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Family Tree Maker
Ancestry of Harry Whitney Durand III Table of Contents Vertical Ancestor Tree of Harry Whitney Durand.................................................................................................2 Ahnentafel Report of Harry Whitney Durand......................................................................................................90 Map....................................................................................................................................................................270 Index..................................................................................................................................................................321 1 Ancestry of Harry Whitney Durand III Ancestors of Harry Whitney Durand Cont. p. 12 Cont. p. 11 Cont. p. 10 Cont. p. 9 Cont. p. 8 Cont. p. 7 Cont. p. 6 Cont. p. 5 Meritt Knapp Julianne Margaret Anderson A. Sophia James A. Marian Joshua A. Julia (Kitty) Gholson Louis Matilda Deforrest Durand Mix Vinson Moon Copland Weaver Buster Hayden Parker Lockett 1795 - 1849 1801 - 1885 1804 - 1888 1805 - 1842 - 1836 1793 - 1841 1802 - 1798 - 1863 1803 - 1867 Cont. p. 4 Cont. p. 3 John Jerome Martha Charles Washington Elizabeth Yarnell Milton Pope Louisa Rachel James Stone Lucy Nelson Durand See Vinson Copland Buster Parker Chrisman Bell 1828 - 1901 1832 - 1906 1830 - 1923 1834 - 1910 1825 - 1864 1827 - 1908 1818 - 1881 1831 - 1904 Harry Whitney Jessie Lee John Parker Lucy Dixie Durand Vinson Buster Chrisman 1856 - 1890 1864 - 1954 1861 - 1902 1863 - 1942 Harry Whitney Lucy -
CNI -News Feb 11
February 11 ! CNI Belfast Cathedral girl chorister records at St Paul’s ! Tania Murphy, a member of the Cathedral Girls’ Choir, has recently returned to St Paul’s Cathedral, London, to record a CD with St Paul's Cathedral Choir and choristers from other UK cathedrals. The Diamond Fund for Choristers CD will be released on March 17. This Fund was launched last April at a concert in St Paul’s to mark the Friends of Cathedral Music’s diamond jubilee. The concert brought together choristers [email protected] Page !1 February 11 representing 60 cathedrals along with the choir of St Paul’s for the first time ever Tania was selected by St Anne’s Master of the Choristers David Stevens to represent the Cathedral at the concert in St Paul’s on April 27 last year. The concert was presented by Classic FM’s Aled Jones and Alexander Armstrong, and held in the presence of HRH The Duchess of Gloucester. After her visit to St Paul’s, Tania said she had formed new friendships with choristers from different parts of the country who shared the same interests, and described it as ‘definitely an experience which I will never forget!’ Tania has sung with the St Anne’s Choir for almost four years. “I love being a chorister of St Anne's Cathedral as I have always been intrigued by the concept of choral music and the resonating sound of the music in such a big cathedral as St Anne's,” she said. “Being a chorister has given me so many opportunities such as singing in Puccini's opera Turandot, singing with the St Anne's choir on a tour of Paris, and of course this wonderful opportunity of being able to sing in St Paul's Cathedral, London.” [email protected] Page !2 February 11 ! Social Action Award for Armagh Church Lads' and Church Girls' Brigade Members of St Saviour’s, Dobbin, and St Aidan’s, Grange, Companies, both from Armagh Diocese, were at Buckingham Palace recently to receive a Social Action Award from the Prince of Wales. -
Katherine Philips and the Discourse of Virtue
https://theses.gla.ac.uk/ Theses Digitisation: https://www.gla.ac.uk/myglasgow/research/enlighten/theses/digitisation/ This is a digitised version of the original print thesis. Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] Katherine Philips and the Discourse of Virtue Tracy J. Byrne Thesis submitted for the degree of Ph.D. University of Glasgow Department of English Literature March 2002 This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that no quotation from the thesis, nor any information derived therefrom, may be published without the author's prior written consent. ProQuest Number: 10647853 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. -
Monday 10 November 2014 Bishop Ted Luscombe Celebrates His 90Th Birthday Today
