Pdf-Version.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Chrismon Tree Ornaments
Chrismon Tree Ornaments 1106 North Main Street Garden City, KS 67846 Chrismon Ornaments were originated and first made for use on the Christmas tree of Ascension Lutheran Church in Danville, Virginia, in 1957 by Mrs. Frances Kipps Spencer, a church member. The designs were monograms of and symbols for our Lord Jesus Christ. Because these designs have been used by his followers since biblical times, they are the heritage of all Christians and serve to remind each of us regardless of denomination of the One we follow. All Chrismon Ornaments are made in a combination of white and gold to symbolize the purity and majesty of the Son of God and the Son of Man. Please use this Chrismon booklet to teach others about our Lord Jesus Christ. Return the booklet to its original place so others can use as a form of discipleship as well. Thanks and enjoy! Alpha & Omega Bell Alpha and Omega are the first and last Bells have been used for centuries to call letters in the Greek alphabet. Used people to worship. They were mentioned together, they symbolize that Christians as early as in the 6th century. Before clocks believe Jesus is the beginning and the end a church bell was rung to tell people it was of all things. time to attend a wedding, funeral or other services. High church towers were built just so that the bells could be heard as far as possible. May the bells we hear remind us of God’s gift to us, the birth of Jesus. Anchor Cross Bottony Cross The Anchor Cross was used by early The cross always reminds us of Jesus’ Christians as a symbol of their faith when great gift to us through his death and they had to avoid recognition as Christians resurrection. -
Only Hope Prison Ministries
Chaplains Training Academy A two year course designed to make you biblically proficient in correctional gospel ministry. Graduates receive a Credential validating and sanctioning them as fit for biblical correctional chaplaincy. An application form can be downloaded from our web site under “Training” Only Hope Upcoming Chaplains Training Academy Sessions Prison Ministries At Faith Baptist Church, in Orlando, FL - Oct. 12-16, 2015 (Emphasis on Spiritual Leadership) At Calvary Chapel, in Pomona, CA, - Nov. 9-14, 2015 (Emphasis on Inmate Issues) New Covenant Bible Church, in St. Charles, IL - March, 2016 (Emphasis on Evangelizing Inmates) Presents At The Master’s College, in Santa Clarita, CA - June, 2016 (Emphasis on Biblical Counseling) Upcoming One-Day Seminars “Addressing Serious At Wayside Cross Min., in Aurora, IL - March, 2016 Inmate Issues” CHAPLAIN’S CORNER MESSAGES Rev. Rich Hines produces a monthly message for Chaplains and volunteers in jail and prison ministry and follow-up discipleship A One-Day Seminar of ex-offenders called “The Chaplain’s Corner.” for So far, we have over 170 of these messages archived on our web Correctional Chaplains site under “Training.” You can also access all the titles and subjects biblically dealt with to see what might fit your current and and future needs. Correctional Ministry Volunteers A sampling of some of the things addressed in these messages: - Christmas, Easter and Thanksgiving messages 9 AM to 3:30 PM - Repentance is a Vital Part of Jesus’s Gospel October 3, 2015 - Teaching Inmates to -
Krakow Pilgrims PERMIT NO
Serving the Diocese of San Angelo, Texas Volume XXXVI, No. 6 JUNE 2016 DIOCESE OF SAN ANGELO NONPROFIT ORG. PO BOX 1829 US POSTAGE PAID SAN ANGELO TX 76902-1829 SAN ANGELO, TX Krakow Pilgrims PERMIT NO. 44 WYD 2016 Stories, Pg. 2 Pictured clockwise from back center, Sister Adelina Garcia, Nik Ruiz, Ismael Lujan, Jacob DeHoyos, Janie Davila, Monica Lujan, Rebekkah Brunell and Bethany Brunell. (Photo by Karen J. Patterson) Page 2 JUNE 2016 The Angelus The Inside Front 11 pilgrims to be part of one big family in Krakow By Jimmy Patterson Young Adult and Editor Campus Ministry for Sister: Pope’s message of the Office of SAN ANGELO — The 11 pilgrims who will represent Evangelization and evangelization to be seen at the Diocese of San Angelo at World Youth Day 2016 in Catechesis in the dio- Krakow, Poland, next month may be small in number, cese. World Youth Day Krakow but the rewards they will receive — according to those Both Sister Adelina who have experienced WYD before — will be huge. and Ruiz have By Jimmy Patterson The group will leave the United States in late July for attended past WYDs. Editor the global festival that runs from July 25-31. An Jacob DeHoyos, astounding 30,000 Americans will make their way to 18, said he antici- On the one hand, it seems perhaps counterintuitive Eastern Europe — part of an overall attendance that is pates the event will help him go deeper into his faith and that one can grow his or her faith while standing in the anticipated at 2 million. -
