Workers and Intelligentsia in Late Imperial Russia: Realities, Representations, Reflections
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Lithuanian Synagogues: from the First Descriptions to Systematic Research
arts Article Lithuanian Synagogues: From the First Descriptions to Systematic Research Vilma Gradinskaite Independent scholar, 05224 Vilnius, Lithuania; [email protected] Received: 4 March 2020; Accepted: 15 May 2020; Published: 21 May 2020 Abstract: The article presents an analysis of the development stages of synagogue research methodology in Lithuania during the four major historical periods of the country—Lithuania in the Russian Empire (1795–1918), Vilnius Region in the interwar period and the independent Republic of Lithuania (1918–1940), the Soviet period (1940–1990), and the independent Republic of Lithuania restored in 1990. Each chapter of the article deals with the issues of synagogue research, heritage conservation and management, while the part about the restored independent Republic of Lithuania and modern days includes topical issues related to synagogue restoration, commemoration and putting them into operation. The study uses two different sources: archival materials and publications. Written sources and publications are reviewed in chronological order and start from the end of the 18th century. The study employs several research methods—the historical descriptive method, the comparative method and the analysis method. Keywords: Lithuania; synagogues; conservation; restoration; renovation; rebuilding; management; commemoration 1. Introduction The article presents several fields of study: (1) a review of the first descriptions of synagogues in Lithuania; (2) an analysis of the development stages of synagogue research methodology in Lithuania; and (3) a brief reference to synagogue restoration, renovation, rebuilding, commemoration and putting into operation—topics which are currently particularly live in Lithuania today. It is not possible to understand the existing trends in synagogue research in Lithuania without considering the country’s past—the times of the Russian Empire, the interwar period and the Soviet period. -
Conversations with Stalin on Questions of Political Economy”
WOODROW WILSON INTERNATIONAL CENTER FOR SCHOLARS Lee H. Hamilton, Conversations with Stalin on Christian Ostermann, Director Director Questions of Political Economy BOARD OF TRUSTEES: ADVISORY COMMITTEE: Joseph A. Cari, Jr., by Chairman William Taubman Steven Alan Bennett, Ethan Pollock (Amherst College) Vice Chairman Chairman Working Paper No. 33 PUBLIC MEMBERS Michael Beschloss The Secretary of State (Historian, Author) Colin Powell; The Librarian of Congress James H. Billington James H. Billington; (Librarian of Congress) The Archivist of the United States John W. Carlin; Warren I. Cohen The Chairman of the (University of Maryland- National Endowment Baltimore) for the Humanities Bruce Cole; The Secretary of the John Lewis Gaddis Smithsonian Institution (Yale University) Lawrence M. Small; The Secretary of Education James Hershberg Roderick R. Paige; (The George Washington The Secretary of Health University) & Human Services Tommy G. Thompson; Washington, D.C. Samuel F. Wells, Jr. PRIVATE MEMBERS (Woodrow Wilson Center) Carol Cartwright, July 2001 John H. Foster, Jean L. Hennessey, Sharon Wolchik Daniel L. Lamaute, (The George Washington Doris O. Mausui, University) Thomas R. Reedy, Nancy M. Zirkin COLD WAR INTERNATIONAL HISTORY PROJECT THE COLD WAR INTERNATIONAL HISTORY PROJECT WORKING PAPER SERIES CHRISTIAN F. OSTERMANN, Series Editor This paper is one of a series of Working Papers published by the Cold War International History Project of the Woodrow Wilson International Center for Scholars in Washington, D.C. Established in 1991 by a grant from the John D. and Catherine T. MacArthur Foundation, the Cold War International History Project (CWIHP) disseminates new information and perspectives on the history of the Cold War as it emerges from previously inaccessible sources on “the other side” of the post-World War II superpower rivalry. -
Marx and History: the Russian Road and the Myth of Historical Determinism
Ciências Sociais Unisinos 57(1):78-86, janeiro/abril 2021 Unisinos - doi: 10.4013/csu.2021.57.1.07 Marx and history: the Russian road and the myth of historical determinism Marx e a história: a via russa e o mito do determinismo histórico Guilherme Nunes Pires1 [email protected] Abstract This paper aims to point out the limits of the historical determinism thesis in Marx’s thought by analyzing his writings on the Russian issue and the possibility of a “Russian road” to socialism. The perspective of historical determinism implies that Marx’s thought is supported by a unilinear view of social evolution, i.e. history is understood as a succes- sion of modes of production and their internal relations inexorably leading to a classless society. We argue that in letters and drafts on the Russian issue, Marx opposes to any attempt