Comparative Ethics and the Crucible of War G
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An Examination of the Correlation Between the Justification and Glorification of War in Charles Mee's Iphigenia
An Examination of the Correlation Between the Justification and Glorification of War in Charles Mee’s Iphigenia 2.0: A Director’s Approach Caroline Donica Table of Contents Chapter One: Charles Mee and the History Behind Iphigenia 2.0 4 Introduction 4 The Life and Works of Charles Mee 4 Just War 8 Production History and Reception 11 Survey of Literature 13 Conclusion 15 Chapter Two: Play Analysis 16 Introduction 16 Synopsis 16 Given Circumstances 24 Previous Action 26 Dialogue and Imagery 27 Character Analysis 29 Idea and Theme 34 Conclusion 36 Chapter Three: The Design Process 37 Introduction 37 Production Style 37 Director’s Approach 38 Choice of Stage 38 Collaboration with Designers 40 Set Design 44 Costumes 46 Makeup and Hair 50 Properties 52 Lighting 53 Sound 55 Conclusion 56 Chapter Four: The Rehearsal Process 57 Introduction 57 Auditions and Casting 57 Rehearsals and Acting Strategies 60 Technical and Dress Rehearsals 64 Performances 65 Conclusion 67 Chapter Five: Reflection 68 Introduction 68 Design 68 Staging and Timing 72 Acting 73 Self-Analysis 77 Conclusion 80 Appendices 82 A – Photos Featuring the Set Design 83 B – Photos Featuring the Costume Design 86 C – Photos Featuring the Lighting Design 92 D – Photos Featuring the Concept Images 98 Works Consulted 102 Donica 4 Chapter One Charles Mee and the History Behind Iphigenia 2.0 Introduction Charles Mee’s Iphigenia 2.0 is a significant work in recent theatre history. The play was widely recognized and repeatedly produced for its unique take on contemporary issues, popular culture, and current events set within a framework of ancient myths and historical literature. -
Peace and War
Peace and War Christian Reflection A SERIES IN FAITH AND ETHICS BAYLOR UNIVERSITY GENERAL EDITOR Robert B. Kruschwitz ART EDITOR Heidi J. Hornik REVIEW EDITOR Norman Wirzba PRODUCTION ASSISTANT Julie Bolin DESIGNER Eric Yarbrough PUBLISHER The Center for Christian Ethics Baylor University One Bear Place #97361 Waco, TX 76798-7361 PHONE (254) 710-3774 TOLL-FREE (USA) (866) 298-2325 W E B S I T E www.ChristianEthics.ws E-MAIL [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $2.50 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the website. Christian Reflection is published quarterly by The Center for Christian Ethics at Baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication. © 2004 The Center for Christian Ethics at Baylor University All rights reserved Contents Introduction 8 Robert B. Kruschwitz War in the Old Testament 11 John A. Wood The War of the Lamb 18 Harry O. Maier Terrorist Enemies and Just War 27 William T. -
Political Science 279/479 War and the Nation-State
Political Science 279/479 War and the Nation-State Hein Goemans Course Information: Harkness 320 Fall 2010 Office Hours: Monday 4{5 Thursday 16:50{19:30 [email protected] Harkness 329 This course examines the development of warfare and growth of the state. In particular, we examine the phenomenon of war in its broader socio-economic context between the emergence of the modern nation-state and the end of World War II. Students are required to do all the reading. Student are required to make a group presentation in class on the readings for one class (25% of the grade), and there will be one big final (75%). Course Requirements Participation and a presentation in the seminar comprises 25% of your grade. A final exam counts for 75%. The final exam is given during the period scheduled by the University. In particular instances, students may substitute a serious research paper for the final. Students interested in the research paper option should approach me no later than one week after the mid-term. Academic Integrity Be familiar with the University's policies on academic integrity and disciplinary action (http://www.rochester.edu/living/urhere/handbook/discipline2.html#XII). Vi- olators of University regulations on academic integrity will be dealt with severely, which means that your grade will suffer, and I will forward your case to the Chair of the College Board on Academic Honesty. The World Wide Web A number of websites will prove useful: 1. General History of the 20th Century • http://www.bbc.co.uk/history/war/ • http://users.erols.com/mwhite28/20centry.htm • http://www.fsmitha.com/ 2. -
The Returning Warrior and the Limits of Just War Theory
