John III Sobieski at Vienna
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Place of Freedom Introduction of Christianity, 965 A.D
MINISTERSTWO OBRONY NARODOWEJ POLAND place of freedom Introduction of Christianity, 965 A.D. by Jan Matejko (1889) 2 POLAND’S BAPTISM AND THE RECOGNITION OF ITS INDEPENDENCE The coat of arms of Poland (1295-1569) A.D. 966 he lands situated between the Baltic Sea and the Carpathian Moun- tains, the Oder and Bug rivers, inhabited by the Polanie tribe came Tinto existence as a powerful country in the 10th century. This is the first reference to the country of Poland. In 966 Mieszko I, known as first historical ruler of Poland, opting for conversion from Rome, not Constantinople, chose the western over the eastern variant of European culture. This placed Poland between the two great sibling civilizations of medieval Christian Europe. A c o p y o f t h e o l d e s t P o l i s h w r t i n g s ‘ O l d Ś w i ę t o k r z y s k i e ’ n o t e d i n 9 6 6 : “Mieszko, the duke of Poland was baptized”. This year is considered to be the beginning of the evan- gelization of Poland and also the recognition of its state- hood. Missionaries and monks began arriving in the coun- try. The Latin language was introduced, reading and writing were taught, brick churches and monasteries were built, and modern agricultural methods were introduced. Savage pagan traditions were being replaced by efforts to live by the com- mandments of love as found in the Christian Decalogue. -
Framing 'Turks': Representations of Ottomans and Moors in Continental European Literature 1453-1683
16 2019 FRAMING ‘TURKS’: Representations of Ottomans and Moors in Continental European Literature 1453-1683 ed. Peter Madsen Framing ‘Turks’: Representations of Ottomans and Moors in Continental European Litera- ture 1453-1683, ed. Peter Madsen Nordic Journal of Renaissance Studies 16 • 2019 General Editor of NJRS: Camilla Horster (NJRS was formerly known as Renæssanceforum: Journal of Renaissance Studies) ISSN 2597-0143. URL: www.njrs.dk/njrs_16_2019.htm FRAMING ‘TURKS’ NJRS 16 • 2019 • www.njrs.dk Preface The focus of this issue of Nordic Journal of Renaissance Studies is on Conti- nental Europe, i.e., areas bordering or situated near the Ottoman Empire or otherwise involved in close encounters. It has thus been important to include often neglected, yet most important nations like The Polish-Lithuanian Com- monwealth and Hungary (following the lead of the excellent volume edited by Bodo Guthmüller and Wilhelm Kühlmann: Europa und die Türken in der Renaissance, Tübingen 2000). It has also been important to consider literature beyond well-known classics, thus including works that attracted more atten- tion in their own times than they do today. Finally, it should be underscored how the literary (and intellectual) field beyond the vernaculars included pub- lications in Latin. The introduction is an attempt to situate the subject matter of the individual contributions within a broader historical, intellectual and literary field, thus including further documentation and additional literary examples. ‘Turks’ was the current denomination of contemporary Muslims, whether North African or Spanish ‘Moors’, or inhabitants of the Ottoman Empire or its spheres of various sorts of influence. It should be stressed, though, that although the Ottomans in terms of power and political establishment were Turkish, the inhabitants of the Empire were multi-ethnic and multi-religious. -
Olga Marickova IS GALICIA a PART of CENTRAL EUROPE?
