David and King Saul
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Ledabber Baššelî \(2 Sam. 3: 27\) “To Talk Peace”
• The Journal of Hebrew Scriptures • • • ISSN 1203-1542 • • new purl address: www.purl.org/jhs • • • • The Journal of Hebrew Scriptures participates in the ATLAS project. Articles are being indexed in the ATLA Religion Database and their abstracts appear in Religious and Theological Abstracts. The journal is archived by the National Library of Canada, and is accessible for consultation and research at the Electronic Collection site maintained by The National Library of Canada. • Volume 4: Article 8 (2003) Meir Malul, Ledabbēr baššelî (2 Sam. 3: 27) “to Talk Peace” Ledabbēr baššelî (2 Sam. 3: 27) “to Talk Peace” Meir Malul University of Haifa I 1. The expression ledabbēr baššelî occurs in the famous episode in 2 Samuel 3 when Joab cunningly traps Abner and kills him cold-bloodedly (v. 27). It is the single occurrence of this expression in the Hebrew Bible, and the word šelî itself is a hapax the meaning and etymology of which are not definitely certain, although it has generally been related to the Hebrew root šlh (see further below). 2. Basically two interpretations for this expression, based on the general understanding of the context and its basic theme, are to be found in the various commentaries, both old and new: 1) Most commentators understand the form baššelî in the sense “in peace, in quietude, privately”, meaning that Joab proposed that he and Abner move aside to some quiet place to discuss matters with no disturbance.1 Scholars usually adduce here the usage of the verb šlh, of which šelî is believed to be a derivative, in such verses as Ps 122:6-7; and cf. -
2 Samuel 3 Rise and Fall of Abner Rise and Fall of Abner 2 Samuel 3
2 Samuel 3 Rise and Fall of Abner Rise and Fall of Abner 2 Samuel 3 Lesson Outline I. House of David: 2 Samuel 3:1-5 A. David’s Strength: 2 Samuel 3:1 B. David’s Sons: 2 Samuel 3:2-5 II. Hope for the Nation: 2 Samuel 3:6-21 A. Abner and Ishbosheth: 2 Samuel 3:6-11 B. Abner and David: 2 Samuel 3:12-21 III. Hardship For the Nation: 2 Samuel 3:22-39 A. Joab’s Vengeance: 2 Samuel 3:22-27 B. David’s Vexation: 2 Samuel 3:28-39 House of David 2 Samuel 3:1-5 David’s Strength: 2 Samuel 3:1 David’s House David looked to the LORD and was blessed. He was promised to be king and patiently waited to take the throne (Isaiah 40:3; Psalm 27:14, 37:7). In the meantime David’s house became stronger, gaining men and great respect (1 Chronicles 12:23-40). People began to look to David as their leader and were willing to follow after him. David’s army won battles and earned a good reputation. David did nothing out of the ordinary; he simply trusted the LORD and his house grew stronger. Saul’s House As David grew stronger, Saul’s house grew weaker. With Saul and Jonathan deaths, the strength was taken away. It was only a matter of time before Saul’s dynasty was gone, but his house would not fall without a fight. Abner and Ishbosheth did their best to maintain the dynasty, but with Ishbosheth as king, the house lost men, power, influence, and reputation. -
Cities of Refuge
Calvary Baptist Theological Journal 14.1 (Spring, 1998) 1-25 Copyright © 1999 by Calvary Baptist Theological Seminary, cited with permission; digitally prepared for use at Gordon College] Cities of Refuge Preston L. Mayes Much of the Mosaic legislation contained in the Pentateuch seems foreign to the modern reader. The laws concerning the priesthood, the sacrificial system, and the religious holidays are neither practiced nor paralleled in the dispensation of the church. Though they do have didactic and illustrative value as types of the work of Christ, they are often rushed over or skipped altogether in personal Bible study. The Old Testament legislation concerning so-called moral law has received greater attention. Since it addresses many issues which are also social problems in the twentieth century, it is frequently lifted from its Old Testament context and applied to contemporary society. Provisions for dealing with cases of adultery, homosexuality, theft, and murder in Israel are a few of the regulations which commonly receive such treatment. Several minority political/religious groups even advocate a complete return to Old Testament-style political regulations and policies. It is within the context of this debate that the Old Testament legal provisions concerning the city of refuge should be studied. These cities were designated locations to which one who was guilty of accidental homicide1 could flee in order to receive legal protection and a fair trial. They were part of the ancient legal system which recognized the right and even the l This paper will refer to an accidental homicide as manslaughter and a deliberate homicide as murder. -
