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1 Middle English Breton Lays & Chaucer's Franklin's Tale
MIDDLE ENGLISH BRETON LAYS & CHAUCER’S FRANKLIN’S TALE Claire Vial, université de Paris 3 Sorbonne Nouvelle 1 ÉDITIONS ****BENSON Larry D., The Riverside Chaucer: based on the works of Geoffrey Chaucer (1987), OxFord, OUP, 2008. CREPIN André, Les Contes de Canterbury, présentation et traduction nouvelle, Paris, Gallimard, « Folio classique », 2000. ****LASKAYA Anne, SALISBURY Eve (eds), The Middle English Breton Lays, Kalamazoo, MI, Medieval Institute Publications For TEAMS, “Middle English Texts”, 1995. Disponible en ligne : http://www.lib.rochester.edu/camelot/teams/salisbur.htm ****MORGAN Gerald, The Franklin's Tale: from The Canterbury Tales, Dublin, Irish Academic Press, 1992. ****SPEARING A. C., Chaucer: The Franklin’s Prologue and Tale (1966), Cambridge, CUP, 1994. 2 MANUSCRITS NB : les réFérences aux manuscrits originaux Figurent dans le recueil de Laskaya et Salisbury ; dans la présente bibliographie, on a privilégié les analyses critiques des manuscrits. ALAMICHEL Marie-Françoise, « Paroles et silences », Cahiers de recherches médiévales et humanistes, 2010, 19, p. 27-41. BLISS Alan J., “Notes on the Auchinleck Manuscript”, Speculum, Oct. 1951, 26-4: 652-658. ****BURNLEY David, WIGGINS Alison (eds), The Auchinleck Manuscript, National Library oF Scotland, 2003, http://auchinleck.nls.uk/ ***HANNA Ralph, “Reconsidering the Auchinleck Manuscript” in PEARSALL Derek (ed.), New Directions in Later Medieval Manuscript Studies: Essays From the 1998 Harvard Conference, Woodbridge, Boydell and Brewer, 2000, p. 91-102. **HIBBARD LOOMIS Laura, “Chaucer and the Breton Lays of the Auchinleck Manuscript”, Studies in Philology, 1941, 38: 14-33. Repr. in Adventures in the Middle Ages, New York, Burt Franklin, 1962, p. 131-149. Disponible en ligne : http://archive.org/stream/adventuresinmidd00loom/adventuresinmidd00loom_djvu.txt —, “The Auchinleck Manuscript and a Possible London Bookshop oF 1330-1340”, PMLA, 1942, 57: 595-627. -
Trust, Relationships & Friendly Feelings in Thomas Chestre's Sir
Trust, Relationships & Friendly Feelings in Thomas Chestre’s Sir Launfal1 Deborah Seiler University of Western Australia The fourteenth century Breton lai Sir Launfal, written by Thomas Chestre, has been approached from several different direction: honour, gender, knightly ideals, just to name a few; trust, however, has not yet been employed to look at the lai. As a category of historical analysis, trust is very promising, as it is inherent in all human relationships. In Sir Launfal, Chestre uses trust – expressed through wealth and the lack of it – to highlight Launfal’s inherent worth. By formulating a context-based definition of trust, and then applying it to the text of Sir Launfal, this article shows that trust can be a useful category for historical analysis. In the context of society, there is perhaps nothing as necessary as trust. It is, as the Russian historian George Hosking has noted, ‘one of the most pervasive – and perhaps for that reason least noticed – aspects of social life.’ In order to live, he states, we need to display trust.2 Once one starts focusing on trust as a category of historical analysis, it becomes clear how integral it is to everyday life: nearly every action and reaction is based on some form of trust. This is seen both in personal relationships, where trust is established over a period of time, as emotional boundaries are removed or shifted, and in public relationships that are based on social assumptions, as when a person’s clothing indicates a social status that comes with a level of trustworthiness. Literature in particular can reveal a great deal about how trust has been viewed historically, since it allows for an expression of ideology relatively unrestrained by the strictures – moral, literal, social, physical – of reality. -
Campbell, Marie De France Chapter
