The Madness of Isolation in Suetonius' “Caligula” and “Nero”
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CAPRI È...A Place of Dream. (Pdf 2,4
Posizione geografica Geographical position · Geografische Lage · Posición geográfica · Situation géographique Fra i paralleli 40°30’40” e 40°30’48”N. Fra i meridiani 14°11’54” e 14°16’19” Est di Greenwich Superficie Capri: ettari 400 Anacapri: ettari 636 Altezza massima è m. 589 Capri Giro dell’isola … 9 miglia Clima Clima temperato tipicamente mediterraneo con inverno mite e piovoso ed estate asciutta Between parallels Zwischen den Entre los paralelos Entre les paralleles 40°30’40” and 40°30’48” Breitenkreisen 40°30’40” 40°30’40”N 40°30’40” et 40°30’48” N N and meridians und 40°30’48” N Entre los meridianos Entre les méridiens 14°11’54” and 14°16’19” E Zwischen den 14°11’54” y 14°16’19” 14e11‘54” et 14e16’19“ Area Längenkreisen 14°11’54” Este de Greenwich Est de Greenwich Capri: 988 acres und 14°16’19” östl. von Superficie Surface Anacapri: 1572 acres Greenwich Capri: 400 hectáreas; Capri: 400 ha Maximum height Fläche Anacapri: 636 hectáreas Anacapri: 636 ha 1,920 feet Capri: 400 Hektar Altura máxima Hauter maximum Distances in sea miles Anacapri: 636 Hektar 589 m. m. 589 from: Naples 17; Sorrento Gesamtoberfläche Distancias en millas Distances en milles 7,7; Castellammare 13; 1036 Hektar Höchste marinas marins Amalfi 17,5; Salerno 25; Erhebung über den Nápoles 17; Sorrento 7,7; Naples 17; Sorrento 7,7; lschia 16; Positano 11 Meeresspiegel: 589 Castellammare 13; Castellammare 13; Amalfi Distance round the Entfernung der einzelnen Amalfi 17,5; Salerno 25; 17,5 Salerno 25; lschia A Place of Dream island Orte von Capri, in Ischia 16; Positano 11 16; Positano 11 9 miles Seemeilen ausgedrükt: Vuelta a la isla por mar Tour de l’ île par mer Climate Neapel 17, Sorrento 7,7; 9 millas 9 milles Typical moderate Castellammare 13; Amalfi Clima Climat Mediterranean climate 17,5; Salerno 25; lschia templado típicamente Climat tempéré with mild and rainy 16; Positano 11 mediterráneo con typiquement Regione Campania Assessorato al Turismo e ai Beni Culturali winters and dry summers. -
A Closer Look at Argus Books' 1930 the Lives of the Twelve Caesars
In the Spirit of Suetonius: A Closer Look at Argus Books’ 1930 The Lives of the Twelve Caesars Gretchen Elise Wright Trinity College of Arts and Sciences Duke University 13 April 2020 An honors thesis submitted to the Duke Classical Studies Department in partial fulfillment of the requirements for graduation with distinction for a Bachelor of Arts in Classical Civilizations. Table of Contents Acknowledgements 1 Abstract 2 Introduction 3 Chapter I. The Publisher and the Book 7 Chapter II. The Translator and Her “Translation” 24 Chapter III. “Mr. Papé’s Masterpiece” 40 Conclusion 60 Illustrations 64 Works Cited 72 Other Consulted Works 76 Wright 1 Acknowledgements First and foremost, this project would never have existed without the vision and brilliance of Professor Boatwright. I would like to say thank you for her unwavering encouragement, advice, answers, and laughter, and for always making me consider: What would Agrippina do? A thousand more thanks to all the other teachers from whom I have had the honor and joy of learning, at Duke and beyond. I am so grateful for your wisdom and kindness over the years and feel lucky to graduate having been taught by all of you. My research would have been incomplete without the assistance of the special collections libraries and librarians I turned to in the past year. Thank you to the librarians at the Beinecke and Vatican Film Libraries, and of course, to everyone in the Duke Libraries. I could not have done this without you! I should note that I am writing these final pages not in Perkins Library or my campus dormitory, but in self-isolation in my childhood bedroom. -
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our tenter de comprendre l'engouement qu'a toujours suscité Capri, perle de la Méditerranée, il faut s'y rendre à bord de l'un des ferries qui, tous les vendredis après-midi, de mai à septembre, quittent Naples, depuis le môle Beverello, en direction de l'île. Accou- dés au bastingage, les hommes bavardent gaiement sur leur téléphone portable der- nier cri avec leurs amis moins chanceux, retenus au travail à Naples, à Rome ou à Milan. Les femmes - de la grande bour- geoisie ou de l'aristocratie italiennes - affi- chent un look qui rappelle celui de la Jackie Kennedy des années 50: pantalon en coton style pêcheur, sandales à talon plat ou espadrilles à semelle de corde et haut pastel. Seules concessions à l'esprit du temps: le sac à main Gucci ou Prada et les lunettes de soleil Versace ou Fendi. Quelques bijoux de corail ou de turquoises soulignent le caractère décidément estival de cette tenue de villégiature. L'engouement des élites pour Capri n'est pas chose nouvelle. Déjà l'empereur Tibère décidait, en l'an 27 de notre ère, d'aban- donner Rome pour venir s'y installer... Dès le tournant du XVIIe siècle, l'île enchanta 1. Le grand salon de la villa Fersen est orné de marbres précieux, colonnes, stucs, et dorures. 2. Les fêtes organisées parle baron Jacques d'Adelsward -Fersen s'achevaient dans la chambre à opium. les «étrangers». D'abord des Allemands, léopard et se rendait à dîner chez ses amis des Français, des Anglais et des Suédois, avec un serpent enroulé au poignet en puis des Russes et enfin des Américains qui guise de bracelet.. -