associate his thought with a deterministic conception of history. It is pointed out that Marx’s contact with the Russian populists in the 1880s provides textual ele- ments allowing to impose limits on the idea of historical determinism and the unilinear perspective in the historical process. Keywords: Marx. Historical Determinism. Unilinearity. Russian Road. Resumo O objetivo do presente artigo é apontar os limites da tese do determinismo histórico no pensamento de Marx, através da análise dos escritos sobre a questão russa e a possibilidade da “via russa” para o socialismo. A perspectiva do determinismo histórico compreende que o pensamento de Marx estaria amparado por uma visão unilinear da evolução social, ou seja, a história seria compreendida por uma sucessão de modos de produção e suas relações internas que inexoravelmente rumaria a uma sociedade sem classes sociais. -
Aleksandr Bogdanov and Systems Theory
Democracy & Nature, Vol. 6, No. 3, 2000 Aleksandr Bogdanov and Systems Theory ARRAN GARE ABSTRACT The signi cance and potential of systems theory and complexity theory are best appreciated through an understanding of their origins. Arguably, their originator was the Russian philosopher and revolutionary, Aleksandr Bogdanov. Bogdanov anticipated later developments of systems theory and complexity theory in his efforts to lay the foundations for a new, post-capitalist culture and science. This science would overcome the division between the natural and the human sciences and enable workers to organise themselves and their productive activity. It would be central to the culture of a society in which class and gender divisions have been transcended. At the same time it would free people from the deformed thinking of class societies, enabling them to appreciate both the limitations and the signi cance of their environments and other forms of life. In this paper it is argued that whatever Bogdanov’s limitations, such a science is still required if we are to create a society free of class divisions, and that it is in this light that developments in systems theory and complexity theory should be judged. Aleksandr Bogdanov, the Russian revolutionary, philosopher and scientist, has a good claim to being regarded as the founder of systems theory.1 His ‘tektology’, that is, his new science of organisation, not only anticipated and probably in uenced the ideas of Ludwig von Bertalanffy—who must have been familiar with his work,2 but anticipated many of the ideas of the complexity theorists. As Simona Poustlinik commented at a recent conference on Bogdanov: It is remarkable the extent to which Bogdanov anticipated the ideas which were to be developed in systems thinking later in the twentieth century. -
N.I.Il`Minskii and the Christianization of the Chuvash
Durham E-Theses Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash KOLOSOVA, ALISON,RUTH How to cite: KOLOSOVA, ALISON,RUTH (2016) Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11403/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 1 Narodnost` and Obshchechelovechnost` in 19th century Russian missionary work: N.I.Il`minskii and the Christianization of the Chuvash PhD Thesis submitted by Alison Ruth Kolosova Material Abstract Nikolai Il`minskii, a specialist in Arabic and the Turkic languages which he taught at the Kazan Theological Academy and Kazan University from the 1840s to 1860s, became in 1872 the Director of the Kazan Teachers‟ Seminary where the first teachers were trained for native- language schools among the Turkic and Finnic peoples of the Volga-Urals and Siberia. -
Problems of Translating Into Russian
Volume 21 Number 2 Article 30 Winter 10-15-1996 Problems of Translating into Russian Natalia Grigorieva Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Grigorieva, Natalia (1996) "Problems of Translating into Russian," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 21 : No. 2 , Article 30. Available at: https://dc.swosu.edu/mythlore/vol21/iss2/30 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract The general traditions of Russian literature has been based on the requirement that any literary translation should be good literature in itself as well as preserving the author’s manner of writing. It seems that understanding of J.R.R. Tolkien and his books is growing very slowly in Russia. There have never been any professional literary works on Tolkien or the problems of translating his works. -
The Bolshevik-Menshevik Split in July 1903, Fifty-Seven Delegates to The
