A Good Shepherd Sacred Story David and Bathsheba

Total Page:16

File Type:pdf, Size:1020Kb

A Good Shepherd Sacred Story David and Bathsheba A Good Shepherd Sacred Story David and Bathsheba Adapted by: Brenda J. Stobbe ----- ---- .--------_ .. ' -_._---- DAVID AND BATHSHEBA .... MA TERIALS - small wicker basket to hold: - wooden David figure - wooden Uriah figure - wooden Joab figure - wooden Bathsheba figure - wooden messenger figure 1 DA VID AND BATHSHEBA .... II SAMUEL 11 ACTIONS WORDS After speaking, stand and get the story from Watch carefully where I go to get this story its shelf. Return to the circle and sit down, so you will know where to find it if you placing the basket next to you. choose to make this your work today or another day. Allow 10-15 seconds of silence while you All the words to this story are inside of me. reverently stroke one or more of the wooden If you will make silence with me, I will find figures to center yourself and the children. all the words to this sacred story of God's people. Place David in the center of the storytelling David had been king in Judah for many area. years. He was married and had children. Place Uriah and Joab to the far left of It was the spring of the year and the army David. of David went to battle, but David stayed in Jerusalem. Move David slightly to the right. Late one afternoon David went walking upon the flat roof of his home. Place Bathsheba to the right of David. From the roof he saw a very beautiful woman taking a bath. Touch first Bathsheba and then Uriah. David knew she was called Bathsheba, the wife of Uriah. Move David back to center. Place the But David sent messengers to bring messenger near Bathsheba and then move Bathsheba to the palace. both back left, near to David. Put the messenger back in the basket and Then David had sexual intercourse with Bathsheba. (Optional wording: And David move David and Bathsheba very close and Bathsheba were together as only a together. husband and wife should be.) Later Bathsheba went back to her own Move Bathsheba back to the right. house. 3 Touch the messenger briefly. The messenger was afraid that David would be very angry at the news. Touch the prone Uriah figure. But Joab told him, "Tell him that Uriah has also been killed." Move the messenger to the right, next to When David heard that Uriah had been David. Shake your head as you speak about killed he told the messenger not to worry "bad things". because bad things happen in war. Place Uriah back in the basket and move After Uriah was buried, David married Bathsheba left, to stand by David. Bathsheba. And Bathsheba and David had a baby boy. Lift both hands, palms up, to eye level in But Yahweh was very unhappy with what front of you and speak very softly, but David had done. intensely. WONDERING QUESTIONS: I wonder how David felt when he told Joab to kill Uriah? I wonder how Bathsheba felt when she found out Uriah was dead? I wonder ifJoab ever said anything to David about what he did? I wonder what God was thinking about David? Carefully place all the wooden figures back Watch carefully how I put these materials into the story basket. away, so you will know how to handle them if you choose to make this story your work today or another day. After speaking, stand and carry the basket Watch carefully where I return this story, so back to the shelf. Then return to the circle you will know where to find it if you choose and sit down. to make this your work today or another day. 5 forgiven, when he acknowledges his sin. However, he will still have to live with the consequences of that sin. This story will not be as immediately powerful for the young children as are some of the other stories. As the children grow and develop they will remember this story and begin to base their understanding of living justly and righteously on what they heard here, as children. The suggested discussion questions give older children a chance to follow this story to its point of repentance and forgiveness. The questions do not shy away from David's act of adultery, nor do they pretend it did not have consequences. Instead, the questions help the children understand that even when God forgives us, we must take responsibility for our own morality and live with the consequences of our choices. Our first two wondering questions deal with the feelings of both David and Bathsheba at the death of Uriah. They both must have had mixed feelings. Relief, guilt, sadness and maybe, some anger. Bathsheba is scarcely addressed in this story. I will not pretend that she had no choice in what she did, however, her feelings seem not to be taken into account at all. Nor does the author lay the sin at Bathsheba's feet. Notice II Samuel 11 :27 says the thing David did displeased God. Women had very little power in the time of David. The author recognizes that with power comes responsibility. That is something David did not want to deal with in this account. The third wondering question talks about Joab. We wonder if he ever said anything to David. How difficult it must have been for David to function the rest of his life knowing that Joab knew everything he'd done. We don't know if Joab ever said anything, maybe he didn't have to. Finally, we wonder what Yahweh was thinking about what David had done. The children will be very quick to understand that God was unhappy with David. They still see their parents as "god" figures or authority figures and they know what it's like to "displease" their parents. They know they may suffer consequences and they will understand the power of God's displeasure, probably more than adults. I would not try to water down God's displeasure. God is saddened and even angry at the way God's children sometimes abuse their bodies, their minds and their power. We are foolish to pretend otherwise. SUGGESTED DISCUSSION QUESTIONS FOR OLDER CHILDREN: The story of David and Bathsheba does not end here. Read the rest of the story in II Samuel 12. What did Nathan do and say? What happened to the baby? Did God forgive David? Did David and Bathsheba have any other children? David sinned against people and against God. Why, when we hurt another person do we also hurt God? 7 --------- .