The Nature of David's Kingship at Hebron: an Exegetical and Theological Study of 2 Samuel 2:1-5:5
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2019 The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5 Christian Vogel Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Vogel, Christian, "The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5" (2019). Dissertations. 1684. https://digitalcommons.andrews.edu/dissertations/1684 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 by Christian Vogel Adviser: Richard M. Davidson ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 Name of researcher: Christian Vogel Name and degree of faculty adviser: Richard M. Davidson, Ph.D. Date completed: June 2019 The account of David’s reign at Hebron found in 2 Samuel 2:1—5:5 constitutes a somewhat neglected, yet crucial part of the David narrative, chronicling David’s first years as king. This dissertation investigates these chapters by means of a close reading of the Hebrew text in order to gain a better understanding of the nature of David’s kingship as it is presented in this literary unit. -
The Old Testament: Part Eight - First and Second Samuel
The Old Testament: Part Eight - First and Second Samuel The Books of Samuel derived its name from the 3:1-18: Call and commissioning of Samuel. Samuel prophet Samuel whose lifetime saw the end of the initially does not recognize God’s voice calling him period of the Judges and the beginning of Israel’s because he is not yet “familiar with the Lord.” But kingship. with Elizabeth’s help, he becomes attuned to God’s call. (Sometimes we too need the help of others to The story. Samuel, who is opposed to Israel having discern God’s call in our lives.) Gradually, Samuel her own king, is told by God to let the people have develops into a great spiritual leader for Israel. their wish, so he anoints Saul as Israel’s first king. Saul Speaking of him, 3:20 says: “Samuel grew up, and the is portrayed as a tragic figure. He does not want to be Lord was with him, not permitting any word of his to king. While out looking for his father’s donkeys, be without effect. Thus all of Israel from Dan to Samuel comes upon Saul and tells him that God wants Beersheba came to know that Samuel was an him to be king. Initially, Saul does very well winning accredited prophet of the Lord.” several great victories over Israel’s enemies. Then he ‘blows it’ by choosing his own way over God’s way. In chapters 4, 5 and 6, Samuel disappears from the Samuel tells Saul that due to his disobedience, God has story. -
OLD TESTAMENT SURVEY Lesson 26 – Part 1 David – the Bathsheba Affair
OLD TESTAMENT SURVEY Lesson 26 – Part 1 David – The Bathsheba Affair On July 21, 1683, the University of Oxford issued a Judgment and Decree…against certain pernicious Books, and damnable Doctrines, destructive to the sacred Persons of Princes, their State and Government, and of all human Society. This publication was the basis for the last government-sanctioned book burning in England (also occurring in Oxford). Among those books burned was Lex, Rex, written by the Scottish Presbyterian Samuel Rutherford. The book was cited by Oxford for the dangerous doctrine that “if lawful governors become tyrants, or govern otherwise than by the laws of God and man…they forfeit the right they had unto government.”1 Rutherford’s book was alarming to the realm because even its title was against the King’s interest. Lex is Latin for “law,” and Rex is Latin for “king.” The title Lex Rex puts the law as over the king rather than the king over the law. Within the book, in response to the question “whether the king be above the law,” Rutherford wrote, “The law hath a supremacy of constitution above the king.”2 In part of his argument, Rutherford reached back to the Biblical account of King Saul noting, God, in making Saul a king, doth not by any royal stamp give him a power to sin, or to play the tyrant.3 Rutherford is right for Saul, and also for his successor, King David. As we consider David in this lesson, we see that he found a time where he violated in rapid succession three of the Ten Commandments, but not without dire consequence to him and to his family. -