EC 24/10/2013 Chapter Two The Limits of Translation in the Writing of Marie de France Like some of the authors mentioned in the previous chapter, the writer known today as ‘Marie de France’ ranks among a not inconsiderable number of women writing in Anglo-Norman England in the late twelfth century.1 It is by no means to be taken for granted that the same author composed all of the works conventionally attributed to Marie, though there are certainly some interesting similarities in the way this signature is associated with posterity and memory in different texts.2 Though I will for the sake of convenience retain this authorial designation in the present chapter and will examine together texts identified with ‘Marie’, I shall also emphasize the extent to which some of the concerns with remembrance and written posterity often associated with Marie de France’s work are shared with contemporary writers working in the French of England. I will also tease out differences as well as similarities between the attitudes to translation in different works associated with Marie. As I will suggest, there is, I think, a case to be made for seeing certain elements of the engagement with translation and memory in works attributed to Marie as distinctive, but this does not amount to a single attitude to translation and the distinctiveness of the approaches taken in these texts comes into better perspective when considered as part of the wider literary context in which they were produced. Attributed to Marie are several French works, all of which make some reference to translation: the Lais (which claim to derive from oral Breton stories), the Fables (translated from Latin, or possibly from a lost Anglo-Saxon text) and the Espurgatoire (a translation of an identifiable Latin source). -
THEMATIC STRUCTURE and SYMBOLIC MOTIF in the MIDDLE ENGLISH BRETON LAYS Author(S): SHEARLE FURNISH Source: Traditio, Vol
THEMATIC STRUCTURE AND SYMBOLIC MOTIF IN THE MIDDLE ENGLISH BRETON LAYS Author(s): SHEARLE FURNISH Source: Traditio, Vol. 62 (2007), pp. 83-118 Published by: Fordham University Stable URL: http://www.jstor.org/stable/27832067 . Accessed: 15/01/2014 17:26 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Fordham University is collaborating with JSTOR to digitize, preserve and extend access to Traditio. http://www.jstor.org This content downloaded from 195.221.71.48 on Wed, 15 Jan 2014 17:26:21 PM All use subject to JSTOR Terms and Conditions THEMATIC STRUCTURE AND SYMBOLIC MOTIF IN THE MIDDLE ENGLISH BRETON LAYS By SHEARLE FURNISH The Breton Lays inMiddle English is an enigmatic label customarily used or to designate eight nine brief narratives: Sir Orfeo, Sir Degar?, Lay le Freine, "The Franklin's Tale," Sir Launfal, The Earl of Toulouse, Emar?, and Sir Gowther.1 The label is awkward because itmay seem to suggest that the poems are consistently derived from or inspired by Breton or Old French sources and thus are a sort of stepchildren, little more than trans lations or, worse, misunderstandings of a multi-media heritage.2 Most schol ars have seen the grouping as traditional and artificial, passed along in. -
Family Drama in the Middle English Breton Lays
Family Drama in the Middle English Breton Lays Tom Shippey he thought that the twelve lais of Marie de France are integrated by some controlling pattern, are variations on a theme, are Ttransformations of some deep-structure metanarrative—there are as many formulations of the thought as there have been scholars wishful to formulate it—is so widespread as to be almost convincing. For eighty years her poems have been seen as couplets, quadruplets, congruent triangles, their organizing principle reducible to chart or diagram.1 Needless to say, no scholar’s analysis has carried complete conviction to any other scholar, but the thought is so often found as to suggest that there must be some reason behind it. The argument that there is some underlying pattern has furthermore been extended to (some of) the anonymous Old French lais, with G.V. Smithers arguing more than fifty years ago that three story-patterns may be detected in Breton lais, both the anonymous ones and those of Marie, and to some extent in Middle English examples as well, while all three relate to each other and are clearly derived (as the label “Breton lai” suggests) from some Celtic and probably mythic original.2 Pattern I, in which a mortal acquires a fairy lover, is exemplified by Marie’s Lanval and the anonymous Graelent and Guingamor, the first translated into Middle English as Sir Landevale, this latter further used, along with Graelent, by the author of the Middle English Sir Launfal. Marie’s Yonec and the anonymous Tydorel and Desiré exhibit pattern II, in which liaison between fairy and mortal produces a son. -