Monday 10 November 2014 Bishop Ted Luscombe celebrates his 90th Birthday today. Bishop Ted was Bishop of Brechin 1975-90 and Primus of the Scottish Episcopal Church 1985-90. He ordained our current Bishop Nigel as Deacon and Priest in St Paul’s Cathedral Dundee 1976/77. Sunday 23 November 2014 Bishop Nigel will be Licencing the Reverend Tracy Dowling as Chaplain (Assistant Curate) of St Paul’s Cathedral Dundee at the 11am Cathedral Eucharist for the Feast of Christ the King, together with Carole Spink who will be Admitted and Licenced as a Reader. Tracy comes from the Merton Priory Team Ministry in south London after a career with HMRC. Carole is completing her training at the Scottish Episcopal Institute and will also serve at the Cathedral. Tuesday 25 November 2014 The Archbishop of Canterbury, Justin Welby, is making a visit to the Dundee Centre of Mission St Luke’s Downfield, Dundee on Tuesday morning. The Centre, launched this September, is a partnership between the Diocese and Church Army, aiming to pioneer fresh ways of doing church for the unchurched. The Archbishop will meet local people connected with the project, Craig Dowling, Pioneer Evangelist and the Reverend Kerry Dixon, Priest Missioner. Bishop Nigel will welcome the Archbishop to our diocese and the Primus, Bishop David Chillingworth who is hosting the Archbishop during his visit to the Scottish Episcopal Church. Friday 28 November 2014 Bishop Nigel is attending the Abertay University winter Graduation Ceremony in the Caird Hall Dundee in his capacity as a Governor and Member of the University Court. -
The Rainsford Family with Sidelights on Shakespeare Southampton, Hall and Hart
THE RAINSFORD FAMILY WITH SIDELIGHTS ON SHAKESPEARE SOUTHAMPTON, HALL AND HART. THE RAINSFORD FAMILY WITH SIDELIGHTS ON SHAKESPEARE, SOUTHi\l\1PTON, HALL AND HART Embracing 1000 years of the RAINSFORD family and their successive partakings in the main lines of national life BY EMILY A. BUCKLAND. " In winter's tedious nights, sit by the fire With good old folks, and ]et them tell thee tales.'· -King Richard 11 i11lorcrsttr: Pa1Li,1Ps & PROBERT? LTD., THE CAXTON PRESS. I DEDICATE THIS BOOK TO FAITH AND JACK AND MY NLECES AND NEPHEWS. n FOREWORD. 3T was suggested to me by my cousin, Alfred Ransford of Hunstanton, that being a native of Stratford-on-Avon, baptized there in the historic Church of Holy Trinity (Register Certificate No. 70;\ Page 89), and the grand-daughter of a Rainsford of the Clifford Chambers line, I should compile into a little book some of his genealogical notes relating to the family, which he has collected over a period of thirty years, in spired and assisted by a kinsman, the late Frederick Vine Rainsford, who began turning over Wills and docu-· ments at the age of eighteen, and devoted a great part of sixty years to research work. This volume is a brief outline of a typical English family, living in the beautiful homes of our Empire, yet facing the vicissitudes oflife, with its struggles and successes; amidst the hardships and dra\vbacks of a much less advanced civilization ; who, like numerous others, in response to the call of King and Country, have been leaders of men, in the Church and Services, in the legal and -
Cover 65 3&4.Pmd
EVENTEENTH- ENTURY EWS FALL - WINTER 2007 Vol. 65 Nos. 3&4 Including THE NEO-LATIN NEWS Vol. 55, Nos. 3&4 SEVENTEENTH-CENTURY NEWS VOLUME 65, Nos. 3&4 FALL-WINTER, 2007 SCN, an official organ of the Milton Society of America and of the Milton Section of the Modern Language Association, is published as a double issue two times each year with the support of the English Departments of: University of Akron Oklahoma State University Texas A&M University SUBMISSIONS: As a scholarly review journal, SCN publishes only commis- sioned reviews. As a service to the scholarly community, SCN also publishes news items. A current style sheet, previous volumes’ Tables of Contents, and other information all may be obtained via our home page on the World Wide Web. Books for review and queries should be sent to: Prof. Donald R. Dickson English Department 4227 Texas A&M University College Station, Texas 77843-4227 E-Mail: [email protected] WWW: http://www-english.tamu.edu/pubs/scn/ ISSN 0037-3028 SEVENTEENTH-CENTURY NEWS EDITOR DONALD R. DICKSON Texas A&M University ASSOCIATE EDITORS James Egan, University of Akron Jeffrey Walker, Oklahoma State University Michele Marrapodi, University of Palermo Patricia Garcia, Our Lady of the Lake University E. Joe Johnson, Clayton State University EDITORIAL ASSISTANTS Mark A. Houston, Texas A&M University Jacob A. Tootalian, Texas A&M University CONTENTS VOLUME 65, NOS. 3&4 ......................... FALL-WINTER, 2007 REVIEWS Harold Love, English Clandestine Satire, 1660-1702. Review by MARGARET J.M. EZELL ............................................................................. 105 Anthony Adolph, Full of Soup and Gold: The Life of Henry Jermyn. -
Seventeenth-Century News
