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Tentangan Pas Tak Masuk Akal, Kata Tengku Razaleigh
17 MAY 1996 Razaleigh-PAS TENTANGAN PAS TAK MASUK AKAL, KATA TENGKU RAZALEIGH KOTA BAHARU, 17 Mei (Bernama) -- Tengku Razaleigh Hamzah berkata beliau tidak faham mengapa PAS menentang usaha Parti Melayu Semangat 46 (S46) untuk bekerjasama dengan Umno sedangkan Islam menyeru kepada perpaduan. "Apa salahnya kita hendak mencari kawan seberapa ramai yang boleh...dulu dia tak halangpun kita berkawan dengan DAP dan PBS (Parti Bersatu Sabah)," katanya kepada pemberita di kediamannya di sini hari ini sejurus tiba dari Kuala Lumpur. Presiden S46 itu pulang ke Kelantan untuk bertemu anggota-anggota parti setelah akhbar-akhbar melaporkan minggu lepas mengenai hasrat S46 bekerjasama dengan Umno dan kemungkinan beliau kembali ke pangkuan Umno demi perpaduan orang Melayu. PAS telah mengkritik langkah S46 itu sehingga menjejaskan hubungan kedua-dua parti yang menjadi rakan dalam Angkatan Perpaduan Ummah yang memerintah Kelantan sejak 1990. Tengku Razaleigh berkata beliau telah memaklumkan kepada pimpinan PAS pusat sebaik sahaja selesai pilihan raya umum tahun lepas mengenai kesediaan Umno untuk berjumpa dengan Angkatan. Katanya, pimpinan PAS bersetuju supaya beliau juga bercakap bagi pihak PAS untuk mencari perpaduan demi kebaikan orang Melayu. Perkara itulah yang dibawanya dalam pertemuan dengan Perdana Menteri Datuk Seri Dr Mahathir Mohamad, yang juga Presiden Umno, kata Tengku Razaleigh. Mereka bertemu dua kali dalam masa dua bulan lepas. Beliau berkata parti-parti dalam Angkatan sepatutnya mengambil peluang daripada perkembangan itu untuk meluaskan pakatan di kalangan orang Melayu sedangkan dulu Umno tidak mahu berunding dengan mereka. "Kenapa pula nak marah-marah kepada kita yang hendak mencari perpaduan sehingga nak bunuh perpaduan ini...tak terima akal," katanya. Mengenai kenyataan Menteri Besar Datuk Nik Abdul Aziz Nik Mat bahawa PAS hanya akan bekerjasama dengan S46 Kelantan dan menganggap S46 pusat telah berkubur kerana para pemimpinnya hendak menyertai Umno, Tengku Razaleigh berkata Nik Aziz perlu melihat kepada realiti. -
Politik Dimalaysia Cidaip Banyak, Dan Disini Sangkat Empat Partai Politik
122 mUah Vol. 1, No.I Agustus 2001 POLITICO-ISLAMIC ISSUES IN MALAYSIA IN 1999 By;Ibrahim Abu Bakar Abstrak Tulisan ini merupakan kajian singkat seJdtar isu politik Islam di Malaysia tahun 1999. Pada Nopember 1999, Malaysia menyelenggarakan pemilihan Federal dan Negara Bagian yang ke-10. Titik berat tulisan ini ada pada beberapa isupolitik Islamyang dipublikasikandi koran-koran Malaysia yang dilihat dari perspektifpartai-partaipolitik serta para pendukmgnya. Partai politik diMalaysia cidaip banyak, dan disini Sangkat empat partai politik yaitu: Organisasi Nasional Malaysia Bersatu (UMNO), Asosiasi Cina Ma laysia (MCA), Partai Islam Se-Malaysia (PMIP atau PAS) dan Partai Aksi Demokratis (DAP). UMNO dan MCA adalah partai yang berperan dalam Barisan Nasional (BA) atau FromNasional (NF). PASdan DAP adalah partai oposisipadaBarisanAltematif(BA) atau FromAltemattf(AF). PAS, UMNO, DAP dan MCA memilikipandangan tersendiri temang isu-isu politik Islam. Adanya isu-isu politik Islam itu pada dasamya tidak bisa dilepaskan dari latar belakang sosio-religius dan historis politik masyarakat Malaysia. ^ ^ ^ ^ ^ ^^ ^ <•'«oJla 1^*- 4 ^ AjtLtiLl jS"y Smi]?jJI 1.^1 j yLl J J ,5j^I 'jiil tJ Vjillli J 01^. -71 i- -L-Jl cyUiLLl ^ JS3 i^LwSr1/i VjJ V^j' 0' V oljjlj-l PoUtico-Islnndc Issues bi Malays bi 1999 123 A. Preface This paper is a short discussion on politico-Islamic issues in Malaysia in 1999. In November 1999 Malaysia held her tenth federal and state elections. The paper focuses on some of the politico-Islamic issues which were pub lished in the Malaysian newsp^>ers from the perspectives of the political parties and their leaders or supporters. -
New Politics in Malaysia I
