2006 13 DALKILICM.Pdf
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
University of Lo Ndo N Soas the Umayyad Caliphate 65-86
UNIVERSITY OF LONDON SOAS THE UMAYYAD CALIPHATE 65-86/684-705 (A POLITICAL STUDY) by f Abd Al-Ameer 1 Abd Dixon Thesis submitted for the degree of Doctor of Philoso] August 1969 ProQuest Number: 10731674 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731674 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2. ABSTRACT This thesis is a political study of the Umayyad Caliphate during the reign of f Abd a I -M a lik ibn Marwan, 6 5 -8 6 /6 8 4 -7 0 5 . The first chapter deals with the po litical, social and religious background of ‘ Abd al-M alik, and relates this to his later policy on becoming caliph. Chapter II is devoted to the ‘ Alid opposition of the period, i.e . the revolt of al-Mukhtar ibn Abi ‘ Ubaid al-Thaqafi, and its nature, causes and consequences. The ‘ Asabiyya(tribal feuds), a dominant phenomenon of the Umayyad period, is examined in the third chapter. An attempt is made to throw light on its causes, and on the policies adopted by ‘ Abd al-M alik to contain it. -
An Anti-Ibn 'Arabī (D. 1240) Polemicist in Sixteenth- Century Ottoman Istanbul: Ibrāhīm Al-Ḥalabī (D.1549) and His Inte
Cankat Kaplan AN ANTI-IBN ‘ARABĪ (D. 1240) POLEMICIST IN SIXTEENTH- CENTURY OTTOMAN ISTANBUL: IBRĀHĪM AL-ḤALABĪ (D.1549) AND HIS INTERLOCUTORS MA Thesis in Late Antique, Medieval and Early Modern Studies Central European University Budapest May 2019 CEU eTD Collection AN ANTI-IBN ‘ARABĪ (D. 1240) POLEMICIST IN SIXTEENTH-CENTURY OTTOMAN ISTANBUL: IBRĀHĪM AL-ḤALABĪ (D.1549) AND HIS INTERLOCUTORS by Cankat Kalpan (Turkey) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ___________________________ ________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner Budapest CEU eTD Collection May 2019 AN ANTI-IBN ‘ARABĪ (D. 1240) POLEMICIST IN SIXTEENTH-CENTURY OTTOMAN ISTANBUL: IBRĀHĪM AL-ḤALABĪ (D.1549) AND HIS INTERLOCUTORS by Cankat Kaplan (Turkey) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. _____________________ ____________________ External Reader Budapest May 2019 CEU eTD Collection AN ANTI-IBN ‘ARABĪ (D. 1240) POLEMICIST IN SIXTEENTH-CENTURY OTTOMAN ISTANBUL: IBRĀHĪM AL-ḤALABĪ (D.1549) AND HIS INTERLOCUTORS by Cankat Kaplan (Turkey) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Late Antique, Medieval and Early Modern Studies. Accepted in conformance with the standards of the CEU. -
UNIVERSITY of CALIFORNIA, IRVINE Narrative and Iranian
UNIVERSITY OF CALIFORNIA, IRVINE Narrative and Iranian Identity in the New Persian Renaissance and the Later Perso-Islamicate World DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in History by Conrad Justin Harter Dissertation Committee: Professor Touraj Daryaee, Chair Professor Mark Andrew LeVine Professor Emeritus James Buchanan Given 2016 © 2016 Conrad Justin Harter DEDICATION To my friends and family, and most importantly, my wife Pamela ii TABLE OF CONTENTS Page LIST OF FIGURES iv ACKNOWLEDGMENTS v CURRICULUM VITAE vi ABSTRACT OF THE DISSERTATION vii CHAPTER 1: INTRODUCTION 1 CHAPTER 2: Persian Histories in the 9th-12th Centuries CE 47 CHAPTER 3: Universal History, Geography, and Literature 100 CHAPTER 4: Ideological Aims and Regime Legitimation 145 CHAPTER 5: Use of Shahnama Throughout Time and Space 192 BIBLIOGRAPHY 240 iii LIST OF FIGURES Page Figure 1 Map of Central Asia 5 iv ACKNOWLEDGMENTS I would like to express my gratitude to all of the people who have made this possible, to those who have provided guidance both academic and personal, and to all those who have mentored me thus far in so many different ways. I would like to thank my advisor and dissertation chair, Professor Touraj Daryaee, for providing me with not only a place to study the Shahnama and Persianate culture and history at UC Irvine, but also with invaluable guidance while I was there. I would like to thank my other committee members, Professor Mark LeVine and Professor Emeritus James Given, for willing to sit on my committee and to read an entire dissertation focused on the history and literature of medieval Iran and Central Asia, even though their own interests and decades of academic research lay elsewhere. -
