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E:\Buku Prosiding\Jurnal Prosid STAHN Mpu Kuturan Singaraja Aneka Lovina Villa & Spa, 20th - 21st October 2018 SABHA KUNINGAN CEREMONY IN DESA PAKRAMAN CEMPAGA, KECAMATAN BANJAR, KABUPATEN BULELENG, BALI Ni Luh Ika Windayani STAHN Mpu Kuturan Singaraja E-mail: [email protected] ABSTRACT This study aimed at finding out the clarity of the implementation of Sabha Kuningan ceremony which was held for three days in Cempaga village, the clarity of the Sabha Kuningan ritual system for the people in Cempaga village, and the clarity of the Sabha Kuningan cer- emony function for the people in Cempaga village. Method of study was needed in order to get factual answers and ratio. The steps taken were through a direct approach to the respondents and informants who were supported by the library data, documentation which were combined with non-participation observation data. All of this data were analyzed as carefully as possible. In this study, the result showed that there were three things that could answer the problems that exist, namely: (1) Dudonan/ sequence of Sabha Kuningan ceremony was quite a lot so that it could not be held in one day; (2) The ceremony system consisted of three parts, namely the preparation stage, the top ceremony, and pengelemek; (3) Beside having religious functions, the Sabha Kuningan ceremony also had socio-cultural, psychological and economic functions. From the results of this study, the suggestions could be delivered to the people in Cempaga village. They had to keep preserving their customs because they were part of national culture, so that they could carry out the teachings of the Tri Hita Karana concept properly. Keywords: Sabha Kuningan Ceremony, Cempaga Village, Buleleng I. INTRODUCITION The ceremony is the third part of the to the teachings of Hinduism Yadnya there are three frameworks of Hinduism in Bali after five called Panca Yadnya, which are five kinds devotion and morality which is a whole which of sincere victims based on love. The types of cannot be separated from one another. Hindus Panca Yadnya are Dewa Yadnya, Pitra Yadnya, Jurnal STAHN MPU Kuturan Singaraja in Bali emphasize the implementation of Manusaprovided Yadnya, by Rsi Yadnya, and Bhuta Yadnya View metadata, citation and similar papers at core.ac.uk CORE yadnya, in the form of offering upakara from (Sudharta, 2001:brought 59). to you by others. This is because implementing yadnya Religious activities in the form of is easily appreciated by individuals and can ceremonies with all supporting aspects are bring one’s feelings to the religious realm. reinforcement, binding, adhesive, and nurse and Besides that it can be carried out in a common the rodent of Hindu faith in Bali. If there were life in the community in an atmosphere of joy, no longer any ceremony, the binders would lively, lively still in religion (Yoga, 2006: 2). disappear and the religious social system would Beryad is an obligation for Hindus change too. Until now the implementation of that must be carried out in daily life. According Hindu religious life in Bali has been neatly 109 Emphasizing the Role of Hinduism, Education, Culture and Yoga in Global World arranged in a harmonious togetherness in the II. DISCUSSION form of ceremonies. All the actual ceremonies In Cempaga Village, Banjar were the realization of the teachings of God Subdistrict, Buleleng Regency, Kuningan is (Yoga, 2006: 2). celebrated for 3 days starting from Saniscara/ The whole series of activities of Saturday Kuningan Kliwon until Monday/ Hindus in Bali in presenting offerings to Sang Soma Paing Langkir. The Sabha Kuningan Hyang Widhi in various manifestations, ceremony was held at Cempaga Village with offerings, or offerings themselves is realized upakara-upakara such as: Suci, Sorohan Alit, in the form of upakara or banten. So the main Pras Pejati, Daupan, tebasan, prayascita, means in carrying out the ceremony of Pangangean, Tipat Kelanan, bekakak ayam, Hinduism in Bali is upakara or banten itself. tumpeng adanan, coconut sugar, pangiring, Upakara means basically means service or cacaran and sagi banten . Facilities and service to Ida Sang Hyang Widhi Wasa. The infrastructure used in the form of gamelan and purpose of the ceremony or offering basically sacred dance. means the application, such as plea, pleading Kuningan holiday as one of the Hindu for long life, begging holiness, pleading for evil, holidays based on pawukon which is celebrated and so on. Thus the essence of the ceremony is every day Saniscara Kliwon Kuningan only offering and request. until 12.00 Wita (tajeg surya) because after that As a dynamic belief system, the the gods and pitara return to heaven (Dibia, implementation of the teachings of Hinduism 1986). In Pakraman Cempaga Village, Banjar in Bali is colored by the implementation of District, Buleleng Regency, Kuningan holidays small and continuous ceremonies. It was as if are celebrated for 3 days starting from Saturday/ there were no days without