Reproduced from Personalized Politics: The Malaysian State under Mahathir, by In-Won Hwang (Singapore: Institute of Southeast Asian Studies, 2003). This version was obtained electronically direct from the publisher on condition that copyright is not infringed. No part of this publication may be reproduced without the prior permission of the Institute of Southeast Asian Studies. Individual articles are available at < http://bookshop.iseas.edu.sg > New Politics in Malaysia i © 2003 Institute of Southeast Asian Studies, Singapore The Institute of Southeast Asian Studies was established as an autonomous organization in 1968. It is a regional centre dedicated to the study of socio- political, security and economic trends and developments in Southeast Asia and its wider geostrategic and economic environment. The Institute’s research programmes are Regional Economic Studies (RES, including ASEAN and APEC), Regional Strategic and Political Studies (RSPS), and Regional Social and Cultural Studies (RSCS). The Institute is governed by a twenty-two-member Board of Trustees comprising nominees from the Singapore Government, the National University of Singapore, the various Chambers of Commerce, and professional and civic organizations. An Executive Committee oversees day-to-day operations; it is chaired by the Director, the Institute’s chief academic and administrative officer. © 2003 Institute of Southeast Asian Studies, Singapore SILKWORM BOOKS, Thailand INSTITUTE OF SOUTHEAST ASIAN STUDIES, Singapore © 2003 Institute of Southeast Asian Studies, Singapore First published in Singapore in 2003 by Institute of Southeast Asian Studies 30 Heng Mui Keng Terrace Pasir Panjang Singapore 119614 E-mail: [email protected] http://bookshop.iseas.edu.sg First published in Thailand in 2003 by Silkworm Books 104/5 Chiang Mai-Hot Road, Suthep, Chiang Mai 50200 Ph. -
Managing Ethnic Relations in Post-Crisis Malaysia and Indonesia Lessons from the New Economic Policy?
Managing Ethnic Relations in Post-Crisis Malaysia and Indonesia Lessons from the New Economic Policy? Khoo Boo Teik Identities, Conflict and Cohesion United Nations Programme Paper Number 6 Research Institute August 2004 for Social Development This United Nations Research Institute for Social Development (UNRISD) Programme Paper was written for the 2001 UNRISD International Conference on Racism and Public Policy. This conference was carried out with the support of the United Nations Department of Economic and Social Affairs (UNDESA). UNRISD also thanks the governments of Den- mark, Finland, Mexico, Norway, Sweden, Switzerland and the United Kingdom for their core funding. Copyright © UNRISD. Short extracts from this publication may be reproduced unaltered without authorization on condition that the source is indicated. For rights of reproduction or translation, application should be made to UNRISD, Palais des Nations, 1211 Geneva 10, Switzerland. UNRISD welcomes such applications. The designations employed in UNRISD publications, which are in conformity with United Nations practice, and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of UNRISD con- cerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The responsibility for opinions expressed rests solely with the author(s), and publication does not constitute endorse- ment by UNRISD. ISSN 1020-8194 Contents Acronyms ii Glossary ii Acknowledgements -
Islamic Revivalism and Democracy in Malaysia
University of Denver Undergraduate Research Journal Islamic Revivalism and Democracy in Malaysia Ashton Word1 and Ahmed Abd Rabou2 1Student Contributor, University of Denver, Denver, CO 2Advisor, Josef Korbel School of International Studies, University of Denver, Denver, CO Abstract The paper examines democracy and secularism in Malaysia, a state rooted in Islam, and how it has been implemented in a country with a majority Muslim population. It briefly outlines how Islam was brought to the region and how British colonialism was able to implement secularism and democratic practices in such a way that religion was not wholeheartedly erased. Indeed, peaceful decolonization combined with a history of accommodating elites served to promote a newly independent Malaysia, to create a constitutional democracy which declares Islam as the religion of the Federation, and simultaneously religious freedom. Despite the constitution, the United Malays National Organization, UMNO, Malaysia’s ruling party for 61 years, managed to cap democracy through a variety of methods, including enraging ethnic tensions and checking electoral competitiveness. Growing public discontent from such actions resulted in Islamic Revivalist movements and increased Islamization at the expense of secular values. UMNO’s 2018 electoral loss to the Alliance of Hope party (PH) suggests a new commitment to democracy and reform, which if carried out, will likely result in a return to secular norms with Islamic elements that still maintain religious freedom rights and democratic practices that have, over the last two decades, been called into question. Keywords: Malaysia – democracy – Political Islam – secularism – modernity 1 INTRODUCTION dependent state that kept intact many of the demo- cratic processes and ideologies implemented under There exists a widespread belief that Islam and democ- colonial rule, specifically secularism. -