Islam Is a Foreign Country American Muslims and the Global Crisis of Authority 1St Edition Pdf, Epub, Ebook
ISLAM IS A FOREIGN COUNTRY AMERICAN MUSLIMS AND THE GLOBAL CRISIS OF AUTHORITY 1ST EDITION PDF, EPUB, EBOOK Zareena Grewal | 9781479800568 | | | | | Islam Is a Foreign Country American Muslims and the Global Crisis of Authority 1st edition PDF Book This section needs additional citations for verification. The Astana Declaration commits members to increase investment in science and technology, education, eradicate extreme poverty, and implement UN Sustainable Development Goals. Archived from the original on 10 August The majority are Sunnis following the Hanafi school of Islamic law. Retrieved 2 January The Muslim The majority of the world's Islamic population, which is Sunni, accounts for over 75 percent of the Islamic population; the other 10 to 20 percent is Shia. Retrieved 10 December Main article: Islamic schools and branches. Von Grunebaum. A famous [ citation needed ] example of Arabic poetry and Persian poetry on romance love is Layla and Majnun , dating back to the Umayyad era in the 7th century. This section does not cite any sources. Main article: Islamic literature. Archived from the original on 21 September Bureau of Democracy, Human Rights, and Labor. Archived from the original on 20 November Distinguishing motifs of Islamic architecture have always been ordered repetition, radiating structures, and rhythmic, metric patterns. The collective population of OIC member states is over 1. The top spot went back to Saudi King Abdullah bin Abdul Aziz al-Saud, due to his being the "absolute monarch of the most powerful Arab nation. His philosophical novel, Hayy ibn Yaqdha , translated into Latin as Philosophus Autodidactus in , developed the themes of empiricism, tabula rasa, nature versus nurture , [92] condition of possibility , materialism , [93] and Molyneux's problem. -
Oman – the Islamic Democratic Tradition
Oman – The Islamic Democratic Tradition Oman is the inheritor of a unique political tradition, the imama (imamate), and has a special place in the Arab Islamic world. From the eighth century and for more than a thousand years, the story of Oman was essentially a story of an original, minority, movement, the Ibadi. This long period was marked by the search for a just imama through the Ibadi model of the Islamic State. The imama system was based on two principles: the free election of the imam leader and the rigorous application of shura (consultation). Thus, the imama system, through its rich experience, has provided us with the only example of an Arab-Islamic democracy. Hussein Ghubash’s well-researched book takes the reader on a historical voyage through geography, politics and culture of the region, from the sixteenth century to the present day. Oman has long-standing ties with East Africa as well as Europe; the first contact between Oman and European imperialist powers took place at the dawn of the 1500s with the arrival of the Portuguese, eventually followed by the Dutch, French and British. Persuasive, thorough and drawing on Western as well as Islamic political theory, this book analyses the different historical and geopolitical roles of this strategic country. Thanks to its millennial tradition, Oman enjoys a solid national culture and stable socio-political situation. Dr Ghubash is the author of several books and the U.A.E. ambassador to UNESCO. He holds a PhD in political science from Nanterre University, Paris X. Durham Modern -
The Rise of the Kharijite and Their Influences on the Contemporary Islamist Extremist Groups
