The Order of Confirmation
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The Holy Psalmody of Kiahk Published by St
HOLY PSALMODY OF Kiahk According to the orders of the Coptic Orthodox Church First Edition }"almwdi8a Ecouab 8nte pi8abot ak <oi 8M8vrh+ 8etaucass 8nje nenio+ 8n+ek8klhsi8a 8nrem8n<hmi M St. George & St. Joseph Coptic Orthodox Church K The Holy Psalmody of Kiahk Published by St. George and St Joseph Church Montreal, Canada Kiahk 1724 A. M., December 2007 A. D. St George & St Joseph Church 17400 Boul. Pierrefonds Pierrefonds, QC. CANADA H9J 2V6 Tel.: (514) 626‐6614, Fax.: (514) 624‐8755 http://www.stgeorgestjoseph.ca Behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is His Name. Luke 1: 48 - 49 Hhppe gar isjen +nou senaermakarizin 8mmoi 8nje nigene8a throu@ je afiri nhi 8nxanmecnis+ 8nje vh etjor ouox 8fouab 8nje pefran. His Holiness Pope Shenouda III Pope of Alexandria, and Patriarch of the see of saint Mark Peniwt ettahout 8nar,hepiskopos Papa abba 0enou+ nimax somt Preface We thank the Lord, our God and Saviour, for helping us to start this project. In this first edition, our goal was to gather pre‐translated hymns, and combine them with Midnight Praises in one book. God willing, our final goal is to have one book where the congregation can follow all the proceedings without having to refer to numerous other sources. We ask and pray to our Lord to help us complete this project in the near future. The translated material in this book was collected from numerous sources: Coptichymns.net web site Kiahk Praises, by St George & St Shenouda Church The Psalmody of Advent, by William A. -
The Function of Christian Letters of Recommendation; from Paul to Julian
THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN Jason File A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in t he Department of Religious Studies. Chapel Hill 2006 Approved by: Bart Ehrman Zlatko Plese Peter Kaufmann ABSTRACT THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN (Under the Direction of Bart D. Ehrman) This paper explores the function of Christian letters of recommendation, from the time of Paul (c. 50 CE) to the time of Emperor Julian (c. 350 CE). The first chapter provides background information concerning the function of letters of recommendation generally in antiquity. It is argued that the primary functions of such letters in Greco -Roman society was to provide hospitality for the traveler, and to testify to their trustworthiness. Where pagans used such letters for business or filial purposes, the early Chri stian church used them to build religious networks across the wide span of the Mediterranean world and the Levant. The second chapter of the thesis takes up the subject of hospitality practices in the Christian mission, and the third explores the use of letters of recommendation in the writings of the apostle Paul. Letters of recommendation were extremely important for the growth, spread and development of the Christian church. ii TABLE OF CONTENTS Chapter I. INTRODUCTION…………………………………………………………….1 II. LETTER S OF RECOMMENDATION IN GRECO -ROMAN SOCIETY…...7 Overview of Letter -Writing in the Ancient Near East…………..………….…7 The Hellenistic Period and Letter -Writing Manuals…………...……………...9 The Form and Structure of the Letter of Recommendation………………….14 The Function of the Letter of Recommendation……………………………..19 Summary……………………………………………………………………..26 III. -
The Expansion of Christianity: a Gazetteer of Its First Three Centuries