100 seventeenth-century news David L. Orvis and Ryan Singh Paul, eds. The Noble Flame of Katherine Philips: A Poetics of Culture, Politics, and Friendship. Pittsburgh: Duquesne University Press, 2015. ix + 454 pp. $60. Review by Anna Lewton-Brain, McGill University. In her short life (1632–1664), Katherine Philips (née Fowler) composed some 125 poems, translated two plays by Pierre Corneille, became England’s first female playwright to have her work performed on a public stage, adapted lyrics out of French and Italian songs, and exchanged letters with the intellectual and political elite of her day (her letters to Sir Charles Cotterell, e.g., were published in 1705). Despite her obviously significant contribution to seventeenth-century English literary culture, surprisingly, The Noble Flame of Katherine Philips: A Poetics of Culture, Politics, and Friendship is “the first scholarly collec- tion devoted to [her] poetry” (7). This collection of essays, edited by David L. Orvis and Ryan Singh Paul, seeks to remedy this oversight and “to demonstrate the ‘state of the art’ in [Philips] scholarship at the present moment” (7). In their extensive (40-page) introduction, which begins with a brief and informative biography of Philips’s life, Orvis and Paul provide a detailed literature review of the history of Philips scholar- ship. They remind us that, although Philips was “rediscovered” in the early twentieth century by George Saintsbury who “included her in the first volume of hisMinor Poets of the Caroline Period” (published in 1905), it was not until “the feminist, lesbian, gay and queer critics … in the 1980s and 1990s marshaled her works into debates at the intersections of gender, sexuality, politics, and religion” that Philips’s reputation as a major poet of the seventeenth century was restored (6). -
Diocese in Europe Prayer Diary, July to December 2011
DIOCESE IN EUROPE PRAYER DIARY, JULY TO DECEMBER 2011 This calendar has been compiled to help us to pray together for one another and for our common concerns. Each chaplaincy, with the communities it serves, is remembered in prayer once a year, according to the following pattern: Eastern Archdeaconry - January, February Archdeaconry of France - March, April Archdeaconry of Gibraltar - May, June Diocesan Staff - July Italy & Malta Archdeaconry - July Archdeaconry of North West Europe - August, September Archdeaconry of Germany and Northern Europe Nordic and Baltic Deanery - September, October Germany - November Swiss Archdeaconry - November, December Each Archdeaconry, with its Archdeacon, is remembered on a Sunday. On the other Sundays, we pray for subjects which affect all of us (e.g. reconciliation, on Remembrance Sunday), or which have local applications for most of us (e.g. the local cathedral or cathedrals). Some chaplains might like to include prayers for the other chaplaincies in their deanery. We also include the Anglican Cycle of Prayer (daily, www.aco.org), the World Council of Churches prayer cycle (weekly, www.oikoumene.org, prayer resources on site), the Porvoo Cycle (weekly, www.porvoochurches.org), and festivals and commemorations from the Common Worship Lectionary (www.churchofengland.org/prayer-worship/worship/texts.aspx). Sundays and Festivals, printed in bold type, have special readings in the Common Worship Lectionary. Lesser Festivals, printed in normal type, have collects in the Common Worship Lectionary. Commemorations, printed in italics, may have collects in Exciting Holiness, and additional, non- biblical, readings for all of these may be found in Celebrating the Saints (both SCM-Canterbury Press). -
R.Kirschbaum, Thesis, 2012.Pdf
Introduction: Female friendship, community and retreat Friendship still has been design‘d, The Support of Human-kind; The safe Delight, the useful Bliss, The next World‘s Happiness, and this. Give then, O indulgent Fate! Give a Friend in that Retreat (Tho‘ withdrawn from all the rest) Still a Clue, to reach my Breast. Let a Friend be still convey‘d Thro‘ those Windings, and that Shade! Where, may I remain secure, Waste, in humble Joys and pure, A Life, that can no Envy yield; Want of Affluence my Shield.1 Anne Finch’s “The Petition for an Absolute Retreat” is one of a number of verses by early modern women which engage with the poetic traditions of friendship and the pastoral.2 Finch employed the imagery and language of the pastoral to shape a convivial but protected space of retreat. The key to achieving the sanctity of such a space is virtuous friendship, which Finch implies is both enabled by and enabling of pastoral retirement. Finch’s retreat is not an absolute retirement; she calls for “a Friend in that Retreat / (Tho’ withdrawn from all the rest)” to share in the “humble Joys and pure” of the pastoral. Friendship is “design’d [as] the Support of Human-kind”, a divine gift to ease the burden of human reason and passion. The cause of “the next World’s Happiness, and this”, 1 Anne Finch, “The Petition for an Absolute Retreat” in Miscellany Poems, on Several Occasions, printed for J.B. and sold by Benj. Tooke at the Middle-Temple-Gate, William Taylor in Pater-Noster-Row, and James Round (London, 1713), pp. -
Scottish Borderers Between 1587 and 1625