Title Establishing an Islamic State : Ideals and Realities in the State of Kelantan, Malaysia (<Special Issue>Islam In
Establishing an Islamic State : Ideals and Realities in the State Title of Kelantan, Malaysia (<Special Issue>Islam in Southeast Asia) Author(s) Muhammad Syukri Salleh Citation 東南アジア研究 (1999), 37(2): 235-256 Issue Date 1999-09 URL http://hdl.handle.net/2433/56717 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University Southeast Asian Studies, Vol. 37, No.2, September 1999 Establishing an Islamic State: Ideals and Realities in the State of Kelantan, Malaysia MUHAMMAD SYUKRI SALLEH* Abstract This paper observes an experience in establishing an Islamic State in the State of Kelantan, Malaysia, undertaken by the Malaysian Pan-Islamic Party (PAS) -led government. From the outset of its establishment, PAS holds to the ideals that political and governing power, hence an Islamic State, is indeed an important means in executing a complete law of Allah. Without political power, PAS believes, not only an establishment of an Islamic State is impossible, but the execution of the laws of Allah that binds the complete Islamic way of life would also be unachievable. In the State of Kelantan, the ideal of having the governing and political power has already been accomplished. But this is inadequate. The PAS-led government is facing with two unfavourable realities. Firstly, the realities that are related to external factors, from outside the Party, and secondly to internal factors, from within the Party and the PAS-led government themselves. In the former, one witness the role of the Federal Barisan Nasional government, especially through its Federal Development Department established in the State, in interrupting the endeavours undertaken by the PAS-led government. -
Malaysia Program Summary Political Party Strengthening Public Opinion
Malaysia Program Summary Since Malaysia’s independence in 1957, the country has experienced a series of national elections, but never a change in national government. The ruling coalition (now known as the Barisan Nasional or BN) has held power continuously during Malaysia’s post-independence era. In the 2008 general elections, for the first time, the BN lost its two-thirds majority in parliament and also lost control of five state assemblies to the opposition coalition, Pakatan Rakyat. Subsequently, in Sarawak in April 2011, in the only state assembly elections held before national elections due in 2013, the BN retained control of the state assembly but suffered a reduction in its majority. It is in this context that the International Republican Institute (IRI) provides technical assistance, training and consultation to political parties and works to build knowledge and impart skills that enable Malaysian political leaders to more effectively address citizen concerns. Political Party Strengthening IRI is working to strengthen political parties at both the national level and in targeted states where the Institute can have impact. IRI works with political parties to run better campaigns, to develop get out the vote (GOTV) drives, to improve platform development and messaging, and to identify and respond to constituent concerns via utilization of public opinion research. IRI is assisting political parties from both the BN and Pakatan Rakyat (PR) coalitions in these areas. For example, in advance of the recent Sarawak elections, IRI assisted parties from both coalitions with campaign trainings, GOTV drives and also developed Sarawak-specific polling to better enable parties to develop platforms and messages that met the needs of all Sarawakians. -
Malaysia's 14Th General Election and UMNO's Fall; Intra-Elite Feuding