The Story of David
Supplement to the program THE STORY OF DAVID Prepared by Eric Lund For a free catalog of our videos contact: Vision Video P. O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 From Dr. Ken Curtis President Gateway Films/Vision Video I love to read the Bible stories about David and have drawn instruction and inspiration from his life for years. Thus, it is with special pleasure we offer you Columbia Pictures television series The Story of David. We have prepared this supplement to help you get the most out of this production. David is one of the central characters in all of scripture. What greater could be said than “He was a man after God’s own heart” (I Samuel 13:14, Acts 13:22)? The Bible gives us more details and stories about David’s life than anyone else in all of scripture except Jesus. Consider that the very first thing we are told in the New Testament about Jesus is that he is the “Son of David.” (Matthew 1:1, see also 1:17, 9:27, 15:21). David’s life is a wonderful source for study, discussion and reflection. We believe this film can help bring David’s story alive to enrich your individual or group study. Unfortunately, a film can only cover so much and must be selective in what is included and omitted. For example, I deeply regret that my favorite incident in David’s life is left out entirely. -
March 2021 Edition 3
Romance Newsletter Volume 9 March 2021 Edition 3 Just Outside The Gate The story of Abner is sad because he died The verb that is translated fled for refuge is the unnecessarily just outside the gate of safety. (II Samuel exact word used in the Septuagint (The Greek 3:1-39) translation of the Old Testament) to describe these six During a battle between Saul’s army and David’s ancient cities of refuge. (Numbers 35:11) So, Christ soldiers, Abner killed Asahel, the brother of Joab, and and His church are to us what the cities of refuge were although David declared Abner’s actions an act of war, to those people back then. When we come to Christ, Joab’s heart became angry. He was determined to get we are forgiven of our sins and added to His church our even with Abner. place of safety. We come into His body which is a God had chosen six cities as cities of refuge in place of salvation through Christ, and the Bible states Palestine. They were sanctuary cities, where one who that we are baptized into Christ (Galatians 3:26) and took another’s life in cases like Abner’s could find that we are to remain faithful. (Revelation 2:10) protection from an avenger such as Joab. The enemy The Scriptures describe two types of people could not harm that person if they escaped to one of outside the safety of Christ: these six cities of refuge for as long as they remained The first is Simon the Magician in Acts chapter inside its gates; so, Abner fled to Hebron, a city of eight. -
1 “Means & Ends” 2 Samuel 4 August 2, 2020 Faith Presbyterian Church – Evening Service Pastor Nicoletti Well, It's B
“Means & Ends” 2 Samuel 4 August 2, 2020 Faith Presbyterian Church – Evening Service Pastor Nicoletti Well, it’s been five months away from Second Samuel. And it’s good to be back with it this evening. To remember where we are in the story, Saul has died in battle with the Philistines. David has been anointed king of Judah. Ish-bosheth, the son of Saul has been appointed king of the rest of Israel by his commander Abner. After Ish-bosheth began to exhibit some of the same paranoid tendencies as Saul, Abner looked to defect to David and bring the kingdom with him. But then Joab murdered Abner. Without Abner David was without a clear means to reunite Judah and Israel, and Ish-bosheth was without a real military leader in Israel. And with that said, we come to Second Samuel, chapter four. Please listen carefully, for this is God’s word for us this evening: 4:1 When Ish-bosheth, Saul's son, heard that Abner had died at Hebron, his courage failed, and all Israel was dismayed. 2 Now Saul's son had two men who were captains of raiding bands; the name of the one was Baanah, and the name of the other Rechab, sons of Rimmon a man of Benjamin from Beeroth (for Beeroth also is counted part of Benjamin; 3 the Beerothites fled to Gittaim and have been sojourners there to this day). 4 Jonathan, the son of Saul, had a son who was crippled in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel, and his nurse took him up and fled, and as she fled in her haste, he fell and became lame. -