Journal of Social Science for Policy Implications December 2018, Vol. 6, No. 2, pp. 12-25 ISSN: 2334-2900 (Print), 2334-2919 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/10.15640/jsspi.v6n2a2 URL: https://doi.org/10.15640/jsspi.v6n2a2 The Rise of the Kharijite and Their Influences on the Contemporary Islamist Extremist Groups Dr Hussein Muhammed Saleh Rahim Abstract Today, several extremist groups in the name of Islam have emerged in the Middle East which seem to be carrying the ideology of an extremist group called ‗Kharijite‘ that grew during the early days of the Muslim societies. This article aims to examine to what extent Kharijite‘s ideology, despite a time difference of fourteen centuries, is still inspiring the contemporary extremist groups. This article proposes to answer the following questions: How Kharijite emerged and created their characteristics and ideology, how Kharijite ideology survived throughout Muslim generations one after another until now, and to what extent are contemporary Islamist groups implementing the Kharijite‘s ideology. Keywords: Kharijites, Classical Kharijites, Modern Kharijites, Modern Islamist Extremists 1. Introduction The religion of Islam began fourteen centuries ago in the Arab peninsular that promote prosperity not only to the Arab world, but to all humankind. However, from the early days of Muslim societies, ideologies appeared in connections with applying religious texts in their extreme applications i.e. beyond the context of Islam, and fanatic to the radical thoughts of some individuals. Muslim scholars, on the other hand, had categorized the holders of these extreme ideologies under different names and nicknames, and one of them was called ‗Kharijite‘. -
GULAT ARAŞTIRMACILARI VE SUFRİYYE1 Yazan
Bir Mezhep Yaratmak ya da Yaratmamak: GULAT ARAŞTIRMACILARI VE SUFRİYYE1 Yazan: Keith LEWINSTEIN* Çev: Doç. Dr. Mehmet DALKILIÇ* ÖZET Bu makale, İslam Mezhepleri tarihinin temel klasiklerini oluşturan Makalat türü eserlerin den hareketle, Gulat araştırmacıları tarafından Haricî fırkalarından biri olarak kabul edilen Sufriyye'nin aslında ayrı bir grup kimliği oluşturmamasına rağmen varmış gibi gösterdikleri ko nusunu incelemektedir, Bu bağlamda Makalat türü eser yazarlarının İslam coğrafyasında ortaya çıkan fırkaları inceleyen bilim adamlarının yeterli bilgileri olmamasına rağmen toplumun çeşitli gruplara ayrıldığını kesin ifadelerle bildirmişlerdir. Onlar bunu yaparken, eski bir şecereyi, bu gü nün Ortodoksluğuna hamlederler ve sonrakini başlangıçtan itibaren heterodoksiden ayrı ve ondan bağımsız bir şekilde oluştuğunu kabul ederler. Ortodoksluk olarak kabul edilen mezhep, böylece küçümseyici silsileden temizlenmiş olur. Mezhepler tarihi yazarlarının sapkınlıkla doğru inançlar arasındaki bu keskin ayrım, sadece söylediklerinde değil, söyleyiş şekillerinde de açık bir şekilde görülür. Makale, fırkaların oluşum süreci veya çerçevesiyle İlgilenen yazarların, haklarında yete rince açık bilgi veya kaynak tevarüs etmeyen gruplar hakkında nasıl bir açıklama yaptıklarını ör nekler vererek özellikle de Sufriyye fırkası bağlamında konuyu açıklığa kavuşturma amacıyla ya zılmıştır. Key Words: Sufriyye, Hariciler, mezhep, makalat, gulat. Bu makalenin taslak hali daha önce Middle East Stııdies Associaiion'nm (Toronto 1989) dü zenlediği yıîhk konferansta sunulmuştur. Burada ben her şeyden önce Prof, Peter Von Sİvers'e o zaman yapmış olduğu birçok nazik yorum ve katkılarından dolayı ve ayrıca ortaya çıkan münakaşaları değerlendirmem konusundaki çok samimi yardımlarından dolayı da Prof. Michael Cook'a minnettarım. * Providence, R.I.-U.S.A. * İstanbul Üniversitesi İlahiyat Fakültesi İslam Mezhepleri Tarihi Anabiîim Dalı öğretim Gö revlisi. 14b Doç. Dr. Mehmet DALKILIÇ Gulat araştırmacılarının doğasında doktrinlerin tarihini gizlemek vardır. -
The Formation of Islam Religion and Society in the Near East, 600–1800
