David Gareji Monastery Complex – an Integral Part of Ancient Cultural Heritage of Georgia
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saqarTvelos mecnierebaTa erovnuli akademiis moambe, t. 13, #2, 2019 BULLETIN OF THE GEORGIAN NATIONAL ACADEMY OF SCIENCES, vol. 13, no. 2, 2019 History David Gareji Monastery Complex – an Integral Part of Ancient Cultural Heritage of Georgia Roin Metreveli Academy Member, Georgian National Academy of Sciences ABSTRACT. The problem related to David Gareji monastery complex dates back to the last century. The dispute arose due to a wrong resolution of the government of Georgia. In the present paper it is proved that the Gareji monastery complex belonged to Georgia from the very start of its existence. The mountain Gareja and David Gareji monastery complex were located in the old Georgian province Kukheti. The monastery was founded by one of the Assyrian fathers, David Garejeli (David of Gareja) in the 6th century. Assyrian Fathers are associated with the reinforcement of Christianity and construction of monasteries. David's Lavra was in the center. David Gareji monasteries played significant role in the cultural life of Georgian people. David IV the Builder (1084- 1115) did a lot for the monastery complex. He exempted them from the state taxes and supported their development in every way. David Gareji monastery complex is recognized as one of the most important monuments of Georgian Christian culture. The paintings on the walls of the churches and refectories are remarkable, especially the frescoes of King Tamar and Lasha-Giorgi in Bertubani church and the fresco of Demetre Tavdadebuli in Khareba church, Udabno. It should be taken into consideration that it is since the Soviet period as David Gareji monastery complex is recognized as the object of Georgian national culture, and since 2008 it is included in the list of UNESCO’s World Heritage Sites as a Georgian cultural monument. Everyone should know that Georgia cannot renounce its cultural heritage confirmed in the sources and documentary materials. © 2019 Bull. Georg. Natl. Acad. Sci. Key words: Gareja, Assyrian Fathers, David Garejeli (David of Gareja), monastery complex The problem related to David Gareji monastery Tbilisi. Gareja is a mountain in the Kakheti complex dates back to the last century [1]. The mountain range. Its height is about 2500 meters. dispute arose due to a wrong resolution of the According to the geological point of view, the Georgian government of the 1920s (see below). In mountain is composed of Upper Jurassic and the present paper we are going to provide the Valanginian intensely folded marls and marl clays historical aspects of the axiomatic truth that Gareja and slates. The slopes of the Gareja mountain are and, consequently, the Gareji monastery complex covered with beech forests from the bottom to the belong to Georgia since ancient time. middle of the mountain, while the upper part David Gareji monastery complex, David’s consists of subalpine meadows (used as pastures). Lavra is located about 70 kilometers away from © 2019 Bull. Georg. Natl. Acad. Sci. 162 Roin Metreveli There, in the rocky mountains of Gareja, one of of monasteries. Exempting them from the state the Assyrian Fathers founded a monastery in the 6th taxes he supported their development in every way. century. The founder of the monastery was David It is noteworthy that Anton Gnolistavisdze, the Garejeli (David of Gareja) – that is why the prominent clergyman having a conflict with monastery is called David Gareji. David Garejeli Michael Catholicos continued his activity in Gareji. arrived from Antioch and became the first bishop Then, King Tamar (1179-1213) "brought Anton of the monastery. With the help of David Garejeli Gnolistavisdze from Gareji... He was appointed as his disciples Dodo and Lukiane founded other a vizier, was given Chkondidi, Samtavisi, monasteries in the outskirts of Gareja. Kisiskhevi, and served as mtsignobartukutsesi Generally, the arrival of Assyrian Fathers to (royal chancellor)” [5]. The chronicler worried with Georgia was initiated by Ioane Zedazneli (John of the invasion of the Mongols led by Berke Khan Zedazeni), who arrived to Georgia together with his describes the demolition of Gareji and its disciples after David Garejeli. There are mentioned surrounding areas: "Berke ravaged the land of "twelve" or "thirteen Assyrian Fathers" in the Shirvani, Hereti, Kakheti, and all the Iori river sources, but, apparently, they were more than that. valley, and the troop reached Tbilisi and lots of Besides the above mentioned Assyrian Fathers, Christians were massacred, while Berke Khan history preserved the names of some other monks: stayed in the mountains of Gareja" [6]. Abibos Nekreseli, Shio Mghvimeli, Ioseb David Gareji monasteries especially flourished Alaverdeli, Anton Martkopeli, Thadeoz during the reign of Demetre II Tavdadebuli Stepantsmindeli, Piros Breteli, Iese Tsilkneli, (1270-1289). In those days a typical opportunist Stefane Kizikeli (Khirsseli), Isidore Samtavneli, Sadun Mankaberdeli (Sadun of Mankaberd) was Michael Ulumboeli, Zenon Ikaltoeli, Elia Diakoni, promoted on the positions