THE EXPANSION OF CHRISTIANITY SUPPLEMENTS TO VIGILIAE CHRISTIANAE Formerly Philosophia Patrum TEXTS AND STUDIES OF EARLY CHRISTIAN LIFE AND LANGUAGE EDITORS J. DEN BOEFT — J. VAN OORT — W.L. PETERSEN D.T. RUNIA — C. SCHOLTEN — J.C.M. VAN WINDEN VOLUME LXIX THE EXPANSION OF CHRISTIANITY A GAZETTEER OF ITS FIRST THREE CENTURIES BY RODERIC L. MULLEN BRILL LEIDEN • BOSTON 2004 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Mullen, Roderic L. The expansion of Christianity : a gazetteer of its first three centuries / Roderic L. Mullen. p. cm. — (Supplements to Vigiliae Christianae, ISSN 0920-623X ; v. 69) Includes bibliographical references and index. ISBN 90-04-13135-3 (alk. paper) 1. Church history—Primitive and early church, ca. 30-600. I. Title. II. Series. BR165.M96 2003 270.1—dc22 2003065171 ISSN 0920-623X ISBN 90 04 13135 3 © Copyright 2004 by Koninklijke Brill nv, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands For Anya This page intentionally left blank CONTENTS Preface ........................................................................................ ix Introduction ................................................................................ 1 PART ONE CHRISTIAN COMMUNITIES IN ASIA BEFORE 325 C.E. Palestine ..................................................................................... -
Green Pilgrim City Theological Message Pilgrimage in the Coptic
Green Pilgrim City Theological Message Pilgrimage in the Coptic Church Since its establishment in the first century, the Coptic Orthodox Church has existed in Egypt and has as one of its principal pillars a movement and way of life that commenced in her deserts and wildernesses and, from there, spread to the whole world. This phenomenon is, of course, the monastic movement that started in the deserts of Egypt in the third Century and still thrives across the country until today. Being central to the lives of many Christians in Egypt and abroad, the monasteries are frequented by pilgrims throughout the year, who reach their thousands on special feast days in the Coptic Calendar. The monasteries have always been essential for spiritual retreat, and in the current climate, have become visitors’ havens of reflection, contemplation and refuge in the midst of a bustling society embattled by historic political reform and the accompanying security and economic pressures Today, thousands of Coptic Christians from across Egypt and around the world make the journey to the monasteries to escape the constant noise of modern life and to share in the gentle silence of the wilderness that our desert fathers and mothers have lived for centuries, experiencing the words of our Creator Himself Who says “be still and know that I am God” (Psalms46:10). These pilgrims are also accompanied by many thousands of non-Coptic visitors throughout the year. The deserts, void of the heavy distractions of civilisation and unblemished by large secular settlements, have been the rich soil from which great wisdom has sprung forth. -
Decius, Origen, Arianism & Monasticism – Content
~220 235, 244 249-251 250 250 185-254 260 ~275 275 ~280 Heresy of Emperors Emperor Cyprian Heresies of Origen Persians, Heresy of Selection of Monasticism Millenialism Maximinius& Decius of Novatianism & Goths, Franks Arianism Nativity Philip Carthage Manichaeism SESSION 8: DECIUS, ORIGEN, ARIANISM & MONASTICISM – CONTENT 1. Around 220 the heresy of millenialism appeared, based upon Revelation 20:1-6. Its main proponent was Commodian, and it said that a one thousand year period of paradise was imminent. It was condemned at the Synod of Iconium in 230. The Council of Nicea (325) included “whose kingdom shall have no end” in the Creed to condemn it, and it was condemned again at the Council of Constantinople in 381. 2. By 230 Christianity was spreading widely in the Roman Empire; even a few emperors declared themselves Christians. So it was with Emperor Alexander Severus. But he was succeeded by Emperor Maximinius in 235, who hated Alexander and thus ordered that the leaders of the Church be destroyed. 3. In 244 Maximinius was succeeded by Emperor Philip, who was a Christian. 4. In 249 the soldier Decius became Emperor. He tried to restore Rome to its old glory, thus requiring return to Roman ancestral religion. His means was to arrest, threaten and torture ‘infidels’ into submission. From 249 until his death in 251, persecution of Christians was the second worst in Roman history. In June of 250 Decius decreed that all of the empire must call on the gods by sacrificing to them, and that all must obtain official certificates attesting they had done so. -