THE RETURNING WARRIOR AND THE LIMITS OF JUST WAR THEORY R.J. Delahunty Professor of Law University of St. Thomas School of Law* In this essay, I seek to explore a Christian tradition that is nei- ther the just war theory nor pacifism. Unlike pacifism, this tradi- tion teaches that war is a necessary and inescapable aspect of the human condition, and that Christians cannot escape from engaging in it. Unlike just war theory, this tradition holds that engaging in war is intrinsically sinful, however justifiable that activity may be considered to be in the light of human law, morality or reason. Mi- chael Walzer captured the essence of this way of thinking in a cele- brated essay on the problem of “dirty hands.”1 Although Walzer’s essay was chiefly about political rather than military action, he rightly observed that there was a strand in Christian reflection that saw killing, whether in a just or unjust war, as defiling or even sin- ful, even if it conformed to moral and legal standards. That tradi- tion, though subordinate, still survives in Christian, especially Lu- theran, thought. The Church’s thought about war and peace went through sever- al phases before finally settling on the just war theory. Throughout much of the Middle Ages, the Church’s approach to war was pri- marily pastoral and unsystematic. Although opinions varied widely depending on the circumstances, the early medieval Church was commonly skeptical of the permissibility of killing in warfare. Ra- ther, the Church at that time tended to the view that killing – even in a just war – was sinful and required penance. -
Three Theories of Just War: Understanding Warfare As a Social Tool Through Comparative Analysis of Western, Chinese, and Islamic Classical Theories of War
THREE THEORIES OF JUST WAR: UNDERSTANDING WARFARE AS A SOCIAL TOOL THROUGH COMPARATIVE ANALYSIS OF WESTERN, CHINESE, AND ISLAMIC CLASSICAL THEORIES OF WAR A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILMENT OF THE REQUIREMENT FOR THE DEGREE OF MASTER OF ARTS IN PHILOSOPHY MAY 2012 By Faruk Rahmanović Thesis Committee: Tamara Albertini, Chairperson Roger T. Ames James D. Frankel Brien Hallett Keywords: War, Just War, Augustine, Sunzi, Sun Bin, Jihad, Qur’an DEDICATION To my parents, Ahmet and Nidžara Rahmanović. To my wife, Majda, who continues to put up with me. To Professor Keith W. Krasemann, for teaching me to ask the right questions. And to Professor Martin J. Tracey, for his tireless commitment to my success. 1 ABSTRACT The purpose of this analysis was to discover the extent to which dictates of war theory ideals can be considered universal, by comparing the Western (European), Classical Chinese, and Islamic models. It also examined the contextual elements that drove war theory development within each civilization, and the impact of such elements on the differences arising in war theory comparison. These theories were chosen for their differences in major contextual elements, in order to limit the impact of contextual similarities on the war theories. The results revealed a great degree of similarities in the conception of warfare as a social tool of the state, utilized as a sometimes necessary, albeit tragic, means of establishing peace justice and harmony. What differences did arise, were relatively minor, and came primarily from the differing conceptions of morality and justice within each civilization – thus indicating a great degree of universality to the conception of warfare. -
“Against Such Hellish Mischief Fit to Oppose”: a Grotian Reading of Milton’S War in Heaven
Elizabeth Oldman “Against such hellish mischief fit to oppose”: A Grotian Reading of Milton’s War in Heaven y the time the latter parts of Paradise Lost came to be written,” remarks Stevie Davies, “the revolution had failed and the new tyrant, Charles II, had been restored” (45). In Paradise Lost, this essay proposes, Milton “Bcalls upon Hugo Grotius’s version of natural law to distinguish evil from good at a time when evil seemed to prevail. He attempts to make natural law perform beyond the restoration of monarchy, to ultimately prove God’s just intention in allowing the unfortunate outcome of the English Civil War to take place. Demonstrating the poet’s Grotian belief that the parameters for legitimate military action must be circumscribed in accordance with the laws of nature, two models of warfare—criminal battle originated by Satan, and God’s justifiable defensive response—take place in the War in Heaven in Book 6 of the epic. This three-day conflict fought between God’s troops and Satan’s enables Milton to investigate “what kind of rebellion was justified and what not” (Hill 366). As explanation for why the angels agree to battle, I consider how the War in Heaven ensues in a Grotian manner as a necessary instrument, for there is no other way of obliging errant nations which are uncivil to conform to reason. In response to unjust war, that is, one must wage just war. In contrast to Satan, who reveals himself as a usurper who initiates his ‘‘foreign” or international campaign for conquest and plunder of land, commendable rulership is embodied in juxtaposition with the author’s depiction of God. -
