Compendium of Church History
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John William Fletcher, Clairvoyant
JOHN WILLIAM· FLETCHER, Clatrunuant. A BIOGRAPHICAL SKETCH, WITH SOliE CHAPTERS ON THE PRESE!I'"T ERA AND REUGIOU8 RD'OBH. BY SUSAN E. GAY. Not Licenee, but Liberty: not Revolution, but Reform. W.NDON: E. W. ALLEN, 4, AYE MARIA LANK. 18!1 s. [ALL RIGHT~ BK811RVIW.] 2./o. o. Digitized byGoogle o;gitizedbyGoogle • • • j I JOHN WILLIAM FLETCHER FROH A PHOTOGRAPH BY PBADELLE. Taken in llfl9. I Dig1t1zed bvGoogle There is no death t The dust we tread Shall change beneath the summer showers To golden grain or mellow fruit, Or rainbow-tinted flowers. The granite rocks disorganise To feed the hungry moss they bear; The fairest leaves drink daily life From out the viewless air. There is no death ! The le!IIVeS' may fall, The flowers may fade and pass away ; They only wait through ~ihtry' .hours The coming of the M-ay; -· · And ever near us, though unseen, The dear immortal spirits tread ; For all the boundless universe Is life ; there are no dead ! Digitized byGoogle Dig1t1zed bvGoogle PREFACE. The following pages are written in utter indif ference to all critics and reviewers, for the earnest man ~r woman who loves truth. They contain a brief outline of the history of a man who stands forth to-day, amid the scepticism, the worldliness, the thousand distractions of a century which is with pain and disruption ushering in a new era, not as one of its inventors, not as one ~f its fearless physicists, not as one of its gifted in art and song,-but as a Seer, and a Teacher ~f something to which men are very blind. -
St. Augustine and the Doctrine of the Mystical Body of Christ Stanislaus J
ST. AUGUSTINE AND THE DOCTRINE OF THE MYSTICAL BODY OF CHRIST STANISLAUS J. GRABOWSKI, S.T.D., S.T.M. Catholic University of America N THE present article a study will be made of Saint Augustine's doc I trine of the Mystical Body of Christ. This subject is, as it will be later pointed out, timely and fruitful. It is of unutterable importance for the proper and full conception of the Church. This study may be conveniently divided into four parts: (I) A fuller consideration of the doctrine of the Mystical Body of Christ, as it is found in the works of the great Bishop of Hippo; (II) a brief study of that same doctrine, as it is found in the sources which the Saint utilized; (III) a scrutiny of the place that this doctrine holds in the whole system of his religious thought and of some of its peculiarities; (IV) some consideration of the influence that Saint Augustine exercised on the development of this particular doctrine in theologians and doctrinal systems. THE DOCTRINE St. Augustine gives utterance in many passages, as the occasion de mands, to words, expressions, and sentences from which we are able to infer that the Church of his time was a Church of sacramental rites and a hierarchical order. Further, writing especially against Donatism, he is led Xo portray the Church concretely in its historical, geographical, visible form, characterized by manifest traits through which she may be recognized and discerned from false chuiches. The aspect, however, of the concept of the Church which he cherished most fondly and which he never seems tired of teaching, repeating, emphasizing, and expound ing to his listeners is the Church considered as the Body of Christ.1 1 On St. -
Call for Papers LUTHERANISM & the CLASSICS VI: Beauty Concordia Theological Seminary, Fort Wayne, Indiana October 1-2, 2020