Pliny the Elder and the Problem of Regnum Hereditarium*
Pliny the Elder and the Problem of Regnum Hereditarium* MELINDA SZEKELY Pliny the Elder writes the following about the king of Taprobane1 in the sixth book of his Natural History: "eligi regem a populo senecta clementiaque, liberos non ha- bentem, et, si postea gignat, abdicari, ne fiat hereditarium regnum."2 This account es- caped the attention of the majority of scholars who studied Pliny in spite of the fact that this sentence raises three interesting and debated questions: the election of the king, deposal of the king and the heredity of the monarchy. The issue con- cerning the account of Taprobane is that Pliny here - unlike other reports on the East - does not only use the works of former Greek and Roman authors, but he also makes a note of the account of the envoys from Ceylon arriving in Rome in the first century A. D. in his work.3 We cannot exclude the possibility that Pliny himself met the envoys though this assumption is not verifiable.4 First let us consider whether the form of rule described by Pliny really existed in Taprobane. We have several sources dealing with India indicating that the idea of that old and gentle king depicted in Pliny's sentence seems to be just the oppo- * The study was supported by OTKA grant No. T13034550. 1 Ancient name of Sri Lanka (until 1972, Ceylon). 2 Plin. N. H. 6, 24, 89. Pliny, Natural History, Cambridge-London 1989, [19421], with an English translation by H. Rackham. 3 Plin. N. H. 6, 24, 85-91. Concerning the Singhalese envoys cf. -
Domitian's Arae Incendii Neroniani in New Flavian Rome
Rising from the Ashes: Domitian’s Arae Incendii Neroniani in New Flavian Rome Lea K. Cline In the August 1888 edition of the Notizie degli Scavi, profes- on a base of two steps; it is a long, solid rectangle, 6.25 m sors Guliermo Gatti and Rodolfo Lanciani announced the deep, 3.25 m wide, and 1.26 m high (lacking its crown). rediscovery of a Domitianic altar on the Quirinal hill during These dimensions make it the second largest public altar to the construction of the Casa Reale (Figures 1 and 2).1 This survive in the ancient capital. Built of travertine and revet- altar, found in situ on the southeast side of the Alta Semita ted in marble, this altar lacks sculptural decoration. Only its (an important northern thoroughfare) adjacent to the church inscription identifies it as an Ara Incendii Neroniani, an altar of San Andrea al Quirinale, was not unknown to scholars.2 erected in fulfillment of a vow made after the great fire of The site was discovered, but not excavated, in 1644 when Nero (A.D. 64).7 Pope Urban VIII (Maffeo Barberini) and Gianlorenzo Bernini Archaeological evidence attests to two other altars, laid the foundations of San Andrea al Quirinale; at that time, bearing identical inscriptions, excavated in the sixteenth the inscription was removed to the Vatican, and then the and seventeenth centuries; the Ara Incendii Neroniani found altar was essentially forgotten.3 Lanciani’s notes from May on the Quirinal was the last of the three to be discovered.8 22, 1889, describe a fairly intact structure—a travertine block Little is known of the two other altars; one, presumably altar with remnants of a marble base molding on two sides.4 found on the Vatican plain, was reportedly used as building Although the altar’s inscription was not in situ, Lanciani refers material for the basilica of St. -
PRIMITIVE POLITICS: LUCAN and PETRONIUS Martha Malamud in Roman Literature, Politics and Morality Are Not Distinct Categories
