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Getting Your Get At
Getting your Get at www.gettingyourget.co.uk Information for Jewish men and women in England, Wales and Scotland about divorce according to Jewish law with articles, forms and explanations for lawyers. by Sharon Faith BA (Law) (Hons) and Deanna Levine MA LLB The website at www.gettingyourget.co.uk is sponsored by Barnett Alexander Conway Ingram, Solicitors, London 1 www.gettingyourget.co.uk Dedicated to the loving memory of Sharon Faith’s late parents, Maisie and Dr Oswald Ross (zl) and Deanna Levine’s late parents, Cissy and Ellis Levine (zl) * * * * * * * * Published by Cissanell Publications PO Box 12811 London N20 8WB United Kingdom ISBN 978-0-9539213-5-5 © Sharon Faith and Deanna Levine First edition: February 2002 Second edition: July 2002 Third edition: 2003 Fourth edition: 2005 ISBN 0-9539213-1-X Fifth edition: 2006 ISBN 0-9539213-4-4 Sixth edition: 2008 ISBN 978-0-9539213-5-5 2 www.gettingyourget.co.uk Getting your Get Information for Jewish men and women in England, Wales and Scotland about divorce according to Jewish law with articles, forms and explanations for lawyers by Sharon Faith BA (Law) (Hons) and Deanna Levine MA LLB List of Contents Page Number Letters of endorsement. Quotes from letters of endorsement ……………………………………………………………. 4 Acknowledgements. Family Law in England, Wales and Scotland. A note for the reader seeking divorce…………. 8 A note for the lawyer …………….…….. …………………………………………………………………………………….. 9 Legislation: England and Wales …………………………………………………………………………………………….. 10 Legislation: Scotland ………………………………………………………………………………………………………….. 11 1. Who needs a Get? .……………………………………………………………………………….…………………... 14 2. What is a Get? ………………………………………………………………………………………………………… 14 3. Highlighting the difficulties ……………………………………………………………………………….………….. 15 4. Taking advice from your lawyer and others ………………………………………………………………………. -
The Marriage Issue
Association for Jewish Studies SPRING 2013 Center for Jewish History The Marriage Issue 15 West 16th Street The Latest: New York, NY 10011 William Kentridge: An Implicated Subject Cynthia Ozick’s Fiction Smolders, but not with Romance The Questionnaire: If you were to organize a graduate seminar around a single text, what would it be? Perspectives THE MAGAZINE OF THE ASSOCIATION FOR JEWISH STUDIES Table of Contents From the Editors 3 From the President 3 From the Executive Director 4 The Marriage Issue Jewish Marriage 6 Bluma Goldstein Between the Living and the Dead: Making Levirate Marriage Work 10 Dvora Weisberg Married Men 14 Judith Baskin ‘According to the Law of Moses and Israel’: Marriage from Social Institution to Legal Fact 16 Michael Satlow Reading Jewish Philosophy: What’s Marriage Got to Do with It? 18 Susan Shapiro One Jewish Woman, Two Husbands, Three Laws: The Making of Civil Marriage and Divorce in a Revolutionary Age 24 Lois Dubin Jewish Courtship and Marriage in 1920s Vienna 26 Marsha Rozenblit Marriage Equality: An American Jewish View 32 Joyce Antler The Playwright, the Starlight, and the Rabbi: A Love Triangle 35 Lila Corwin Berman The Hand that Rocks the Cradle: How the Gender of the Jewish Parent Influences Intermarriage 42 Keren McGinity Critiquing and Rethinking Kiddushin 44 Rachel Adler Kiddushin, Marriage, and Egalitarian Relationships: Making New Legal Meanings 46 Gail Labovitz Beyond the Sanctification of Subordination: Reclaiming Tradition and Equality in Jewish Marriage 50 Melanie Landau The Multifarious -
TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
Rabbi Nachman Seltzer Presents the “DISCO RABBI” the Incredible Life of Rav Yitzchak Dovid Grossman of Migdal Haemek