The Cross of Calvary
THE CROSS OF CALVARY How to Understand the Work of the Cross By Jessie Penn-Lewis Originally published by THE OVERCOMER LITERATURE TRUST England More recently published by CLC Publications This work is in the public domain 1 CONTENTS 1. Calvary and the Foreshadowed Cross............. 3 2. The Cross Interpreted by the Ascended Christ............ 7 3. The Twofold Message of the Cross.............. 10 4. The Cross and the Law ................................13 5. Crucified with Christ................................... 16 6. The Cross and the Living Christ.................. 18 7. The Cross and the Holy Spirit..................... 21 8. The Life Side of the Cross............................ 24 9. Crucified to the World............................... 27 10. The Cross and the Powers of Darkness...... 31 11. The Cross and Its Continuity..................... 35 12. The Call to the Cross................................. 38 13. The Preaching of the Cross........................ 42 14. The Lamb in the Midst of the Throne ....... 45 Unless noted, all Scripture quotes are taken from the American Standard Version of the Bible. "A.V." denotes the Authorized (King James) Version. The letters "C.H." indicate Conybeare and Howson's translation of the Epistles of Paul. 2 CHAPTER 1 "Behold the Lamb of God, which beareth the sin of the world."—John 1:29, margin. Calvary and the Foreshadowed Cross "And when they were come to the place, which is called Calvary, there they crucified Him."—Luke 23:33, A.V. The hour had come! The Lamb slain from the foundation of the world was now to be slain before the eyes of the world. "Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together, to do" what had been "foreordained to come to pass" (Acts 4:27-28). -
The Nature of David's Kingship at Hebron: an Exegetical and Theological Study of 2 Samuel 2:1-5:5
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2019 The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5 Christian Vogel Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Vogel, Christian, "The Nature of David's Kingship at Hebron: An Exegetical and Theological Study of 2 Samuel 2:1-5:5" (2019). Dissertations. 1684. https://digitalcommons.andrews.edu/dissertations/1684 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 by Christian Vogel Adviser: Richard M. Davidson ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE NATURE OF DAVID’S KINGSHIP AT HEBRON: AN EXEGETICAL AND THEOLOGICAL STUDY OF 2 SAMUEL 2:1—5:5 Name of researcher: Christian Vogel Name and degree of faculty adviser: Richard M. Davidson, Ph.D. Date completed: June 2019 The account of David’s reign at Hebron found in 2 Samuel 2:1—5:5 constitutes a somewhat neglected, yet crucial part of the David narrative, chronicling David’s first years as king. This dissertation investigates these chapters by means of a close reading of the Hebrew text in order to gain a better understanding of the nature of David’s kingship as it is presented in this literary unit. -
French Catholicism's First World War
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2016 Calvary Or Catastrophe? French Catholicism's First World War Arabella Leonie Hobbs University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the European History Commons, Other Languages, Societies, and Cultures Commons, and the Religion Commons Recommended Citation Hobbs, Arabella Leonie, "Calvary Or Catastrophe? French Catholicism's First World War" (2016). Publicly Accessible Penn Dissertations. 2341. https://repository.upenn.edu/edissertations/2341 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2341 For more information, please contact [email protected]. Calvary Or Catastrophe? French Catholicism's First World War Abstract CALVARY OR CATASTROPHE? FRENCH CATHOLICISM’S FIRST WORLD WAR Arabella L. Hobbs Professor Gerald Prince The battlefield crucifixes that lined the Western Front powerfully connected industrialized warfare with the Christian past. This elision of the bloody corporeality of the crucifixion with the bodily suffering wrought by industrial warfare forged a connection between religious belief and modern reality that lies at the heart of my dissertation. Through the poignancy of Christ’s suffering, French Catholics found an explanatory tool for the devastation of the Great War, affirming that the blood of ther F ench dead would soon blossom in rich harvest. This dissertation argues that the story of French Catholicism and the Great War uncovers a complex and often dissonant understanding of the conflict that has become obscured in the uniform narrative of disillusionment and vain sacrifice ot emerge in the last century. Considering the thought to emerge from the French renouveau catholique from 1910 up to 1920, I argue that far from symbolizing the modernist era of nihilism, the war in fact created meaning in a world that had lost touch with its God. -