CHAPTER TWELVE PRIMITIVE POLITICS: LUCAN AND PETRONIUS Martha Malamud In Roman literature, politics and morality are not distinct categories: both are implicated in the construction and maintenance of structures of power. Roman virtues are the basis of the res publica, the body politic. In what follows, I take “politics” in a broad sense: “public or social ethics, that branch of moral philosophy dealing with the state or social organism as a whole.”1 As Edwards puts it, “issues which for many in the pres- ent day might be ‘political’ or ‘economic’ were moral ones for Roman writers, in that they linked them to the failure of individuals to control themselves.”2 What follows is a case study of how Lucan and Petronius deploy a pair of motifs popular in Roman moralizing discourse (primi- tive hospitality, as exemplifi ed by the simple meal, and primitive archi- tecture) in ways that refl ect on the politics of early imperial Rome. Embedded in the moralizing tradition is the notion of decline. Roman virtue is always situated in the past, and visions of the primitive, such as the rustic meal and the primitive hut, evoke comparisons with a corrupted present. These themes are present in Roman literature from an early period. Already by the third century bce, there is a growing preoccupation with a decline in ethical standards attributed to luxury and tied to the expansion of Roman power and changes in Rome’s political structure. Anxiety focused around luxurious foods, clothing, art, and architecture. As Purcell observes of Roman views of their own food history, “[d]iet-history is a subdivision of that much larger way of conceptualizing passing time, the history of moral decline and recovery; indeed, it is a way of indexing that history,”3 and one can say the same of architecture-history. -
SUETONIUS the Portents Before the Murder of Julius Caesar
Eduqas GCSE Latin Component 2: Latin Literature and Sources (Themes) Superstition and Magic SUETONIUS The portents before the murder of Julius Caesar Teachers should not feel that they need to pass on to their students all the information from these notes; they should choose whatever they think is appropriate. The examination requires knowledge outside the text only when it is needed in order to understand the text. The Teacher’s Notes contain the follow: • An Introduction to the author and the text, although students will only be asked questions on the content of the source itself. • Notes on the text to assist the teacher. • Suggested Questions for Comprehension, Content and Style to be used with students. • Discussion suggestions and questions for students, and overarching Themes which appear across more than one source. • Further Information and Reading for teachers who wish to explore the topic and texts further. © University of Cambridge School Classics Project, 2019 PUBLISHED BY THE CAMBRIDGE SCHOOL CLASSICS PROJECT Faculty of Education, University of Cambridge, 184 Hills Road, Cambridge, CB2 8PQ, UK http://www.CambridgeSCP.com © University of Cambridge School Classics Project, 2019 Copyright In the case of this publication, the CSCP is waiving normal copyright provisions in that copies of this material may be made free of charge and without specific permission so long as they are for educational or personal use within the school or institution which downloads the publication. All other forms of copying (for example, for inclusion in another publication) are subject to specific permission from the Project. First published 2019 version date: 20/12/2019 This document refers to the official examination images and texts for the Eduqas Latin GCSE (2021 - 2023). -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
Galba 5 B.C.? - 69 A.D
75 AD GALBA 5 B.C.? - 69 A.D. Plutarch translated by John Dryden Plutarch (46-120) - Greek biographer, historian, and philosopher, sometimes known as the encyclopaedist of antiquity. He is most renowned for his series of character studies, arranged mostly in pairs, known as “Plutarch’s Lives of the Noble Grecians and Romans” or “Parallel Lives.” Galba (75 AD) - A study of the life of the Roman Emperor, Galba. GALBA IPHICRATES the Athenian used to say that it is best to have a mercenary soldier fond of money and of pleasures, for thus he will fight the more boldly, to procure the means to gratify his desires. But most have been of opinion, that the body of an army, as well as the natural one, when in its healthy condition, should make no efforts apart, but in compliance with its head. Wherefore they tell us that Paulus Aemilius, on taking command of the forces in Macedonia, and finding them talkative and impertinently busy, as though they were all commanders, issued out his orders that they should have only ready hands and keen swords, and leave the rest to him. And Plato, who can discern use of a good ruler or general if his men are not on their part obedient and conformable (the virtue of obeying, as of ruling, being, in his opinion, one that does not exist without first a noble nature, and then a philosophic education, where the eager and active powers are allayed with the gentler and humaner sentiments), may claim in confirmation of his doctrine sundry mournful instances elsewhere, and, in particular, the events that followed among the Romans upon the death of Nero, in which plain proofs were given that nothing is more terrible than a military force moving about in an empire upon uninstructed and unreasoning impulses. -
Let's Review Text Structure!
