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Th E Bells of St. M Ar
GOD IS GOD IS FEBRUARY 2017 Dear Saint Mary's family, We are off to a good start for 2017. As I write this letter we are just three full weeks in to the new year and already so much is happening. We have held our first Annual Meeting together, and the response has been very posi- tive. At that meeting we were able to make amendments to the church’s By-Laws that will allow us to go forward with a smaller eight person Vestry, all of whom were elected unanimously by the members present at the meeting. At our February Vestry meeting we will vote for a Junior Warden, Treasurer, and Secretary. With that accomplished we will begin the process of looking at all of the different aspects of the way we at Saint Mary’s currently do things. The end goal of that process is to identify and eliminate any barriers to growth that might not have been considered, and to find ways to improve upon many of the things we are already doing well. To that end, please begin to pray to see if God may be calling you to participate in any of the ministries that currently exist at Saint Mary’s. This is going to be a fun and exciting time for us to bond and grow together as we seek to strengthen the teams and look at the ways they function. Ushers and Greeters, the Flower and Altar Guilds, Eucharistic Ministers and Visi- tors… Perhaps you have a special talent or hobby that could be used to the Glory of God and you have never considered how. -
SYMBOLS Te Holy Apostles & Evangelists Peter
SYMBOLS Te Holy Apostles & Evangelists Peter Te most common symbol for St. Peter is that of two keys crossed and pointing up. Tey recall Peter’s confession and Jesus’ statement regarding the Office of the Keys in Matthew, chapter 16. A rooster is also sometimes used, recalling Peter’s denial of his Lord. Another popular symbol is that of an inverted cross. Peter is said to have been crucifed in Rome, requesting to be crucifed upside down because he did not consider himself worthy to die in the same position as that of his Lord. James the Greater Tree scallop shells are used for St. James, with two above and one below. Another shows a scallop shell with a vertical sword, signifying his death at the hands of Herod, as recorded in Acts 12:2. Tradition states that his remains were carried from Jerusalem to northern Spain were he was buried in the city of Santiago de Compostela, the capital of Galicia. As one of the most desired pilgrimages for Christians since medieval times together with Jerusalem and Rome, scallop shells are often associated with James as they are often found on the shores in Galicia. For this reason the scallop shell has been a symbol of pilgrimage. John When shown as an apostle, rather than one of the four evangelists, St. John’s symbol shows a chalice and a serpent coming out from it. Early historians and writers state that an attempt was made to poison him, but he was spared before being sent to Patmos. A vertical sword and snake are also used in some churches. -
Only Hope Prison Ministries
Chaplains Training Academy A two year course designed to make you biblically proficient in correctional gospel ministry. Graduates receive a Credential validating and sanctioning them as fit for biblical correctional chaplaincy. An application form can be downloaded from our web site under “Training” Only Hope Upcoming Chaplains Training Academy Sessions Prison Ministries At Faith Baptist Church, in Orlando, FL - Oct. 12-16, 2015 (Emphasis on Spiritual Leadership) At Calvary Chapel, in Pomona, CA, - Nov. 9-14, 2015 (Emphasis on Inmate Issues) New Covenant Bible Church, in St. Charles, IL - March, 2016 (Emphasis on Evangelizing Inmates) Presents At The Master’s College, in Santa Clarita, CA - June, 2016 (Emphasis on Biblical Counseling) Upcoming One-Day Seminars “Addressing Serious At Wayside Cross Min., in Aurora, IL - March, 2016 Inmate Issues” CHAPLAIN’S CORNER MESSAGES Rev. Rich Hines produces a monthly message for Chaplains and volunteers in jail and prison ministry and follow-up discipleship A One-Day Seminar of ex-offenders called “The Chaplain’s Corner.” for So far, we have over 170 of these messages archived on our web Correctional Chaplains site under “Training.” You can also access all the titles and subjects biblically dealt with to see what might fit your current and and future needs. Correctional Ministry Volunteers A sampling of some of the things addressed in these messages: - Christmas, Easter and Thanksgiving messages 9 AM to 3:30 PM - Repentance is a Vital Part of Jesus’s Gospel October 3, 2015 - Teaching Inmates to -
On the Physical Death of Jesus Christ
