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Bhakti in New Normal Era
Bhakti In New Normal Era L. Eka M. Julianingsih P STAH N Mpu Kuturan Singaraja A. Introduction The year of 2020 begin with unexpected pandemic which become big disaster for almost every country including Indonesia. This pandemic known as the COVID-19. It is not only paralyzed the world of health sector but affected the education sector also. With this condition the government continues to impose policies, starting from the central level to the regions, not least in the state of Bali. The policies carried out by the state government of Bali which restrict to people for there activity, as everybody must follow social distancing and this are felt different by Balinese community. Bali actually famous for its religion and culture, which is full of ritual ceremonies in their daily lives, Balinese Hindu society performs rituals every day from the smallest level up to large ceremonies which of course often involve many people, both in terms of the ceremonies of Dewa Yadnya, Manusa Yadnya, Rsi Yadnya, Bhuta Yadnya and Pitra Yadnya. The yadnya ceremony that is seen and often performed on a daily basis by Hindus is an implementation of the teachings of Bhoutika bhakti, namely bhakti which is done by making various kinds of offerings or visiting holy places. Especially during pujawali/odalan, Hindus will flock to visit the temple with relatives, as a form of devotion and love to God for omnipotence. L. Eka M. Julianingsih P | 316 With the COVID-19, the Hindus is invited back to perform rituals that are simple but do not reduce the meaning of all the processions that occur in the implementation. -
Penjor in Hindu Communities
Penjor in Hindu Communities: A symbolic phrases of relations between human to human, to environment, and to God Makna penjor bagi Masyarakat Hindu: Kompleksitas ungkapan simbolis manusia kepada sesama, lingkungan, dan Tuhan I Gst. Pt. Bagus Suka Arjawa1* & I Gst. Agung Mas Rwa Jayantiari2 1Department of Sociology, Faculty of Social and Political Sciences, Universitas Udayana 2Faculty of Law, Universitas Udayana Address: Jalan Raya Kampus Unud Jimbaran, South Kuta, Badung, Bali 80361 E-mail: [email protected]* & [email protected] Abstract The purpose of this article was to observe the development of the social meaning derived from penjor (bamboo decorated with flowers as an expression of thanks to God) for the Balinese Hindus. In the beginning, the meaning of penjor serves as a symbol of Mount Agung, and it developed as a human wisdom symbol. This research was conducted in Badung and Tabanan Regency, Bali using a qualitative method. The time scope of this research was not only on the Galungan and Kuningan holy days, where the penjor most commonly used in society. It also used on the other holy days, including when people hold the caru (offerings to the holy sacrifice) ceremony, in the temple, or any other ceremonial place and it is also displayed at competition events. The methods used were hermeneutics and verstehen. These methods served as a tool for the researcher to use to interpret both the phenomena and sentences involved. The results of this research show that the penjor has various meanings. It does not only serve as a symbol of Mount Agung and human wisdom; and it also symbolizes gratefulness because of God’s generosity and human happiness and cheerfulness. -
E:\Buku Prosiding\Jurnal Prosid
STAHN Mpu Kuturan Singaraja Aneka Lovina Villa & Spa, 20th - 21st October 2018 SABHA KUNINGAN CEREMONY IN DESA PAKRAMAN CEMPAGA, KECAMATAN BANJAR, KABUPATEN BULELENG, BALI Ni Luh Ika Windayani STAHN Mpu Kuturan Singaraja E-mail: [email protected] ABSTRACT This study aimed at finding out the clarity of the implementation of Sabha Kuningan ceremony which was held for three days in Cempaga village, the clarity of the Sabha Kuningan ritual system for the people in Cempaga village, and the clarity of the Sabha Kuningan cer- emony function for the people in Cempaga village. Method of study was needed in order to get factual answers and ratio. The steps taken were through a direct approach to the respondents and informants who were supported by the library data, documentation which were combined with non-participation observation data. All of this data were analyzed as carefully as possible. In this study, the result showed that there were three things that could answer the problems that exist, namely: (1) Dudonan/ sequence of Sabha Kuningan ceremony was quite a lot so that it could not be held in one day; (2) The ceremony system consisted of three parts, namely the preparation stage, the top ceremony, and pengelemek; (3) Beside having religious functions, the Sabha Kuningan ceremony also had socio-cultural, psychological and economic functions. From the results of this study, the suggestions could be delivered to the people in Cempaga village. They had to keep preserving their customs because they were part of national culture, so that they could carry out the teachings of the Tri Hita Karana concept properly. -
