Pope Relaxes Restrictions on Use of Tridentine Mass
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Regis College Ordinations 2020
Regis College Ordinations 2020 Regis Jesuit Community Toronto, Ontario With gratitude to God, the Canadian Province of the Society of Jesus welcomes you to the Masses of Ordination to the Priesthood of Kevin Kelly, S.J. (Canada) and the Ordination to the Diaconate of Jean Francky Guerrier, S.J. (Canada) Adam J. Lalonde, S.J. (Canada) Christopher J. Kellerman, S.J. (U.S. Central Southern) Trevor J. Rainwater, S.J. (U.S. Midwest) Oshish Tirkey, S.J. (Darjeeling) through the imposition of hands and the invocation of the Holy Spirit by the Most Reverend Terrence Prendergast, S.J. Archbishop of Ottawa and Alexandria-Cornwall Saturday, 23 May 2020, 10:30am and 2pm Our Lady of Lourdes Church 520 Sherbourne St. Toronto, Ontario, Canada THE ORDER OF THE LITURGY Prelude Lord, Make Us Servants of Your Peace INTRODUCTORY RITES Processional Hymn All Creatures of Our God and King LASST UNS ERFREUEN Land Acknowledgment The Jesuits of Canada respectfully acknowledge that the land on which we gather today is the traditional territory of the Huron-Wendat, Haudenosaunee, and Anishinabek Nations, and of the Mississaugas of the New Credit First Nation. Today, Toronto is home to many First Nations, Inuit and Métis people from across Turtle Island. We recognize their enduring presence on this land. We are grateful for the opportunity to gather on this territory and work in this community, and we commit ourselves to the work of reconciliation with Indigenous Peoples. Provincial’s Greeting Greeting Most Reverend Terrence Prendergast, S.J. Penitential Act Gloria LITURGY OF THE WORD First Reading 10:30am: Hindi, proclaimed by Oshish Tirkey, S.J. -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
Constitutio 'Universi Dominici Gregis'
1996-02-26- SS Ioannes Paulus II - Constitutio ‘Universi Dominici Gregis’ IOANNIS PAULI PP. II SUMMI PONTIFICIS CONSTITUTIO APOSTOLICA «UNIVERSI DOMINICI GREGIS» DE SEDE APOSTOLICA VACANTE DEQUE ROMANI PONTIFICIS ELECTIONE Ioannes Paulus PP. II Servus Servorum Dei ad perpetuam rei memoriam UNIVERSI DOMINICI GREGIS Pastor est Romanae Ecclesiae Episcopus, in qua Beatus Petrus Apostolus, divina disponente Providentia, Christo per martyrium extremum sanguinis testimonium reddidit. Plane igitur intellegitur legitimam apostolicam in hac Sede successionem, quacum « propter potentiorem principalitatem, necesse est omnem convenire Ecclesiam »,(1) usque peculiari diligentia esse observatam. Hanc propter causam Summi Pontifices, saeculorum decursu, suum ipsorum esse officium aeque ac praecipuum ius existimaverunt opportunis normis Successoris electionem moderari. Sic, proximis superioribus temporibus, Decessores Nostri Sanctus Pius X (2), Pius XI (3), Pius XII (4), Ioannes XXIII (5) et novissime Paulus VI (6), pro peculiaribus temporum necessitatibus, providas congruentesque curaverunt regulas de hac quaestione ferendas, ut convenienter procederent apta praeparatio atque accurata evolutio consessus electorum cui, vacante Apostolica Sede, grave omninoque difficile demandatur officium Romani Pontificis eligendi. Si quidem nunc et Ipsi hoc aggredimur negotium, id certe facimus haud parvi aestimantes normas illas quas e contrario penitus colimus quasque magna ex parte confirmandas censemus, saltem quod ad praecipua elementa et principia primaria attinet -
NL | Englisch.Indd
Città HOW THE PROJECTS del Vaticano THE LANGUAGES STAND IN 2004 No. VI OF THE BIBLE JANUARY 2005 News Letter ORDO EQUESTRIS SANCTI SEPULCRI HIEROSOLYMITANI The Holy Father speaks on peace On 18 September, the new Egyptian Ambassador to the Holy See, H.E. Mrs. Nevine Simaika Halim Abdalla, presented her credentials to Pope John Paul II. This provided The Holy Father with the opportunity to emphasize that negotiations were the only way out of the conflict in the region. Here are a some extracts from his address: “... As the Holy See never ceases to recall in these troubled times, there can be no lasting peace in international relations unless the desire for dialogue gets the better of the logic of confrontation ... ... I once again remind the International Community of its responsibility to encourage the return to reason and negotiation, the only possible way out of conflicts between human beings, because all peoples have the right to live in serenity and peace ... Religions have an important role to play in achieving the construction of peace. This mission is essential for humanity‘s future ... ... Egypt‘s prestigious al-Azhar University, which I have had the opportunity to visit, fulfils an essential function in the Muslim world and provides an opportunity for interreligious dialogue, especially between Christians and Muslims, to be continued and intensified ... ... With greater mutual esteem, Christians and Muslims will be better able to work together to serve the cause of peace and a better future for humanity.” 2 News Letter NR. VI · JANUARY 2005 Interview with Cardinal Furno in “La Stampa” – 19 July 2004 – Vatican City “It would be a weakness to eradicate our Christian roots” Cardinal Furno: “the lay nature of the States has not been discussed” o eradicate our Christian not to forget the continent’s reli- put down the debate on religions roots from the new Consti- gious roots. -
