Bibliography

Total Page:16

File Type:pdf, Size:1020Kb

Bibliography BIBLIOGRAPHY Note: Bracketed items refer to those works not in the original thesis, and include both John Fletcher’s additional writings of relevance and others’ more recent scholarship on Kircher. Bracketed pagination, numeration and other minor details refer to those parts of Fletcher’s original bibliography left incomplete which the Editor has not been able to verify. A. Kircher’s Works 1. Printed Works (in Chronological Order) 1 Ars magnesia. Würzburg, E.M. Zinck, 1631, 4o; [viii] 63 pages. Dedicated (25 Sep- tember 1631) by J.J. Schweigkhard von Freihausen to Franz, Graf von Hatzfeld, Bishop of Bamberg-Würzburg. 2 Primitiae gnomonicae catoptricae, hoc est horologiographiae novae specularis. Avignon, J. Pilot. 1635, 4o; [xii] 228 [xvi]. Dedicated (10 May 1633) to J. de Cambis, P. Carre, D. de Lagnes, D. d’Orsan, B. Siffredy and C. Sylvestre of the Avignon City Council. 3 Prodromus Coptus sive Aegyptiacus. Rome, Sacra Congregatio de Propaganda Fide, 1636, 4o; [xviii] 338 [ii]. Dedicated (2 August 1636) to Francesco, Cardinal Barberini. 4 Specula Melitensis encyclica. Naples, S. Roncaglioli, 1638, 4o; [viii] 63. Dedicated (6 January 1638) by S. Imbroll to J.P. de Lascaris-Castellar. 5 Magnes, sive de arte magnetica. Rome, H. Scheus, 1641, 4o; [xxxiii] 916 [xxxii]. Dedicated (4 May 1641) to Emperor Ferdinand III. 5a Magnes, sive . Cologne, J. Kalcoven, 1643, 4o; [xxx] 797 [ixl]. Dedicated (4 May 1641) to Emperor Ferdinand III. 5b Magnes, sive . Rome, B. Deversin and Z. Masotti, 1654, 2o; [xxxii] 618 [xxviii]. Dedicated (1 January 1654) to King Ferdinand IV. 6 Lingua aegyptiaca restituta. Rome, H. Scheus, 1643, 4o; [xxv] 622 [lxvi]. Dedi- cated (7 November 1643) to Emperor Ferdinand III. [Note: JF also used Ms version from the Bibliotheca Anglicana, Rome (Ms 631. m. O. 285).]. 7a Ars magna lucis et umbrae. Rome, H. Scheus, l646, 4o; [x1] 935 [xv]. Dedicated (November 1645) to Archduke Ferdinand. 7b Ars magna lucis et umbrae. Amsterdam, J. Jansson van Waesberghe, 1671, 2o; [xxxvi] 810 [ix]. Dedicated (November 1670) to J.F. von Waldstein. 8 Musurgia universalis sive ars magna consoni et dissoni. Rome, heirs of F. Cor- belleti, 1650, 2o; [xxiv] 690 [iv] 462 [xxxviii]. Dedicated (8 December 1649) to Archduke Leopold Wilhelm. 8a Philosophischer Extract und Auszug aus der Musurgia universalis, Tr. A. Hirsch. Schwäbisch-Hall, J.R. Laidig (pr.), 1662, 8o; [xviii] 376 [xxv]. Dedicated to Joachim Albrecht and Heinrich Friedrich, Grafen von Hohenlohe und Gleichen; Franz and Philipp Albrecht, ‘Herren zu Lympburg.’ 9 Obeliscus Pamphilius. Rome, L. Grignani, 1650, 2o; [1xix] 560 [xxix]. Dedicated (4 October 1650) to Pope Innocent X. 10 Oedipus aegyptiacus. Rome, V. Mascardi, 1652–1654, 2o; vol. I [c] 424 [xxxix]; IIa [ii] 440 [xxx]; IIb 546 [xxvi]; III [ii] 590 [xxxv]. Dedicated (January 1655) to Emperor Ferdinand III. 11a Itinerarium exstaticum. Rome, V. Mascardi, 1656, 4o; [viii] 464 [xxiv]. Dedicated (June 1656) to Queen Christina of Sweden. 566 bibliography 11b Iter exstaticum coeleste, ed. K. Schott. Würzburg, J.A. and W. Endter, 1660, 4o; reprinted in Würzburg, 1671. Dedicated (8 September 1660) by K. Schott to Joachim von Gravenegg, Prince Abbot of Fulda. 