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Radical Feminism and Its Major Socio-Religious Impact… 45 Radical Feminism and Its Major Socio-Religious Impact (A Critical Analysis from Islamic Perspective) Dr
Radical Feminism and its Major Socio-Religious Impact… 45 Radical Feminism and its Major Socio-Religious Impact (A Critical Analysis from Islamic Perspective) Dr. Riaz Ahmad Saeed Dr. Arshad Munir Leghari ** ABSTRACT Women’s rights and freedom is one of the most debated subjects and the flash point of contemporary world. Women maintain a significant place in the society catered to them not only by the modern world but also by religion. Yet, the clash between Islamic and western civilization is that they have defined different set of duties for them. Islam considers women an important participatory member of the society by assigning them inclusive role, specifying certain fields of work to them, given the vulnerability they might fall victim to. Contrarily, Western world allows women to opt any profession of their choice regardless of tangible threats they may encounter. Apparently, the modern approach seems more attractive and favorable, but actually this is not plausible from Islamic point of view. Intermingling, co-gathering and sexual attraction of male and female are creating serious difficulties and problems for both genders, especially for women. Women are currently running many movements for their security, rights and liberties under the umbrella of “Feminism”. Due to excess of freedom and lack of responsibility, a radical movement came into existence which was named as ‘Radical Feminism’. This feminist movement is affecting the unique status of women in the whole world, especially in the west. This study seeks to explore radical feminism and its major impact on socio-religious norms in addition to its critical analysis from an Islamic perspective. -
City Regeneration and the Making of an Urban Experience
1 CHAPTER ONE: Mapping Thoughts and Establishing Direction 2 INTRODUCTION A whole history remains to be written of spaces – which would at the same time be the history of powers – from the great strategies of geopolitics to the little tactics of the habitat - Michel Foucault, 1980 as cited in Rotenberg 1995:1 The link between space making and power that Michel Foucault emphasises, underpins the significance of the Nelson Mandela Bridge’s (MNB) as an emblem for Johannesburg’s inner city regeneration1. This anthropological research looks at the NMB’s geo-historical, political and symbolic references and its position in the heart of the inner city; a project after apartheid bearing the name of Nelson Mandela to launch the city as a “world-class African [one]” 2. This investigation into the meanings of the NMB reflects on Johannesburg’s changing social dynamics by outlining selected experiences in the inner city during apartheid as a way to make sense of everyday expectations and experiences in the city’s downtown today. The meanings of the project are located in the juxtaposition of ordinary people’s expectations after apartheid with local, regional and national economic interests that combine with private enterprise to promote the city globally. I am interested in everyday responses to the project from people who live and trade informally in the inner city. This research looks at the arbitrariness of the project’s inception, its progressive planning and now also the contradictions inherent in its branding and official marketing. It is argued that the latter reflects the elitist aspirations of the urban developers that use the project’s emblematic significance to promote the inner city locally, nationally and internationally. -
Women in Pakistan: Change Is Imminent
The 29th Foreign Correspondent Report Women in Pakistan: Change is imminent Ms. Shabana Mahfooz (Pakistan) Last year, a women’s rights activist in the southern province of Pakistan was murdered by her husband because he disapproved of her activism and her participation in the international women’s day rally, Aurat March. Aurat means ‘woman’ in Urdu, the national language of Pakistan. This year, organizers of the Aurat March received death threats for allowing women to participate, holding placards with bold statements in retaliation against body shaming, patriarchy and abuse against women of all kinds – to name a few. The women who participated in turn were the focus of severe backlash particularly on social media and were ridiculed and trolled for their brazen attitudes. Among all conclusions drawn and judgements made, one stands out: the fight between patriarchy and women’s rights in Pakistan still has a long way to go. With an increase in awareness and to some extent, literacy, with roughly 50 percent of the female population in the country educated, activism among women is on the rise. This is a much desired situation. The country’s lawmakers are still engaged in a debate to raise the minimum marriageable age for girls to 18. Education for girls in many areas of the country is still considered unnecessary or even immoral. ‘Honour killings’ are to date prevalent in many tribal and even urban areas, where a woman may be murdered, raped or paraded naked to avenge her family’s honour tarnished by another, with the woman herself often having no role in the dishonourable act. -
Creative Industries and Urban Tourism: South African Perspectives
