Jerusalem II: Jerusalem in Roman-Byzantine Times
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SAINT LUKE the EVANGELIST GREEK ORTHODOX CHURCH June 12, 2016
SAINT LUKE THE EVANGELIST GREEK ORTHODOX CHURCH june 12, 2016 the sunday of the fathers of the first ec. council On the seventh Sunday of Pascha, we commemorate the holy God-bearing Fathers of the First Ecumenical Council. The Commemoration of the First Ecumenical Council has been celebrated by the Church of Christ from ancient times. The Lord Jesus Christ left the Church a great promise, “I will build My Church, and the gates of hell shall not prevail against it” (Mt. 16:18). Although the Church of Christ on earth will pass through difficult struggles with the Enemy of salvation, it will emerge victorious. The holy martyrs bore witness to the truth of the Savior’s words, endur- ing suffering and death for confessing Christ, but the persecutor’s sword is shattered by the Cross of Christ. Persecution of Christians ceased during the fourth century, but heresies arose within the Church itself. One of the most pernicious of these heresies was Arianism. Arius, a priest of Alexandria, was a man of immense pride and ambi- tion. In denying the divine nature of Jesus Christ and His equality with God the Father, Arius falsely taught that the Savior is not consubstantial with the Father, but is only a created being. A local Council, convened with Patriarch Alexander of Alexandria presiding, condemned the false teachings of Arius. However, Arius would not submit to the authority of the Church. He wrote to many bishops, denouncing the decrees of the local Council. He spread his false teaching throughout the East, receiving support from certain Eastern bishops. -
1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
The Real Presence of Christ in Scripture: a Sacramental Approach to the Old Testament
The Real Presence of Christ in Scripture: A Sacramental Approach to the Old Testament by Geoffrey Boyle A Thesis submitted to the Faculty of Wycliffe College and Graduate Centre for Theological Studies of the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael's College © Copyright by Geoffrey Boyle 2019 The Real Presence of Christ in Scripture: A Sacramental Approach to the Old Testament Geoffrey Robert Boyle Doctor of Philosophy in Theology University of St. Michael's College 2019 Abstract Of the various sense-making attempts to understand the relation of Christ to the Old Testament over the last century, there is a noticeable absence of any substantial presence. Christ is prophesied, witnessed, predicted, typified, and prefigured; but apart from a few alleged christophanic appearances, he is largely the subject of another, historically subsequent Testament. This thesis surveys the christological approaches to the Old Testament since the early 20th century breach made within historicism, introduces a patristic mindset, proposes an ontological foundation to a sacramental (real-presence) approach, then demonstrates this through a reading of Zechariah 9-14. The goal is to bring together three arenas of study—exegetical, historical, theological—and demonstrate how their united lens clarifies the substantial referent of Scripture, namely Christ. The character of the OT witness is thus presented in christological terms, suggesting a reading that recognizes the divine person within the text itself, at home in the sensus literalis. By way of analogy to the Cyrillian hypostatic union and a Lutheran eucharistic comprehension, the task is to show how one encounters the hypostasis of Christ by means of the text’s literal sense. -
The Image of Justinianic Orthopraxy in Eastern Monastic Literature
The Image of Justinianic Orthopraxy in Eastern Monastic Literature 2 From 535 to 546, the emperor Justinian issued a series of imperial constitutions which sought to regulate the activities of monks and monasteries. Unprecedented in its scope, this legislative programme marked an attempt by the emperor to bring ascetics firmly under the purview of his government. Taken together, its rulings legislated on virtually every aspect of the ascetic life, prescribing a detailed model of ‘orthopraxy,’ or correct behaviour, to which the emperor demanded monks adhere. However, whilst it is clichéd to evoke Justinian’s status as a reformer of the law, scholars continue to view these orthopraxic rulings with some uncertainty. This is a reflection, in part, of the difficulties faced when attempting to judge the extent to which they were ever adopted or enforced. Studies of the emperor’s divisive religious