The Formation of Islam Religion and Society in the Near East, 600–1800 Jonathan Berkey’s book surveys the religious history of the peoples of the Near East from roughly 600 to 1800 CE. The opening chapter examines the religious scene in the Near East in late antiquity, and the religious traditions which preceded Islam. Subsequent chapters investigate Islam’s first century and the beginnings of its own traditions, the ‘classical’ period from the accession of the fiAbbasids to the rise of the Buyid amirs, and thereafter the emergence of new forms of Islam in the middle period. Throughout, close attention is paid to the experiences of Jews and Christians, as well as Muslims. The book stresses that Islam did not appear all at once, but emerged slowly, as part of a prolonged process whereby it was differentiated from other religious traditions and, indeed, that much that we take as characteristic of Islam is in fact the product of the medieval period. This book has been written for students and for all those with an interest in the emergence and evolution of Islam. Jonathan P. Berkey is Associate Professor of History at Davidson College. His publications include Popular Preaching and Religious Authority in the Medieval Islamic Near East (2001). THEMES IN ISLAMIC HISTORY comprises a range of titles exploring different aspects of Islamic history, society and culture by leading scholars in the field. Books are thematic in approach, offering a comprehensive and accessible over- view of the subject. Generally, surveys treat Islamic history from its origins to the demise of the Ottoman empire, although some offer a more developed analysis of a particular period, or project into the present, depending on the subject-matter. -
STUDIES in the COMPOSITION of Hadlth LITERATURE
STUDIES IN THE COMPOSITION OF HADlTH LITERATURE A.A.M. Shereef Ph.D 1982 UNIVERSITY of LONDON School of Oriental and African Studies ProQuest Number: 10731481 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731481 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT This work is concerned with the form and content of the hadith texts reported and preserved during the Classical Period (c. 175 - 300 A.H./792 - 912 A.D.*) and traditionally associated with the Stoning Penalty (SP) for adultery in Islam. Its main aim is to analyze the texts and to determine the course of their composition. The thesis is divided into two sections. Section One deals with the analyses of seven Prophetical hadiths preserved in three Sunni "Canons"; the Muwatta* of Malik (d-179)^ the gafrih of Bukhari (d.256), and the Jamic of Tirmidhi (d.279). Section Two examines the reasons for, and nature of the juridical disputes (Ikhtilaf al-fuqaha) of the Pre-Classical Period scholars (c. 100 - c. 200 A.H./718 - 815 AD*) with respect to the laws of adultery. -
Taqiyya (Dissimulation) and Its Being Fundamental Belief in Shi'a Sect (Takiyye Kavrami Ve Şia Mezhebinde Bir Inanç Prensibi Haline Gelişi)
TAQIYYA (DISSIMULATION) AND ITS BEING FUNDAMENTAL BELIEF IN SHI'A SECT (TAKİYYE KAVRAMI VE ŞİA MEZHEBİNDE BİR İNANÇ PRENSİBİ HALİNE GELİŞİ) Assoc. Prof. Dr. Mehmet DALKILIÇ* ÖZET Bu makalenin amacı iakiyye kelimesinin tarih içerisinde kazandığı anlamlan ve çeşitli İslam mezhepleri tarafından uygulanış şekillerini tespit etmektir. Bu nedenle Şîa, Ehl-i sünnet, Havâric ve yeri geldikçe de Mutezilenin iakiyye inançları söz konusu edilmiştir. İslam peygamberinden hemen sonra tartışma konusu haline gelen iakiyye kavramının özellikle şîa tarafından bir inanç prensibi ve doktrin haline getirilmesi şîî kaynaklardan hareketle tahlil edilmiştir. Bu arada Ehl-i sünnetin takiyyeye bakı ve onun, yalanla ilişkiİerıdirilmcsi tartışılmıştır. Bu konuda en azından başlangıçla kesin olarak olumsuz bir tavır sergileyen Haricîlerin konuyla ilgili tutumları da İncelenmiştir. Sonuçta bu davranış şeklinin Türk dini gelenek ve göreneklerine uymadığı vurgulanmıştır. Anahtar Kelimeler: Takiyye, Şia, Mezhep, inanç doktrini, Hariciler ABSTRACT TAQIYYA (DISSIMULATION) AND ITS BEING FUNDAMENTAL BELIEF IN SHI'A SECT The purpose of the article is to resarch the meaning of the taqiyah or dissimulation (a religious obligation to conceal one's true religious identity in the face of danger) and its practices by Islamic sects in the history. 1 discussed its literally meanings and practices according to the Shi'ite. I studied the blicves in taqiyah according to the other Islamic sects like Ahlus Sunnah, Hawarij and Mu'tazilah. It is appeared that the question of taqiyah was discussed among the Islamic sects in the early centuries after Muhammad had died. And it was explained that if is a part of the Shi'ite theology as a doctrine and has many writings by the virtue of taqiyah. -