The Bolshevik-Menshevik Split In July 1903, fifty-seven delegates to the Second Congress of the Russian Social-Democratic Labor Party (RSDLP) assembled in a flea-ridden flour warehouse in Brussels. Plekhanov, the respected veteran Russian Marxist, was elected chairman, but the delegates felt uneasy in Belgium and moved to London, where the authorities could be relied on to ignore them. The meetings were extremely argumentative, with endless hair-splitting as every tiny point was dissected and analyzed. It became clear that the party was split between two groups, the Bolsheviks (‘majority’) and the Mensheviks (‘minority’). The Bolsheviks claimed the name after getting their way in a dispute over control of the editorial board of the Party newspaper, Iskra (‘the Spark’ – which was to ‘start a big blaze’). The Mensheviks unwisely accepted the title of minority group, though they were actually more often in the majority. Both groups were enthusiastic for the destruction of capitalism and the overthrow of the Tsarist regime, but the Mensheviks, led by Martov, favored a large, loosely organized democratic party whose members could agree to differ on many points. They were prepared to work with the different political parties in Russia and they had scruples about the use of violence. The Bolsheviks, led by Lenin, were hardline revolutionaries who would not have known a scruple if they stumbled over it. Lenin had no time for democracy and no confidence in the masses. He wanted a small, tightly organized, strictly disciplined party of full-time members who did what they were told and followed the party line in every particular detail. -
NARRATING the NATIONAL FUTURE: the COSSACKS in UKRAINIAN and RUSSIAN ROMANTIC LITERATURE by ANNA KOVALCHUK a DISSERTATION Prese
NARRATING THE NATIONAL FUTURE: THE COSSACKS IN UKRAINIAN AND RUSSIAN ROMANTIC LITERATURE by ANNA KOVALCHUK A DISSERTATION Presented to the Department of Comparative Literature and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy June 2017 DISSERTATION APPROVAL PAGE Student: Anna Kovalchuk Title: Narrating the National Future: The Cossacks in Ukrainian and Russian Romantic Literature This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy degree in the Department of Comparative Literature by: Katya Hokanson Chairperson Michael Allan Core Member Serhii Plokhii Core Member Jenifer Presto Core Member Julie Hessler Institutional Representative and Scott L. Pratt Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2017 ii © 2017 Anna Kovalchuk iii DISSERTATION ABSTRACT Anna Kovalchuk Doctor of Philosophy Department of Comparative Literature June 2017 Title: Narrating the National Future: The Cossacks in Ukrainian and Russian Romantic Literature This dissertation investigates nineteenth-century narrative representations of the Cossacks—multi-ethnic warrior communities from the historical borderlands of empire, known for military strength, pillage, and revelry—as contested historical figures in modern identity politics. Rather than projecting today’s political borders into the past and proceeding from the claim that the Cossacks are either Russian or Ukrainian, this comparative project analyzes the nineteenth-century narratives that transform pre- national Cossack history into national patrimony. Following the Romantic era debates about national identity in the Russian empire, during which the Cossacks become part of both Ukrainian and Russian national self-definition, this dissertation focuses on the role of historical narrative in these burgeoning political projects. -
Issue 13, March 2012
Issue 13, March 2012 OO THERTHER MMINDINDSS The Unofficial Role-Playing Magazine for J.R.R. Tolkien’s Middle-earth and beyond OTHER MINDS Magazine Issue 13, March 2012 Publisher Other Minds Volunteers Co-Editors Assistant Editors Thomas Morwinsky Neville Percy Hawke Robinson Chris Seeman Proof Readers Artwork Neville Percy Jon Hodgson (SG/C7) Tomasz Jedruszek (SG/C7) Ted Nasmith Neville “Osric” Percy Tuuliky Production Staff Thomas Morwinsky 1 Unless otherwise noted, every contribution in this magazine is published under the Creative Commons Attribution-NonCommercial-ShareAlike license (b n a) The exact license of a given contribution can be found at the beginning of each contribution. © 1996 ‘Scouring the Mountain’ by Ted Nasmith, used with permission of the artist Other Minds Magazine MAIN FEATURES MAIN FEATURES MAIN FEATURES 3 Editorial: Not an unlucky number! 10 A Review of The One Ring— 38 The Dwarven Iglismêk by Thomas Morwinsky Adventures over the Edge of the by Neville “Osric” Percy Wild 4 Inside Information by Neville “Osric” Percy 42 Population and Urbanization In by Thomas Morwinsky Eriador 20 The Art of Magic—with TOR stats by Thomas Morwinsky 6 The Road Goes Ever On by Daniel “Vaco” Vacaflores by Thomas Morwinsky OTHER FEATURES 104 Fine Print and Disclaimers 105 Creative Commons License 108 Appendix “Then Ilúvatar said to them: 'Of the theme that I have declared to you, I will now that ye make in harmony to- gether a Great Music. And since I have kindled you with the Flame Imperishable, ye shall show forth your powers in adorning this theme, each with his own thoughts and devices, if he will. -
Ilya Repin and the Zaporozhe Cossacks