12 Iter exstaticum II. Rome, V. Mascardi, 1657, 4o; [xxiv] 237 [xiii]. Dedicated (1 November 1657) to King Leopold Ignaz. 13 Scrutinium pestis. Rome, V. Mascardi, 1658, 4o; [xvi] 252 [xv]. Dedicated (22 February 1658) to Pope Alexander VII. 13a Scrutinium pestis, Preface: C. Lange. Leipzig, heirs of Schürer and Götze, 1659, 12o; [xlviii] 427 [il]. Dedicated (22 February 1658) to Pope Alexander VII. 13b Scrutinium pestis, Preface: C. Lange. Leipzig, heirs of Schürer and J. Fritzsch, 1671, 4o; [viii] 148 [xxviii]. Dedicated (22 February 1658) to Pope Alexander VII. 13c Naturliche und medicinalische Durchgründung der leidigen ansteckenden Sucht. Augsburg, J.C. Brandan, 1680, 8o; [viii] 302 [xvii]. Dedicated to Augsburg City Council. 13d Naturlyke en geneeskonstige navorsching der peste, Tr. Z. van de Graaf. Rotter- dam, A. van Waesberghe, 1669, 8o. 14 Pantometrum Kircherianum, ed. K. Schott. Würzburg, heirs of J.G. Schönwetter, 1660, 4o. Reprinted in Würzburg, 1669; [xiii] 408 [xx]. Dedicated (12 March 1660) to Christian Ludwig, Duke of Mecklenburg. 15 Diatribe de prodigiosis crucibus. Rome, V. Mascardi, 1661, 8o; [viii] 103. Dedi- cated (25 March 1661) to Archduke Leopold Wilhelm. 16 Polygraphia nova et universalis. Rome, Varesi, 1663, 2o; 148. No formal dedica- tion, but printed under the auspices of Emperor Leopold I. 17 Mundus subterraneus. Amsterdam, J. Jansson van Waesberghe, 1664–1665, 2o (44.5 x 28); [xxxviii] 346 [vi], [xii] 487 [ix]. Dedicated to Pope Alexander VII (vol. 1) to Emperor Leopold I (vol. 2) (June 1663). 17a Mundus subterraneus. Amsterdam, J. Jansson van Waesberghe, 1665, 2o (39.8 x 24); [xxxiv] 346 [vi], [xii] 487 [ix]. Dedicated to Pope Alexander VII (vol. 1), Emperor Leopold I (vol. 2) (June 1663). 17b Mundus subterraneus. Amsterdam, J. Jansson van Waesberghe, 1678, 2o; [xxi] 366 [vi], [x] 507 [x]. Dedicated to Pope Alexander VII (vol. 1), Emperor Leo- pold I (vol. 2) (June 1663). 17c D’onder-aardse weereld. Amsterdam, J. Jansson van Waesberghe, 1682, 2o; 425, 416. Dedicated to Pope Alexander VII (vol. 1), Emperor Leopold I (vol. 2) (June 1663). 18 Historia Eustachio-Mariana. Rome, Varesi, 1665, 4o; [xii] 184 [xi]. Dedicated (12 April 1665) to G.N. di Conti, later (15 February 1666) cardinal. 19 Arithmologia sive de abditis numerorum mystetiis. Rome,Varesi, 1665, 4o; [xvi] 301 [ix]. Dedicated (17 July 1665) to Count F. Nádasdy. 19a Kircher, A., Iter cometae anni 1664 a 14. Decemb. usque ad 30. Romae observa- tum. Rome, 3. Jan. 1665 (Broadsheet). 20 Ad Alexandrum VII. Pont. Max., Obelisci aegyptiaci . interpretatio. Rome, Varesi, 1666, 2o; [xxiv] 146 [iv]. Dedicated (June 1666) to Pope Alexander VII. 21a China illustrata. Amsterdam, J. Jansson van Waesberghe, 1667, 2o; [xviii] 237 [xi]. Dedicated (8 December 1666) to G.P. Oliva SJ. 21b China illustrata. Antwerp, J. de Meurs, 1667, 2o; [xiv] 246 [x]. Dedicated (8 December 1666) to G.P. Oliva, SJ. 21c La Chine illustrée, Tr. F.S. d’Alquié. Amsterdam, J. Jansson van Waesberghe, 1670, 2o; [xviii] 367 [xii]. Dedicated (by Jansson) to F.M. Le Tellier, Marquis de Louvois. 21c Toonneel van China, tr. J.H. Glazemaker. Amsterdam, J. Jansson van Waesber- ghe, 1668, 2o; [viii] 286 [x]..