policies have tended to focus instead upon matters of doctrine and, in particular, Justinian’s efforts to enforce his view of orthodoxy upon anti-Chalcedonian, monastic dissidents. This paper builds upon recent work to argue that the effects of Justinian’s monastic legislation were, in fact, widely felt.1 It will argue that accounts of the mid-sixth century by Eastern monastic authors reveal widespread familiarity with the rulings on ascetic practice contained in the emperor’s Novels. Their reception reveals the extent of imperial power over ascetics during this period, frequently presented as one in which the ‘holy man’ exercised almost boundless social and spiritual authority. I will concentrate on three main examples to illustrate this point, chosen to represent a suitable cross-section of the contemporary monastic movement: Cyril of Scythopolis’ Life of Sabas, the Life of Z‘ura in the Lives of the Eastern Saints by John of Ephesus, and the Coptic texts which detail the career of the Egyptian monastic leader, Abraham of Farshut.2 ORTHOPRAXY IN JUSTINIAN’S MONASTIC LEGISLATION Firstly, however, we must discuss Justinian’s monastic laws in greater detail. -
The Holy Psalmody of Kiahk Published by St
HOLY PSALMODY OF Kiahk According to the orders of the Coptic Orthodox Church First Edition }"almwdi8a Ecouab 8nte pi8abot ak <oi 8M8vrh+ 8etaucass 8nje nenio+ 8n+ek8klhsi8a 8nrem8n<hmi M St. George & St. Joseph Coptic Orthodox Church K The Holy Psalmody of Kiahk Published by St. George and St Joseph Church Montreal, Canada Kiahk 1724 A. M., December 2007 A. D. St George & St Joseph Church 17400 Boul. Pierrefonds Pierrefonds, QC. CANADA H9J 2V6 Tel.: (514) 626‐6614, Fax.: (514) 624‐8755 http://www.stgeorgestjoseph.ca Behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great things; and holy is His Name. Luke 1: 48 - 49 Hhppe gar isjen +nou senaermakarizin 8mmoi 8nje nigene8a throu@ je afiri nhi 8nxanmecnis+ 8nje vh etjor ouox 8fouab 8nje pefran. His Holiness Pope Shenouda III Pope of Alexandria, and Patriarch of the see of saint Mark Peniwt ettahout 8nar,hepiskopos Papa abba 0enou+ nimax somt Preface We thank the Lord, our God and Saviour, for helping us to start this project. In this first edition, our goal was to gather pre‐translated hymns, and combine them with Midnight Praises in one book. God willing, our final goal is to have one book where the congregation can follow all the proceedings without having to refer to numerous other sources. We ask and pray to our Lord to help us complete this project in the near future. The translated material in this book was collected from numerous sources: Coptichymns.net web site Kiahk Praises, by St George & St Shenouda Church The Psalmody of Advent, by William A. -
Tel Aviv, Exploring the “Start Up” Economy Israel Is Famous For, and Learning About the Birth of the Jewish State
What is behind the scenes of a small country constantly in the headlines? Tour Dates: Israel is a place of contradictions: an ancient land with the newest technology; a tiny Oct. 19 ‐ Nov. 2, 2020 state with immigrants from dozens of countries; a haven for the Jewish people and a Jordan and Petra Extension: home for Muslims, Christians and Druse; a country small in area with an astounding array of flora and fauna. Join us on this 14‐day trip to explore, encounter and understand Nov. 2 ‐ 6, 2020 Israel. We start in Jerusalem, the place the ancients described as the center of the world. We Tour Cost: will have in‐depth tours of the Old City and its holy sites, and visit the modern Israeli institutions of government and culture. $5,300.00 Continuing to the magnificent Judean desert, we will enter the home of Herod’s Single supplement: mountain fortress, Masada. Trips to Gush Etzion, Hebron, Bethlehem and Samaria will $1100.00 reveal the Biblical heartland as well as places that are sources of conflict in modern times. Continue on to the north of the country to explore the birthplaces of Christianity and of Jordan and Petra Extension: Jewish mysticism. Archaeological sites are everywhere! We will also immerse ourselves $1790.00 in the beautiful landscapes, and learn that the land of Israel sits at the crossroads of three continents, and in the middle of multiple cultures. Single supplement: $380.00 We end our trip in the metropolis of Tel Aviv, exploring the “start up” economy Israel is famous for, and learning about the birth of the Jewish state. -