Серія «Культурологія». Випуск 19 25 УДК 008 Olga Marickova IS GALICIA A PART OF CENTRAL EUROPE? GALICIAN IDENTITY BETWEEN THE WEST AND THE EAST. This article is devoted to the problems o f the cultural identity o f Galicia, because this ethnographic area with a center in Lviv has undergone a com plex historical development, which was reflected both in material-cultural and spiritual-cultural phenomena. Mainly, because Galicia was at the crossroads of the European and Eastern cultures, in view o f the Jewish aspect, during the centuries that affected its identity. Key words: Galicia, Lviv, Central Europe, culture. Мацічкова О. ЧИ Є ГАЛИЧИНА ЧАСТИНОЮ ЦЕНТРАЛЬНОЇ ЄВРОПИ? ГАЛИЦЬКА ІДЕНТИЧНІСТЬ МІЖ ЗАХОДОМ І СХОДОМ. Стаття присвячена проблематиці культурної ідентичності Еаличи- ни, адже ця етнографічна область із центром у Львові зазнала складного історичного розвитку, який відобразився яку матеріально-, так і в духо вно-культурних явищах. Насамперед, тому що впродовж віків Калинина перебувала на перехресті європейських та східних, з оглядом на жидів ський аспект, культур, що позначилося на її ідентичності. Ключові слова: Калинина, Львів, Центральна Європа, культура. Мацичкова О. ЯВЛЯЕТСЯ ЛИ ГАЛИЧИНА ЧАСТЬЮ ЦЕНТРАЛЬНОЙ ЕВРОПЫ? ГАЛИЦКАЯ ИДЕНТИЧНОСТЬ. Статья посвящена проблематике культурной идентичности Кали нины, ведь эта этнографическая область с центром во Львове прошла сложнъш историческим развитием, который проявился как в матери ально-, так в духовно-культурных явлениях. Прежде всего потому, что на протяжении веков Калинина находилась на перекрестке европейских © Olga Macickova, 2018 26 Наукові записки Національного університету «Острозька академія» и восточных, с учётом еврейского аспекта, культур, что сказалось на ее идентичности. Ключевые слова: Галич, Львов, Центральная Европа, культура. Galician issue brings the commotion into the question of concep tion of Central Europe since contemporary Galicia belongs to Ukraine, which is as well as Russia or Belarus one of the Eastern Europe coun tries. -
Through the Reign of Catherine the Great
Chapter Thirty-two Religion in Eastern Europe and the Middle East from 1648 through the Reign of Catherine the Great What in Polish and Lithuanian history is called “the Deluge” began in 1648, with the revolt of Ukraine from the Polish-Lithuanian Commonwealth. Ukraine has been important in the history of religion, and especially of Judaism. The Hasidic movement began in Ukraine in the eighteenth century. A century earlier, Ukraine had been the scene of an especially dark chapter in Jewish history. In what is conventionally called “the Khmelnytsky Uprising” (1648-1654) Orthodox Christians killed many thousands of Judaeans, and those who survived were forced temporarily to flee for safety to other lands. In order to see the Khmelnytsky Uprising and the rise of Hasidism in perspective, a summary glance at earlier Ukrainian history is necessary. Early history of Ukraine: Judaism and Orthodox Christianity in Kievan Rus We have seen in Chapter 24 that from the eighth century to the 960s the steppe country above the Black Sea, the Caucasus range and the Caspian had been ruled by the khan or khagan of the Khazars. Prior to the arrival of the Khazars the steppe had been controlled consecutively by coalitions of mounted warriors named Sarmatians, Goths, Huns and Avars. Under these transient overlords the valleys of the great rivers - Bug, Dniester, Dnieper, Don, Volga - were plowed and planted by a subject population known to the historian Jordanes (ca. 550) as Antes and Sclaveni. From the latter designation comes the name, “Slavs,” and it can be assumed that the steppe villagers spoke a variety of Slavic dialects. -
74 JANUSZ TAZBIR Encourage the King in 1462 to Conclude As Soon As Possible a Peace Treaty with the Teutonic Knights