The True Story of Christianity in Egypt
THE STORY OF THE COPTS THE TRUE STORY OF CHRISTIANITY IN EGYPT by Iris Habib el Masri BOOK 1 FROM THE FOUNDATION OF THE CHURCH BY SAINT MARK TO THE ARAB CONQUEST 2 Our Lord and Saviour Jesus Christ King of Kings and Lord of lords 3 H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark 4 St. Anthony, Coptic Orthodox Monastery of Southern California, U.S.A., introduces "The Story of the Copts" by IRIS HABIB EL MASRI to all Christians and non-Christians; to old and young; men and women; ... to everyone, with or without an interest in studying religion; and to the public in general. Also, the Copts in Egypt and all over the world. May God grant that the reader gain a true knowledge of the Copts and of the history of Christianity of Egypt. ST. ANMNY MONASTERY P.O. BOX 369 MMERRY SPRINGS, CA 923$5 5 ACKNOWLEDGEMENT It is with deep gratitude that I offer my thanks to our Heavenly Father whose aid and guidance have been my lodestar throughout the years. My thankful homage to the Spirit of my Father Pishoi Kamil whose encouragement by prayer, words and continued endeavour added to my zeal and fervour, and strengthened me to persevere on the path towards fulfilment. My thanks are extended also to all my family circle and friends, with special appreciation to the budding artist Habib Amin el Masri, my nephew, for giving me some of his paintings to adorn this volume. As for my sister Eva el Masri Sidhom, I consider he my co-writer; she and her husband Youssef did their best in editing and typing this work. -
A Prophet Has Appeared Coming with the Saracens”: the Non-Islamic Testimonies on The
A prophet has appeared Coming with the Saracens”: The non-Islamic testimonies on the prophet and the Islamic conquest of Egypt in the 7th-8th centuries. Master Thesis for the Requirements of the MA Program: Eternal Rome, Radboud University Lykourgos Boras, S4803620 Supervisor: Dr MVM Van Berkel Radboud University Nijmegen June 2017 This thesis is dedicated to the memory of my teacher and friend Adrian Saunders († 2017). “Φέρ᾽ ὕδωρ, φέρ᾽ οἶνον, ὦ παῖ, φέρε <δ᾽> ἀνθεμόεντας ἡμὶν στεφάνους, ἔνεικον, ὡς δὴ πρὸς Ἔρωτα πυκταλίζω” Anacreon 27D 2 Index ➢ Introduction A. Status Questionis 6-8 B. Literature Review 8-11 C. Sources’ Selection 11-13 ➢ Chapter One: The Prophet A. The Doctrina Jacobi 14-21 i. Date, summary and authorship 14-15 ii. Context 15-21 B. The rest of the sources 21-26 i. The secrets of Rabbi Simon : date and authorship 21-22 ii. Context 22-24 iii. The Armenian History Attributed to the Bishop Sebeos: Date and Authorship 24 iv. Context 24-26 ➢ Chapter Two: The Greek sources A. Egypt on the eve of the Islamic Conquests 27-28 B. The Greek sources 29-39 i. The Patriarch Sophronius: The Synodical Letter, date and authorship 29 ii. Context 29-31 iii. Sophronius’ Speech on the Epiphany: Date and Context 31-32 iv. Maximus the Confessor: Letter to Peter the Illustrius: Date and authorship 32-33 v. Maximus’ Letter Context 33-35 3 vi. Anastasius of Sinai: The Hodegos, date and Authorship 35-36 vii. Context 36-39 ➢ Chapter 3: The Coptic Sources A. The anonymous testimonies 40-44 i. -
Church Study