Crosses of the Red Cross of Constantine Presentation by P
Grand Imperial Conclave of the Masonic and Military Order of the Red Cross of Constantine, and the Orders of the Holy Sepulchre and of St. John the Evangelist for England and Wales and its Divisions and Conclaves Crosses of the Red Cross of Constantine Presentation by P. Kt. A. Briggs Div. Std. B.(C) and P. Kt. M.J. Hamilton Div. Warden of Regalia Warrington Conclave No. 206 November 16th 2011 INTRODUCTION Constantine's Conversion at the Battle of Milvian Bridge 312ad. MANY TYPES OF CROSSES These are just a few of the hundreds of designs of crosses THE RED CROSS • Red Cross of Constantine is the Cross Fleury - the most associated cross of the Order • With the Initials of the words ‘In Hoc Signo Vinces’ • Greek Cross (Cross Imissa – Cross of Earth • Light and Life Greek words for “light” and “life”. • Latin Cross THE VICTORS CROSS The Conqueror's or Victor's cross is the Greek cross with the first and last letters of "Jesus" and "Christ" on top, and the Greek word for conquerer, nika, on the bottom. • Iota (Ι) and Sigma (Σ) • I & C -The first and last letters of Jesus (ΙΗΣΟΥΣ). • X & C -The first and last letters of Christ (XPIΣTOΣ) The Triumphant Cross is a cross atop an orb. The cross represents Christianity and the orb (often with an equatorial band) represents the world. It symbolises Christ's triumph over the world, and prominent in images of Christ as Salvator Mundi - the Saviour of the World. THE CHI-RHO CROSS • The Chi-Rho emblem can be viewed as the first Christian Cross. -
The Old Testament: Part Eight - First and Second Samuel
The Old Testament: Part Eight - First and Second Samuel The Books of Samuel derived its name from the 3:1-18: Call and commissioning of Samuel. Samuel prophet Samuel whose lifetime saw the end of the initially does not recognize God’s voice calling him period of the Judges and the beginning of Israel’s because he is not yet “familiar with the Lord.” But kingship. with Elizabeth’s help, he becomes attuned to God’s call. (Sometimes we too need the help of others to The story. Samuel, who is opposed to Israel having discern God’s call in our lives.) Gradually, Samuel her own king, is told by God to let the people have develops into a great spiritual leader for Israel. their wish, so he anoints Saul as Israel’s first king. Saul Speaking of him, 3:20 says: “Samuel grew up, and the is portrayed as a tragic figure. He does not want to be Lord was with him, not permitting any word of his to king. While out looking for his father’s donkeys, be without effect. Thus all of Israel from Dan to Samuel comes upon Saul and tells him that God wants Beersheba came to know that Samuel was an him to be king. Initially, Saul does very well winning accredited prophet of the Lord.” several great victories over Israel’s enemies. Then he ‘blows it’ by choosing his own way over God’s way. In chapters 4, 5 and 6, Samuel disappears from the Samuel tells Saul that due to his disobedience, God has story. -
Calvary and the Mass Pdf Free Download
CALVARY AND THE MASS PDF, EPUB, EBOOK Reverend Fulton J Sheen | 102 pages | 01 Jan 2010 | Alba House Society of St. Paul | 9780818913150 | English | United States Calvary and the Mass PDF Book Not long before that same merciful Saviour had taken means to prolong forgiveness through space and time, even to the consummation of the world. But if we did know that every sin of pride wove a crown of thorns for the head of Christ; if we knew that every contradiction of His divine command made for Him the sign of contradiction, the Cross; if we knew that every grasping avaricious act nailed His hands, and every journey into the byways of sin dug His feet; if we knew how good God is and still went on sinning, we would never be saved. Despite the multiplicity of coins made, the pattern is always the same. Hence the Mass is to us the crowning act of Christian worship. What can I do? Neither gifts nor portraits take the place of the beloved one. Now that all else was fulfilled, He fulfilled that iota; He, the true David, quoted the prophetic David: "It is finished. And in order that its memory might not be any haphazard narrative on the part of men, He Himself instituted the precise way it should be recalled. We offer the eternal Victim of the Cross, once made and forever enduring The World War, for example, was meant to be a purgation of evil; it was meant to teach us that we cannot get along without God, but the world refused to learn the lesson. -