4 Electoral boundaries in Malaysia’s 2018 election Malapportionment, gerrymandering and UMNO’s fall Kai Ostwald Introduction Malaysia’s General Election 14 (GE14) on 9 May 2018 broke with the previ- ous thirteen in a fundamental way: the United Malays National Organisation (UMNO) and its coalition partners were defeated for the first time, bringing about an unprecedented transition of power after over six decades of political dominance. Despite the unpopularity of UMNO Prime Minister Najib Razak and widespread frustrations with the cost of living, the outcome was not anticipated. This is largely due to the extensive partisan manipulation of Malaysia’s electoral process, which provided the ruling Barisan Nasional (BN) coalition with far- reaching advantages in electoral competition. Of the many advantages, perhaps the most powerful came through biased elec- toral boundaries that use malapportionment and gerrymandering to provide the BN with a reliable and significant seat bonus over the opposition. This bias was enough to fundamentally distort outcomes, for example in the 2013 general elec- tion (GE13) where the BN lost the popular vote by 4% but still emerged with a 20% seat advantage in parliament (Wong 2018 ; Lee 2015 ; Ostwald 2013 ). Rede- lineation exercises concluded just prior to GE14 increased malapportionment further and showed signs of extensive gerrymandering. Critics from the opposi- tion and civil society feared that they would make a turnover of power through the ballot box nearly impossible. Relative to brazen manipulations like phantom voting or ballot box stuffing, biased electoral boundaries do not easily rouse cries of electoral malpractice. However, their effects are powerful. -
Sabah Elections 2020: Sentiments Trending on Social Media
ISSUE: 2020 No. 106 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 23 September 2020 Sabah Elections 2020: Sentiments Trending on Social Media Benjamin Y.H. Loh and Kevin Zhang* EXECUTIVE SUMMARY • On 26 September, the East Malaysian state of Sabah heads to the polls. The state election was called following the defection of 13 assemblymen from the Warisan-led state government. • The competition is fierce, with 447 candidates from many parties contesting for the 73 state legislative assembly seats. The main battle is however being fought between Warisan Plus on one hand and Gabungan Rakyat Sabah (GRS) on the other. Warisan Plus consists of the Pakatan Harapan (PH) coalition and the Sabah-based Warisan, while GRS consists of Perikatan Nasional (PN), Barisan Nasional (BN), and Parti Bersatu Sabah (PBS). • The COVID-19 pandemic has pushed much of the political campaigns and discussions to online media platforms. Our research indicates that a vigorous online discourse has emerged in Sabah, particularly since the dissolution of the state assembly on 30 July. • Three key themes can be seen in the online media discourse among Sabahans: wariness against the role of “Cybertroopers”, cynicism over party-hopping, and a deepening political divide between Sabah and Peninsular Malaysia. • Both the incumbent (Warisan) and major opposition (BN) parties have been viciously attacked. The Warisan is painted as a pro-migrant party with poor administrative ability shown during their short tenure, while the BN parties are tagged as “robbers of the state” who failed to develop Sabah despite having exploited its natural resources for decades. -
Sejarah Dan Dasar Perjuangan Keadilan
Sejarah Parti 3 SEJARAH DAN DASAR PERJUANGAN KEADILAN Syed Husin Ali Sejarah Parti 5 PARTI KEADILAN RAKYAT Sejarah dan Dasar Perjuangan 6 Parti Keadilan Rakyat: Sejarah dan Dasar Perjuangan Sejarah Parti 7 1 SEJARAH PARTI 1. Teras utama dasar perjuangan Parti terletak pada namanya, iaitu Keadilan Rakyat. Konsep Keadilan bukannya baru. Ia sudah lama wujud dan mempunyai asas pada (a) ajaran agama, (b) leluhur dan legenda, dan (c) sejarah bangsa dan kemanusiaan. 2. Semua agama besar tegas mengajar dan mengutamakan nilai tentang Keadilan. Bagi Islam, terdapat banyak ayat dalam Al- Quran berhubung dengannya. Misalnya, “InnalLaha ya’murukum bil adl wal ihsan”. Nabi Musa menentang kuasa Firaun lambang keangkuhan, yang disokong Qarun penindas (ekonomi) dan Haman (kepercayaan), demi keadilan dan kebebasan. Mereka yang berniaga disuruh adil dalam timbangan mereka. 3. Antara legenda Melayu yang penting ialah pertarungan antara Hang Tuah dengan Hang Jebat yang juga menetapkan asas siasah pemerintahan adil ditaati (sembah); pemerintah (Raja) zalim disanggah. Jebat dilambangkan sebagai seorang pahlawan yang mahu memperjuangkan keadilan bagi sahabatnya Tuah, yang dilihatnya sebagai dizalimi raja. Malangnya, bila mendapat kuasa, Jebat menjadi curang dan korup. Itu salah satu sebab dia kecundang. 4. Dalam sejarah manusia berulang kali terdapat contoh golongan rakyat tertindas berjuang untuk menegakkan keadilan serta 8 Parti Keadilan Rakyat: Sejarah dan Dasar Perjuangan kebebasan. Hamba berontak melawan tuan, rakyat jelata bangkit menentang Raja, pekerja bangun mencabar pemodal dan rakyat berjuang menghalau penjajahan. Kesemuanya mahukan keadilan dan pembebasan dalam pelbagai bidang. Zaman Penjajahan 5. Di bawah penjajahan, negara ditekan dan rakyat ditindas. Kekayaan negara diangkut keluar untuk membangun ekonomi penjajah dan tidak digunakan untuk faedah dan kesejahteraan rakyat. -