A Story of Return and Longing: the Life of King David Rabbi Adam Stock Spilker, Mount Zion Temple Kol Nidre 5773 – September 25, 2012
A Story of Return and Longing: The Life of King David Rabbi Adam Stock Spilker, Mount Zion Temple Kol Nidre 5773 – September 25, 2012 This is the story of David, King of Israel, in three acts. His story is complex and somehow real – a boy shepherd, a musician with healing powers, a poet laureate, a general, a king. His life may feel distant, yet his words, the psalms he wrote, still speak to us. To anyone who has ever sought forgiveness or yearned for anything or anyone, this is a story for you - a sermon in parable. Act 1 – David, a Shepard Healer In the book of Samuel, we meet young David. The prophet Samuel is told by God to anoint one of the sons of Jesse who lives in Bethlehem as the future king of Israel. This is all happening while Saul is still king. Trouble and intrigue start from the beginning of David’s life. As Samuel tries to figure out which of the sons of Jesse to anoint, God says: “Pay no attention to his appearance or his stature; …for I see not as man sees; for man looks only what is visible, but the Eternal looks into the heart.” (Sam 16:7). Soon after David is anointed, we are told that his heart actually is not the only thing people find attractive. One of the attendants in King Saul’s court says: “I have seen a son of Jesse … who is skilled in music; he is a stalwart fellow and a warrior, sensible in speech, and handsome in appearance and the Eternal is with him.” (Sam 16:18). -
2 Samuel 1-6
Lesson 6 – 2 Samuel 1-6 Text: 2 Samuel 1-6; 1 Chronicles 11-15 Main Characters: God, David, Ishbosheth, Abner, Joab, Uzzah Key Passages: - 2 Samuel 3:35-37 – David’s fast over Abner pleased the people; in fact, all he did pleased them. - 2 Samuel 6:7 – When Uzzah touched the Ark of the Covenant, God immediately struck him dead. Main Storyline: David had returned to Ziklag (following his victory over the Amalekites) when an Amalekite man came to him and told him that he had killed Saul. (It seems that the Amalekite was just trying to gain favor with David; it does not appear that his story was true based on 1 Samuel 31.) David tore his clothes and wept for Saul and his sons; then he ordered the Amalekite to be killed for his claimed deed. Following this, David asked God if he should return to Judah; God told him to go back, and specifically to the city of Hebron. David, his men, and their households returned from Ziklag to Hebron as God had instructed. There, the men of Judah anointed David king over them. Meanwhile, Abner, the commander of Saul’s army, took Ishbosheth, Saul’s son, and made him king over the rest of Israel. Thus, a great civil war began between the two “kingdoms,” Israel and Judah, a foreshadowing of the future. Abner and Joab, the commander of David’s army, fought with each other numerous times as the war went on. In one particular battle, Judah had won, and Joab’s brother, Asahel, was pursuing Abner. -
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being a 1-star planter in a 5-star world Contributors: Steve Anderson Al Barrera Dan Freng Mark Hallock Kevin Hasenack Jeff Jung Jim Misloski Fabian Perea Evan Skelton Matt Whitt General Editors: Jenna Hallock, Mark Hallock, & Evan Skelton The Underdog Church-Planter: Being a 1-Star Planter in a 5-Star World Copyright © 2016 Calvary Resources All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of the publisher except for the use of brief quotations in a book review. Cover Design: Evan Skelton Interior Design: Evan Skelton The Calvary Resources logo is a trademark of the Calvary Family of Churches. First Printing, 2016 Printed in the United States of America Unless otherwise noted, all Bible references are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. While the contributors have made every effort to provide accurate telephone numbers, internet address, and other contact information at the time of publication, neither the publisher nor the contributors assume any responsibility for errors or for changes that occur after publication. Further, the publisher does not have any control over and does not assume any responsibility for author or third-party websites or their content. Requests for information should be addressed to: Calvary Resources, 4881 S. Acoma St., Englewood, CO 80110 www.thecalvary.org [email protected]