Perceptions of the Urban Environment Among Jerusalemites Andie Duplantis University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 5-2016 Shared Perspectives of Divided Space: Perceptions of the Urban Environment among Jerusalemites Andie Duplantis University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Human Ecology Commons, Near and Middle Eastern Studies Commons, and the Physical and Environmental Geography Commons Recommended Citation Duplantis, Andie, "Shared Perspectives of Divided Space: Perceptions of the Urban Environment among Jerusalemites" (2016). Theses and Dissertations. 1613. http://scholarworks.uark.edu/etd/1613 This Thesis is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. Shared Perspectives of Divided Space: Perceptions of the Urban Environment among Jerusalemites A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Geography by Andie Duplantis University of Arkansas Bachelor of Arts in Geography & Middle East Studies, 2011 May 2016 University of Arkansas This thesis is approved for recommendation to the Graduate Council. Dr. Thomas R. Paradise Thesis Director Dr. Noah Billig Dr. Joel Gordon Committee Member Committee Member Abstract Multidisciplinary research and philosophical discourse have long explored the complex relationship between the objective environment and subjective human perception. No two humans perceive, experience, and form attitudes about the same phenomenon in exactly the same way. Individual demographics (sex, age) and group identity (culture, religion, ethnicity, political ideology) have been shown to have a profound effect on perception of phenomena; research has also focused on the effect of the physical environment itself. -
Possible Historical Traces in the Doctrina Addai
Hugoye: Journal of Syriac Studies, Vol. 9.1, 51-127 © 2006 [2009] by Beth Mardutho: The Syriac Institute and Gorgias Press POSSIBLE HISTORICAL TRACES IN THE DOCTRINA ADDAI ILARIA L. E. RAMELLI CATHOLIC UNIVERSITY OF THE SACRED HEART, MILAN 1 ABSTRACT The Teaching of Addai is a Syriac document convincingly dated by some scholars in the fourth or fifth century AD. I agree with this dating, but I think that there may be some points containing possible historical traces that go back even to the first century AD, such as the letters exchanged by king Abgar and Tiberius. Some elements in them point to the real historical context of the reign of Abgar ‘the Black’ in the first century. The author of the Doctrina might have known the tradition of some historical letters written by Abgar and Tiberius. [1] Recent scholarship often dates the Doctrina Addai, or Teaching of Addai,2 to the fourth century AD or the early fifth, a date already 1 This is a revised version of a paper delivered at the SBL International Meeting, Groningen, July 26 2004, Ancient Near East section: I wish to thank very much all those who discussed it and so helped to improve it, including the referees of the journal. 2 Extant in mss of the fifth-sixth cent. AD: Brit. Mus. 935 Add. 14654 and 936 Add. 14644. Ed. W. Cureton, Ancient Syriac Documents (London 1864; Piscataway: Gorgias, 2004 repr.), 5-23; another ms. of the sixth cent. was edited by G. Phillips, The Doctrine of Addai, the Apostle (London, 1876); G. -
The Order of Confirmation
SAINT ALPHONSUS LIGUORI CATHOLIC CHURCH Zionsville, Indiana The Order of Confirmation th 19 Ordinary, Year A 08 August 2020 Welcome to Saint Alphonsus Liguori Catholic Church! Thank you for joining us for this Eucharistic celebration and for the Sacrament of Confirmation. Celebrant: Rev. Father Dennis J. O’Keeffe, D. Min. Concelebrants: Rev. Father James A. De Oreo Deacon Deacon Tim Perry Please remove all food and beverages, silence all cell phones, and remain in your seat when taking pictures or videos in the spirit of charity to your neighbors. THE INTRODUCTORY RITES Entrance Hymn Please stand Send Us Your Spirit (Cantor only sings) Priest: In the name of the Father, and of the Son, and of the Holy Spirit. All: All: Amen. Priest: Peace be with you. All: And with your spirit. Penitential Act Priest: Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. All: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done, and in what I have failed to do, Strike breast while saying: through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. All: Amen. Kyrie Gloria: Glory to God in the highest, and on earth peace to people of good will. -
The Function of Christian Letters of Recommendation; from Paul to Julian
THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN Jason File A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in t he Department of Religious Studies. Chapel Hill 2006 Approved by: Bart Ehrman Zlatko Plese Peter Kaufmann ABSTRACT THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN (Under the Direction of Bart D. Ehrman) This paper explores the function of Christian letters of recommendation, from the time of Paul (c. 50 CE) to the time of Emperor Julian (c. 350 CE). The first chapter provides background information concerning the function of letters of recommendation generally in antiquity. It is argued that the primary functions of such letters in Greco -Roman society was to provide hospitality for the traveler, and to testify to their trustworthiness. Where pagans used such letters for business or filial purposes, the early Chri stian church used them to build religious networks across the wide span of the Mediterranean world and the Levant. The second chapter of the thesis takes up the subject of hospitality practices in the Christian mission, and the third explores the use of letters of recommendation in the writings of the apostle Paul. Letters of recommendation were extremely important for the growth, spread and development of the Christian church. ii TABLE OF CONTENTS Chapter I. INTRODUCTION…………………………………………………………….1 II. LETTER S OF RECOMMENDATION IN GRECO -ROMAN SOCIETY…...7 Overview of Letter -Writing in the Ancient Near East…………..………….…7 The Hellenistic Period and Letter -Writing Manuals…………...……………...9 The Form and Structure of the Letter of Recommendation………………….14 The Function of the Letter of Recommendation……………………………..19 Summary……………………………………………………………………..26 III. -
A History of the Hebrews in Outline
HJews K297h Kelsoy J, A, A History of the Hebrews in Outline. JAMES A. Kelso ^1^ A History of the Hebrews in Outline Down to the Restoration Under Ezra and Nehemiah Syllabus of a Course of Class Studies and Lectures V ^ By James A'. Kelso \*\ For use in the Clan.ies of The Western Theological Seminary pittsburgh, pa. COPYRIGHT, 1921, By the Wentern Theological Seminary - i « '' ' PREFACE This outline syllabus of Old Testament History, covering the ground from the Patriarchal Age to the times of Ezra and Nehemiah, is intended for use in the classes of the Western Theological Seminary. It pre- supposes the discussions and lectures of the professor; and the arrangement of the material is such as to compel the student to study the original sources and to get a comprehensive idea of the chief works of modern his- torical literature that bear on the history of ancient Israel. The chief merit of this method of approach to the subject lies in the compulsion which it exerts on the student: first, to master the material; and secondly, to think out the problems for himself instead of taking his conclusions secondhand from a textbook. A History of the Hebrews In Outline 5 Books of Reference Abbreviations— Bd Baedeker Syria and Palestine Ball Ball Lifflit from the East Barton A History of the Hehreivs In Outline Mercer A History of the Hehreus In Outline 7 I. Introductory Studies 1. Definition of history; point of view of the his- torian and his methods Kit I 1 McC 1-16 § ; §§ ; Briggs, Study of Holy Scripture ch xxii 2. -
Saint Maximus the Confessor and His Defense of Papal Primacy
Love that unites and vanishes: Saint Maximus the Confessor and his defense of papal primacy Author: Jason C. LaLonde Persistent link: http://hdl.handle.net/2345/bc-ir:108614 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2019 Copyright is held by the author, with all rights reserved, unless otherwise noted. Love that Unites and Vanishes: Saint Maximus the Confessor and his Defense of Papal Primacy Thesis for the Completion of the Licentiate in Sacred Theology Boston College School of Theology and Ministry Fr. Jason C. LaLonde, S.J. Readers: Fr. Brian Dunkle, S.J., BC-STM Dr. Adrian Walker, Catholic University of America May 3, 2019 2 Introduction 3 Chapter One: Maximus’s Palestinian Provenance: Overcoming the Myth of the Greek Life 10 Chapter Two: From Monoenergism to Monotheletism: The Role of Honorius 32 Chapter Three: Maximus on Roman Primacy and his Defense of Honorius 48 Conclusion 80 Appendix – Translation of Opusculum 20 85 Bibliography 100 3 Introduction The current research project stems from my work in the course “Latin West, Greek East,” taught by Fr. Brian Dunkle, S.J., at the Boston College School of Theology and Ministry in the fall semester of 2016. For that course, I translated a letter of Saint Maximus the Confessor (580- 662) that is found among his works known collectively as the Opuscula theologica et polemica.1 My immediate interest in the text was Maximus’s treatment of the twin heresies of monoenergism and monotheletism. As I made progress