Glossary.Herbst.Bali.1928.Kebyar
Bali 1928 – Volume I – Gamelan Gong Kebyar Music from Belaluan, Pangkung, Busungbiu by Edward Herbst Glossary of Balinese Musical Terms Glossary angklung Four–tone gamelan most often associated with cremation rituals but also used for a wide range of ceremonies and to accompany dance. angsel Instrumental and dance phrasing break; climax, cadence. arja Dance opera dating from the turn of the 20th century and growing out of a combination of gambuh dance–drama and pupuh (sekar alit; tembang macapat) songs; accompanied by gamelan gaguntangan with suling ‘bamboo flute’, bamboo guntang in place of gong or kempur, and small kendang ‘drums’. babarongan Gamelan associated with barong dance–drama and Calonarang; close relative of palégongan. bapang Gong cycle or meter with 8 or 16 beats per gong (or kempur) phrased (G).P.t.P.G baris Martial dance performed by groups of men in ritual contexts; developed into a narrative dance–drama (baris melampahan) in the early 20th century and a solo tari lepas performed by boys or young men during the same period. barungan gdé Literally ‘large set of instruments’, but in fact referring to the expanded number of gangsa keys and réyong replacing trompong in gamelan gong kuna and kebyar. batél Cycle or meter with two ketukan beats (the most basic pulse) for each kempur or gong; the shortest of all phrase units. bilah Bronze, iron or bamboo key of a gamelan instrument. byar Root of ‘kebyar’; onomatopoetic term meaning krébék, both ‘thunderclap’ and ‘flash of lightning’ in Balinese, or kilat (Indonesian for ‘lightning’); also a sonority created by full gamelan sounding on the same scale tone (with secondary tones from the réyong); See p. -
Tri Hita Karana As a Foundation Development of Wayang Wong Millennial Performance
International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 14, Issue 5, 2020 Tri Hita Karana as a Foundation Development of Wayang Wong Millennial Performance Ni Made Ruastitia*, I Komang Sudirgab, I Gede Yudartac, a,b,cThe Faculty of Performing Arts, Denpasar Institute of Indonesian Arts, Email: a*[email protected] The development of the Wayang Wong performance art which involves the millennial generation is based on the philosophy of Tri Hita Karana. In particular, Wayang Wong focuses on the order of values as well as cultural identity related to the happiness of the Balinese Hindu people. This scientific article discusses (1) Why is Tri Hita Karana the basis for the development of Wayang Wong in millennials?; (2) How does the implementation of Tri Hita Karana influence the development of Wayang Wong as a millennial performance art?; (3) How does the implementation of Tri Hita Karana influence the development of the Wayang Wong strengthen the cultural identity of Bali? This article was compiled based on the results of qualitative research. Data was collected by observation techniques, documentation studies, and in-depth interviews with selected informants including art performers, Wayang Wong millennial spectators, and observers of Balinese culture. Qualitative descriptive analysis was conducted by applying symbol theory and practice theory. The results showed that: (1) Tri Hita Karana was used as the foundation for the development of Wayang Wong for millennials because Tri Hita Karana is a concept of happiness in Bali; (2) The philosophy and values of Tri Hita Karana are implemented in the millennial form of Wayang Wong which reflects the harmony of human relations with God (parahyangan), human relations with humans (pawongan), and human relations with nature (palemahan); (3) The application of the Tri Hita Karana concept in the development of Wayang Wong in millennials can save the sustainability of Wayang Wong performing arts in Bali. -
Body of Tradition: Becoming a Woman Dalang in Bali