A PROJECT OF THE פרשת וישב שבת פרשת שמיניחנוכה כ״ו כ"ז ניסןכסלו תשפ״א At the 5781 DECEMBERAPRIL 10, 2021 12, 2020 ISSUE #36 Shabbos RABBI YITZCHOK WEEKLY INSPIRATION AND INSIGHT ADAPTED FROMTable CLASSIC ARTSCROLL TITLES HISIGER, EDITOR DEDICATED BY MENACHEM AND BINAH BRAUNSTEIN AND FAMILY DESIGN & LAYOUT: L’ILLUI NISHMAS RAV MOSHE BEN RAV YISSOCHOR BERISH AND MARAS YENTA BAS YISROEL CHAIM AVIVA KOHN Parashah THE ELDERS The Torah Treasury by Rabbi Moshe M. Lieber קָרָ א מֹשֶׁ ה לְאַהֲ רֹן וּלְבָ נָיו וּלְזִקְ נֵי יִשְׂרָ אֵ ל. Moshe summoned Aharon and his sons, and the elders of Yisrael. “Rebbi Akiva says: The Jewish young and old being indistin- counted that people are compared to a bird. guishable. The wisdom and before his fa- Just as a bird cannot fly without life experience of older people ther’s demise, he had asked that wings, so the Jewish people are gives them the ability to guide his son, Rav Shmuel, succeed helpless without their elders” and advise with wisdom and him. One of the local dayanim, (Vayikra Rabbah 11:8). reason. Young people lack this who had desired the position, The Midrash (Bereishis Rab- insight. said that he did not believe Rav bah 65:4) teaches that origi- Avraham was afraid that if Yaakov. Rav Yaakov responded, nally, Yitzchok Avinu looked the young and the old looked “Even though the command re- exactly like his father, garding the offerings THE ABILITY OF Avraham. Avraham was relevant only to EACH GENERATION asked Hashem to the kohanim, Moshe TO SUCCESSFULLY make him look older, summoned the elders RISE ABOVE ITS so that people would as well. -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
The “Gayfication” of Tel Aviv: Investigating Israel's Pro-Gay Brand
UCLA Queer Cats Journal of LGBTQ Studies Title The “Gayfication” of Tel Aviv: Investigating Israel’s Pro-gay Brand Permalink https://escholarship.org/uc/item/0zv7m3m9 Journal Queer Cats Journal of LGBTQ Studies, 3(1) ISSN 2639-0256 Author Snellings, Satchie Publication Date 2019 DOI 10.5070/Q531045991 Peer reviewed eScholarship.org Powered by the California Digital Library University of California The “Gayification” of Tel Aviv: Examining Israel’s Pro-Gay Brand Satchie Snellings New York University, Global Liberal Studies o someone informed on the modern world’s LGBT hot spots, the Tmention of Israeli homosexuality would most often connote images of a crowded pride parade or a rainbow themed beach party packed with same-sex couples and carefree attitudes. This picture, whether in a film, on a poster, or in reality, is one of Tel Aviv, the self-proclaimed “Gay Capital of the Middle East.”1 It is the most popular and well-known image of the Israeli LGBT community. The history of LGBT rights in Israel predates that of many Western nations, including the United States. Israeli gay rights ensure that all LGBT citizens receive many of the same rights to their heterosexual counterparts, albeit with less publicized shortfalls in terms of health, edu- cation and welfare laws. The greatest exception and the most significant encroachment of faith onto the legality of homosexuality is in the lack of legal gay marriage in Israel. Alongside their crafting of legal rights, the Israeli government has invested heavily in the coastal city of Tel Aviv, rebranding it as a globally recognized “gay destination.” This effort resulted in a fiscally beneficial gay tourism industry and a more positive international reputation for Israel. -
Doctoral Proposal
Conflict and Creativity in Jewish Modern Orthodox Girls’ Education: Navigating Tradition and Modernity by Rafael Mark Cashman A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department Curriculum, Teaching and Learning Ontario Institute for Studies in Education University of Toronto © Copyright by Rafael Mark Cashman (2015) Conflict and Creativity in Jewish Modern Orthodox Girls’ Education: Navigating Tradition and Modernity Rafael Mark Cashman Doctor of Philosophy Department of Curriculum, Teaching and Learning University of Toronto 2015 Abstract This study investigates Jewish Modern Orthodox girls’ dissonant, creative and adaptive responses to their religious and gender identities as they negotiate the tensions between authority and autonomy in an all-girls’ high school. It considers how the school, as a socializing agent, plays a role in this development. This study is framed by a post-structural research agenda that explores the complexity of religious practices in modernity, and a feminist post- structural body of research around alternative