Recommended publications
  • The Pontifical Decrees Against the Doctrine of the Earth’S Movement and the Ultramontane Defence of Them
    The Pontifical Decrees Against the Doctrine of The Earth’s Movement and the Ultramontane Defence of Them By Rev. William W. Roberts (1885) Introductory commentary by a Catholic layman in 2002 1543 Nicolaus Copernicus published De Revolutionibus Orbium Cœlestium (On the Revolutions of Spheres). 1534-1549 Reign of Pope Paul III, who was quite aware of Fr. Copernicus’ work. The two were actually friends. 1605-1621 Reign of Pope Paul V, who issued a 1616 decree condemning pro-heliocentricity work of Galileo Galilei. 1623-1644 Reign of Pope Urban VIII, who issued a 2nd decree [1633] condemning Copernicanism. 1655-1657 Reign of Pope Alexander VII, who issued a Bull [1664] reinforcing that Copernicanism was heretical. 1740-1758 Reign of Pope Benedict XIV, who removed the Copernican books from the Index in 1740. 1846-1878 Reign of Pope Pius IX, who called Vatican Council [1869-70] wherein Papal Infallibility was defined. In 1870 the Vatican Council promulgated the dogma of Papal Infallibility. Until then, the infallibility of the Catholic Church’s teachings had never been defined explicitly although accepted by the Fathers throughout its history. This definition brought criticism from those outside the Church and even from some within. There were at least three reasons for this: (1) It decreed that God Himself dictated the teachings of the Catholic Church, a notion that other religions were prone to deny; (2) some did not want to elevate the papacy to an infallible level, even when declaring matters of faith and morals; (3) some believed the Church had erred on previous occasions and that therefore the definition was erroneous.
    [Show full text]
  • Papacy by Richard G
    Papacy by Richard G. Mann Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2005, glbtq, inc. Reprinted from http://www.glbtq.com The papacy is the monarchy by which the Roman Catholic Church is governed. The head of the Church is called papa--that is, father--in Latin because he is believed to be the spiritual parent of all the faithful. The Pope is entrusted with absolute authority over all aspects of the Catholic Church, including temporal as well as spiritual matters. Pope John Paul II (top) and his successor Like his immediate predecessor John Paul II, the current pope, Benedict XVI, fiercely Benedict XVI (above) denounces homosexual acts. Both John Paul and Benedict have claimed that their have vigorously declarations on homosexuality accord with papal pronouncements over the course of condemned homosexual many centuries. However, no popes prior to John Paul condemned same-sex love with acts. the vigor and consistency that he and Benedict have. Image of Pope Benedict XVI was created by Wikimedia Commons It was only in the twelfth century that popes began to encourage systematic contributor blues_brother enforcement of prohibitions against homosexual acts. Even after that time, the and appears under the papacy often revealed, in practice, a more tolerant attitude toward sexual "deviance" GNU Free than did secular authorities and the general membership of the Church. Among the Documentation License 1.2. popes, there are a few who can be described in modern terminology as being notably "gay friendly." In addition, at least four pontiffs seem to have enjoyed the physical, as well as spiritual, love of other men.