Call for Papers LUTHERANISM & THE CLASSICS VI: Beauty Concordia Theological Seminary, Fort Wayne, Indiana October 1-2, 2020 WHAT: From the Reformation onward, Lutherans have not only held the languages and literatures of the ancient Greeks and Romans in high regard, but also respected their theories of aesthetics and artistic sensibilities. While Martin Luther came to believe that beauty is found not in an Aristotelian golden mean but rather in God’s own self- giving in Christ Jesus under forms that may seem ugly to unbelief, he valued proportionality, aesthetics, music, and the visual arts as precious gifts of a generous Creator. Imaging is not only what the human heart does—whether concocting idols or honoring God—but also how the proclaimed word portrays Christ: primarily as divine gift. The conference organizers seek individual papers (or panels with at least three participants) on such topics as follow: Reformation-era Perspectives on Beauty in Plato and Aristotle Lucas Cranach and the Classical Artistic Tradition The Basilica and Church Architecture The Role of Images in the Early Church Beauty and Aesthetics as Understood by the Church Fathers Iconolatry and Iconoclasm The Strange Beauty of the Cross Luther’s Understanding of Beauty under its Apparent Opposite in Selected Psalms Luther on the Theology and Beauty of Music Lutheran Phil-Hellenism Beauty in Orthodoxy, Pietism, and Rationalism Baroque Beauty: Bach and Others Classical Rhetoric and Christian Preaching The Beauty of Holiness Luther’s Aesthetics in Contrast to Modern Views of Beauty How Might Christian Children Learn Aesthetics? Our subject is broadly conceived and considerable latitude will be given to cogent abstracts. -
Western Illuminated Manuscripts: a Catalogue of the Collection in Cambridge University Library Paul Binski and Patrick Zutshi Frontmatter More Information
Cambridge University Press 978-0-521-84892-3 - Western Illuminated Manuscripts: A Catalogue of the Collection in Cambridge University Library Paul Binski and Patrick Zutshi Frontmatter More information WESTERN ILLUMINATED MANUSCRIPTS Cambridge University Library’s collection of illuminated manuscripts is of international signifi cance. It originates in the medieval university and stands alongside the holdings of the Colleges and the Fitzwilliam Museum. Th e University Library contains major European examples of medieval illumination from the ninth to the sixteenth centuries, with acknowledged masterpieces of Romanesque, Gothic and Renaissance book art, as well as illuminated literary texts, including the fi rst complete Chaucer manuscript. Th is catalogue provides scholars and researchers easy access to the University Library’s illuminated manuscripts, evaluating the importance of many of them for the very fi rst time. It contains descriptions of famous manuscripts – for example, the Life of Edward the Confessor attributed to Matthew Paris – as well as hundreds of lesser-known items. Beautifully illustrated throughout, the catalogue contains descriptions of individual manuscripts with up-to-date assessments of their style, origins and importance, together with bibliographical references. PAUL BINSKI is Professor of the History of Medieval Art at Cambridge University. He specializes in the art and architecture of medieval Western Europe. His previous publications include Th e Painted Chamber at Westminster (1986), Westminster Abbey and the Plantagenets (1995), which won the Longman History Today Book of the Year award, and Becket’s Crown: Art and Imagination in Gothic England, 1170–1300 (2004), winner of the 2006 Historians of British Art Prize and the Ace-Mercers 2005 International Book Prize. -
©® 2002 Joe Griffin 02-10-13-A.CC02-42
©Ê 2002 Joe Griffin 02-10-13-A.CC02-42 / 1 Clanking Chains: Self-Righteous Arrogance: Unhappiness, Iconoclastic, Client Nation, 2 Peter 1:1-2 5) The Arrogance of Unhappiness. We have seen this expression of arrogance associated with Authority Arrogance. The unhappy person is also self-righteous and is preoccupied with self. If he finds himself in a circumstance that causes him to be fearful or angry or both, he has an intense desire to be free of these things. Fascism and Nazism caused the founders of the Frankfurt School to first be afraid and then to become angry. They were unable to evaluate the historical circumstances surrounding the Third Reich from establishment viewpoint let alone biblical viewpoint. Unable to analyze these historical events as the ultimate act of fallen men driven by self- righteous arrogance, they chose instead to analyze them from the viewpoint of the