The Political Economy of Federal-State Relations: How the Centre Influences Resource Distribution to the Periphery Policy Ideas NO
Policy Ideas № 63 May 2020 Tricia Yeoh is a Fellow at IDEAS and also PhD Candidate in Politics at the School of Politics, History and International Relations, University of Nottingham Malaysia. She is researching opposition subnational politics in dominant party authoritarian regimes. The author thanks Kai Ostwald, Liew Chin Tong, Ali Salman and Aira Azhari for feedback to this paper, Laurence Todd, Lim Mah Hui, and Wei Zhang for their insights on state and local fundraising. 2 The Political Economy of Federal-State Relations: How the centre influences resource distribution to the periphery Policy Ideas NO. 63 Introduction This is the second in a series of three policy papers on contemporary challenges surrounding federalism in Malaysia today, the first of which was Policy Ideas No. 59, titled “Restoring the Spirit of Federalism: Policy Options for a New Malaysia”. This paper will explore more exclusively the political influences stemming from the federal government and how to mitigate for such effects for a more well-functioning, sustainable fiscal regime of the country’s states. The changes in Malaysia’s recent political landscape are meaningful and consequential on the country’s complex dynamics of federal-state relations. Historically a contested relationship where the centre influences much of the resource allocation and distribution to the periphery, this policy paper traces how this took shape during the early years of Malaysia’s formation and brings to the fore current developments. It argues that the federal government has strategically determined resource allocation through a number of means including through party-centred state administrations, administrative encroachment for greater political control, constitutional and legal requirements and by use of the politico-bureaucratic complex. -
The Transformation of Political Party Opposition in Malaysia and Its Implications for the Electoral Authoritarian Regime Ufen, Andreas
www.ssoar.info The transformation of political party opposition in Malaysia and its implications for the electoral authoritarian regime Ufen, Andreas Postprint / Postprint Zeitschriftenartikel / journal article Zur Verfügung gestellt in Kooperation mit / provided in cooperation with: GIGA German Institute of Global and Area Studies Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG geförderten) Allianz- bzw. Nationallizenz frei zugänglich. / This publication is with permission of the rights owner freely accessible due to an Alliance licence and a national licence (funded by the DFG, German Research Foundation) respectively. Empfohlene Zitierung / Suggested Citation: Ufen, A. (2009). The transformation of political party opposition in Malaysia and its implications for the electoral authoritarian regime. Democratization, 16(3), 604-627. https://doi.org/10.1080/13510340902884804 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Deposit-Lizenz (Keine This document is made available under Deposit Licence (No Weiterverbreitung - keine Bearbeitung) zur Verfügung gestellt. Redistribution - no modifications). We grant a non-exclusive, non- Gewährt wird ein nicht exklusives, nicht übertragbares, transferable, individual and limited right to using this document. persönliches und beschränktes Recht auf Nutzung dieses This document is solely intended for your personal, non- Dokuments. Dieses Dokument ist ausschließlich für commercial use. All of the copies of this documents must retain den persönlichen, nicht-kommerziellen Gebrauch bestimmt. all copyright information and other information regarding legal Auf sämtlichen Kopien dieses Dokuments müssen alle protection. You are not allowed to alter this document in any Urheberrechtshinweise und sonstigen Hinweise auf gesetzlichen way, to copy it for public or commercial purposes, to exhibit the Schutz beibehalten werden.