    [Show full text]
  • Rome in Bernini's Footsteps
    Rome in Bernini’s Footsteps – La Voce di New York 11/25/17, 10:19 AM Roma bike tours - Choose the best guided tour Enjoy with us the squares, the monuments, and the streets of the genuine Rome. leadingroma.com Sections Close DONATE VNY PROUD Arts Commenta per primoShared: 6!"#$%& Rome in Bernini’s Footsteps Afer seeing ”Bernini” at the Villa Borghese, follow this itinerary to visit this exceptional artist's other masterpieces around Rome by Lucy Gordan Elephant and Obelisk by Bernini Nov 20 2017 At the Villa Borghese in Rome several of Bernini's sculptures are on permanent exhibit, but his heritage is to be found in more sites in Rome. An easier but not chronological route, which takes about 2 hours on foot (or by hopping on and off the no. 62 bus) not including visiting time, starts at the church of Santa Maria della Vittoria with his Ecstasy of St. Teresa and ends in St. Peter’s Square. Utilizziamo i cookie per offrirti servizi e informazioni in linea con le tue preferenze. Continuando a scorrere e a navigare ne consenti l'uso. OK Maggiori informazioni http://www.lavocedinewyork.com/en/arts/2017/11/20/rome-in-the-berninis-footsteps/ Page 1 of 10 Rome in Bernini’s Footsteps – La Voce di New York 11/25/17, 10:19 AM Gianlorenzo Bernini Gian Lorenzo Bernini, the most famous and important sculptor in 17th century Europe, but also a recognized architect, painter, events organizer, poet and playwright, was born in Naples on December 7, 1598 to a Mannerist sculptor, Pietro Bernini, originally from near Florence, and Angelica Galante, a Neapolitan, the sixth of their thirteen children.
    [Show full text]
  • Silvia Berti Port-Royal at Grips with Its Own Casuistry and Pascal's Stand A
    Silvia Berti Port-Royal at grips with its own casuistry and Pascal’s stand Je ne crains pas même vos censures Pascal, Pensées (La. 830 - Br. 920) A century before the Marquis of Pombal drove the Jesuits from Portugal (1759), and d’Alembert endorsed their expulsion from France in both historiographic and moral terms (1763), Pascal had already routed them. I’m referring of course to his literary masterpiece, the Provinciales (written and published between 1656 and 1657), his unsurpassed denunciation of the dual standards, extreme casuistry, ‘grâce suffisante’ and ‘pouvoir prochain’ they confidently theorized*. As d’Alembert wrote, “this masterpiece of pleasantry and eloquence delighted and appalled the whole of Europe at their expense … Their replies, ill written and full of bile, were never read yet all the world knew the Provinciales by heart”.1 An unequivocal statement of the solid conjunction in eighteenth-century French intelligentsia (beginning with the attraction-repulsion which yoked Voltaire to Pascal throughout his lifetime) of a strenuously anti- papal Jansenism with a spirit of secularism.2 This awareness is now lost, but was * In this essay, we often refer to terms at the core of the theological dispute between the Jansenists and the Sorbonne, which caused the condemnation by the latter of Antoine Arnauld’s most relevant text, De la fréquente communion (1643). The notions of ‘sufficient grace’ and ‘proximate power’ were at the heart of this conflict, and widely ridiculised by Pascal (mainly in his I and II Provinciale). The disagreements about sufficient grace may be summed up as follows. The Jesuits maintained that there is a grace given generally to all men, subjected in such a way to free-will that it is precisely the will that can render it efficacious or inefficacious at its pleasure, without any additional aid from God, and without wanting anything on his part in order to act effectively; and that is the reason why they term this grace sufficient, because it suffices of itself for action.