The Public Morality of Carl Von Clausewitz
DRAFT The Public Morality of Carl von Clausewitz A Paper for Presentation at the Annual Meeting of the International Studies Association 24-27 March 2002 Suzanne C. Nielsen Assistant Professor Department of Social Sciences West Point, NY 10996 [email protected] The views expressed are those of the author and not necessarily those of the Department of the Army, the U.S. Military Academy, or any other U.S. government agency. Please do not cite or reproduce without permission from the author. DRAFT “Nowadays, anyone reflecting on war and strategy raises a barrier between his intelligence and his humanity.” - Raymond Aron Clausewitz, Philosopher of War (1976) Introduction The ideas of Carl von Clausewitz, Prussian soldier and scholar, have been the subject of endless controversy since the posthumous publication of his great work, On War , in 1832. Did he produce a timebound and even faulty analysis of the wars of his age, or a classic that provides timeless insights? Was he an objective analyst of the complex nature of war, or an advocate of absolute wars of annihilation? Characterizations of Clausewitz and his writings vary tremendously. In the wake of the First World War, Liddell Hart attributed at least indirect responsibility for its destructiveness to Clausewitz. To Hart, Clausewitz was the “evil genius of military thought” and the “apostle of total war” who advocated mass and offensive above all else. 1[1] Bernard Brodie gave a quite different interpretation in the 1970s. He emphasized Clausewitz’s denial that war could be waged according to a list of axioms, and his belief that even valuable generalizations admit exceptions. -
President George H
1 AIR FORCE Magazine KEEPER FILE PLEASE, MR. BLAIR, NEVER TAKE SUCH A RISK AGAIN The Prime Minister is the political hero of this war, says John Keegan, but . there must be a new strategic bombing survey, which may take years. John Keegan The Sunday Telegraph 06 Jun 1999 There are certain dates in the history of warfare that mark real turning points. November 20, 1917 is one, when at Cambrai the tank showed that the traditional dominance of infantry, cavalry and artillery on the battlefield had been overthrown. November 11, 1940 is another, when the sinking of the Italian fleet at Taranto demonstrated that the aircraft carrier and its aircraft had abolished the age-old supremacy of the battleship. Now there is a new turning point to fix on the calendar: June 3, 1999, when the capitulation of President Milosevic proved that a war can be won by airpower alone. This revolutionary event has been a long time in the making. It is just a few weeks over 81 years since Britain formed the world's first independent air force, on the expectation that aircraft had ceased to be mere auxiliaries to armies and navies and could achieve henceforth decisive results on their own. That became the creed of the new Royal Air Force, as it was to become that of the eventually much more powerful United States Army Air Force. The idea of "victory through airpower" was to be held by both as an article of faith, a true doctrine in that believers clung to it in the face of all contrary material evidence. -
Genesys John Peel 78339 221 2 2 Timewyrm: Exodus Terrance Dicks
Sheet1 No. Title Author Words Pages 1 1 Timewyrm: Genesys John Peel 78,339 221 2 2 Timewyrm: Exodus Terrance Dicks 65,011 183 3 3 Timewyrm: Apocalypse Nigel Robinson 54,112 152 4 4 Timewyrm: Revelation Paul Cornell 72,183 203 5 5 Cat's Cradle: Time's Crucible Marc Platt 90,219 254 6 6 Cat's Cradle: Warhead Andrew Cartmel 93,593 264 7 7 Cat's Cradle: Witch Mark Andrew Hunt 90,112 254 8 8 Nightshade Mark Gatiss 74,171 209 9 9 Love and War Paul Cornell 79,394 224 10 10 Transit Ben Aaronovitch 87,742 247 11 11 The Highest Science Gareth Roberts 82,963 234 12 12 The Pit Neil Penswick 79,502 224 13 13 Deceit Peter Darvill-Evans 97,873 276 14 14 Lucifer Rising Jim Mortimore and Andy Lane 95,067 268 15 15 White Darkness David A McIntee 76,731 216 16 16 Shadowmind Christopher Bulis 83,986 237 17 17 Birthright Nigel Robinson 59,857 169 18 18 Iceberg David Banks 81,917 231 19 19 Blood Heat Jim Mortimore 95,248 268 20 20 The Dimension Riders Daniel Blythe 72,411 204 21 21 The Left-Handed Hummingbird Kate Orman 78,964 222 22 22 Conundrum Steve Lyons 81,074 228 23 23 No Future Paul Cornell 82,862 233 24 24 Tragedy Day Gareth Roberts 89,322 252 25 25 Legacy Gary Russell 92,770 261 26 26 Theatre of War Justin Richards 95,644 269 27 27 All-Consuming Fire Andy Lane 91,827 259 28 28 Blood Harvest Terrance Dicks 84,660 238 29 29 Strange England Simon Messingham 87,007 245 30 30 First Frontier David A McIntee 89,802 253 31 31 St Anthony's Fire Mark Gatiss 77,709 219 32 32 Falls the Shadow Daniel O'Mahony 109,402 308 33 33 Parasite Jim Mortimore 95,844 270 -