OLD TESTAMENT SURVEY Lesson 26 – Part 1 David – the Bathsheba Affair
OLD TESTAMENT SURVEY Lesson 26 – Part 1 David – The Bathsheba Affair On July 21, 1683, the University of Oxford issued a Judgment and Decree…against certain pernicious Books, and damnable Doctrines, destructive to the sacred Persons of Princes, their State and Government, and of all human Society. This publication was the basis for the last government-sanctioned book burning in England (also occurring in Oxford). Among those books burned was Lex, Rex, written by the Scottish Presbyterian Samuel Rutherford. The book was cited by Oxford for the dangerous doctrine that “if lawful governors become tyrants, or govern otherwise than by the laws of God and man…they forfeit the right they had unto government.”1 Rutherford’s book was alarming to the realm because even its title was against the King’s interest. Lex is Latin for “law,” and Rex is Latin for “king.” The title Lex Rex puts the law as over the king rather than the king over the law. Within the book, in response to the question “whether the king be above the law,” Rutherford wrote, “The law hath a supremacy of constitution above the king.”2 In part of his argument, Rutherford reached back to the Biblical account of King Saul noting, God, in making Saul a king, doth not by any royal stamp give him a power to sin, or to play the tyrant.3 Rutherford is right for Saul, and also for his successor, King David. As we consider David in this lesson, we see that he found a time where he violated in rapid succession three of the Ten Commandments, but not without dire consequence to him and to his family. -
The Story of David
Supplement to the program THE STORY OF DAVID Prepared by Eric Lund For a free catalog of our videos contact: Vision Video P. O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 From Dr. Ken Curtis President Gateway Films/Vision Video I love to read the Bible stories about David and have drawn instruction and inspiration from his life for years. Thus, it is with special pleasure we offer you Columbia Pictures television series The Story of David. We have prepared this supplement to help you get the most out of this production. David is one of the central characters in all of scripture. What greater could be said than “He was a man after God’s own heart” (I Samuel 13:14, Acts 13:22)? The Bible gives us more details and stories about David’s life than anyone else in all of scripture except Jesus. Consider that the very first thing we are told in the New Testament about Jesus is that he is the “Son of David.” (Matthew 1:1, see also 1:17, 9:27, 15:21). David’s life is a wonderful source for study, discussion and reflection. We believe this film can help bring David’s story alive to enrich your individual or group study. Unfortunately, a film can only cover so much and must be selective in what is included and omitted. For example, I deeply regret that my favorite incident in David’s life is left out entirely. -
100619 Evensong Evensong
CALVARY EPISCOPAL CHURCH Pittsburgh, Pennsylvania Architectural Tours Choral Evensong & Organ Recital † † † The Calvary Choir Alan Lewis, director Jon Tyillian, assistant organist October 6, 2019 at 5 o’clock in the afternoon Welcome to Calvary Episcopal Church Calvary Church was founded in East Liberty in 1855. Calvary, and the Episcopal Diocese of Pittsburgh, of which it is a member, are part of the Episcopal Church in the United States of America, a branch of the world-wide Anglican Communion, descended from the Church of England and thus a part of catholic Christianity tracing its lineage back, through apostolic succession, to the first Christian disciples. This building, Calvary’s third home, dates from 1906, and was designed by Ralph Adams Cram, one of the leading American exponents of the Gothic Revival. The overall length of the building is 208 feet; the height of the Nave, 55 feet, and of the crossing lantern, 75 feet. (The tip of the cross, atop the spire over the crossing, is 220 feet above the sidewalk.) The building’s appointments include stained glass by Heaton, Butler, & Bayne, of London, and C.J. Connick, of Boston, as well as Pittsburgh’s own Willet Stained Glass, among others. The carved wooden Rood Screen and the reredos behind the High Altar are particularly notable visual features. A new illustrated guide to the building was published in 2008, and is available through the Calvary Bookstore. Calvary houses two pipe-organs. The larger was built by Casavant-Frères of Québec in 1963; it is accounted one of the region’s finest, and its hundred stops and more than 7,000 pipes are heard regularly in services and recitals.