a ceremony because Saniscara Kliwon Kuningan until Monday/ the ceremony was an implementation of the Soma Paing Langkir. This holiday was warmly teachings of Hinduism. Such belief systems welcomed by the Cempaga village community. encourage people to carry out certain activities On Saturday/Saniscara Kliwon to communicate as a sign of surrender to the Kuningan, on this day manners carry out bhakti/ power of God. These activities are a form of ngaturang ayah work which is “mebat” which supernatural contemplation (Koentjaraningrat, is held during the day. Then the evening 1980: 80). The ceremonial system is a form of continued with a joint prayer. After that, the the strength of a religion which consists of village of ngaturang ayah was called “mecacar”. various kinds of ceremonies, whether they are Sunday/Redite Umanis Langkir, today the daily, seasonal, or sometimes. people deliver sacred dances/dances in the form One of the major holidays in Bali of Jangkang Dance, Baris Dance, Pendet which is celebrated every 6 months (210 days) Dance, and in the evening followed by Rejang is the Kuningan holiday, which is ten days after Dance which consists of 15 types of Rejang the Galungan feast, precisely on Saniscara Dance. Monday/Soma Paing Langkir, the (Saturday) Kliwon Kuningan which is the day Cempaga dec Ida Bhatara community through of the return of the Pitara with the Gods namely Rejang Unda Dance. With the Rejang Unda the Hinduism gives devotional service to plead dance “balian desa” kesurupan/trance. for tranquility and emotion and protection and Furthermore, the villager of Mendak Ida demands for spiritual birth. In general, this Bhatara, then according to the Balian tradition ceremony or feast is celebrated by Hindus only of the village “Narek” means to invite/attract until 12.00 Wita because after that the Gods all his accompanists. According to Dira as the head return to Kahyangan (Kanca, 8). of the Pakraman Cempaga Village, that the 110 STAHN Mpu Kuturan Singaraja Aneka Lovina Villa & Spa, 20th - 21st October 2018 Kuningan holiday is in addition to a series of facilities by delivering a banteng-shaped Galungan holidays, the Kuningan holiday is a upakara-upakara. The banten used is pious destination of Ida Bhatara which is pengambean pengambungan, suci tarpana, housed in Labuhan Aji Temple. As Dewa Bagus prayascita, and others. At the time of debating Tulak Senjata (Interview with Dira, June 10, the village residents divided themselves into 2018). cutting pigs, some made spices, some were The Sabha Kuningan ceremony ritual grazing coconut. At this time, the village’s system in the village of Cempaga, Banjar manners made lawar in the form of lawar District, Buleleng Regency essentially consists barracks, white lawar, gegecak, and timbungan of 3 (three) parts (1) Preparations for the (yellow urab) while the old manners made sate. ceremony; (2) Peak ceremony; (3) Cover/ Lawar is used for upakara facilities, the rest is clamp. distributed to Cempaga village residents. The preparations for the ceremony If it’s time (in the afternoon) to share were prajuru village together with the village the lawar, in the village call the village / ngauk people to carry out bhakti (ngayah) work. manners with the sentence said “Desa Juang During the village ngayah in the village temple Kemis, Desa Juang Kemis, Desa Juang Kemis”. neighborhood, which is carrying out the temple Next, I tried to say “Taruna juang kemis, Taruna environmental cleaning activities. Before the juang kemis, Taruna juang kemis”. ngayah was held, the village called the village In the evening continued with a prayer man called ngauk, by taking place in the Bale together which was followed by village Agung. The sentence that is uttered “The village manners, humanity, and krama daha. After of Pesu Ngudud, the village of Pesu Ngudud, praying, then the women’s village (PKK the village of Pesuudud. After ngauk it was only mothers) will continue to deliver rice atakeh the village of Bhakti work. Mastering the bhakti and snacks. The rice is done by the village ulu. work of the village manners then listening to After finishing the rice, it is continued with the direction from the village prajuru. The mecacar (nanding lawar and rice). Before information conveyed is that the village man Mecacar, the village called the village manners is obliged to hunt deer for three days starting by saying the phrase “Pesu Mecacar Village, from Thursday (Wrespati Pon Kuningan) until Pesu Mecacar Village, Pesu Mecacar Village”. Saturday (Saniscara Kliwon Kuningan). After After that, in the midst of the cadets, I called hunting the village manners must bring the old man with the words “Taruna pesu firewood, coconut, leaves, klatkat and katate mecacar, Taruna pesu mecacar, Taruna pesu sate (Anyaran, 1933). mecacar”. Furthermore, the gong metabuh, the According to Wayan Retug as the village man, Krama Trunai started to be chief of Cempaga village, if he gets a deer, the confused.
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