Recommended publications
  • The Nature of David's Kingship at Hebron: an Exegetical and Theological Study of 2 Samuel 2:1-5:5
    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2019 The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5 Christian Vogel Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Vogel, Christian, "The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5" (2019). Dissertations. 1684. https://digitalcommons.andrews.edu/dissertations/1684 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 by Christian Vogel Adviser: Richard M. Davidson ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 Name of researcher: Christian Vogel Name and degree of faculty adviser: Richard M. Davidson, Ph.D. Date completed: June 2019 The account of David’s reign at Hebron found in 2 Samuel 2:1—5:5 constitutes a somewhat neglected, yet crucial part of the David narrative, chronicling David’s first years as king. This dissertation investigates these chapters by means of a close reading of the Hebrew text in order to gain a better understanding of the nature of David’s kingship as it is presented in this literary unit.
    [Show full text]
  • The Old Testament: Part Eight - First and Second Samuel
    The Old Testament: Part Eight - First and Second Samuel The Books of Samuel derived its name from the 3:1-18: Call and commissioning of Samuel. Samuel prophet Samuel whose lifetime saw the end of the initially does not recognize God’s voice calling him period of the Judges and the beginning of Israel’s because he is not yet “familiar with the Lord.” But kingship. with Elizabeth’s help, he becomes attuned to God’s call. (Sometimes we too need the help of others to The story. Samuel, who is opposed to Israel having discern God’s call in our lives.) Gradually, Samuel her own king, is told by God to let the people have develops into a great spiritual leader for Israel. their wish, so he anoints Saul as Israel’s first king. Saul Speaking of him, 3:20 says: “Samuel grew up, and the is portrayed as a tragic figure. He does not want to be Lord was with him, not permitting any word of his to king. While out looking for his father’s donkeys, be without effect. Thus all of Israel from Dan to Samuel comes upon Saul and tells him that God wants Beersheba came to know that Samuel was an him to be king. Initially, Saul does very well winning accredited prophet of the Lord.” several great victories over Israel’s enemies. Then he ‘blows it’ by choosing his own way over God’s way. In chapters 4, 5 and 6, Samuel disappears from the Samuel tells Saul that due to his disobedience, God has story.
    [Show full text]
  • OLD TESTAMENT SURVEY Lesson 26 – Part 1 David – the Bathsheba Affair
    OLD TESTAMENT SURVEY Lesson 26 – Part 1 David – The Bathsheba Affair On July 21, 1683, the University of Oxford issued a Judgment and Decree…against certain pernicious Books, and damnable Doctrines, destructive to the sacred Persons of Princes, their State and Government, and of all human Society. This publication was the basis for the last government-sanctioned book burning in England (also occurring in Oxford). Among those books burned was Lex, Rex, written by the Scottish Presbyterian Samuel Rutherford. The book was cited by Oxford for the dangerous doctrine that “if lawful governors become tyrants, or govern otherwise than by the laws of God and man…they forfeit the right they had unto government.”1 Rutherford’s book was alarming to the realm because even its title was against the King’s interest. Lex is Latin for “law,” and Rex is Latin for “king.” The title Lex Rex puts the law as over the king rather than the king over the law. Within the book, in response to the question “whether the king be above the law,” Rutherford wrote, “The law hath a supremacy of constitution above the king.”2 In part of his argument, Rutherford reached back to the Biblical account of King Saul noting, God, in making Saul a king, doth not by any royal stamp give him a power to sin, or to play the tyrant.3 Rutherford is right for Saul, and also for his successor, King David. As we consider David in this lesson, we see that he found a time where he violated in rapid succession three of the Ten Commandments, but not without dire consequence to him and to his family.