Review of Willmott, HP, the Great Crusade
Old Dominion University ODU Digital Commons Economics Faculty Publications Department of Economics 1-2010 Review of Willmott, H.P., The Great Crusade: A New Complete History of the Second World War James V. Koch Old Dominion University Follow this and additional works at: https://digitalcommons.odu.edu/economics_facpubs Part of the Economics Commons, History Commons, and the Nonfiction Commons Repository Citation Koch, James V., "Review of Willmott, H.P., The Great Crusade: A New Complete History of the Second World War" (2010). Economics Faculty Publications. 12. https://digitalcommons.odu.edu/economics_facpubs/12 Original Publication Citation Koch, J. V. (2010). Review of Willmott, H.P., The Great Crusade: A New Complete History of the Second World War. H-Net Reviews, 1-3. This Book Review is brought to you for free and open access by the Department of Economics at ODU Digital Commons. It has been accepted for inclusion in Economics Faculty Publications by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. H-Net Revie in the Humanities & Social H. P. Willmott. The Great Crusade: A New Complete History of the Second World War. Revised edition. Dulles: Potomac Books, 2008. xiv + 505 pp. $22.00 (paper), ISBN 978-1-59797-191-1. Reviewed by James V. Koch (Old Dominion University) Published on H-German (January, 2010) Commissioned by Susan R. Boettcher Debunking of Myths? The first edition of The Great Crusade (1989) was a theory of history; he believes it is important to provide fine, comprehensive, single-volume history of World War the reader with a balance of perspectives held by the ma- II. -
Clausewitz and the First World War* I
The 2010 George C. Marshall Lecture in Military History Clausewitz and the First World War* I Hew Strachan Abstract English-language authors have blamed Clausewitz twice over for his part in the First World War. Liddell Hart attributed to him a doctrine of “absolute war,” embraced by European general staffs and emulated by the British. More recent scholars have seen the war as lacking a political rationale and so contradicting what is today the best-known of the nostrums of On War. But that was not the case before 1914, when Clausewitz’s text was interpreted in different but equally valid lights. This article analyses how On War was read by the principal belliger- ents both during the war and in its immediate aftermath. he British chief of the imperial general staff between 1941 and 1945, Alan Brooke, said of George C. Marshall that he was “a great gentleman and a great organizer,T but definitely not a strategist.”1 Brooke was not alone among British staff officers in holding that view, nor was it an opinion driven simply by differences over * This article is based on the George C. Marshall Lecture, delivered on 9 April 2010 at the Or- ganization of American Historians annual conference in Washington, D.C. The Marshall Lecture is co-sponsored by the Society for Military History and the George C. Marshall Foundation. 1. Field Marshal Lord Alanbrooke, War diaries 1939–1945, ed. Alex Danchev and Daniel Todman (London: Weidenfeld and Nicolson, 2001), 249; see also Andrew Roberts, Masters and commanders: how four titans won the war in the west, 1941–1945 (London: Allen Lane, 2008), 33, 137, 427. -
The Modern Secularization of Just War Theory and Its Lessons for Contemporary Thought
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 7-15-2015 12:00 AM The Modern Secularization of Just War Theory and its Lessons for Contemporary Thought Aviva Shiller The University of Western Ontario Supervisor Dennis Klimchuk The University of Western Ontario Graduate Program in Philosophy A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Aviva Shiller 2015 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Ethics and Political Philosophy Commons Recommended Citation Shiller, Aviva, "The Modern Secularization of Just War Theory and its Lessons for Contemporary Thought" (2015). Electronic Thesis and Dissertation Repository. 3007. https://ir.lib.uwo.ca/etd/3007 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. The Modern Secularization of Just War Theory and its Lessons for Contemporary Thought (Thesis format: Monograph) by Aviva Shiller Graduate Program in Philosophy A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Aviva Shiller 2015 Abstract Just war theory is a family of views that has undergone many important changes throughout its development in the Western philosophical tradition. The following is an historical analysis of the transition from a religious to a secular conception of just war theory in the Early Modern period.