    [Show full text]
  • MASTERS of ART by Courtesy of the National Galleries 1680
    Here, his most famous works are housed. Capra 11 Palazzo Montecitorio 14 Ponte Sant’Angelo 1 Chiesa di Santa Bibiana 4 Galleria Nazionale d’Arte Amaltea (1615) is one of Bernini first sculptures, 16 Monumento a Beata Ludovica followed by Aeneas, Anchises and Ascanius Piazza di Monte Citorio Lungotevere Vaticano Via Giovanni Giolitti, 154 Antica - Palazzo Barberini (1618-19), the Rape of Proserpina (1622), Apollo Albertoni Now the seat of the Chamber of Deputies, Palazzo Saint Angel bridge less famous second name is On the occasion of the jubilee in 1625 and just Via delle Quattro Fontane, 13 and Daphne (1622-25) and David (1623). They all Chiesa di San Francesco a Ripa Montecitorio (1653) was commissioned by pope Pons Hadriani, from the name of the emperor after Santa Bibiana’s remains were miraculously represent the best of Bernini’s virtuous skills to Piazza di San Francesco d’Assisi, 88 It was built in 1625. It was conceived as a real Innocent X Pamphilj as wedding present for his Hadrian that commissioned it. It is adorned found, Bernini was called to restore the facade express the pathos of human soul by twisting villa in the city centre to host the pope’s family. nephew Camillo Ludovisi. Bernini designed a by splendid statues of angels made by Bernini On the occasion of the beatification ceremony of Santa Bibiana’s church. It is considered his the bodies and giving an intense expressiveness It is the result of the cooperation between building with a convex polygonal front in order together with his students, who were believed of the nun Ludovica Albertoni, member of the first architecture work as well asSanta Bibiana’s to the faces.
    [Show full text]
  • E:\Vatican-Archives Secrètes\05Asvsegreteria Di Stato, Lett. Di
    Segreteria di Stato, Lettere di Vescovi Segreteria di Stato, Lettere di Vescovi, VOL. 20 (1612-1613), fol. 366r-371v, 372v, ITEM(S) 36 Rome 1612 LANGUAGE OF DOCUMENT: Spanish AUTHOR: Antonio Detrejs [Trejo i Paniagua] RECIPIENT: Pope Paul V A signed report from Antonio Detrejs [Trejo i Paniagua], Father General of the Franciscans of Spain, addressed to the Pope [Paul V] and concerned with the activities of his order in the "Indies". The author describes missionary work and the establishment of missions in Haiti, "New Spain", Florida, Guadalupe, the "province of Mexico" including "New Mexico", San Salvador, "the province of the Philippines", various places in Japan, Peru, Paraguay, and Chile. A very brief summary of the report was compiled in Italian on f. 372v. [r of 372 is B]. Segreteria di Stato, Lettere di Vescovi, VOL. 44 (1659), fol. 244r-245r, ITEM(S) 37 Québec 1659, July, 31 LANGUAGE OF DOCUMENT: Latin AUTHOR: Bp. of Petraea [Laval] RECIPIENT: Pope Alexander VII LS., the bp. of Petraea [Laval], vicar apostolic in Canada, to the Pope [Alexander VII]: the writer describes his voyage to New France with a stop amongst fishermen off the coast [of Newfoundland ?] and then the trip up the St. Lawrence to Québec [arrived 17 June 1659]. Laval praises the activities of Jesuits and their proselytizing zeal amongst "barbarians" and also discusses the efforts of the abp. of Rouen [Harlay] against the authority of the Holy See before Laval's departure from France and the presence of Queylus [Thubières] in Québec. [v of 245 is B]. Segreteria di Stato, Lettere di Vescovi, VOL.
    [Show full text]
  • The Lamb of God 7355 Lajeunesse Street, Montreal, QC H2R 2H6 Tel: 514‐272‐1056/Fax: 514‐272‐2959 from the Beginning of His Gospel, St
    January 19, 2020 2nd Sunday in Ordinary Time (A) HOLY FAMILY PARISH The Lamb of God 7355 Lajeunesse Street, Montreal, QC H2R 2H6 Tel: 514‐272‐1056/Fax: 514‐272‐2959 From the beginning of his Gospel, St. John endeavors to Father John Baxter make us understand who Jesus is and what his mission entails. He comments that people are often at odds with God, the Source of life. Deacon Richard Brisebois Each of us has experienced a rupture in our relationship with God. http://holyfamilymontreal.com/ While God is love, truth, compassion and communion, too often we are egotistical, unfaithful, hard of heart, and divided among ourselves. We may think of sin as acts such as lying, stealing, or Holy Family Board of Directors: assaulting. Yet, sin is primarily a state: an estrangement from God Frank Alfieri 514‐602‐5019 or, as St. Augustine has said, whatever keeps us distant from God. Henry Carpanzano 514‐616‐2410 The acts we call sins are simply the symptoms and result of this fundamental divide. Tom McCutcheon 514‐331‐8646 A paradox Silvana Perna 514‐451‐7056 How can God save us from this divide and restore communion with Him? St. John tells us it Carmelina Tavone 514‐697‐0222 will not require a super being or a terrifying force. On the contrary, God will accomplish this through the weakness and innocence of a man, Jesus, who was abandoned and condemned to death. For those wishing to have a mass said for loved one or a friend, please see Sharon Murphy after mass.