ISLAM -SIYASI •• •• Ll Ll DUŞUNCELER TARIHI
• a a ISLAM -SIYASI •• •• ll ll DUŞUNCELER TARIHI Adem Çaylak Yazar Kadrosu Adem Çaylak • Ahmet El-Kati b ~Ali Çiftçi Ayşe Ayten Bakacak~ Fikret Çelik + ilhami Güler Mahmut Ay ~ Mehmet Evkuran ~ Mehmet Zeki işcan Seyfettin Cabuğa ~ Sıddık Korkmaz • Yunus Şahbaz - -•oee M. Hayri Kırbaşoğlu'nun Takdim'i ile... c.-o·- - SAVAŞ YAYlNEVi Ankara, Mart 2018 e - --<00 eo--- 'o 1. HARiCiLiK VE SiYASi DÜŞÜNC ES i Adem Çay/ak· Rkret Çelik .. +oo•---o G i ri ş islam siyasi düşüncesinde mezheplerin ortaya çıkmas ın ı tetikleyen unsurların başında, iktidarın kime ait olacağı ve neye dayanacağına ilişkin çatışmalar vardır. Başka bir deyişle, mezheplerin ortaya çıkışının belirleyicisi "siyasal"dır. Islam Peygamberinin vefatıyla birlikte erken dönem Islam siya sal toplumunda, bazen açık bazen örtük de olsa, kimin lider/imam/emiri'l mü'minin olacağına ilişkin soy, sop, kabileler arası yaşanan çatışma ve ga nimetlerin paylaşımında ortaya çıkan iktisadi ve siyasi gücü ele geçirme mücadelesi, ilk dört halife zamanında, derinlerde var olsa ve büyük ay rı lıkl a ra sebebiyet vermese de, lll. Halife Osman'ın katledilmesiyle başlayan sü• reçte Ali ve Muaviye taraftarları arasında başlayan iktidar çatışmalarının bir ürünü olarak ortaya çıkan Harici hareket, siyasi anlaşmazlıkta tek hakemin Allah olduğu fikri ile bütünleşerek , insani ortak hakemlik müessesine karşı bir duruşun ifadesi olarak kendini göstermiştir. Harici siyasi hareketi, sonraki süreçteki teolojik düzeyde tüm mezhep ayrılıklarını etkileyecek oranda, siya seten başlayan çatışmaların nasıl birdenbire -
The Institute of Ismaili Studies
The Institute of Ismaili Studies “Diversity in Islam: Communities of Interpretation” The Muslim Almanac Farhad Daftary The death of the Prophet Muhammad after a brief illness confronted the nascent Muslim community (umma) with its first major crisis, the crisis of succession to the Prophet. As a result, the hitherto unified Muslim community was soon split into its two major divisions or distinct communities of interpretation, designated subsequently as Sunnism and Shi‘ism. In time, the Sunni and Shi‘a themselves were subdivided into a number of smaller communities and groupings with particular theological and legal doctrines that evolved gradually over several centuries. In addition to the Sunnis and the Shi‘as, other communities of interpretation in the form of religio-political movements or schools of thought began to appear among the early Muslims during this formative period. Most of these early communities proved short-lived, although several of them left lasting influences on the teachings of the surviving communities and shaped important aspects of Muslim thought. The Kharijis (or Khawarij), a religio-political community of the first Islamic century who were opposed to both the Shi‘as and the Sunnis, have survived to the present times, and as such they are generally considered as Islam’s third major division. Other important movements of the early Islamic times, such as the Murjia who originated in response to the harsh stances of the Khawarij and who adopted a more compromising position regarding other Muslim communities, did not survive long under their own names. There were also famous contemporary theological schools, such as the Mu‘tazila and Maturidism, which disappeared in medieval times after leaving permanent imprints on aspects of Shi‘a and Sunni theology.