Body of Tradition: Becoming a Woman Dalang in Bali A dissertation presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Jennifer L. Goodlander August 2010 © 2010 Jennifer L. Goodlander. All Rights Reserved. 2 This dissertation titled Body of Tradition: Becoming a Woman Dalang in Bali by JENNIFER L. GOODLANDER has been approved for the Interdisciplinary Arts and the College of Fine Arts by William F. Condee Professor of Theater Charles A. McWeeny Dean, College of Fine Arts 3 ABSTRACT GOODLANDER, JENNIFER L., Ph.D., August 2010, Interdisciplinary Arts Body of Tradition: Becoming a Woman Dalang in Bali (248 pp.) Director of Dissertation: William F. Condee The role of women in Bali must be understood in relationship to tradition, because “tradition” is an important concept for analyzing Balinese culture, social hierarchy, religious expression, and politics. Wayang kulit, or shadow puppetry, is considered an important Balinese tradition because it connects a mythic past to a political present through public, and often religiously significant ritual performance. The dalang, or puppeteer, is the central figure in this performance genre and is revered in Balinese society as a teacher and priest. Until recently, the dalang has always been male, but now women are studying and performing as dalangs. In order to determine what women in these “non-traditional” roles means for gender hierarchy and the status of these arts as “traditional,” I argue that “tradition” must be understood in relation to three different, yet overlapping, fields: the construction of Bali as a “traditional” society, the role of women in Bali as being governed by “tradition,” and the performing arts as both “traditional” and as a conduit for “tradition.” This dissertation is divided into three sections, beginning in chapters two and three, with a general focus on the “tradition” of wayang kulit through an analysis of the objects and practices of performance. -
Identifikasi Kolektif Dan Ideologisasi Jihad: Studi Kualitatif Teroris Di Indonesia
TOPIK IDENTIFIKASI KOLEKTIF DAN IDEOLOGISASI JIHAD: STUDI KUALITATIF TERORIS DI INDONESIA G A Z I S A L O O M*) ABSTRAK Artikel ini menggambarkan bahwa para teroris setidaknya di Indonesia adalah kumpulan orang normal yang memiliki pikiran yang sehat dan memiliki tujuan jangka panjang untuk menegakkan sistem pemerintahan Islam yang berdasarkan ajaran Al-Qur’an dan Hadis. Penelitian ini menggunakan pendekatan kualitatif dengan pengumpulan data yang dilakukan melalui wawancara, telaah dokumen, dan informasi media tentang teroris dan terorisme. Satu orang mantan teroris yang pernah terlibat dalam kasus Bom Bali 1 dipilih untuk menjadi responden penelitian. Data yang diperoleh dari hasil wawancara mendalam dan telaah dokumen dianalisa dengan teori identitas sosial dan teori kognisi sosial mengenai ideologisasi jihad. Artikel ini menyimpulkan bahwa proses perubahan orang biasa menjadi teroris sangat berkaitan dengan ideologisasi jihad dan pencarian identitas. KATA KUNCI: Psikopat, Gangguan Mental, Normal, Islam ABSTRACT This article articulates that the terrorists in Indonesia are basically a group of normal people who have sound minds and a long-term goal to establish an Islamic government system based on the teachings of the Quran and Hadith. This study employed qualitative approach by acquiring the data through interviews, document analysis and media information covering terrorists and terrorism. A former terrorist involved in Bali bombing I served as the research informant. Data from in-depth interviews and document analysis were analyzed by utilizing social identity and social cognition theory about ideology of jihad. The article concludes that the changing process from the ordinary people into the terrorist strongly relates to jihad ideology and search for identity. -
Go Hungary – Go Indonesia: Understanding Culture and Society Book 2