    [Show full text]
  • The Egyptian Renaissance the Afterlife of Ancient Egypt in Early Modern Italy1
    Aegyptiaca. Journal of the History of Reception of Ancient Egypt The Egyptian Renaissance The Afterlife of Ancient Egypt in Early Modern Italy1 Brian Curran Penn State University Herodotus, that most ancient historian, who had searched many lands and seen, heard and read of many things, writes that the Egyptians had been the most ancient people of which there was memory, and that they were solemn observers of their religion if anyone was, and that they adored and recognized their idolatrous gods under the various figures of strange and diverse animals, and that these were fashioned in gold and silver and other metals, and in precious stones and almost every material that was able to receive form. And some of these images have been preserved up until our own day, having been very much seen as manifest signs of these very powerful and copious people, and of their very rich kings, and further from a proper desire to prolong the memory of them for infinite centuries, and further than this the memory of their marvelous intelligence and singular industry and profound science of divine things, as well as human […]. Following these people, I myself can inform you that the art of good drawing and of coloring, and of sculpture and of representation in whatever manner, and in every manner of form, was held in great esteem [by them]. As for architecture, it should not be doubted that they were great masters, as is still seen in the pyramids and other stupendous edifices of their art that survive and will continue to last, as I myself believe, for infinite centuries.
    [Show full text]
  • St. Francis De Sales Every Now and Then Someone Will Tell Me That They
    St. Francis de Sales Every now and then someone will tell me that they have a bad temper and are working on it. I tell them to go to Francis de Sales because he is said to have had a quick temper, but no one would have ever suspected this. St. Francis is known for two virtues in particular: gentleness and patience. He is sometimes referred to as the “Gentleman saint.” Our saint today was born to a noble family near Geneva, Switzerland, on August 21, 1567. St. Francis knew from an early age that he wanted to become a priest, but kept it from his family. He patiently did everything his father asked – he became a soldier, studied at the University of Paris at age 24, and then studied at Padua to get a doctorate in law. It’s said that during this time, Francis continued his devotion to God by studying theology and saying his daily prayers. There is a story that one day while riding a horse, Francis fell from his horse three times. Each time he fell, the sword came out of the scabbard and the two landed on the ground in the shape of a cross. Francis finally had the discussion with his father and was ordained a priest in 1593. Once he became a priest, he was not a natural pastor. It’s said that his biggest concern on being ordained was that he had to have his lovely curly gold hair cut off. When he preached, his listeners thought that he was making fun of them.