    [Show full text]
  • The Story of David
    Supplement to the program THE STORY OF DAVID Prepared by Eric Lund For a free catalog of our videos contact: Vision Video P. O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 From Dr. Ken Curtis President Gateway Films/Vision Video I love to read the Bible stories about David and have drawn instruction and inspiration from his life for years. Thus, it is with special pleasure we offer you Columbia Pictures television series The Story of David. We have prepared this supplement to help you get the most out of this production. David is one of the central characters in all of scripture. What greater could be said than “He was a man after God’s own heart” (I Samuel 13:14, Acts 13:22)? The Bible gives us more details and stories about David’s life than anyone else in all of scripture except Jesus. Consider that the very first thing we are told in the New Testament about Jesus is that he is the “Son of David.” (Matthew 1:1, see also 1:17, 9:27, 15:21). David’s life is a wonderful source for study, discussion and reflection. We believe this film can help bring David’s story alive to enrich your individual or group study. Unfortunately, a film can only cover so much and must be selective in what is included and omitted. For example, I deeply regret that my favorite incident in David’s life is left out entirely.
    [Show full text]
  • A Story of Return and Longing: the Life of King David Rabbi Adam Stock Spilker, Mount Zion Temple Kol Nidre 5773 – September 25, 2012
    A Story of Return and Longing: The Life of King David Rabbi Adam Stock Spilker, Mount Zion Temple Kol Nidre 5773 – September 25, 2012 This is the story of David, King of Israel, in three acts. His story is complex and somehow real – a boy shepherd, a musician with healing powers, a poet laureate, a general, a king. His life may feel distant, yet his words, the psalms he wrote, still speak to us. To anyone who has ever sought forgiveness or yearned for anything or anyone, this is a story for you - a sermon in parable. Act 1 – David, a Shepard Healer In the book of Samuel, we meet young David. The prophet Samuel is told by God to anoint one of the sons of Jesse who lives in Bethlehem as the future king of Israel. This is all happening while Saul is still king. Trouble and intrigue start from the beginning of David’s life. As Samuel tries to figure out which of the sons of Jesse to anoint, God says: “Pay no attention to his appearance or his stature; …for I see not as man sees; for man looks only what is visible, but the Eternal looks into the heart.” (Sam 16:7). Soon after David is anointed, we are told that his heart actually is not the only thing people find attractive. One of the attendants in King Saul’s court says: “I have seen a son of Jesse … who is skilled in music; he is a stalwart fellow and a warrior, sensible in speech, and handsome in appearance and the Eternal is with him.” (Sam 16:18).
    [Show full text]
  • Pdf-Version.Pdf
    being a 1-star planter in a 5-star world Contributors: Steve Anderson Al Barrera Dan Freng Mark Hallock Kevin Hasenack Jeff Jung Jim Misloski Fabian Perea Evan Skelton Matt Whitt General Editors: Jenna Hallock, Mark Hallock, & Evan Skelton The Underdog Church-Planter: Being a 1-Star Planter in a 5-Star World Copyright © 2016 Calvary Resources All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of the publisher except for the use of brief quotations in a book review. Cover Design: Evan Skelton Interior Design: Evan Skelton The Calvary Resources logo is a trademark of the Calvary Family of Churches. First Printing, 2016 Printed in the United States of America Unless otherwise noted, all Bible references are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. While the contributors have made every effort to provide accurate telephone numbers, internet address, and other contact information at the time of publication, neither the publisher nor the contributors assume any responsibility for errors or for changes that occur after publication. Further, the publisher does not have any control over and does not assume any responsibility for author or third-party websites or their content. Requests for information should be addressed to: Calvary Resources, 4881 S. Acoma St., Englewood, CO 80110 www.thecalvary.org [email protected]
    [Show full text]
  • The Story of King David
    sacred story THE STORY OF KING DAVID LESSON NOTES FOCUS: DAVID, THE IMPERFECT BUT BELOVED AND REPENTANT KING (1 SAMUEL 16–31, 2 Samuel, 1 Kings 1–2) ● Sacred Story ● Enrichment Presentation THE MATERIAL ● Location: old testament sacred story shelves, bottom shelf, under both “Ruth” and “Samuel” ● Pieces: clear bottle of oil, harp, basket (containing 5 smooth stones, sling shot and shepherds staff), 2 People of God, crown, Ark of the Covenant, parable box (containing 3" x 3" green under- lay, two tan felt houses, one smaller than the other, and 5 small sheep), image of Jerusalem ● Control ● Underlay: purple felt strip, 42" x 11" BACKGROUND David brings the tent of God into Jerusalem and sets up the possibility of a house for God. David was anointed king by Samuel when he was just a boy, but he would not become the king until King Saul was killed. As a boy he was known for his music and his courage, and later he became a great soldier in Saul’s army. As king he continued to fight important battles and made some great mistakes, but was repentant. He es- tablished the kingdom of Israel that lasted for 400 years and made the city of Jerusa- lem another city of David, like Bethlehem. NOTES ON THE MATERIAL David’s story sits in a deep wooden or wicker tray (12" x 8" x 3"). The story icon (5" x 2.5") is “a crown.” It can be attached to the end or the side of the tray depending on the size of the shelves, the classroom or other considerations.