Acta Poloniae Historica 91. 2005 PL ISSN 0 0 0 1 -6 8 2 9 Janusz Tazbir THE BULWARK MYTH The term “bulwark” is one of the notions which have played an important part in the development of Polish historical conscious ness. In the 16th and 17th centuries it suited the concrete reality connected with the geopolitical situation of the Polish-Lithuanian Commonwealth. Although in the subsequent centuries it was relegated to the category of myths, it did not lose its significance. On the contrary, the term “bulwark” made a dazzling career in the period when the state once given this nickname, for many years (1795-1918) disappeared from the political map of Europe. It would take many pages merely to enumerate the titles of Polish and foreign works that from the 15th century onwards have described Poland as a wall, fence, bulwark, shield or fortress of Christianity. However, for a long time the main term that was used was the Latin one, and the first attempts to polonize it were made relatively late. This also goes for the appearance of the word antemurale in the Polish version, przedmurze. Not until the translation of The Old Testament made by Jakub Wujek (1599), did the term appear, e.g.: “a wall and a bulwark (przedmurze) will be erected there” (Isaiah), “and the bulwark (przedmurze) and wall were ruined together” (Threnodies). All the data convince us that Poland started to be described as a bulwark in the middle of the 15th century. This was already after the death in 1444 of Ladislaus III, later called Ladislaus of Varna, at the moment when the Ottoman power disturbed the whole of Europe by advancing far into the Balkan Peninsula. -
The Piast Horseman)
Coins issued in 2006 Coins issued in 2006 National Bank of Poland Below the eagle, on the right, an inscription: 10 Z¸, on the left, images of two spearheads on poles. Under the Eagle’s left leg, m the mint’s mark –– w . CoinsCoins Reverse: In the centre, a stylised image of an armoured mounted sergeant with a bared sword. In the background, the shadow of an armoured mounted sergeant holding a spear. On the top right, a diagonal inscription: JEèDZIEC PIASTOWSKI face value 200 z∏ (the Piast Horseman). The Piast Horseman metal 900/1000Au finish proof – History of the Polish Cavalry – diameter 27.00 mm weight 15.50 g mintage 10,000 pcs Obverse: On the left, an image of the Eagle established as the state Emblem of the Republic of Poland. On the right, an image of Szczerbiec (lit. notched sword), the sword that was traditionally used in the coronation ceremony of Polish kings. In the background, a motive from the sword’s hilt. On the right, face value 2 z∏ the notation of the year of issue: 2006. On the top right, a semicircular inscription: RZECZPOSPOLITA POLSKA (the metal CuAl5Zn5Sn1 alloy Republic of Poland). At the bottom, an inscription: 200 Z¸. finish standard m Under the Eagle’s left leg, the mint’s mark:––w . diameter 27.00 mm Reverse: In the centre, a stylised image of an armoured weight 8.15 g mounted sergeant with a bared sword. In the background, the mintage 1,000,000 pcs sergeant’s shadow. On the left, a semicircular inscription: JEèDZIEC PIASTOWSKI (the Piast Horseman). -
Further Battles for the Lisowczyk (Polish Rider) by Rembrandt
Originalveröffentlichung in: Artibus et Historiae 21 (2000), Nr. 41, S. 197-205 ZDZISLAW ZYGULSKI, JR. Further Battles for the Lisowczyk (Polish Rider) by Rembrandt Few paintings included among outstanding creations of chaser was an outstanding American collector, Henry Clay modern painting provoke as many disputes, polemics and Frick, king of coke and steel who resided in Pittsburgh and passionate discussions as Rembrandt's famous Lisowczyk, since 1920 in New York where, in a specially designed build 1 3 which is known abroad as the Polish Rider . The painting was ing, he opened an amazingly beautiful gallery . The transac purchased by Michat Kazimierz Ogihski, the grand hetman of tion, which arouse public indignation in Poland, was carried Lithuania in the Netherlands in 1791 and given to King out through Roger Fry, a writer, painter and art critic who occa Stanislaus Augustus in exchange for a collection of 420 sionally acted as a buyer of pictures. The price including his 2 guldens' worth of orange trees . It was added to the royal col commission amounted to 60,000 English pounds, that was lection in the Lazienki Palace and listed in the inventory in a little above 300,000 dollars, but not half a million as was 1793 as a "Cosaque a cheval" with the dimensions 44 x 54 rumoured in Poland later. inch i.e. 109,1 x 133,9 cm and price 180 ducats. In his letter to the King, Hetman Ogihski called the rider, The subsequent history of the painting is well known. In presented in the painting "a Cossack on horseback". -