West’s corrupt culture and authoritarian traditions with Christian theology being one of the major contributors. Fearful of a future repeat performance of fascism, the Frankfurt philosophers switched over to anger in their search for a solution. Implacability is locked-in anger that leads to bitterness. Bitterness is an expression of self-pity which expresses frustration that they can find no solution to their unhappy circumstance. Frustrated, self-righteous people never see their own faults but only the faults of others. These perceived faults may be real or imagined. And the Frankfurt fellows imagined that the causes of their frustrations were Western culture and Christian theology. This entangled them in: 6) Iconoclastic Arrogance. -
A Wesley Bibliography
—Eighth Edition— A Wesley Bibliography by Kenneth J. Collins First Fruits Press Wilmore, Kentucky 2019 A Wesley Bibliography, 8th Edition, by Kenneth J. Collins Published by First Fruits Press, © 2019 ISBN: 9781621719434 (Print), 9781621719441 (Digital), 9781621719458 (Kindle), DOI: 10.7252/Paper.0000324 Digital version at https://place.asburyseminary.edu/firstfruitspapers/161/ First Fruits Press is a digital imprint of the Asbury Theological Seminary, B.L. Fisher Library. Asbury Theological Seminary is the legal owner of the material previously published by the Pentecostal Publishing Co. and reserves the right to release new editions of this material as well as new material produced by Asbury Theological Seminary. Its publications are available for noncommercial and educational uses, such as research, teaching and private study. First Fruits Press has licensed the digital version of this work under the Creative Commons Attribution Noncommercial 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc/3.0/us/. For all other uses, contact: First Fruits Press B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 http://place.asburyseminary.edu/firstfruits Collins, Kenneth J. A Wesley bibliography / by Kenneth J. Collins. 335 p.; 21 cm. 8th ed. Wilmore, Ky.: First Fruits Press, c2019. ISBN: 9781621719434 (pbk.) 1. Wesley, John, 1703-1791—Bibliography. 2. Methodism — Bibliography. 3. Methodist Church — Bibliography. I. Title. Z8967 .C655 2019 263.092 Cover design by Jon Ramsay First Fruits Press The Academic Open Press of Asbury Theological Seminary 859-858-2236 [email protected] http://place.asburyseminary.edu/firstfruits Asbury Theological Seminary 204 N. -
Early Church History to the Death Of
EARLY CHURCH HISTORY. LOJ:,DON ! PRINTED BY WBST, NBWMAN AND CO., HATTON GARDBN, E.C. .l\fm;aic of I->erpetua in the Archbishop's Palace, Ravenna. Copied from the oriyinal by Ed1card Backhou.se. EARLY CHURCH HISTOliY 6to tbt :llltatb of Ql;onstantittt. COMPILED BY THE LATE EDWARD BACKHOUSE. EDITED AND ENLARGED BY CHARLES TYLOR. WITH A BIOGRAPHICAL PREFACE BY DR. HODGKIN. ~birh CIDhition. LONDON: SIMPKIN, MARSHALL, HAMILTON, KENT & Co., LIMITED. 1892. Christus Verita.tem se non Consuetudin£m cognominavit.-TERTULLIAN. Consuetudo sine veritate vetustas errori est.-CYPRIAN. It may be that suspense of judgment and exercise of charity were safer and seemlier for Christian men, than the hot pursuit of controversies, wherein they that are most fervent to dispute be not always the most able to determine. But who are on his side, and who against Him, our Lord in his good time shall reveal.-H0OKER. PREFACE TO THE SECOND EDITION. THE first issue hiwing been exhausted in less than eighteen months, a second edition is now presented to the reader. The whole work has been revised with much care, many parts have been amplified, and some have been recast. Acknowledgments are due fur sug gestions to several friendly reviewers in the current periodicals. The chief new feature in the present edition is the introduction of the Teaching of the Tirelve Apostles, a treatise of the Primitive Church recently discovered at Constantinople, and published whilst our History was passing through the press. The treatise will be found entire, with some introductory remarks, at page 134, where it forms an Appendix to Part I. -