    [Show full text]
  • David and Shimei: Innocent Victim and Perpetrator?1
    Snyman: David and Shimei OTE 21/2 (2008), 435-454 435 David and Shimei: innocent victim and perpetrator?1 GERRIE SNYMAN UNIVERSITY OF SOUTH AFRICA ABSTRACT Feeding on the current social anxiety in the country that is defined by racial lines, the paper suggests the possibility of a theology for the ‘retributed’, i.e. those who undergo justice in terms of affirma- tive action or land repossession. Employing Ndebele’s thoughts on the folktale The lion and the rabbit and the issue of justice in Lars von Trier’s Dogville as its matrices, the paper enquires into the roles of perpetrator or victim Shimei and David play to each other in Samuel-Kings in order to see whether Shimei’s death constitutes retributive justice or whether there is some social benefit in turning him into a purificatory sacrifice in a Girardian sense. A INTRODUCTION What does one say to someone whose job opportunities have been affected by what can be referred to as ‘redress of past injustices’? Similarly, how does one counsel someone whose farm has been attached because of a land claim? These occurrences, affirmative action as well as land restitution, act as lawful mecha- nisms through which the working force is supposed to become more represen- tative of the general population and through which those who lost land under the previous regime, can repossess land. The process of redress operates on the basis of justice. Nonetheless, those upon whom redress is visited, and depen- ding on their political outlook, do not always experience their situation as one of justice.
    [Show full text]
  • English Videos @ CBCSJ Library (Listed by Title) Title Authorlast Authorfirstformat Location Item
    English Videos @ CBCSJ Library (listed by title) title authorLast authorFirstFormat location item # "Do something" 1993 week of prayer Missions USA video VHS ETO01279 201279 1 誰是好鄰居 蔬菜總動員 DVD EDK06684 206684 100 Bible Stories 100 Bible Songs: Awesome Animals in the Wonder Kids DVD EDK05775 205775 100 Bible Stories 100 Bible Songs: Awesome Heroes in the Wonder Kids DVD EDK05775 205779 100 Bible Stories 100 Bible Songs: Awesome Kids in the Bib Wonder Kids DVD EDK05775 205778 100 Bible Stories 100 Bible Songs: Awesome Miracles in the Wonder Kids DVD EDK05775F 205780 100 Bible Stories 100 Bible Songs: Awesome Mysteries in th Wonder Kids DVD EDK05775 205776 100 Bible Stories 100 Bible Songs: Awesome Stories of Faith Wonder Kids DVD EDK05775 205777 100 Bible Stories 100 Bible Songs: The Awesome Story of C Wonder Kids DVD EDK05775 205781 100 Bible Stories 100 Bible Songs: The Awesome Story of Je Wonder Kids DVD EDK05775 205782 2 恐懼終結者 蔬菜總動員 DVD EDK06685 206685 2010 North American Missions Emphasis: Live with Urgenc Annie Armstrong Easter Off DVD EDO05502 205502 25 Bible Action Songs Kids Love to Sing ProKids Productions VHS ETK05572 205572 25 Sunday School Songs Kids Love to Sing ProKids Productions VHS ETK05572B 205573 3 葡萄饒恕記 蔬菜總動員 DVD EDK06686 206686 3-2-1 Penguins: Blast in Space! Big Idea DVD EDK03791 205548 3-2-1 Penguins: Escape from Planet Hold-A-Grudge! Big Idea DVD EDK03791 205549 3-2-1 Penguins: Runaway Pride at Lightstation Kilowatt Big Idea DVD EDK03791 205544 3-2-1 Penguins: Save the Planets! Big Idea DVD EDK03791i 205550 3-2-1 Penguins: The Amazing Carnival of Complaining Big Idea DVD EDK03791 205545 3-2-1 Penguins: The Cheating Scales of Bullamanka Big Idea DVD EDK03791 205546 3-2-1 Penguins: The Doom Funnel Rescue Big Idea DVD EDK03791F 205547 3-2-1 Penguins: Trouble on Planet Wait-Your-Turn Big Idea DVD EDK03791 205543 3-2-1 Penguins:Moon Menace on Planet Tell-A-Lie Bid Idea DVD EDK03791 203791 3-2-1 Penguins:Moon Menace on Planet Tell-A-Lie Bid Idea VHS ETK03565F 203790 3rd Sunday Sing-a-long Kids Praise Co.