1 Middle English Breton Lays & Chaucer's Franklin's Tale
MIDDLE ENGLISH BRETON LAYS & CHAUCER’S FRANKLIN’S TALE 1 ÉDITIONS ****BENSON Larry D., The Riverside Chaucer: based on the works of Geoffrey Chaucer (1987), Oxford, OUP, 2008. CREPIN André, Les Contes de Canterbury, présentation et traduction nouvelle, Paris, Gallimard, « Folio classique », 2000. ****LASKAYA Anne, SALISBURY Eve (eds), The Middle English Breton Lays, Kalamazoo, MI, Medieval InsTiTute PublicaTions for TEAMS, “Middle English TexTs”, 1995. Disponible en ligne : htTp://www.lib.rochesTer.edu/camelot/Teams/salisbur.htm ****MORGAN Gerald, The Franklin's Tale: from The Canterbury Tales, Dublin, Irish Academic Press, 1992. ****SPEARING A. C., Chaucer: The Franklin’s Prologue and Tale (1966), Cambridge, CUP, 1994. 2 MANUSCRITS NB : les références aux manuscriTs originaux figurenT dans le recueil de Laskaya et Salisbury ; dans la présente bibliographie, on a privilégié les analyses criTiques des manuscriTs. ALAMICHEL Marie-Françoise, « Paroles eT silences », Cahiers de recherches médiévales et humanistes, 2010, 19, p. 27-41. BLISS Alan J., “NoTes on The Auchinleck ManuscripT”, Speculum, OcT. 1951, 26-4: 652-658. ****BURNLEY David, WIGGINS Alison (eds), The Auchinleck Manuscript, National Library of Scotland, 2003, htTp://auchinleck.nls.uk/ ***HANNA Ralph, “Reconsidering The Auchinleck ManuscripT” in PEARSALL Derek (ed.), New Directions in Later Medieval Manuscript Studies: Essays From the 1998 Harvard Conference, Woodbridge, Boydell and Brewer, 2000, p. 91-102. **HIBBARD LOOMIS Laura, “Chaucer and The BreTon Lays of The Auchinleck ManuscripT”, Studies in Philology, 1941, 38: 14-33. Repr. in Adventures in the Middle Ages, New York, BurT Franklin, 1962, p. 131-149. Disponible en ligne : htTp://archive.org/sTream/adventuresinmidd00loom/adventuresinmidd00loom_djvu.TxT —, “The Auchinleck Manuscript and a Possible London Bookshop of 1330-1340”, PMLA, 1942, 57: 595-627. -
Marie De France in the Later Middle Ages
The Afterlife of a Twelfth-Century Poet: Marie de France in the Later Middle Ages Sylvia Huot ignificant evidence exists for the favorable reception and literary impact of the mid-twelfth-century lais attributed to Marie de SFrance. The reworkings of Eliduc in the late twelfth-century Ille et Galeron and of Fresne in the late twelfth- or early thirteenth-century Galeran de Bretagne, for example, show that these texts caught the interest of poets working in the tradition of the early “roman réaliste.”1 The reference to Lanval in Jean Renart’s Roman de la Rose, and the various thirteenth-century allusions to a Lai du Chevrefeuille com- posed by Tristan, though brief, imply in their very casualness that audiences were expected to know these texts.2 These examples all reflect an ongoing interest in the so-called Breton lai and, in particular, in those now attributed to Marie. The celebrated allusion to “Dame Marie” and her lais in Denis Piramus’s Vie de Seint Edmund li rei, dating from the end of the twelfth century, also testifies both to the popularity of the lais and, at least in the first few decades following their composition, to their association with an author named “Marie.” 1 See Frederick A. G. Cowper, “The Sources of Ille et Galeran,” Modern Philology 20 (1922-23): 35-44; Joan Brumlik, “Thoughts on Renaut’s Use of Marie’s Fresne in Galeran de Bretagne,” Florilegium 14 (1995-96): 87-98; Roger Dragonetti, Le Mirage des sources: L’art du faux dans le roman médiéval (Paris: Seuil, 1987): 229-60; Paul Vincent Rockwell, “Twin Mysteries: Ceci n’est pas un Fresne: Rewriting Resem- blance in Galeran de Bretagne,” in Conjunctures: Medieval Studies in Honor of Douglas Kelly, ed. -