Ottoman History of South-East Europe by Markus Koller
Ottoman History of South-East Europe by Markus Koller The era of Ottoman Rule, which began in the fourteenth century, is among the most controversial chapters of South-East European history. Over several stages of conquest, some of them several decades long, large parts of South-Eastern Europe were incorporated into the Ottoman Empire, or brought under its dominion. While the Ottomans had to surrender the territories north of the Danube and the Sava after the Peace Treaty of 1699, the decline of Ot- toman domination began only in the nineteenth century. Structures of imperial power which had been implemented in varying forms and intensity in different regions were replaced by emerging nation states in the nineteenth century. The development of national identities which accompanied this transformation was greatly determined by the new states distancing themselves from Ottoman rule, and consequently the image of "Turkish rule" has been a mainly negative one until the present. However, latest historical research has shown an increasingly differentiated image of this era of South-East European history. TABLE OF CONTENTS 1. Military and Political Developments 2. The Timar System 3. Ottoman Provincial Administration 1. Regional Differences in the Ottoman Provincial Administration 4. Islamisation 5. Catholic Christianity, Orthodox Christianity and Judaism 6. Urban Life 7. Appendix 1. Bibliography 2. Notes Indices Citation Military and Political Developments The Ottoman Empire had its roots in North-West Anatolia where in the thirteenth century the Ottoman Emirate was one of numerous minor Turkmen princedoms.1 The expansion of territory started under the founder of the dynasty, Osman (ca. -
An English Paraphrase of Maciej Kazimierz Sarbiewski’S Ode Lyr
TERMINUS ROCZNIK XIV (2012), ZESZYT 25 TERMINUS t. 15 (2013), z. 1 (26), s. 35–50 doi:10.4467/20843844TE.13.002.1049 Wydawnictwo Uniwersytetu Jagiellońskiego AN ENGLISH PARAPHRASE OF MACIEJ KAZIMIERZ SARBIEWSKI’S ODE LYR. I 15 PUBLISHED IN THE PERIOD AFTER THE RELIEF OF VIENNA KRZYSZTOF FORDOŃSKI Warszawa Abstract An English Paraphrase of Maciej Kazimierz Sarbiewski’s Ode Lyr. I 15 Published in the Time After the Battle of Vienna The article presents and analyses Ode the 15th of the First Book of Casimire imitated, encouraging the Polish Knights after their last Conquest to proceed in their Victory, a little known anonymous English paraphrase of Maciej Kazimierz Sarbiewski’s Neo-Latin ode Lyr. I 15 Cum Ladislaus, Poloniae princeps, fuso Osmano, Turcarum imperatore, vic- torem exercitum in hiberna reduceret. It shows both the historical context within which the original poem was written in 1621 as one of the so-called “turcyki,” i.e. poems exhorting Christian knights in their fight against the Turks, and the context within which the paraphrase was written and published immediately after the battle of Vienna (1683). It opens with a comment on the original poem and specifically deals with Sarbiewski’s departures from the description of the actual battle which were later skill- fully employed by the English translator. Next, the volume in which the English poem appeared in 1685, Miscellany Poems and Translations by Oxford Hands is presented. A tentative attempt is made to establish the identity of the anonymous translator based on the available data concerning the place of publication and the editor of the vol- ume, Anthony Stephens. -
Polish Battles and Campaigns in 13Th–19Th Centuries
POLISH BATTLES AND CAMPAIGNS IN 13TH–19TH CENTURIES WOJSKOWE CENTRUM EDUKACJI OBYWATELSKIEJ IM. PŁK. DYPL. MARIANA PORWITA 2016 POLISH BATTLES AND CAMPAIGNS IN 13TH–19TH CENTURIES WOJSKOWE CENTRUM EDUKACJI OBYWATELSKIEJ IM. PŁK. DYPL. MARIANA PORWITA 2016 Scientific editors: Ph. D. Grzegorz Jasiński, Prof. Wojciech Włodarkiewicz Reviewers: Ph. D. hab. Marek Dutkiewicz, Ph. D. hab. Halina Łach Scientific Council: Prof. Piotr Matusak – chairman Prof. Tadeusz Panecki – vice-chairman Prof. Adam Dobroński Ph. D. Janusz Gmitruk Prof. Danuta Kisielewicz Prof. Antoni Komorowski Col. Prof. Dariusz S. Kozerawski Prof. Mirosław Nagielski Prof. Zbigniew Pilarczyk