The Church is oriented toward the East. It has 2 towers symbolizing the Old and the New Testaments. It is also where thelocated. Church bell is The Shape of the Church Building. (A) A Cross: Represents the Church, as being the crucified Body of Christ. (B) A circle: Refers to the eternal nature of the Church as being an endless line. (C) An Ark: This is the most commonly used shape in the Coptic Orthodox Church. It is used to symbolized Noah’s ark where those in the ark were saved from the flood The Church Building is Divided into Three Main Divisions: 1- The Sanctuary which contains the Altar 2- The Nave which is separated from the Sanctuary by the Iconostatis. It contains two divisions: Ø The place for the Deacons (The Chancel) Ø The place for the Believers, which is the main Nave. 3- The Narthex for the catechumens THE SANCTITY OF THE SANCTUARY § Laymen are forbidden to take part in the communion inside the Sanctuary. Its is for the It is present in the very far East of the Church. It is therefore clergymen only. called the “Holy of Holies,” It contains the Altar.The § We can only step into the Sanctuary is elevated from the Nave. Inside the Sanctuary, Sanctuary without shoes and behind the Altar, lies the Tribune, on which the Bishop’s § No talking is allowed in the Throne is placed. On top of the Tribune lies the Niche that Sanctuary, except when represents God’s Bosom. necessary It is derived from the Latin word “Altare” with means “the place upon which sacrifices are slain.” Although there are no animal sacrifices, we still need the Altar for the unique Sacrifice of Christ on the Cross. -
Creeds the History of the Creeds
THE HISTORY OF THE- CREEDS THE HISTORY OF THE CREEDS by F. J. BADCOCK, D.D. Fellow of St Augustine's College, Canterbury Author of R.eviews and Studies, Biblical and Doctrinal The Pauline Epistles and the Epistle to the Hebrews in their Historical Setting SECOND EDITION Published far the Church Historical Society LONDON SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE NEW YORK: THE MACMILLAN CO. First Edition 1930 Second Edition, largely rewritten 1938 PRINTED IN GREAT BRITAIN CONTENTS PART I THE APOSTLES' CREED Chap. I. INTRODUCTORY page 1 I. A Fictitious Pedigree I II. Outstanding Problems . 12 Chap. II. CREEDS AND THEIR CLASSIFICATION 14 I. Types of Creeds . 14 II. The Simple Formula 15 III. The Triple Formula 17 IV. The Rule of Faith 21 Chap. III. EARLY EASTERN CREEDS 24 I. The Epistola Apostolorum 25 II. The Old Creed of Alexandria 25 III. The Shorter Creed of the Egyptian Church Order 27 IV. The Marcosian Creed . 28 V. The Early Creed of Africa 30 VI. The Profession of the "Presbyters" at Smyrna 34 NOTES A. Texts of the Dair Balaizah Papyrus, the Marcosian Creed, the Profession of the "Presbyters" at Smyrna 35 B. The Early Creeds of Africa and of Rome 36 Chap. IV. EASTERN BAPTISMAL CREEDS OF THE FouRTH CENTURY . 38 I. Introduction 38 II. Alexandria: Arius and Euzoius, Macarius 38 III. Palestine: Eusebius of Caesarea, Cyril of Jerusalem 41 vi CONTENTS IV. Antiochene Creeds: Introduction, (a) Antioch; (b) Cappadocia; (c) Philadelphia; (d) The Creed of the Didascalia. Note; (e) Marcellus of Ancyra; (f) The Psalter of Aethelstan and the Codex Laudianus page 43 Chap. -
Becoming Saints: Coptic Orthodox Monasticism, Exemplarity, & Negotiating Christian Virtue
Becoming Saints: Coptic Orthodox Monasticism, Exemplarity, & Negotiating Christian Virtue by Joseph Youssef A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Anthropology University of Toronto © Copyright by Joseph Youssef (2019) Becoming Saints: Coptic Orthodox Monasticism, Exemplarity, & Negotiating Christian Virtue Joseph Youssef Doctor of Philosophy Department of Anthropology University of Toronto 2019 Abstract Based on 13 months of transnational ethnographic fieldwork between Egypt, Southern California, and Toronto, this dissertation examines questions around exemplarity, morality, and the cultivation of virtue among Coptic Orthodox Christians. Specifically, this thesis investigates the relationship between Coptic monks and the wider Coptic community. Many Copts view monasticism as a morally exemplary way of life. The monk as one who has forsaken all social ties and lives in the desert is regarded as one who has attained the highest form of virtue. This view results in different levels of engagement with monastic practice and competing voices for what it means to be a Coptic Christian. As will be demonstrated