Notes on Middle English Romance
Notes on Middle English Romance Compiled by Jonathan A. Glenn Browse or jump directly to a topic: Romance Structure More on Romance Selected Middle English Romances: Classifications The Generic Plot: Themes of Descent and Ascent Romance Structure Romance originally denoted languages (esp. French) derived from Latin (i.e., Roman), later came to refer to something written in French, and then referred as well to anything having characteristics associated with writings in French. The term came eventually to have a very broad application. We can, nonetheless, describe in a general way what the word means when applied to medieval narrative. The basic material of medieval romance is knightly activity and adventure; we might best define medieval romance as a story of adventure--fictitious, frequently marvelous or supernatural--in verse or prose. Earlier romances in English are in verse; those in prose (Malory, for example) are generally late. Perhaps surprisingly, any "love interest" is likely to be incidental to the story of a medieval romance. An exception to this rule may be found in the breton lai: the term refers both to the relatively brief form of medieval French romances, professed to have been sung by Breton minstrels on Celtic themes, and to the English medieval poems written in imitation of such works. These romances often wove their stories around a famous legendary figure (Arthur, for example, or Tristram) and took as their immediate subject matter a love story of some kind. Structurally, the medieval romance often follows the loose pattern of the quest, tending thus to be merely episodic--to have a plot structured by and-then rather than hence. -
Medieval Oraljty and Morality
BRETON LAYS: MEDIEVAL ORALJTY AND MORALITY bv Nadine T. d'Entremont Submitted in partial fulfillment of the requirements for the degree of Master of Arts Dalhousie University Halifax, Nova Scotia December, 1996 Copyright by Nadine T. d'Entremont, 1996 Acquisitions and Acquisitions et Bibliographie SeMces seMces bibliographiques 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant a la National Libmy of Canada to Bibliothèque nationale du Canada de reproduce, loan, distriiute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Table of Contents Introduction Chapter One: The Breton Lay in French: Marie de France Chapter Two: The Later Breton Lay in French: After Marie Chapter Three: The Breton Lay in English Chapter Four: Chaucer's Franklin's Tale Works Cited Abstract The Breton lay, a type of short narrative poem which often though not always deals with subjects such as extramarital love and/or the supernatural, was written in French by Marie de France during the twelfth century, and was subsequently copied by various authors in both French and English until the fourteenth century. -
English 316: Medieval Romance Course Syllabus
ENGLISH 316: MEDIEVAL ROMANCE COURSE SYLLABUS: Guinevere gasps and cowers behind King Arthur as the decapitated Cavalier Green turns his ghastly gaze upon Gawain, who grasps the gisarme grimly. Detail from Sir Gawaine and the Green Knight, MS. Cotton Nero AX f. 94. (Image Credit: Cotton Nero AX resides in the British Library; complete digital images thereof are published by The Cotton Nero A. X Project, hosted by the University of Calgary, Copyright 2012) Course Information: Instructor: C. Fee Meeting Time: MWF 1:10-2:00 PM Meeting Place: Breidenbaugh 209 Office: Breidenbaugh 314 E Office Hours: MWTHF 2:00-3:15, and by appointment Office Phone: x6762 Home Phone: 717.528.4799 (Call before 10:00 PM) E-mail: [email protected] Required Texts: Borroff, Marie. Sir Gawain and the Green Knight: Verse Translations. New York: W.W. Norton, 2001. 0- 393-97658-0 Chaucer, Geoffrey, and Nevill Coghill. The Canterbury Tales. London: Penguin Books, 2003. 0-14-042438- 5 C de Troyes, William W. Kibler, and Carleton W. Carroll. Arthurian Romances. London, England: Penguin Books, 1991. 0-14-044521-8 Fee, Christopher R., and David Adams Leeming. Gods, Heroes & Kings: The Battle for Mythic Britain. Oxford: Oxford University Press, 2001. 