GO HUNGARY – GO INDONESIA: UNDERSTANDING CULTURE AND SOCIETY BOOK 2 Edited by Tamás Novák BUDAPEST BUSINESS SCHOOL UNIVERSITY OF APPLIED SCIENCES Price: USD 39.99 2017 Go Hungary – Go Indonesia: Understanding Culture and Society Book 2 Edited by Tamás Novák GO HUNGARY – GO INDONESIA: UNDERSTANDING CULTURE AND SOCIETY BOOK 2 Edited by Tamás Novák BUDAPEST BUSINESS SCHOOL UNIVERSITY OF APPLIED SCIENCES 2017 GO HUNGARY – GO INDONESIA: UNDERSTANDING CULTURE AND SOCIETY Book 2 ISBN: 978-615-5607-27-1 © Budapest Business School, University of Applied Sciences, 2017 © Authors, 2017 Editor: Tamás Novák Cover design and graphics: János Baksa All rights reserved. No part of this publication may be reproduced or used in any form or by any means without written consent from the publisher. Publisher: Budapest Business School, University of Applied Sciences Oriental Business and Innovation Center Book Series Contents About the Authors 7 Preface 11 Johanes Radjaban – Eko Setyo Humanika Indonesia – The Land of Languages and Religions 15 Anikó Sebestény Bali – The Island of the Thousand Temples, the Thousand Rice-Fields and the Million Tourists A successful encounter between international tourism and local culture 33 Zoltán Páldi Indonesia through the Eyes of a Hungarian 61 Mangku Purnomo – Barbara Beckert – Heiko Faust Role of Women in Promoting Sustainable Resource Management of Upland Bromo - East Java, Indonesia 83 Zsuzsanna Lantos Population Trends in Indonesia 105 Márta Kiss The “Good” and the “Evil” – Selected Folktales from Indonesia and Hungary 139 Polett Dus The Immersed Steps for Understanding 169 About the Authors Barbara BECKERT Barbara has been a research associate at the Department of Human Geography at the Georg-August-Universität Göttingen, Germany. -
Bharata Natyam Is a Traditional Female Solo Dance Form in Tamil Nadu, Southeast India
=Wor d of Dance< Asian Dance SECOND EDITION WoD-Asian dummy.indd 1 12/11/09 3:16:42 PM World of Dance African Dance, Second Edition Asian Dance, Second Edition Ballet, Second Edition European Dance: Ireland, Poland, Spain, and Greece, Second Edition Latin and Caribbean Dance Middle Eastern Dance, Second Edition Modern Dance, Second Edition Popular Dance: From Ballroom to Hip-Hop WoD-Asian dummy.indd 2 12/11/09 3:16:43 PM =Wor d of Dance< Asian Dance SECOND EDITION Janet W. Descutner Consulting editor: Elizabeth A. Hanley, Associate Professor Emerita of Kinesiology, Penn State University Foreword by Jacques D’Amboise, Founder of the National Dance Institute WoD-Asian dummy.indd 3 12/11/09 3:16:44 PM World of Dance: Asian Dance, Second Edition Copyright © 2010 by Infobase Publishing All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information, contact: Chelsea House An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Descutner, Janet. Asian dance / by Janet W. Descutner. — 2nd ed. p. cm. — (World of dance) Includes bibliographical references and index. ISBN 978-1-60413-478-0 (hardcover) ISBN 978-1-4381-3078-1 (e-book) 1. Dance—Asia. I. Title. II. Series. GV1689.D47 2010 793.3195—dc22 2009019582 Chelsea House books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. -
Bangli Explore 2021
BANGLI EXPLORE 2021 Bangli Explore 2020 I Gede Sutarya Pariwisata Agama, Budaya dan Spiritual e-ISSN 2684-964X i I Gede Sutarya Bangli Explore 2021 Mempromosikan budaya, agama dan spiritual Kabupaten Bangli, sebagai destinasi pariwisata Persembahan untuk Bangli Yayasan Wikarman 2021 ii Bangli Explore 2021 Sutarya, I Gede Lay out: I Nyoman Jati Karmawan Sutarya, I Gede Bangli Explore Layout: I Nyoman Jati Karmawan Yayasan Wikarman Bangli 2020 VI+39 Halaman; e-ISSN 2684-964X 1. Pariwisata 3. Kebudayaan 2. Agama 4. Spiritual Penerbit Yayasan Wikarman Toko Ditu, Jalan Tirta Geduh, LC Subak Aya, Bangli, Bali 80613 Telp (Hp) +6281997852219 Email: [email protected] Percetakan: Bhakti Printing, Jl Singasari Utara, Gang Umapunggul, Denpasar Hak Cipta Dilindungi Undang-Undang iii Kata Pengantar Om Swastyastu, Puja bhakti, kami panjatkan kepada Ida Sanghyang Widhi, karena Bangli Explore 2021 bisa terbit. Bangli Explore 2021 ini merupakan lanjutan dari Bangli Explore 2020 dan 2019. Karena itu, pada tahun ini, Bangli Explore telah terbit tiga kali. Hal ini merupakan kebanggaan bagi kami, yang ingin terus berkiprah dan berkontribusi dalam pembangunan Bangli, melalui promosi pariwisata. Kami mengucapkan terima kasih kepada Saudara I Gede Sutarya, yang telah menulis Bangli Explore 2021 ini. Kami juga berterima kasih kepada berbagai pihak yang telah membantu melengkapi data- data dalam buku ini, seperti Bapak I Ketut Kayana, yang merupakan Bendesa Majelis Desa Adat Kabupaten Bangli. Terima kasih juga untuk Bapak I Nyoman Sukra, yang merupakan Ketua Parisada Hindu Dharma Indonesia (PHDI) Kabupaten Bangli atas berbagai masukannya. Kami juga mengucapkan terima kasih kepada Bupati Bangli, I Made Gianyar, yang juga telah memberikan berbagai fasilitas untuk melengkapi data-data buku ini. -