The chasm between James VI and I’s vision of the orderly “Middle Shires” and the “wickit” Scottish Borderers between 1587 and 1625 Anna Groundwater Scottish History, University of Edinburgh L’élimination du crime le long des frontières anglaises, de pair avec un plus grand sérieux face à ce problème à partir de 1587, fait partie d’une monopolisation générale de l’utilisation de la violence et des procédés légaux par le gouvernement écossais. Au fur et à mesure que la succession de Jacques Stuart sur le trône anglais devenait vraisemblable, le contrôle des frontières s’est accéléré, et les chefs expéditionnaires des raids outre frontières y ont contribué. Aux environs de 1607, Jacques affirmait que les désordres frontaliers s’étaient transformés en une harmonie exemplaire au sein d’une nouvelle unité transfrontalière, les « Middle Shires ». Toutefois, ceci était davantage l’expression de la vision qu’avait Jacques de l’union politique de l’Écosse et de l’Angleterre, contredite par la séparation effective des organisations frontalières écossaise et anglaise, et qui a duré jusqu’en 1624. Cet article examine les transformations de la loi et du crime dans les régions frontalières, ainsi que la détérioration de la perception qu’avait le gouvernement de ces frontières. Those confining places which were the Borders of the two Kingdomes, where here- tofore much blood was shed, and many of your ancestours lost their lives; yea, that lay waste and desolate, and were habitations but for runnagates, are now become the Navell or Umbilick of both Kingdomes […] where there was nothing before […] but bloodshed, oppressions, complaints and outcries, they now live every man peaceably under his owne figgetree […] The Marches beyond and on this side Twede, are as fruitfull and as peaceable as most parts of England.1 o James declared in March 1607 to the English parliament as its members dis- Scussed the merits of union. -
How English Baptists Changed the Early Modern Toleration Debate
RADICALLY [IN]TOLERANT: HOW ENGLISH BAPTISTS CHANGED THE EARLY MODERN TOLERATION DEBATE Caleb Morell Dr. Amy Leonard Dr. Jo Ann Moran Cruz This research was undertaken under the auspices of Georgetown University and was submitted in partial fulfillment for Honors in History at Georgetown University. MAY 2016 I give permission to Lauinger Library to make this thesis available to the public. ABSTRACT The argument of this thesis is that the contrasting visions of church, state, and religious toleration among the Presbyterians, Independents, and Baptists in seventeenth-century England, can best be explained only in terms of their differences over Covenant Theology. That is, their disagreements on the ecclesiological and political levels were rooted in more fundamental disagreements over the nature of and relationship between the biblical covenants. The Baptists developed a Covenant Theology that diverged from the dominant Reformed model of the time in order to justify their practice of believer’s baptism. This precluded the possibility of a national church by making baptism, upon profession of faith, the chief pre- requisite for inclusion in the covenant community of the church. Church membership would be conferred not upon birth but re-birth, thereby severing the links between infant baptism, church membership, and the nation. Furthermore, Baptist Covenant Theology undermined the dominating arguments for state-sponsored religious persecution, which relied upon Old Testament precedents and the laws given to kings of Israel. These practices, the Baptists argued, solely applied to Israel in the Old Testament in a unique way that was not applicable to any other nation. Rather in the New Testament age, Christ has willed for his kingdom to go forth not by the power of the sword but through the preaching of the Word. -
ENGLISH RENAISSANCE EPITHALAMIA Approvedi Major Professor
ENGLISH RENAISSANCE EPITHALAMIA APPROVEDi Major Professor : ~ Director of the ^Department of English si Deaf of the Graduate School \ ENGLISH RENAISSANCE EPJTHALAMIA THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Larry B. Corse, M. M, Denton, Texas August, 1970 TABLE OF CONTENTS Page Chapter I, THE CLASSICAL BACKGROUND 1 II. SIR PHILIP SIDNEY. 20 III. EDMUND SPENSER 31 IV. JOHN DONNE 48 V. BEN JONS ON AND ROBERT HERRICK. 78 VI. CONCLUSIONS 90 APPENDIX 97 BIBLIOGRAPHY ...... 108 ill CHAPTER I THE CLASSICAL BACKGROUND In the late sixteenth century, the classical genre of marriage songs called epithalamia-'- appeared In England. A few fine poems in this tradition were written by some of the major English poets: Sidney, Spenser, Donne, Jonson, and Herrick. The genre was important for only three decades in England before it fell into the hands of minor poets and literary hacks. When the English Renaissance poets took up the epithalamic genre, it had a two-thousand year old tradition behind it, a tradition which began in Greece, flourished for a time in Rome, then disappeared until the Renaissance, when epithalamla were written in Italian, French, Spanish, Latin, and English poetry. After the Renaissance, the classical tradition lost its influence on English epithalamia, and not until the twentieth century have major English poets written marriage songs patterned on the classical models. ^To avoid confusion which might arise from the several forms of this word ending in -urn, -a, -ie, -ies, -on, and -ons, the Latin forms, epithalamium and epithalamla, will be used throughout this thesis except in quotations and titles where the original spelling will be raaintained.