    [Show full text]
  • JOAB: DAVID's MILITARY CAPTAIN WHO HAD HIS OWN AGENDA ( PART 1 ) by B
    August 2008 PO“. the gospel . is theW power of God unto salvationE . .” (Romans 1:16) R JOAB: DAVID'S MILITARY CAPTAIN WHO HAD HIS OWN AGENDA ( PART 1 ) by B. J. Clarke sk the average man on the street to name shall be chief and captain” (1 Chron. 11:6). The Before going out to battle, Joab wisely told his Asome of the most famous personalities in text continues, “So Joab the son of Zeruiah brother, “If the Syrians be too strong for me, Bible history and it will not be long until went first up, and was chief ” (1 Chron. 11:6). then thou shalt help me: but if the children of someone utters the name of David. Without While we appreciate Joab's courage and Ammon be too strong for thee, then I will come question, David is among the most well-known initiative, the rest of the story of his life reveals and help thee” (2 Sam. 10:11). Joab's next characters of the Bible. It should be that Joab's actions were almost always statement to Abishai demonstrated courage, a remembered, however, that David did not live inseparably connected with his desire to be concern for other people, and a confidence in his life in a vacuum. The story of David is chief! Joab had an agenda and it was one of self- the providence of God: “Be of good courage, largely the story of his interaction with other promotion! and let us play the men for our people, and for personalities of his time.
    [Show full text]
  • Life Lessons in the Story of David & Bathsheba
    Life Lessons in the Story of David & Bathsheba Synopsis In this study guide on Second Samuel, Chapters 11-12 (NKJV), we will walk through chapters eleven and twelve, examining the story as it is found in the Bible and analyzing how this applies to our daily lives. Topic/Objective Bible Verse (NKJV) Excerpts Context Analysis/Activities/Discussion The Start of Bad 2 Samuel 11:1 In the beginning of this chapter, This story is a story about decisions. The first verse in Decisions It happened in the spring of the year, at the time when kings go out to we find out that David makes a chapter 11 indicates that King David has made a battle, that David sent Joab and his servants with him, and all Israel; choice to stay behind while his choice, contrary to what is usually expected of a King. and they destroyed the people of Ammon and besieged Rabbah. But men go to war in the spring, the No explanation is given other than the fact that David David remained at Jerusalem. time in which kings go off to made the choice. war. We will learn throughout this lesson about the impact decisions have on the direction of our lives. Each decision is a part of a domino effect that we set in motion by the choices we make. Indulging in Sin 2 Samuel 11:2-4 David sees Bathsheba bathing The timelines for this story are being set up in the early 2 Then it happened one evening that David arose from his bed and on the rooftop, and finds out she part of the story to lay the foundation for what is to walked on the roof of the king’s house.
    [Show full text]
  • First Samuel Second Samuel
    FIRST SAMUEL SECOND SAMUEL Wadi in Canaan This Jesson looks at the two books of FmST SAMUEL 1-7 Samuel. Although these two books were Chapters I through 7 of First Samuel tell once considered to be a single work in about the birth, early life, and career of Hebrew, the Greek translators of the Old Samuel. Chapter I tells the story of Testament divided the work into two palts. Samuel's bilth to Hannah. Hannah is one of Our English tradition followed the Greek Elkanah's two wives. Unlike the other wife, practice. Hannah has no children. While attending These two books tell the story of the the annual festival at Shiloh, she prays for a lives and careers of three great Israelite fig­ child and vows that if she has a son, she ures: Samuel, the last judge; Saul, the first will give him to the Lord. God answers her king; and David, the greatest ruler. In the prayer, and she gives bilth to Samuel. first book of Samuel, the careers of these Hannah weans Samuel when he is between men overlap. Second Samuel deals with two and three years of age. Then she pre­ the reign of David. sents him to Eli, the chief priest at Shiloh. HRST AND SECONn SAiUUt~l~ 37 According to Chapter 2 the sons of Eli 2. What was the sin of Eli? (Read are wicked priests who are out to make a 1 Samuel 2:22-25 and 3:13-14.) profit from religion. So religion falls on hard times in Israel.
    [Show full text]