0-19-517403-8 Gantz, Jeffrey. The Mabinogion. Harmondsworth: Penguin, 1976. 0-14-044322-3 Marie de France, Glyn S. Burgess, and Keith Busby. The Lais of Marie de France. London: Penguin, 1999. 0-14-044759-8 Shepherd, Stephen H. A. Middle English Romances: Authoritative Texts, Sources and Backgrounds, Criticism. New York: W.W. Norton, 1995. 0-393-96607-0 General Course Objectives: This ain’t your mother’s Harlequin Romance, baby! Love you’ll find, all right, but not the sappy sentimental kind you might expect, and in these tales battles, dragons, and the knights of King Arthur are every bit as common as lovers’ tears, instant infatuation, and bodice-ripping passion. -
Marie De France and the Adventures of the Bretons1
TranscUlturAl, vol. 8.1 (2016), 17-37. http://ejournals.library.ualberta.ca/index.php/TC Making Your Memory Mine: Marie de France and the Adventures of the Bretons1 Jeffrey S. Longard University of Alberta, Canada Introduction The twelfth-century poet Marie de France, a seminal figure in the genesis and development of French literature, saw herself primarily as a translator. This is not surprising, since the great writers of the day, from Chrétien de Troyes to Geoffrey Chaucer, participated in the medieval “wave of translations” (Kinoshita and McCracken 8) that took first as its task the translation of Latin classics into the vernacular, and then increasingly the translation or re-creation of oriental works and of European stories and legends. Unlike the status of translation in much of recent history, where it is held to be derivative and secondary (Venuti 7), in the Middle Ages it was considered part of the creative network of intercultural and interlinguistic exchange (Warren 51-2). The translator, far from being an invisible servant of the original text, became its authoritative voice, and the purpose of the translation was in the end not to supplement the original but to “substitute itself for its source and efface the presence of that source” (Copeland 202). Very little is known about Marie. She was probably from Île-de-France, but may have lived in England, connected with the Anglo-Norman court of Henri II and Aliénor d’Aquitaine. She translated a collection of fables from an Anglo-Saxon original into French sometime in the latter half of the twelfth century, and later (around 1190) translated from a Latin text an account of a descent into Purgatory. -
Fairies, Kingship, and the British Past in Walter Map's De Nugis Curialium
Fairies, Kingship, and the British Past in Walter Map’s De Nugis Curialium and Sir Orfeo by Patrick Joseph Schwieterman A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Maura Nolan, Chair Professor Jennifer Miller Professor John Lindow Fall 2010 Fairies, Kingship, and the British Past in Walter Map’s De Nugis Curialium and Sir Orfeo © 2010 by Patrick Joseph Schwieterman Abstract Fairies, Kingship, and the British Past in Walter Map’s De Nugis Curialium and Sir Orfeo by Patrick Joseph Schwieterman Doctor of Philosophy in English University of California, Berkeley Professor Maura Nolan, Chair My dissertation focuses on two fairy narratives from medieval Britain: the tale of Herla in Walter Map’s twelfth-century De Nugis Curialium, and the early fourteenth-century romance Sir Orfeo. I contend that in both texts, fairies become intimately associated with conceptions of the ancient British past, and, more narrowly, with the idea of a specifically insular kingship that seeks its legitimization within that past. In Chapter One, I argue that Map’s longer version of the Herla narrative is his own synthesis of traditional materials, intended to highlight the continuity of a notion of British kingship that includes the pygmy king, Herla and Henry II. In Chapter Two, I contend that the two fifteenth-century versions of Sir Orfeo are likely descendants of an intermediary version that was copied from the Auchinleck text after it had been mutilated; therefore, the conflation of Thrace with Winchester in the Auchinleck version is unlikely to be an interpolation by a scribe.