girlhoods in modernity. This ethnographic study contends with the notion that the presence of autonomy and other modern values such as egalitarianism, are a necessary challenge to the girls’ capacity to accept religious and patriarchal authority in a self-affirming way. Instead, it found that girls accept or creatively adapt to, and rarely dissent from, aspects of religion’s authority, while still maintaining their expectation of autonomy and egalitarianism. They achieved this state through a complex and creative re-structuring of normative religious categories in their religious lives, rather than through a bifurcation of the competing discourses, as had been posited in previous research. -
REVIEWS May/June 2019 Volume IX, No
Association of Jewish Libraries REVIEWS May/June 2019 Volume IX, No. 2 Reviews of Titles for Children and Teens EDITED BY RACHEL KAMIN & CHAVA PINCHUCK In The Spotlight Folman, Ari. Anne Frank’s Diary: The Graphic Adaptation. Illus. by David Polonsky. New York: Pantheon Books, 2018. 149 pp. $14.95. (9781101871799) Gr. 8-12. To illustrate every word in Anne Frank’s Diary of a Young Girl would have taken years upon years and thousands of pages. Instead Folman and Polonsky abridged the renowned diary into an utterly gorgeous graphic novel. Folman manages to cover all the main events and feelings in Frank’s diary such as the hardships of living in the annex, but also discovering love and questioning the world. Polonsky, a graduate of the Bezalel Academy of Art and Design, had created illustrations that enhance the text beautifully. These lush images help to tell the story as much as the text does. He and Folman are best known for the award-winning animated documentary Waltz with Bashir (2008) about the 1982 Lebanon War, and are currently producing a movie version of the graphic adaptation, Where Is Anne Frank? Although it does not replace the original text, this graphic novel reflects it well, converting the thoughts Anne shared with Kitty (her diary) into conversations and using actual photographs of the residents of The Secret Annex CONTENTS Titles for Children & Teens p. 1 Holocaust and World War II p. 15 50 Years of the Sydney Taylor Award p. 1 Israel p. 18 Spotlight p. 4 Jewish Life & Values p. -
Modern Orthodoxy and the Road Not Taken: a Retrospective View
Copyrighted material. Do not duplicate. Modern Orthodoxy and the Road Not Taken: A Retrospective View IRVING (YITZ) GREENBERG he Oxford conference of 2014 set off a wave of self-reflection, with particu- Tlar reference to my relationship to and role in Modern Orthodoxy. While the text below includes much of my presentation then, it covers a broader set of issues and offers my analyses of the different roads that the leadership of the community and I took—and why.1 The essential insight of the conference was that since the 1960s, Modern Orthodoxy has not taken the road that I advocated. However, neither did it con- tinue on the road it was on. I was the product of an earlier iteration of Modern Orthodoxy, and the policies I advocated in the 1960s could have been projected as the next natural steps for the movement. In the course of taking a different 1 In 2014, I expressed appreciation for the conference’s engagement with my think- ing, noting that there had been little thoughtful critique of my work over the previous four decades. This was to my detriment, because all thinkers need intelligent criticism to correct errors or check excesses. In the absence of such criticism, one does not learn an essential element of all good thinking (i.e., knowledge of the limits of these views). A notable example of a rare but very helpful critique was Steven Katz’s essay “Vol- untary Covenant: Irving Greenberg on Faith after the Holocaust,” inHistoricism, the Holocaust, and Zionism: Critical Studies in Modern Jewish Thought and History, ed. -
Ella Phd October 24, 2017