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler
The Attractiveness of the Tridentine Mass by Alfons Cardinal Stickler Cardinal Alfons Stickler, retired prefect of the Vatican Archives and Library, is normally reticent. Not so during his trip to the New York area in May [1995]. Speaking at a conference co-sponsored by Fr. John Perricon's ChistiFideles and Howard Walsh's Keep the Faith, the Cardinal scored Catholics within the fold who have undermined the Church—and in the final third of his speech made clear his view that the "Mass of the post-Conciliar liturgical commission" was a betrayal of the Council fathers. The robust 84-year-old Austrian scholar, a Salesian who served as peritus to four Vatican II commissions (including Liturgy), will celebrate his 60th anniversary as a priest in 1997. Among his many achievements: The Case for Clerical Celibacy (Ignatius Press), which documents that the celibate priesthood was mandated from the earliest days of the Church. Cardinal Stickler lives at the Vatican. The Tridentine Mass means the rite of the Mass which was fixed by Pope Pius V at the request of the Council of Trent and promulgated on December 5, 1570. This Missal contains the old Roman rite, from which various additions and alterations were removed. When it was promulgated, other rites were retained that had existed for at least 200 years. Therefore, is more correct to call this Missal the liturgy of Pope Pius V. Faith and Liturgy From the very beginning of the Church, faith and liturgy have been intimately connected. A clear proof of this can be found in the Council of Trent itself. -
December 2016
ANGLICAN JOURNAL Since 1875 vol. 142 no. 10 december 2016 Welby, Francis vow to strive for social justice André Forget STAFF WRITER While decisions by some Anglican churches to ordain women and allow same-sex marriage have been major hindrances to formal unity between IMAGE: THOOM/SHUTTERSTOCK Anglicans and Roman Catholics, a common declaration issued by Archbishop of Canterbury Justin Welby and Pope Francis October 5 reaffirmed their commitment to ecumenical work. “While…we ourselves do not see solutions to the obstacles before us, we are undeterred,” the declaration says. “We are confident that dialogue and engagement with one another will deepen our understanding and help us to discern the See related story, mind of Christ for his church.” p. 3. See Anglicans, p. 13 ILLUSTRATION: ALIDA MASSARI IMAGE: SASKIA ROWLEY The task force on the theology of money argues that the current Rejoice economic system is an example of “structural sin.” There’s something special about Advent concerts, which draw Christians and non-Christians alike. See story p. 7 ‘A vision of enough’ André Forget Traumatized as a child, Rwandan Anglican STAFF WRITER On October 18, an Anglican Church of works to heal genocide-scarred youth Canada task force released “On the Theol- Tali Folkins about what the next day would bring, had ogy of Money,” a report calling the faithful STAFF WRITER to be reminded by their parents that it was to embrace a “vision of ‘enough’” when it Emmanuel Gatera was only five when time for bed. IMAGE: SKYBOYSV/SHUTTERSTOCK comes to material wealth. trauma of a kind so familiar to his fellow About an hour later, a mob of more Many Christians in the 21st century Rwandans first began to afflict his young than a hundred people had gathered are torn between their faith, which teaches brain. -
Diccionario Del Cónclave
DICCIONARIO DEL CÓNCLAVE - Explicaciones jurídicas tomadas del DGDC(*): • Cónclave. • Elección del Romano Pontífice. • Secreto en la Elección del Romano Pontífice. • Cardenal. • Colegio Cardenalicio. • Sede apostólica vacante e impedida. - Ofrecemos también el texto del motu proprio de Benedicto XVI, de 22 de febrero, que facilita el recorte de tiempo para el inicio del cónclave, endurece algunas mayorías para la elección y también introduce la excomunión latae sententiae para la ruptura del secreto. (*) J. Otaduy - A. Viana - J. Sedano (dir.), Diccionario General de Derecho Canónico, ed. Thomson-Reuters-Aranzadi, vol. I-VII, Pamplona 2012. Oficina de Información del Opus Dei en España www.opusdei.es con la colaboración de la Facultad de Derecho Canónico de la Universidad de Navarra www.unav.es CONCILIOS PARTICULARES DGDC II apostolorum, I, Paderbornae 1905; F.L. FERRARIS, Bi- institución del cónclave y de las distintas pie- bliotheca canonica iuridica moralis theologica, II, zas del sistema electoral del Romano Pontí- Romae 1886; L. CHIAPPETTA, Il Codice di Diritto Ca- fice, atendiendo a las necesidades del mo- nonico. Commento giuridico-pastorale, I, Bologna mento histórico concreto, estas bases no han 32011, 544-553; P.GASPARRI (a cura di), Codicis Iuris Canonici Fontes, III, Romae 1933, 534-545; S. C. sufrido modificaciones esenciales. La regula- BONICELLI, I concili particolari da Graziano a Trento. ción detallada, sistemática e integral del cón- Studio sulla evoluzione del diritto della Chiesa la- clave vino con la constitución apostólica de tina, Brescia 1971; J. I. ARRIETA, Instrumentos supra- san Pío X Vacante Sede Apostolica del diocesanos para el gobierno de la Iglesia particular, 25.XII.1904, que puede considerarse como la Ius canonicum 24 (1984) 607-647; J. -