Bibliography
Bibliography Where more than one work by an author or editor is included, the references are sorted chronologically. For Latin titles, the early modern notation including punc- tuation is principally maintained, ie ligatures (eg æ) are resolved (except &), u and v are normalized according to their phonetic value, and periods after cardinal num- bers and accents are not reproduced. E caudata and abbreviations are resolved, with the latter having their abbreviation sign removed and the complement placed in parentheses. Capitalization is left unchanged only for proper nouns in the broadest sense. Emphasis in titles, academic titles of authors, dedications, and information regarding printer or publisher are generally not included. The abbreviated forms used in footnotes for encyclopedias, periodicals and cer- tain works by Niels Stensen reproduced in later editions can be found under Abbreviations, A . In citations from primary sources, emphasis corresponds to that of the source material. In citations from early modern prints, page breaks are also identifi ed. In all other regards, citation of Latin sources follows the practice for references men- tioned above. For sources in Italian, u and v are normalized according to their phonetic value. For individual Latin terms taken out of their source context, case and person are either matched to the syntax of the English translation into which the respective term is inserted, or are cited in the basic grammatical form derived from the original passage. Archive Materials Included here are the prints listed in Bibliography, C for which only one copy could be verifi ed, as well as the signatures of the prints used for the illustrations in this book (cf. -
CHAPTER 4 the CHURCH in the THIRD CENTURY Roman
The Early Church Christopher K. Lensch, S.T.M. Western Reformed Seminary (www.wrs.edu) CHAPTER 4 THE CHURCH IN THE THIRD CENTURY Roman emperors in the first half of the century Severi dynasty 1. Septimius Severus (193-211) [already discussed under second century] renewed persecution in AD 200: Leonidas (Origen’s father) beheaded Potamiaena (young girl) boiled in oil Petpetua and baby burned; her slave Felicitas killed also died on campaign in Britain 2. Caracalla (211-217) brutal and cruel; murdered family members, including brother Geta; favored the army; built baths; extended Roman citizenship to all, in order to tax all; dropped persecution in middle of reign; was assassinated by his army on a Parthian campaign 3. Macrinus (217-218) prefect of the guard; removed by Caracalla’s cousin and his family 4. Heliogabalus (218-222) cousin of Caracalla, controlled by his mother Soaemias and grandmother Maesa (Caracalla’s aunt); real name was Elagabalus; Latin authors name Heliogabalus 14-year old priest of Syrian sun god; brought Syrian “Baal” (conical black stone) to Rome; unbelievable sexual depravity; grandmother convinced him to adopt cousin Alexander; slain by Guard 5. Alexander Severus (222-235) 4.1 14 years old; well trained and prepared; ruled by mother; temperate and modest, opposite of Heliogabalus; private chapel icons: Jupiter, Orpheus, Apollonius, Abraham, Christ; *put golden rule in house and many public buildings; very efficient administrator, lowered taxes; weak against Germans, bribed them; assassinated in tent by army, under Maximinus Anarchy; army control 6. Maximinus (235-238) huge soldier (they say 8 feet tall); hated culture and education; never entered Rome; confiscated property of upper classes; murdered by soldiers he punished 7. -
The Order of Confirmation