On the Physical Death of Jesus Christ William D. Edwards, MD; Wesley J. Gabel, MDiv; Floyd E. Hosmer, MS, AMI Jesus of Nazareth underwent Jewish and Roman trials, was flogged, Talmud, and by the Jewish historian and was sentenced to death by crucifixion. The scourging produced deep Flavius Josephus, although the au¬ stripelike lacerations and appreciable blood loss, and it probably set the thenticity of portions of the latter is stage for hypovolemic shock, as evidenced by the fact that Jesus was too problematic.26 weakened to carry the crossbar (patibulum) to Golgotha. At the site of The Shroud of Turin is considered crucifixion, his wrists were nailed to the patibulum and, after the patibulum by many to represent the actual buri¬ was lifted onto the upright post (stipes), his feet were nailed to the stipes. al cloth of Jesus,22 and several publi¬ The major pathophysiologic effect of crucifixion was an interference with cations concerning the medical as¬ normal respirations. Accordingly, death resulted primarily from hypovolemic pects of his death draw conclusions shock and exhaustion asphyxia. Jesus' death was ensured by the thrust of a from this assumption."' The Shroud soldier's spear into his side. Modern medical interpretation of the historical of Turin and recent archaeological evidence indicates that Jesus was dead when taken down from the cross. findings provide valuable information (JAMA 1986;255:1455-1463) concerning Roman crucifixion prac¬ tices.2224 The interpretations of mod¬ ern writers, based on a knowledge of THE LIFE and teachings of Jesus of credibility of any discussion of Jesus' science and medicine not available in Nazareth have formed the basis for a death will be determined primarily by the first century, may offer addition¬ major world religion (Christianity), the credibility of one's sources. -
Typing in Greek Sarah Abowitz Smith College Classics Department
Typing in Greek Sarah Abowitz Smith College Classics Department Windows 1. Down at the lower right corner of the screen, click the letters ENG, then select Language Preferences in the pop-up menu. If these letters are not present at the lower right corner of the screen, open Settings, click on Time & Language, then select Region & Language in the sidebar to get to the proper screen for step 2. 2. When this window opens, check if Ελληνικά/Greek is in the list of keyboards on your computer under Languages. If so, go to step 3. Otherwise, click Add A New Language. Clicking Add A New Language will take you to this window. Look for Ελληνικά/Greek and click it. When you click Ελληνικά/Greek, the language will be added and you will return to the previous screen. 3. Now that Ελληνικά is listed in your computer’s languages, click it and then click Options. 4. Click Add A Keyboard and add the Greek Polytonic option. If you started this tutorial without the pictured keyboard menu in step 1, it should be in the lower right corner of your screen now. 5. To start typing in Greek, click the letters ENG next to the clock in the lower right corner of the screen. Choose “Greek Polytonic keyboard” to start typing in greek, and click “US keyboard” again to go back to English. Mac 1. Click the apple button in the top left corner of your screen. From the drop-down menu, choose System Preferences. When the window below appears, click the “Keyboard” icon. -
Krakow Pilgrims PERMIT NO
Serving the Diocese of San Angelo, Texas Volume XXXVI, No. 6 JUNE 2016 DIOCESE OF SAN ANGELO NONPROFIT ORG. PO BOX 1829 US POSTAGE PAID SAN ANGELO TX 76902-1829 SAN ANGELO, TX Krakow Pilgrims PERMIT NO. 44 WYD 2016 Stories, Pg. 2 Pictured clockwise from back center, Sister Adelina Garcia, Nik Ruiz, Ismael Lujan, Jacob DeHoyos, Janie Davila, Monica Lujan, Rebekkah Brunell and Bethany Brunell. (Photo by Karen J. Patterson) Page 2 JUNE 2016 The Angelus The Inside Front 11 pilgrims to be part of one big family in Krakow By Jimmy Patterson Young Adult and Editor Campus Ministry for Sister: Pope’s message of the Office of SAN ANGELO — The 11 pilgrims who will represent Evangelization and evangelization to be seen at the Diocese of San Angelo at World Youth Day 2016 in Catechesis in the dio- Krakow, Poland, next month may be small in number, cese. World Youth Day Krakow but the rewards they will receive — according to those Both Sister Adelina who have experienced WYD before — will be huge. and Ruiz have By Jimmy Patterson The group will leave the United States in late July for attended past WYDs. Editor the global festival that runs from July 25-31. An Jacob DeHoyos, astounding 30,000 Americans will make their way to 18, said he antici- On the one hand, it seems perhaps counterintuitive Eastern Europe — part of an overall attendance that is pates the event will help him go deeper into his faith and that one can grow his or her faith while standing in the anticipated at 2 million. -
He Sanctuary Series
