular subjects in bringing an end to almost a thousand years of occupation.2 Roman visual culture. In his catalogue of the mosaics of While its political history is simple to trace from the Hellenis- ancient Antioch, Doro Levi suggests that Narcissus’ frequent tic founding to the Arab sacking, Antioch’s cultural identity appearance should be attributed to his watery reflection due is less transparent. The city was part of the Roman Empire to the fact that Antioch was a “town so proud of its wealth for over five hundred years, but the inhabitants of Antioch of waters, springs, and baths.”1 The youth’s association with did not immediately consider themselves Roman, identifying water may account for his repeated appearance, but the instead with their Hellenistic heritage. As was standard in the present assessment recognizes a Narcissus that is unique to Greek East, the spoken language remained Greek even after Antioch. In art of the Latin West from the first century BCE Rome established control, and many traditions and social onwards, Narcissus has a highly standardized iconography norms were deeply rooted in the Hellenistic culture.3 Antioch that emphasizes his youthful appearance, the act of seeing was a hybrid of both eastern and western influences due to his reflection, and his fate for eternity.
    [Show full text]
  • Ancient Authors 297
    T Ancient authors 297 is unknown. His Attic Nights is a speeches for the law courts, collection of essays on a variety political speeches, philosophical ANCIENT AUTHORS of topics, based on his reading of essays, and personal letters to Apicius: (fourth century AD) is the Greek and Roman writers and the friends and family. name traditionally given to the lectures and conversations he had Columella: Lucius Iunius author of a collection of recipes, heard. The title Attic Nights refers Moderatus Columella (wrote c.AD de Re Coquinaria (On the Art of to Attica, the district in Greece 60–65) was born at Gades (modern Cooking). Marcus Gavius Apicius around Athens, where Gellius was Cadiz) in Spain and served in the was a gourmet who lived in the living when he wrote the book. Roman army in Syria. He wrote a early first centuryAD and wrote Cassius Dio (also Dio Cassius): treatise on farming, de Re Rustica about sauces. Seneca says that he Cassius Dio Cocceianus (c.AD (On Farming). claimed to have created a scientia 150–235) was born in Bithynia. He popīnae (snack bar cuisine). Diodorus Siculus: Diodorus had a political career as a consul (wrote c.60–30 BC) was a Greek Appian: Appianos (late first in Rome and governor of the from Sicily who wrote a history of century AD–AD 160s) was born in provinces of Africa and Dalmatia. the world centered on Rome, from Alexandria, in Egypt, and practiced His history of Rome, written in legendary beginnings to 54 BC. as a lawyer in Rome.
    [Show full text]
  • History of Horticulture: Lecture 18 1
    History of Horticulture: Lecture 18 Lecture 18 Roman Agricultural History Pompeii and Mount Vesuvius View from the Tower of Mercury on the Pompeii city wall looking down the Via di Mercurio toward the forum 1 History of Horticulture: Lecture 18 Rome 406–88 BCE Source: Harper Atlas of World History, 1992. Rome 241–27 BCE Source: Harper Atlas of World History, 1992. Rome 193–211 Source: Harper Atlas of World History, 1992. 2 History of Horticulture: Lecture 18 Carthage Founded 814 BCE in North Africa Result of Phoenician expansion North African city-state opposite Sicily Mago, 350 BCE, Father of Agriculture Agricultural author wrote a 28 volume work in Punic, A language close to Hebrew. Roman Senate ordered the translation of Mago upon the fall of Carthage despite violent enmity between states. One who has bought land should sell his town house so that he will have no desire to worship the households of the city rather than those of the country; the man who takes great delight in his city residence will have no need of a country estate. Quotation from Columella after Mago Hannibal Capitoline Museums Hall of Hannibal Jacopo Ripanda (attr.) Hannibal in Italy Fresco Beginning of 16th century Roman History 700 BCE Origin from Greek Expansion 640–520 Etruscan civilization 509 Roman Republic 264–261 Punic wars between Carthage and Rome 3 History of Horticulture: Lecture 18 Roman Culture Debt to Greek, Egyptian, and Babylonian Science and Esthetics Roman expansion due to technology and organization Agricultural Technology Irrigation Grafting Viticulture and Enology Wide knowledge of fruit culture, pulses, wheat Legume rotation Fertility appraisals Cold storage of fruit Specularia—prototype greenhouse using mica Olive oil for cooking and light Ornamental Horticulture Hortus (gardens) Villa urbana Villa rustica, little place in the country Formal gardens of wealthy Garden elements Frescoed walls, statuary, fountains trellises, pergolas, flower boxes, shaded walks, terraces, topiary Getty Museum reconstruction of the Villa of the Papyri.
    [Show full text]
  • Pliny's "Vesuvius" Narratives (Epistles 6.16, 6.20)
    Edinburgh Research Explorer Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20) Citation for published version: Berry, D 2008, Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20). in F Cairns (ed.), Papers of the Langford Latin Seminar . vol. 13, Francis Cairns Publications Ltd, pp. 297-313. Link: Link to publication record in Edinburgh Research Explorer Document Version: Early version, also known as pre-print Published In: Papers of the Langford Latin Seminar Publisher Rights Statement: ©Berry, D. (2008). Letters from an advocate: Pliny's "Vesuvius" narratives (Epistles 6.16, 6.20). In F. Cairns (Ed.), Papers of the Langford Latin Seminar . (pp. 297-313). Francis Cairns Publications Ltd. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 29. Sep. 2021 LETTERS FROM AN ADVOCATE: Pliny’s ‘Vesuvius’ Narratives (Epp. 6.16, 6.20)* D.H. BERRY University of Edinburgh To us in the modern era, the most memorable letters of Pliny the Younger are Epp. 6.16 and 6.20, addressed to Cornelius Tacitus.
    [Show full text]
  • In Pompeii — the Longest Continuously Excavated Archaeological Site in the World — Ipad Is Revolutionizing How Scientists Work in the Field
    Search Apple Store Mac iPod iPhone iPad iTunes Support Features Design iOS 4 Apps for iPad Gallery Guided Tours Tech Specs In Pompeii — the longest continuously excavated archaeological site in the world — iPad is revolutionizing how scientists work in the field. Rather than recording notes and sketches on paper, researchers at the site use iPad and apps to capture invaluable historical data faster, more easily, and with far better accuracy. Field researcher Kevin Dicus records his observations of well construction in a database using FMTouch. With no electric power in the trenches, the long battery life of iPad makes it perfect for data entry during an eight-hour workday. Deep Data For Dr. Steven Ellis, who directs the University of Cincinnati’s archaeological iPad Apps They Used excavations at Pompeii, perhaps the most significant discovery at the site this year was iPad. Ellis credits the introduction of six iPad devices at Pompeii with helping Pages for iPad his team solve one of the most difficult problems of archaeological fieldwork: how Combines robust writing and advanced to efficiently and accurately record the complex information they encounter in the layout tools with the trenches. simplicity of Multi-Touch. Most archaeological researchers today collect data from their sites as others have for the past 300 years. “It’s all pencil and paper,” says Ellis. “You have to draw View in the App Store things on paper, or in preprinted forms with boxes. That’s a problem because all these pages could be lost on an airplane, they could burn, they could get wet and damaged, or they could be written in unintelligible handwriting.
    [Show full text]