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ WORDS, WIGS AND VEILS MODEST RELIGIOUS DRESS AND GENDERED ONLINE IDENTITIES Fitzsimmons, Eleonora Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 30. Sep. 2021 WORDS, WIGS AND VEILS: MODEST RELIGIOUS DRESS AND GENDERED ONLINE IDENTITIES Eleonora Fitzsimmons Theology and Religious Studies King's College London, University of London Submitted for the degree of Doctor of Philosophy in Religious Studies, September 2016 !1 Abstract Words, Wigs and Veils: Modest Religious Dress and Gendered Online Identities In this thesis, I explore how Muslim and Jewish women in a predominantly North American cultural context use online public spaces to blog about their religious dress practices. -
Shavuot 5771 by Blu Greenberg
Shavuot 5771 By Blu Greenberg At one level, the three Jewish pilgrimage festivals—Pesach, Sukkot and Shavuot—celebrate our most intimate communal moments. Beginning with their agricultural origins, the festivals summon up images of tribal relatives working the land together and Israelites traveling to the Jerusalem Temple in family units, arriving en masse at appointed times so as to connect to one another as members of the same covenantal community. On the festivals, echoes of one people sharing a common experience of planting, harvesting and giving thanks to God reverberate in our memories. The second set of ties that bind us together are the historical narratives of the festivals. Each has its own strong story. Pesach recounts the miracle of liberation of our slave ancestors, a story we not only tell at the seder , but also carry with us every day in our prayers and every week in our Shabbat rituals. Sukkot represents our people’s journey towards freedom in the Promised Land—a vulnerable minority huddling together in booths and placing our faith in God. Shavuot, too, is understood by the Rabbis of the Talmud to commemorate Revelation at Sinai, that singular event that shaped the lives of our people forever. All of these themes represent Jewish particularity through its peak experiences. Yet, at another level, the holidays also represent the ways in which Judaism looks outward to the rest of the world. The Talmud records the opinion of Rabbi Eliezer that the 70 sacrifices brought on Sukkot were brought on behalf of the 70 nations of the world (Babylonian Talmud, Sukkah 55b). -
Adult Education in Israel the Jews
CHESHVAN, 5735 I OCTOBER, 1974 VOLUME X, NUMBER 4 rHE SIXTY FIVE CENTS Adult Education in Israel -Utopian dream or a feasible program? The Jews: A People of ''Shevatim'' -for divisiveness or unification? Moshiach Consciousness -a message from the Chafetz Chaim The Jewish State -beginnings of redemption or a Golus phenomenon? The Seattle Legacy -heirs of a childless couple THE JEWISH QBSERVER in this issue ... SPREADING A NET OF TORAH, Mordechai David Ludmir as told to Nisson Wolpin ..................................... 3 THE JEWS - A PEOPLE OF "SHEVATIM," Shabtai Slae ........................ ............................. ........... 6 THE CHOFETZ CHAIM ON MOSHIACH CONSCIOUSNESS. Elkanah Schwartz ............... ....................... 9 THE END OF GOLUS? or THE BEGINNING OF GEULAH?, Moshe Schonfeld ..................................... ... 12 THE JEWISH OBSERVER is published THE SEATTLE LEGACY, Nissan Wolpin ................. ............. 18 monthly, except July and August, by the Agudath Israel of Amercia, 5 Beekman St., New York, N. Y. CRASH DIET, Pinchas Jung ....... ······················ ............. 23 10038. Second class postage paid at New York, N. Y. Subscription: $6.50 per year; Two years, $11.00; "HIS SEAL IS TRUTH" .......................................................... 25 Three years $15.00; outside of the United States $7 .50 per year. Single copy sixty~five cents. LETTERS TO THE EDITOR ................................................... 28 Printed in the U.S.A. RABBI NISSON WOLPIN Editor GIVE A SPECIAL GIFT TO SOMEONE SPECIAL Editorial Board DR. ERNST L. BODENHEIMER THE JEWISH OBSERVER Chairman 5 Beekman Street / New York, N. Y. 10038 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS 0 ONE YEARi $6.50 0 TWO YEARS: a $13 value, only $11 JOSEPH FRIEDENSON D THREE YEARS: a $19.50 , .. aJue, 011/y $15 RABBI Y AAKOV JACOBS RABBI MOSHE SHERER Send Magazine to: Fro1n: Na1ne..............