    [Show full text]
  • POPE PIUS IX Dives in Misericordia Deus
    PAPAL DOCUMENTS ABOUT SALESIAN SPIRITUALITY POPE PIUS IX Dives in misericordia Deus apostolic letter to the universal Church proclaiming St. Francis de Sales a "Doctor of the Church" 16 November 1877 (translated by Rev. Daniel G. Gambet, OSFS) The all merciful God who has never failed his Church in its struggles with this world and who wisely provides timely help when various vicissitudes arise, although in the sixteenth century because of his displeasure he punished Christian people and permitted many provinces of Europe to be overcome by the darkness of heresies raging far and wide, unwilling to reject his own people he prudently raised up new and holy luminaries by whose excellence distinguished sons of the church were strengthened in the truth and the heretics themselves were gently restored to a love of the truth. Among these distinguished men Francis de Sales, Bishop of Geneva, exemplar of renowned holiness and teacher of true and pious doctrine stood out. Both through his words and his writings, which will endure for all time, he struck down the sinister errors rising up at the time; he defended the faith; he put vice to flight; he improved standards of moral behavior, and he showed all that heaven was accessible. Because of his extraordinary wisdom he earned the same praise which our predecessor, Boniface VIII, of Holy Memory, declared to have distinguished those most excellent doctors of the early church, who “enlightened the church through their salutary writings, embellished it with virtue, and shaped its moral life," and whom
    [Show full text]
  • The Lives and Times of the Popes
    in n- COLLEG 17 ts)?='?^^C3 -j^^=r^ = 0" K=7=n £=—=r>- 1 ~> g 1 r> m 1 •;- L^^t^><f EDITION DE LUXE Limited to one thousand numbered and registered sets Set No. SHIMON PETRVS-PPAPA BETHSAIDENSIS > THE LIVES AND TIMES OF THE POPES INCLUDING THE COMPLETE GALLERY OF THE PORTRAITS OF THE PONTIFFS REPRODUCED FROM "EFFIGIES PONTIFICUM ROMANORUM DOMINICI BASAE" BEING A SERIES OF VOLUMES GIVING THE HISTORY OF THE WORLD DURING THE CHRISTIAN ERA RETRANSLATED, REVISED, AND WRITTEN UP TO DATE FROM LES VIES DES PAPES BY THE CHEVALIER ARTAUD DE MONTOR IN TEN VOLUMES NEW YORK THE CATHOLIC PUBLICATION SOCIETY OF AMERICA NOV 28 1941 Nihil Obstat REMIGIUS LAFORT, S.T.L. CENSOR Imprimatur 9B9BJOHN M. FARLEY, D.D. ARCHBISHOP OF NEW YORK New York, February i, 1911 Copyright, 1911, by THE CATHOLIC PUBLICATION SOCIETY OF AMERICA THE LIVES AND TIMES OF THE POPES THE LIVES AND TIMES OF THE POPES 1 SAINT PETER—A.D. 42 SAINT PETER, the Prince of the Apostles, and first of the Christian pontiffs, was originally named Si- mon. His father was a fisherman of Bethsaida, near the Lake of Gennesareth, in Galilee, which was also the birthplace of his brother, Saint Andrew. When Simon was about forty years old his brother presented him to our Sa- viour, who, receiving him as one of his apostles, surnamed him Cephas, which in the Syriac signifies Stone, or Rock. "Upon this Rock I will build my Church, and the gates of hell shall not prevail against it." By these words our Saviour intimated that, in raising Saint Peter to the dignity of the chief of the apostles, he made that dignity the foundation- stone of his Church.
    [Show full text]
  • The Fall of an Imperial Ambassador: Count Georg Adam Von Martinitz and His Recall from Rome
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repository of the Academy's Library 247 Béla Vilmos MIHALIK The Fall of an Imperial Ambassador: Count Georg Adam von Martinitz and His Recall from Rome Abstract: The paper discusses the changes in the diplomatic relations between Rome and Vienna during the embassy tenure of Count Georg Adam von Martinitz (1696–1700). The series of his conflicts with the Holy See (e.g., the scandal at the Corpus Christi procession, the affairs of the imperial feuds in Italy and finally a poisoning attempt) deteriorated his situation at the Roman Curia. That resulted in his being denied Papal audiences and the recall of Martinitz from Rome. But it should have been anticipated by his relatives in Vienna. Martinitz received another Imperial Court posting, although he was not satisfied with it. Although he inherited most of these conflicts, he was not able to dissolve them; in fact, he made some of them worse. His successor, Count Leopold Joseph von Lamberg, arrived to Rome with the task “to put water on the fire”. But it was not an easy task, especially on the eve of the War of the Spanish Succession. Keywords: Habsburg – diplomacy – Rome – Papal Court – Martinitz he last two decades of the seventeenth century were marked by three popes. Innocent XI is the best known of them: he symbolized the organization of the Holy League and the beginnings of the Great Turkish War (1683–1699). His papacy Tis still one of the most researched from the post-Westphalia period.1 The relationship between Innocent XI and the Habsburg Court in Vienna was examined by Vilmos Fraknói, whose work is still required reading for the period, mostly in regard to the Great Turkish War.
    [Show full text]