T S S HE ANCTUARY ERIES A Compilation of Saint U News Articles h ON THE g Saints Depicted in the Murals & Statuary of Saint Ursula Church OUR CHURCH, LIVE IN HRIST, A C LED BY THE APOSTLES O ver the main doors of St. Ursula Church, the large window pictures the Apostles looking upward to an ascending Jesus. Directly opposite facing the congregation is the wall with the new painting of the Apostles. The journey of faith we all make begins with the teaching of the Apostles, leads us through Baptism, toward altar and the Apostles guiding us by pulpit and altar to Christ himself pictured so clearly on the three-fold front of the Tabernacle. The lively multi-experiences of all those on the journey are reflected in the multi-colors of the pillars. W e are all connected by Christ with whom we journey, He the vine, we the branches, uniting us in faith, hope, and love connected to the Apostles and one another. O ur newly redone interior, rededicated on June 16, 2013, was the result of a collaboration between our many parishioners, the Intelligent Design Group (architect), the artistic designs of New Guild Studios, and the management and supervision of many craftsmen and technicians by Landau Building Company. I n March 2014, the Landau Building Company, in a category with four other projects, won a first place award from the Master Builders Association in the area of “Excellence in Craftsmanship by a General Contractor” for their work on the renovations at St. Ursula. A fter the extensive renovation to the church, our parish community began asking questions about the Apostles on the Sanctuary wall and wishing to know who they were. -
The Cross of Calvary
THE CROSS OF CALVARY How to Understand the Work of the Cross By Jessie Penn-Lewis Originally published by THE OVERCOMER LITERATURE TRUST England More recently published by CLC Publications This work is in the public domain 1 CONTENTS 1. Calvary and the Foreshadowed Cross............. 3 2. The Cross Interpreted by the Ascended Christ............ 7 3. The Twofold Message of the Cross.............. 10 4. The Cross and the Law ................................13 5. Crucified with Christ................................... 16 6. The Cross and the Living Christ.................. 18 7. The Cross and the Holy Spirit..................... 21 8. The Life Side of the Cross............................ 24 9. Crucified to the World............................... 27 10. The Cross and the Powers of Darkness...... 31 11. The Cross and Its Continuity..................... 35 12. The Call to the Cross................................. 38 13. The Preaching of the Cross........................ 42 14. The Lamb in the Midst of the Throne ....... 45 Unless noted, all Scripture quotes are taken from the American Standard Version of the Bible. "A.V." denotes the Authorized (King James) Version. The letters "C.H." indicate Conybeare and Howson's translation of the Epistles of Paul. 2 CHAPTER 1 "Behold the Lamb of God, which beareth the sin of the world."—John 1:29, margin. Calvary and the Foreshadowed Cross "And when they were come to the place, which is called Calvary, there they crucified Him."—Luke 23:33, A.V. The hour had come! The Lamb slain from the foundation of the world was now to be slain before the eyes of the world. "Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together, to do" what had been "foreordained to come to pass" (Acts 4:27-28). -
French Catholicism's First World War
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2016 Calvary Or Catastrophe? French Catholicism's First World War Arabella Leonie Hobbs University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the European History Commons, Other Languages, Societies, and Cultures Commons, and the Religion Commons Recommended Citation Hobbs, Arabella Leonie, "Calvary Or Catastrophe? French Catholicism's First World War" (2016). Publicly Accessible Penn Dissertations. 2341. https://repository.upenn.edu/edissertations/2341 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2341 For more information, please contact [email protected]. Calvary Or Catastrophe? French Catholicism's First World War Abstract CALVARY OR CATASTROPHE? FRENCH CATHOLICISM’S FIRST WORLD WAR Arabella L. Hobbs Professor Gerald Prince The battlefield crucifixes that lined the Western Front powerfully connected industrialized warfare with the Christian past. This elision of the bloody corporeality of the crucifixion with the bodily suffering wrought by industrial warfare forged a connection between religious belief and modern reality that lies at the heart of my dissertation. Through the poignancy of Christ’s suffering, French Catholics found an explanatory tool for the devastation of the Great War, affirming that the blood of ther F ench dead would soon blossom in rich harvest. This dissertation argues that the story of French Catholicism and the Great War uncovers a complex and often dissonant understanding of the conflict that has become obscured in the uniform narrative of disillusionment and vain sacrifice ot emerge in the last century. Considering the thought to emerge from the French renouveau catholique from 1910 up to 1920, I argue that far from symbolizing the modernist era of nihilism, the war in fact created meaning in a world that had lost touch with its God. -
