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The Divinity Principals in the University of Glasgow, 1545-1654

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The Divinity Principals in the University of Glasgow, 1545-1654 R35 QforitBU Untucrsita library Strata, iSfEm fork V*\V>«TOjr>^ The d^te shows when this volume was taken. ; To ,rbne\^ this bookok. cottycoijy the callcal' No. and give to the" libnlibrarian. HOME USE RULES All books subject to recall All borrowers must regis- , 1 ter in the library to borrow books for home use. All books must be re-" t turned at end of college "' year for inspection arid repairs. \ i Limited books-, must be *.....;. returned within^ the four ' week limit and not renewed. "/""" Students' must return all books before leaving town. Officers should arrange ;for the return of books wanted during their absence from town. Volumiss of periodicals and of pamphlets are held ,in the library as much as possible. For special pur- poses they are given out for a limited time. ,". Borrowers should not use their library privileges for *" •' the benefit of other persons. Books: of special value '•'" " ' .;and gift books, when the giver wishes it, are not allowed to circulate. Readei;& are asked to re-;,, '^'- port all cases of books marked ,Qr mutilated. Do not deface books by marks and writing. Cornell University Library BX9099 .R35 Divinity principals in the University of 3 1924 029 476 086 olin Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029476086 THE DIVINITY PRINCIPALS IN THE UNIVERSITY OF GLASGOW PUBLISHED BY JAMES MACLEHOSE AND SONS, GLASGOW ^ixbliehns to the SlntDcreitg MACMILLAN AND CO., LTD., LONDON. JVew York, The Maanillaji Co. Toronto^ The Macinillan Co. of Canada. London, Sivipkhi^ Hainiiton and Co. CavihridgCt Macinillan and Bowes. Edinburgh^ - Douglas and Foulis. Sydney, Angus and Robertson. MCMXVH. ANDREW MELVILLE 1545-1622 Fr07ii an old engraviiii: in St. Andmus University THE DIVINITY PRINCIPALS IN THE UNIVERSITY OF GLASGOW 1 545-1 654 BY THE REV. H. M. B. REID, D.D. PROFESSOR OF DIVINITY IN THE UNIVERSITY OF GLASGOW GLASGOW JAMES MACLEHOSE AND SONS PUBLISHERS TO THE UNIVERSITY I9I7 3)» vl PREFACE they could be got. Unfortunately, portraits are not in every case available. The author hopes that the present volume and the entire undertaking may be interesting to Glasgow University men, and especially to those who have passed through our Divinity Hall. Glasgow University, April, 1917. 8 CONTENTS PAGE I. Andrew Melville, i 545-1 622 I. Preparation - i II. Glasgow - 26 III. St. Andrews 55 IV. Sedan - 73 Works 80 Bibliography - 82 II. Thomas Smeaton, 1536-1583 - "83 Works 104 Bibliography 105 III. Patrick Sharp, 1550-1615 106 Works - 114 IV. Robert Boyd, i 578-1627 I. Preparation - 115 II. Montauban - - 11 III. Verteuil - - - 125 IV. Saumur . _ 128 VIU CONTENTS PAGE - - V. Glasgow - - - 37 - VI. Edinburgh - - - 54 VII. Paisley ,„ 1 68 Works - 169 Bibliography - V. John Cameron, i 579-1625 ^7° I. Preparation ^7^ II. Bordeaux 200 III. Saumur ^'^ IV. Glasgow 225 V. France (Montauban) Works 248 Bibliography 250 VI. John Strang, i 584-1654 252 I. Preparation II. Errol 254 " 202 III. Glasgow - - IV. The Last Years 295 Works - - 301 Bibliography 3°' Index - 3°3 I ANDREW MELVILLE (1545- 1622) L Preparation (i 545-1 574) Andrew Melville may be reckoned the Second Founder of the University of Glasgow, although his short residence there makes him almost a bird of passage. It was the good fortune of Glasgow, how- ever, to attract him first, before he passed to the metropolis of Scotland (as it was then counted), and became the head of St. Mary's College, St. Andrews. In what follows, the main interest must of course be his Glasgow epoch, from November, 1574, to November, 1580, six years of eventful academic life. Born on August i, 1545, at Baldovy, near Montrose, Andrew Melville was of a family not without honour in Scottish history. The name was originally Maleville, and became Melvin by an easy contraction of the Latinised form Melvillanus (Scotice Melviln= Melvin). He himself never spells it other- wise than Melvin, or Melvill, except in his matricula- tion signature, where it is Mailuile. He was no more consistent in spelling, however, than his contemporaries. His sense of ancestry was neverthe- less keen, as it was with most Scotsmen of his day. Patrick Forbes of Corse remembers, a quarter of a a 2 ANDREW MELVILLE century after Melville's death, how he even traced his pedigree to John of Gaunt, and thus claimed kin with the royal families of France, England, and Scotland. Something of pride of birth may be traced in his undaunted bearing on several notable occasions, when dealing with unruly students of good family. And it may possibly account for his quick assumption of equality with the highest in the land, if not for his stern advocacy of