Ph. D. hab. Dariusz Radziwiłłowicz Prof. Waldemar Rezmer Ph. D. hab. Aleksandra Skrabacz Prof. Wojciech Włodarkiewicz Prof. Lech Wyszczelski Sketch maps: Jan Rutkowski Design and layout: Janusz Świnarski Front cover: Battle against Theutonic Knights, XVI century drawing from Marcin Bielski’s Kronika Polski Translation: Summalinguæ © Copyright by Wojskowe Centrum Edukacji Obywatelskiej im. płk. dypl. Mariana Porwita, 2016 © Copyright by Stowarzyszenie Historyków Wojskowości, 2016 ISBN 978-83-65409-12-6 Publisher: Wojskowe Centrum Edukacji Obywatelskiej im. płk. dypl. Mariana Porwita Stowarzyszenie Historyków Wojskowości Contents 7 Introduction Karol Olejnik 9 The Mongol Invasion of Poland in 1241 and the battle of Legnica Karol Olejnik 17 ‘The Great War’ of 1409–1410 and the Battle of Grunwald Zbigniew Grabowski 29 The Battle of Ukmergė, the 1st of September 1435 Marek Plewczyński 41 The -
NEE 2015 2 FINAL.Pdf
ADVERTISEMENT NEW EASTERN EUROPE IS A COLLABORATIVE PROJECT BETWEEN THREE POLISH PARTNERS The City of Gdańsk www.gdansk.pl A city with over a thousand years of history, Gdańsk has been a melting pot of cultures and ethnic groups. The air of tolerance and wealth built on trade has enabled culture, science, and the Arts to flourish in the city for centuries. Today, Gdańsk remains a key meeting place and major tourist attraction in Poland. While the city boasts historic sites of enchanting beauty, it also has a major historic and social importance. In addition to its 1000-year history, the city is the place where the Second World War broke out as well as the birthplace of Solidarność, the Solidarity movement, which led to the fall of Communism in Central and Eastern Europe. The European Solidarity Centre www.ecs.gda.pl The European Solidarity Centre is a multifunctional institution combining scientific, cultural and educational activities with a modern museum and archive, which documents freedom movements in the modern history of Poland and Europe. The Centre was established in Gdańsk on November 8th 2007. Its new building was opened in 2014 on the anniversary of the August Accords signed in Gdańsk between the worker’s union “Solidarność” and communist authorities in 1980. The Centre is meant to be an agora, a space for people and ideas that build and develop a civic society, a meeting place for people who hold the world’s future dear. The mission of the Centre is to commemorate, maintain and popularise the heritage and message of the Solidarity movement and the anti-communist democratic op- position in Poland and throughout the world. -
JULIUSZ KOSSAK a Paint Brush from Horse Hair
BLOODLINE JULIUSZ KOSSAK A paint brush from horse hair Text by: Tomasz Zbigniew Zapert Translation by: Joanna Krawczyk Photos: from the Regional Museum of Tarnów (Muzeum Okręgowe w Tarnowie) collection and by Krzysztof Dużyński An article from polskiearaby.com BLOODLINE nd Museum of Tarnów (Muzeum Okręgowe w Tarnowie) collection, Pola w Tarnowie) (Muzeum Okręgowe Tarnów Museum of Juliusz Kossak: „Grey stallion” (1844). Photo from the Regional stallion” (1844). Photo from „Grey Juliusz Kossak: The horse, man’s companion for centuries widely used for farm work, transport and traveling, was an object of interest for artists, though usually not the leading motif. In Polish painting this changed due to JULIUSZ KOSSAK (1824–1899). Who knows if that would’ve happened if the painter did not come across Arabian horses. Honoré de Balzac distinguished three synonyms of beauty: une jolie femme qui dance (a beautiful lady dancing); un pur sang en libérté (a pure blood steed set free); une frégate sous voiles (a frigate under full sail). The second aesthetic model became an artistic trademark of Kossak, the progenitor of a clan which rendered great services for Polish culture. www.tuttoarabi.com - TUTTO ARABI | 249 BLOODLINE A carriage – a catalyst for labor On October 29th, 1824, Juliusz Kossak was born in a small town nowie) collection, Poland Nowy Wiśnicz. Why there? Because his careless pregnant mother decided to leave the Kniahinin settlement by the upper San River and travel to Cracow. The journey by a four-horse carriage over bumpy roads of the Podkarpacie region quickened the delivery. Fortunately, the group was passing by Wiśnicz.