SAINT ALPHONSUS LIGUORI CATHOLIC CHURCH Zionsville, Indiana The Order of Confirmation th 19 Ordinary, Year A 08 August 2020 Welcome to Saint Alphonsus Liguori Catholic Church! Thank you for joining us for this Eucharistic celebration and for the Sacrament of Confirmation. Celebrant: Rev. Father Dennis J. O’Keeffe, D. Min. Concelebrants: Rev. Father James A. De Oreo Deacon Deacon Tim Perry Please remove all food and beverages, silence all cell phones, and remain in your seat when taking pictures or videos in the spirit of charity to your neighbors. THE INTRODUCTORY RITES Entrance Hymn Please stand Send Us Your Spirit (Cantor only sings) Priest: In the name of the Father, and of the Son, and of the Holy Spirit. All: All: Amen. Priest: Peace be with you. All: And with your spirit. Penitential Act Priest: Brothers and sisters, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries. All: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done, and in what I have failed to do, Strike breast while saying: through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. All: Amen. Kyrie Gloria: Glory to God in the highest, and on earth peace to people of good will. -
The Function of Christian Letters of Recommendation; from Paul to Julian
THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN Jason File A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in t he Department of Religious Studies. Chapel Hill 2006 Approved by: Bart Ehrman Zlatko Plese Peter Kaufmann ABSTRACT THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN (Under the Direction of Bart D. Ehrman) This paper explores the function of Christian letters of recommendation, from the time of Paul (c. 50 CE) to the time of Emperor Julian (c. 350 CE). The first chapter provides background information concerning the function of letters of recommendation generally in antiquity. It is argued that the primary functions of such letters in Greco -Roman society was to provide hospitality for the traveler, and to testify to their trustworthiness. Where pagans used such letters for business or filial purposes, the early Chri stian church used them to build religious networks across the wide span of the Mediterranean world and the Levant. The second chapter of the thesis takes up the subject of hospitality practices in the Christian mission, and the third explores the use of letters of recommendation in the writings of the apostle Paul. Letters of recommendation were extremely important for the growth, spread and development of the Christian church. ii TABLE OF CONTENTS Chapter I. INTRODUCTION…………………………………………………………….1 II. LETTER S OF RECOMMENDATION IN GRECO -ROMAN SOCIETY…...7 Overview of Letter -Writing in the Ancient Near East…………..………….…7 The Hellenistic Period and Letter -Writing Manuals…………...……………...9 The Form and Structure of the Letter of Recommendation………………….14 The Function of the Letter of Recommendation……………………………..19 Summary……………………………………………………………………..26 III. -
B Philosophy (General) B
B PHILOSOPHY (GENERAL) B Philosophy (General) For general philosophical treatises and introductions to philosophy see BD10+ Periodicals. Serials 1.A1-.A3 Polyglot 1.A4-Z English and American 2 French and Belgian 3 German 4 Italian 5 Spanish and Portuguese 6 Russian and other Slavic 8.A-Z Other. By language, A-Z Societies 11 English and American 12 French and Belgian 13 German 14 Italian 15 Spanish and Portuguese 18.A-Z Other. By language, A-Z 20 Congresses Collected works (nonserial) 20.6 Several languages 20.8 Latin 21 English and American 22 French and Belgian 23 German 24 Italian 25 Spanish and Portuguese 26 Russian and other Slavic 28.A-Z Other. By language, A-Z 29 Addresses, essays, lectures Class here works by several authors or individual authors (31) Yearbooks see B1+ 35 Directories Dictionaries 40 International (Polyglot) 41 English and American 42 French and Belgian 43 German 44 Italian 45 Spanish and Portuguese 48.A-Z Other. By language, A-Z Terminology. Nomenclature 49 General works 50 Special topics, A-Z 51 Encyclopedias 1 B PHILOSOPHY (GENERAL) B Historiography 51.4 General works Biography of historians 51.6.A2 Collective 51.6.A3-Z Individual, A-Z 51.8 Pictorial works Study and teaching. Research Cf. BF77+ Psychology Cf. BJ66+ Ethics Cf. BJ66 Ethics 52 General works 52.3.A-Z By region or country, A-Z 52.5 Problems, exercises, examinations 52.65.A-Z By school, A-Z Communication of information 52.66 General works 52.67 Information services 52.68 Computer network resources Including the Internet 52.7 Authorship Philosophy.