Grade 6 Day 18 ELA q I Grade 6 Day 18 ELA Grade 6 Day 18 ELA W o Grade 6 Bearcat Day 18 Math pl Grade 6 Bearcat Day 18 Math P2 Grade 6 Bearcat Day 18 Math 173 Grade 6 Bearcat Day 18 Math 104 Grade 6 Day 18 Science pl Grade 6 Day 18 Science P2 Grade 6 Day 18 Science 123 Question for you to turn in. Describe how processes were used to form a landform. Use vocabulary and evidence from the passage to support your answer. RACE. Grade 6 Day 18 Social Studies Grade 6 Day 18 Social Studies to . I ] l n n t t e o o r n n m i i i t r r t t a a p t t h e e a a . r r m h h 1 o o m m t t E r r 0 p p O O e o o n s f f m m r n a i i i l n n o i i r m e e o m p i R t / l m ? ? d d e l l a l l E e e h a a , ci s s T f f s e u u n n n a a m o sp w w o i C C r o o s/ f t t ct t n D D a a e n a s h h s s e i i t m e W W h h n o h r t / co s o t e d r i n n s s p o a i e e e e t i i m s v v n e p r r m m / e i l t e e e e g t c r s s n n a e e o o l E E R R e s. -
THE MADNESS of the EMPEROR CALIGULA (Gaius Julius Caesar Germanicus) by A
THE MADNESS OF THE EMPEROR CALIGULA (Gaius Julius Caesar Germanicus) by A. T. SANDISON, B.Sc., M.D. Department of Pathology, the University and Western Infirmaty, Glasgow THROUGHOUT the centuries the name of Caligula has been synonymous with madness and infamy, sadism and perversion. It has been said that Marshal Gilles de Rais, perhaps the most notorious sadist of all time, modelled his behaviour. on that of the evil Caesars described by Suetonius, among whom is numbered Caligula. Of recent years, however, Caligula has acquired his apologists, e.g. Willrich; so also, with more reason, has the Emperor Tiberius, whose reputation has been largely rehabilitated by modern scholarship. Our knowledge of the life of Caligula depends largely on Suetonius, whose work D)e vita Caesarum was not published, until some eighty years after the death of Caligula in A.D. 41. Unfortunately that part ofTacitus's Annals which treated of the reign. of Caligula has been lost. Other ancient sources are Dio Cassius, whose History of Rome was written in the early third century and, to a lesser extent, Josephus, whose Anht itates Judaicac was published in A.D. 93, and Philo Jqdaeus, whose pamphlet Legatio ad- Gaium and In Flaccum may be considered as contemporary writings. It seems probable that all these ancient sour¢es are to some extent prejudiced and highly coloured. Suetonius's Gaius Caligula in De vita Caesarum is full of scabrous and sometimes entertaining stories, on some ofwhich little reliability can be plat-ed. Nevertheless, the outlines of Caligula's life-history are not in doubt, and a usefiul summary is given by Balsdon (i949) in the Oxford-Classical Dictionary. -
Vespasian's Apotheosis
VESPASIAN’S APOTHEOSIS Andrew B. Gallia* In the study of the divinization of Roman emperors, a great deal depends upon the sequence of events. According to the model of consecratio proposed by Bickermann, apotheosis was supposed to be accomplished during the deceased emperor’s public funeral, after which the senate acknowledged what had transpired by decreeing appropriate honours for the new divus.1 Contradictory evidence has turned up in the Fasti Ostienses, however, which seem to indicate that both Marciana and Faustina were declared divae before their funerals took place.2 This suggests a shift * Published in The Classical Quarterly 69.1 (2019). 1 E. Bickermann, ‘Die römische Kaiserapotheosie’, in A. Wlosok (ed.), Römischer Kaiserkult (Darmstadt, 1978), 82-121, at 100-106 (= Archiv für ReligionswissenschaftW 27 [1929], 1-31, at 15-19); id., ‘Consecratio’, in W. den Boer (ed.), Le culte des souverains dans l’empire romain. Entretiens Hardt 19 (Geneva, 1973), 1-37, at 13-25. 2 L. Vidman, Fasti Ostienses (Prague, 19822), 48 J 39-43: IIII k. Septembr. | [Marciana Aug]usta excessit divaq(ue) cognominata. | [Eodem die Mati]dia Augusta cognominata. III | [non. Sept. Marc]iana Augusta funere censorio | [elata est.], 49 O 11-14: X[— k. Nov. Fausti]na Aug[usta excessit eodemq(ue) die a] | senatu diva app[ellata et s(enatus) c(onsultum) fact]um fun[ere censorio eam efferendam.] | Ludi et circenses [delati sunt. — i]dus N[ov. Faustina Augusta funere] | censorio elata e[st]. Against this interpretation of the Marciana fragment (as published by A. Degrassi, Inscr. It. 13.1 [1947], 201) see E.