PARTS of the TRIDENTINE MASS INTRODUCTORY RITES Priest And
PARTS OF THE TRIDENTINE MASS INTRODUCTORY RITES PRAYERS AT THE FOOT OF THE ALTAR Priest and ministers pray that God forgive his, and the people=s sins. KYRIE All ask the Lord to have mercy. GLORIA All praise the Glory of God. COLLECT Priest=s prayer about the theme of Today=s Mass. MASS OF CATECHUMENS EPISTLE New Testament reading by one of the Ministers. GRADUAL All praise God=s Word. GOSPEL Priest reads from one of the 4 Gospels SERMON The Priest now tells the people, in their language, what the Church wants them to understand from today=s readings, or explains a particular Church teaching/rule. CREED All profess their faith in the Trinity, the Catholic Church, baptism and resurrection of the dead. LITURGY OF THE EUCHARIST THE OFFERTORY The bread and wine are brought to the Altar and prepared for consecration. THE RITE OF CONSECRATION The Preface Today=s solemn intro to the Canon, followed by the Sanctus. The Canon The fixed prayers/actions for the consecration of the bread/wine. Before the Consecration The Church, gathered around the pope and in union with the saints, presents the offerings to God and prays that they are accepted to become the Body/Blood of Christ. The Consecration ΑThis is not a prayer: it is the recital of what took place at the Last Supper: the priest does again what the Lord did, speaks the Lord=s own words.≅ After the Consecration The Church offers Christ=s own sacrifice anew to God, to bring the Church together in peace, save those in Purgatory and Αus sinners≅ , so that Christ may give honor to the Father. -
Denial of Catholic Funeral Rites and Irregular Marriages in Igboland
Denial of Catholic Funeral Rites Copyright © Mmaju Eke (2014) and Irregular Marriages All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by means of in Igboland electronics, mechanical, electrostatics, magnetic tape, photocopying, (A canonical-pastoral analysis of cc. 1176 and 1184 CIC) recording or otherwise, without the prior written permission of the author. Contact: [email protected] ISBN: Dissertation, Klaus Mörsdorf Canonical Institute, Ludwig-Maximilians- University Munich, Germany, 2013. Mmaju Eke Acknowledgement I owe the almighty God immense gratitude for my being and what he has decided to do with me till today. I give Him praise and everlasting honour. My Local Ordinary Bishop Dr. Gregor Maria Hanke OSB, the Bishop of Eichstaett Diocese, Germany, who believed in me and gave me the opportunity to undertake this studies in Jurisprudence even at my age. Also my Professors at the Klaus Mörsdorf Canonical Institute of the Ludwig-Maximilians-University Munich/Germany Prof. Dr. Dr. Stephan Haering OSB, Prof. Dr. Dr. Helmuth Pree and Prof. Dr. Dr. Elmar Güthoff for their invaluable assistance throughout my study years at the Institute and the permission to publish this work as a product of the Institute. My thanks also go to my good friend Asst. Prof. Dr. Marinus Iwuchukwu of the Dept. of Liberal Arts and Dedication Theology, Duquesne University, Pittsburgh Pennsylvania, U.S.A. for reading through the work before it was presented. To Mrs Ursula All those gentle departed Catholic Souls, who were Förtsch, Rev. Frs. Jonathan Okafor, Cyril Okeke, Matthew Kalu, unjustly denied Catholic burial rites. -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985 -
Community, Place, and Cultural Battles: Associational Life in Central Italy, 1945-1968
Community, Place, and Cultural Battles: Associational Life in Central Italy, 1945-1968 Laura J. Hornbake Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 2013 Laura J. Hornbake This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. ABSTRACT Community, Place, and Cultural Battles: Associational Life in Central Italy, 1945-1968 Laura J. Hornbake This dissertation is an exploration of associational life in central Italy, an examination of organizations that were central to the everyday experience of tens of thousands of Italians at a time when social, economic and geographical transformations were upending their everyday lives, 1945-1968. This dissertation examines facets of these transformations: the changing shape of cities, increasing mobility of people, technological changes that made possible new media and new cultural forms, from the perspective of local associations. The many lively groups, the cultural circles and case del popolo of central Italy were critical sites where members encountered new ideas, navigated social change, and experimented with alternative cultures. At the same time, these organizations themselves were being transformed from unitary centers that expressed the broad solidarity of the anti-fascist Resistance to loose federations of fragmentary single-interest groups. They were tangles of intertwined politics, culture, and community, important sites in culture