through ethnographic details, there is a gap between the ideals of the Coptic monastic imaginary and the lived reality of negotiating Christian virtue for monks and laity alike. Furthermore, this dissertation unpacks the ways in which Coptic monasticism is (re-)imagined and (re-)produced in North America and how Coptic subjectivity is (re-)negotiated in relation to Egypt and the Mother Church. ii Acknowledgments Becoming exemplary is a process as this dissertation will soon show. Whether one strives to be the best monk, Christian, or anthropologist, there are many along the path who are a part of this process, who challenge, encourage, and patiently watch for the individual to grow and formulate their vocation. -
Sacred Heart Catholic Church Iglesia Del Sagrado Corazón
Sacred Heart Catholic Church Mission: We are a dynamic and welcoming Catholic community, cooperating with God’s grace for the salvation of souls, serving those in need, and spreading the Good News of Jesus and His Love. Iglesia del Sagrado Corazón Misión: somos una comunidad católica dinámica y acogedora, cooperando con la gracia de Dios para la salvación de las almas, sirviendo a aque- llos en necesidad, y compartiendo la Buena Nueva de Jesús y Su amor. Pastoral Team Pastor: Rev. Fr. Michael Niemczak Deacons: Rev. Mr. Juan A. Rodríguez Rev. Mr. Michael Rowley Masses/Misas Monday: 5:30p.m. Tuesday: No Mass Wednesday: 12:10p.m. Thursday/jueves: 5:30p.m. (Spanish / en español) Friday: 12:10p.m. Saturday/sábado: (Vigil/vigilia) 6:00p.m. (Spanish / en español) Sunday: 8:30a.m., 10:30a.m. & 5:00p.m. At this time, we will be authorized 100 parishioners per Mass in the church. When the great crowd that had come to the feast Hasta nuevo aviso, solo podemos tener heard that Jesus was coming to Jerusalem, they 100 feligreses dentro de la iglesia por cada Misa. took palm branches and went out to meet him, and cried out: “Hosanna! “Blessed is he who comes in Church Address/dirección the name of the Lord, the king of Israel.” 921 N. Merriwether St. John 12: 12-13 Clovis, N.M. 88101 Phone/teléfono: (575)763-6947 March 28th, 2021 / 28 de marzo, 2021 Fax: Palm Sunday (575)762-5557 Email: Domingo de Ramos [email protected] [email protected] Confession Times/ Eucharistic Adoration/ Website: www.sacredheartclovis.com Confesiones Adoración del Santísimo facebook: Mon. -
FOURTH GRADE CURRICULUM Fourth Grade
TABLE OF CONTENTS Subject Page First Section: Preparation Materials............................................................................... ……… 3 Introduction to the Series.......................................................................................................…….. 3 Classroom setup & rules…………………………………………………………………………………………………………… 10 Themes and Subjects of Grades 1 – 5............................................................................................ 12 Characteristics of Fourth Grade Students................................................................. ………………… 14 Liturgical Calendar....................................................................................................…………………. 17 One Year Lesson and Servant Schedule.................................................................... ………………… 18 Theological and Spiritual Background………………………………………………………………………………………. 20 Second Section: Core Materials…........................................................................................... 21 Introduction to the Year....................................................................................................... ……… 22 Fourth Grade Theme and Objectives............................................................................................. 22 Unit I: God Fathers His family on earth – Through His Son ………………………….…………………............. 25 Lesson 1: Our Lord Cared for His Disciples ………………………………………………………………………….. 27 Lesson 2: Our Lord Jesus Christ called disciples to help Him in caring for