Alpha Iota Sydney
Delta Sigma Pi – Alpha Iota Hello Brothers! The summer is quickly approaching us here at Drake! In August, we have four members so far registered to attend the 52nd Grand Chapter Congress in Atlanta, Georgia. This is a very special event where we will get to learn more about all of the different aspects of the Fraternity and meet other brothers from across the nation. We will attend a various number of professional and networking events, learn how to improve our chapter, and at the same time explore the city of Atlanta. This is a fantastic professional opportunity, but also an expensive one for brothers to attend. We are asking for your support to help us fund this event! Donating to Alpha Iota Chapter Leadership Fund helps us afford events such as Grand Chapter Congress, LEAD Provincial Conferences, LEAD Schools, and the Presidents’ Academy. For this Grand Chapter Congress the costs for members to attend are broken down approximately in the following ways: One Member Four Members Eight Members Registration $335 $1,340 $2,680 Hotel $139 $556 $1,112 Travel $300 $1,200 $2,400 TOTAL $774 $3,096 $6,192 All gifts to the Alpha Iota Chapter Leadership Fund are tax-deductible (as allowable by law). The chapter’s CLF is a fund within the Delta Sigma Pi Leadership Foundation. The Leadership Foundation is a 501(c)3 charitable organization as defined by the IRS. To donate, please visit this website: dsp.org/donate, click “Chapter Donation”, and select Alpha Iota under Chapter Information. If you have any questions, suggestions, or comments please feel free to reach out. -
{DOWNLOAD} Cross
CROSS PDF, EPUB, EBOOK James Patterson | 464 pages | 29 Apr 2010 | Headline Publishing Group | 9780755349401 | English | London, United Kingdom Cross Pens for Discount & Sales | Last Chance to Buy | Cross The Christian cross , seen as a representation of the instrument of the crucifixion of Jesus , is the best-known symbol of Christianity. For a few centuries the emblem of Christ was a headless T-shaped Tau cross rather than a Latin cross. Elworthy considered this to originate from Pagan Druids who made Tau crosses of oak trees stripped of their branches, with two large limbs fastened at the top to represent a man's arm; this was Thau, or god. John Pearson, Bishop of Chester c. In which there was not only a straight and erected piece of Wood fixed in the Earth, but also a transverse Beam fastened unto that towards the top thereof". There are few extant examples of the cross in 2nd century Christian iconography. It has been argued that Christians were reluctant to use it as it depicts a purposely painful and gruesome method of public execution. The oldest extant depiction of the execution of Jesus in any medium seems to be the second-century or early third-century relief on a jasper gemstone meant for use as an amulet, which is now in the British Museum in London. It portrays a naked bearded man whose arms are tied at the wrists by short strips to the transom of a T-shaped cross. An inscription in Greek on the obverse contains an invocation of the redeeming crucified Christ. -
Some of the Most Important Symbols for Orthodox
Walking in Light with Christ - Faith, Computing, Diary Articles & tips and tricks on GNU/Linux, FreeBSD, Windows, mobile phone articles, religious related texts http://www.pc-freak.net/blog Some of the most important Symbols for Orthodox Christians in The Eastern Orthodox Church - Symbols in the Eastern Orthodox Christian Faith (Eastern Orthodox Symbolism) and Christian Symbolism in the Roman Catholic Church (Symbolism in Western Catholicism) Author : admin Yesterday, while browsing randomly I came across an interesting Roman Catholic webpage. The website is created by Catholics with the idea to better explain the Catholic religion and Symbolism. Though as an Orthodox Christian, my interest towards Roman Catholicism is only scientific, it's really interesting to see the common symbolism surrounding Roman Catholicism and compare with the Orthodox Christian symbolism. Many of the Roman Catholic Symbols are equal symbol with the one we nowadays used in the orthodox church. I presume this common symbolism between Orthodox and Roman Catholic church,has stayed the same from the time before Roman Catholics split from the Only Holy Apostolic Church to become the Church of the West Roman Empire, that's how the naming Roman Catholic came forward. To find out more about Roman Catholic symbolism please see the following links I've mirrored the information from Fisheater's website which is btw is a great website targeting Roman Catholic layman. Everything on the website is explained in a simple everyday language without too much terminology which makes it a great resource for Roman Catholic Christians and people like me who who like to take a look in Roman Catholicism.