Skidmore College Creative Matter MALS Final Projects, 1995-2019 MALS 5-17-2008 Ilya Repin and the Zaporozhe Cossacks Kristina Pavlov-Leiching Skidmore College Follow this and additional works at: https://creativematter.skidmore.edu/mals_stu_schol Part of the European History Commons, and the Other History of Art, Architecture, and Archaeology Commons Recommended Citation Pavlov-Leiching, Kristina, "Ilya Repin and the Zaporozhe Cossacks" (2008). MALS Final Projects, 1995-2019. 50. https://creativematter.skidmore.edu/mals_stu_schol/50 This Thesis is brought to you for free and open access by the MALS at Creative Matter. It has been accepted for inclusion in MALS Final Projects, 1995-2019 by an authorized administrator of Creative Matter. For more information, please contact [email protected]. Ilya Repin and the Zaporozhe Cossacks by Kristina Pavlov-Leiching FINAL PROJECT SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN LIBERAL STUDIES SKIDMORE COLLEGE May 2008 Advisors: Kate Graney, Ken Klotz THE MASTER OF ARTS PROGRAM IN LIBERAL STUDIES SKIDMORE COLLEGE CONTENTS ABSTRACT . .. .. iv LIST OF ILLUSTRATIONS . v Chapter INTRODUCTION . .. .. .. 1. Goals of the Study 1. HISTORICAL BACKGROUND . .. .. .. 3. Repin and the Academy of Arts in St. Petersburg Repin's Experiences Abroad Repin and the Wanderers Association Repin as a Teacher and Reformer Repin's Final Years 2. REPIN'S AESTHETIC BELIEFS AS AN ARTIST AND TEACHER . .................................. 15. An Artist Driven by Social Obligation A Painter of the Peasantry and Revolutionary A Devout Nationalist An Advocate of Art forAr t's Sake(1873-1876 & 1890s) Impressionist Influence An Encounter with Tolstoy's Aesthetics Repin as a Teacher and Reformer of the Academy The Importance of the Creative Process A Return to National Realism 11 3. -
Anarchist Modernism and Yiddish Literature
i “Any Minute Now the World’s Overflowing Its Border”: Anarchist Modernism and Yiddish Literature by Anna Elena Torres A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with the Graduate Theological Union in Jewish Studies and the Designated Emphasis in Women, Gender and Sexuality in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Chana Kronfeld, Chair Professor Naomi Seidman Professor Nathaniel Deutsch Professor Juana María Rodríguez Summer 2016 ii “Any Minute Now the World’s Overflowing Its Border”: Anarchist Modernism and Yiddish Literature Copyright © 2016 by Anna Elena Torres 1 Abstract “Any Minute Now the World’s Overflowing Its Border”: Anarchist Modernism and Yiddish Literature by Anna Elena Torres Joint Doctor of Philosophy with the Graduate Theological Union in Jewish Studies and the Designated Emphasis in Women, Gender and Sexuality University of California, Berkeley Professor Chana Kronfeld, Chair “Any Minute Now the World’s Overflowing Its Border”: Anarchist Modernism and Yiddish Literature examines the intertwined worlds of Yiddish modernist writing and anarchist politics and culture. Bringing together original historical research on the radical press and close readings of Yiddish avant-garde poetry by Moyshe-Leyb Halpern, Peretz Markish, Yankev Glatshteyn, and others, I show that the development of anarchist modernism was both a transnational literary trend and a complex worldview. My research draws from hitherto unread material in international archives to document the world of the Yiddish anarchist press and assess the scope of its literary influence. The dissertation’s theoretical framework is informed by diaspora studies, gender studies, and translation theory, to which I introduce anarchist diasporism as a new term. -
Russian Emigration and British Marxist Socialism
WALTER KENDALL RUSSIAN EMIGRATION AND BRITISH MARXIST SOCIALISM Britain's tradition of political asylum has for centuries brought refugees of many nationalities to her shores. The influence both direct and indirect, which they have exerted on British life has been a factor of no small importance. The role of religious immigration has frequently been examined, that of the socialist emigres from Central Europe has so far received less detailed attention. Engels was a frequent contributor to the "Northern Star" at the time of the Chartist upsurge in the mid-icjth century,1 Marx also contributed.2 George Julian Harney and to a lesser extent other Chartist leaders were measurably influenced by their connection with European political exiles.3 At least one of the immigrants is reputed to have been involved in plans for a Chartist revolt.4 The influence which foreign exiles exerted at the time of Chartism was to be repro- duced, although at a far higher pitch of intensity in the events which preceded and followed the Russian Revolutions of March and October 1917. The latter years of the 19th century saw a marked increase of foreign immigration into Britain. Under the impact of antisemitism over 1,500,000 Jewish emigrants left Czarist Russia between 1881 and 1910, 500,000 of them in the last five years. The number of foreigners in the UK doubled between 1880 and 1901.5 Out of a total of 30,000 Russian, Polish and Roumanian immigrants the Home Office reported that no less than 8,000 had landed between June 1901 and June 1902.6 1 Mark Hovell, The Chartist Movement, Manchester 1925, p.