the rights of pres- byters. Presbytery as a polity is not entirely democratic. And Calvinism, which is the theological obverse of Presbytery, has lately been described as even being aristocratic. Melville came of valiant parentage, his father, Richard Melville, laird of Baldovy, having fallen at Pinkie in the company of the chief lairds of Angus and Mearns. The eldest son, Richard, became minister of Maryton in 1560. Two others also became parish ministers. They bore the apostolic names of James and John. James was minister of Arbroath, and is mentioned in the Commissariat Register of St. Andrews as " the richt worshipful Mr. James Melvill, minister of Aberbrothock "— style which may suggest new possibilities to those who are tired of Reverend, Very Reverend, or Right Reverend. John is described in the St. Andrews Kirk-Session Register as " Johanne Malwyll, minister of Crystis Kirk in Crayel." It is said there were fifteen children of Richard Melville, the sire of Andrew ; Andrew was the ninth son, and he claims, in a letter written in 1612, to have survived his " fourteen brothers." ^ ^See Melville's letter in 1612, quoted on p. 7^. : PREPARATION (i 545-1 574) 3 Of such a vigorous stock, and born of a Scots landed family, Andrew Melville was brought up in the old home at Baldovy, where his fatherless state and apparently delicate health gained for him the special care of his eldest brother and of the notable wife whom that brother had married. The uncertain health of the boy suggested that he should be dedi- cated to a scholarly lire, for which also he showed a distinct liking. He was therefore sent to the Mon- trose Grammar School a mile off, and there got his first grounding in Latin, the universal language of scholars then. James Melville, the nephew, who resembled his uncle in appearance and character, and was only eleven years younger, has left an account of the grammar-school system at Logic and at Montrose in his day. The Rudiments of the Latin Grammar, with the vocables in Latin and French, also divers speeches in French, with the right pronunciation the Etymology of Lilius and his Syntax, also a little of the Syntax of Linacre, Hunter's Nomenclatura, Erasmus' Colloquia Minora: some of Virgil's Eclogues and of Horace's Epistles : Cicero's Epistles ad Terentiam ; such was the field covered at Logic, two miles from Montrose. In Montrose itself, the field was more limited ; Rudiments again, the first part of Sebastian's Grammar, Terence's Phormio, Latin Prose, Virgil's Georgics. In both schools athletics were not pretermitted. The master at Logic taught his boys " to handle the bow for archerie, the glub for goff, the batons for fencing,^ also to rin, to leepe, to swoum, to warsell, to prove pratteiks, everie ane haiiBng his matche and antagonist, bathe in our 1 On baton, see Life of Cameron, p. 231. 4 ANDREW MELVILLE in- lessons and play. A happie and golden tyme ." ^ was also paid to deed ! . Much attention on instruments. James Melville singing and playing " notes that a blind man " with a singular guid voice taught the boys the psalm-tunes. Three languages were taught in such schools, Scots, Latin, and French, as appears from the license granted to William Niddrie in 1559 under the Privy Seal. The list of Niddrie's school-books includes an elementary intro- duction to the Scots tongue, an Orthoepia Trilinguis, a Trilinguis Literaturae Syntax, and a Trilinguis Grammaticae Quaestiones. Particular attention was paid to French. Niddrie's list has " An A B C for Scottis men to reid the French toung, with ane exhor- tatioun to ye nobilis of Scotland to favour yair aid friendis."^ Such facts explain the ease with which Scottish students passed into French universities and played their part in French life, as we know Andrew Melville did. Religion had its place in the school curriculum. The masters were frequently men bred for the Church. At Montrose the boys were taught by " Mr. Andro Miln minister at Sedness." They learned by heart " the catechism and prayers." They learned the whole psalms. They had to read the Bible, and received notes or comments on it. And Andrew Melville from his tenth year had the special advantage of learning to read Greek, and with it the 1 Melville's Diary, pp. 15, 16. " Prove pratticks " is to perform exploitsploits ; see Jamieson's Dictionary, sub voce. 2 Seee the passage from the Register of the Privy Seal of Scotland, Aug. 26> '559» quoted in M'Crie's Life of Andrew Melville, Note C.O, to chap,chart, i. PREPARATION (i 545-1 574) 5 Greek Testament, from a French Huguenot, Pierre de Marsiliers, a refugee from his country and a man of high character. His eagerness to learn Greek delayed his entrance to the University, according to M'Crie ; but this is doubtful, since he actually entered the New College (St.
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