of Atabag and Pimen, Natane and John [2]. Amirpasalari (Commander-in-Chief of Army). He Gareja (consequently, David Gareji monastery was the descendant of the Armenized (changing complex) was located in the old Georgian province nationality into Armenian) Kurd. Sadun was Kukheti. The province lied on the banks of the concerned only about his career trying to Aragvi and Mtkvari rivers from Zhinvali to the accumulate wealth. However, the chronicler points Gareji Udabno (desert). Its centre was Rustavi outs that Sadun did some good deeds too [3, 4]. Assyrian Fathers are associated with (obviously, Demetre Tavdadebuli should have reinforcement of Christianity and building number played a great role in that). He exempted the of monasteries ("Twelve Gareja Monasteries"). monasteries and the monks from certain taxes and They played significant role in conversion of the devotedly served king Demetre [7]. North Caucasian population to Christianity. The In the first half of the 15th century, during the center of Gareji monastic life was David’s Lavra. reign of Giorgi V Brtskinvale (1299/318-1346), Gradually, away from the center a complex of David Gareja expanded, developed and became monasteries was developed including the politically, economically and culturally strong. monasteries of Tsamebuli, Natlismcemeli, Tamerlane’s invasions (1386-1403) were Chinkhituri, Tetrsenakerbi, Dodos Rqa, Udabno, devastating for the country. His eight-fold Aghdgomisa, Bertubani, Mghvime, Kolagiri, Large invasions caused serious problems to the country caves, Verangareja, Pirukugmarti, Small caves. and, consequently, to the monastic life, including David Gareji monasteries played important role in David Gareja. In the history of Georgia, the the cultural life of the Georgian people. David IV important period was in the reign of Aleksandre I the Builder (1084-1115) did a lot for the complex (1412-1442), who drove the enemy out of Georgia Bull. Georg. Natl. Acad. Sci., vol. 13, no. 2, 2019 David Gareji Monastery Complex . 163 and restored peace and calm in the country (as he The large-scale excavations carried out by the himself notes in a special charter). His name is Georgian Academy of Sciences (Academy associated with restoration of the Svetitskhoveli Member, Prof. K. Pitskhelauri, etc.) confirmed that Cathedral. Besides, he donated David Gareji the site was already settled in the Old Stone Age, monastery to Svetitskhoveli. and several settlements and burials of the Bronze- The period of invasion of Persians (1616-1617) Aderkian period found there are the organic part of was very difficult. David Gareji was demolished. the eastern Georgian culture. Apparently, there was The monasteries practically ceased to exist. The a compact settlement of our ancestors in the 6th monastic life was restored in the reign of Teimuraz century until the deterioration of ecological I (1606-1648), in particular in 1639. In the 18th conditions. Then, in the Middle Ages, the area was century, David Gareja was still subordinated to the used as pastures. king. The monastery had the villages and vast lands In 1924 under the Decree of the Executive at its disposal and the people inhabited there were Committee of the Transcaucasian Federation (after considered as David Gareji monastery serfs. The the revolt of Georgia!) a significant part of the monasteries existed until the end of the 19th monastery territory was given to the Socialist century. Republic of Azerbaijan for the reason that the David Gareji monastery complex is recognized nomadic shepherds of that region did not have as the most important monument of Georgian enough pastures. It was a criminal action [14]. Christian culture. Its wall-paintings are remarkable At present the Georgian-Azerbaijan state [8-10]. The wall-paintings of the main churches and border passes through the mountainous part of refectories make a great impression. David Gareji's David Gareji monastery. It should be noted that wall-painting is very important for numerous the Mutual Defence Agreement between the images of its ktetors. The frescoes of King Tamar Republic of Georgia and the Republic of and Lasha-Giorgi in the Bertubani church and King Azerbaijan of 16 June 1919, under which they Demetre II in Khareba church, Udabno, are should protect the territorial integrity of their remarkable. Very impressive is the wall-paintings countries together in case of threat, does not of the refectory in Bertubani church. The painting contain any territorial claims, or the claim that of the apse of the Amaghleba church in Udabno David Gareja monastery complex is the monastery is especially wonderful. The wall- monument of Albanian culture (as there is a futile painting in the main church of Udabno showing the attempt to prove it now) rather than Georgian scenes of life of David Garejeli (David of Gareja) Christian monument. There are over a thousand is of interest. It should be noted that in different Georgian inscriptions (graffiti) of the 7th-19th cc periods of time some famous political and cultural found in the David Gareja monastery complex and figures worked in David Gareji monastery, such as: none of them is Albanian [15].