Creative Industries and Urban Tourism 149 Creative Industries and Urban Tourism: South African Perspectives Christian M. Rogerson INTRODUCTION Richards and Wilson (2006a) categorise under four major headings the mul- tiple different strategies used by cities in “developing distinction in tourism”. First, is the construction of major new landmarks or flagship developments that aim to become symbolic icons for a city’s identity (Evans, 2003). Alongside such international examples as Bilbao’s Guggerheim Museum, African illustrations would include the Nelson Mandela Bridge in Johannesburg and the proposed Mandela “Liberty” statue at Port Elizabeth harbour. Second, is the attraction of mega-events or expositions, which is now a standard strategy that many cities compete fiercely to employ (Garcia, 2004; Kurtzman, 2005; Richards and Wil- son, 2006a), including also developing world cities such as Cape Town (Padayachee, 1997; Hiller, 2000; Hall, 2004). “Thematisation” is viewed as the third basis for strategies for urban regeneration and involves cities seeking to distinguish themselves by focussing on a specific theme, such as culture, sport, arts or entertainment and marketing themselves variously as “cultural capital” or “24 hour cities” (Law, 1992, 1993; Swarbrooke, 1999, 2000; McCarthy, 2002). The final category is that of “heritage mining” through which cities attempt “to re-develop themselves through the revalorisation of cultural heritage, usually with an emphasis on the built heritage” (Richards and Wilson, 2006a). In the develop- ing world, Havana provides one of best examples of this strategy for urban tour- ism promotion (Colantonio and Potter, 2006). The success of these various different approaches towards tourism-led urban regeneration has been observed to be both spatially and temporally uneven, with some cities enjoying periods of revitalisation, which are often followed, however, by a need for further re-invention or refreshment through the development of newer tourism products. -
India Under Narendra Modi
Established 1946 1 Pages 20 Price : Rupees Five Vol. 74 No. 11 Current Threats to the Constitution April 7, 2019 Prashant Bhushan Modinomics = Falsonomics: Part II Sixty nine years ago, we framed a Our constitution also guarantees Neeraj Jain constitution and founded a republic. various fundamental rights to all Islamophobia, Theirs and Ours The foundations of this republic are citizens and some to even non Apoorvanand a democratically governed society citizens. The most important of these And Now, It's Lohia's Turn! with various fundamental rights is the right to life and liberty which Prem Singh guaranteed to every citizen and the is guaranteed to citizens and non The People of Palestine Are establishment of institutions which citizens alike which has been held on the March will preserve democracy and the by the Supreme Court to include Vijay Prashad rights of citizens. not just the right to a bare life and Tosepan: Resistance and Though we founded a bare liberty but also a life of dignity Renewal in Mexico representative democracy where and thus having all those amenities Alex Jensen people do not have a direct say in and facilities which allow for a life Aurat March Still Faces government decision making or of dignity such as food, shelter, Never-Ending Backlash and law making, but it is implicit that education, healthcare, a healthy Threats of Violence in Pakistan for democracy to be meaningful, environment, a corruption free Raghuram Rajan Says Capitalism the people must have adequate society, etc. is ‘Under Serious Threat’ information about what is happening The right to liberty also requires in society, how the country is being a freedom from oppressive and Editor : G. -
Work in Progress!
Work in progress! Nous travaillons encore sur ces fichiers mais nous les mettons à votre disposition afin que vous puissiez commencer votre travail de préparation. Nous les finalisons au fur et à mesure. Merci de votre compréhension Axe 1 Intergenerational relationships Vivre entre générations Axe 1 Intergenerational relationships Vivre entre générations Programme Les bouleversements démographiques amènent des modifications dans les liens intergénérationnels (vieillissement de la population, allongement du temps des études et du temps de travail). La notion de conflits des générations se trouve souvent remplacée par celle du lien intergénérationnel. Celle-ci concerne la nécessité de penser autrement les relations entre les différents âges de la vie, notamment entre les personnes âgées et les (très) jeunes. Comment sont envisagés ces liens intergénérationnels dans les sphères dont on étudie la langue ? Sur quelles traditions se fondent-ils selon les cultures ? Dans quelle mesure les rapports entre générations se trouvent-ils bousculés, sont-ils réinventés ? Les limites définissant les générations sont parfois déplacées : au « jeunisme » des anciens, pourrait être opposé le « syndrome de Peter Pan » chez de jeunes adultes nostalgiques de leur enfance. À l’inverse, des enfants se trouvent investis de responsabilités qui incombent normalement aux adultes. Comment la presse, la littérature, les séries télévisées, la publicité rendent-elles compte de toutes ces mutations – sur le mode comique, parodique ou encore en adoptant la forme du réalisme social, voire de manière factuelle à travers le reportage ? Séquence 1 : How is the Irish heritage passed on? Cette séquence illustre différents aspects de l’identité culturelle irlandaise et offre un tableau des relations intergénérationnelles et de l’évolution d’un patrimoine unique. -
Violence Against Women in Pakistan During COVID-19 Lockdown
Journal of International Women's Studies Volume 22 Issue 5 Article 15 June 2021 The Shadow Pandemic: Violence against Women in Pakistan during COVID-19 Lockdown Malik Mamoon Munir Malik Haroon Munir Ume Rubaca Follow this and additional works at: https://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Munir, Malik Mamoon; Munir, Malik Haroon; and Rubaca, Ume (2021). The Shadow Pandemic: Violence against Women in Pakistan during COVID-19 Lockdown. Journal of International Women's Studies, 22(5), 229-248. Available at: https://vc.bridgew.edu/jiws/vol22/iss5/15 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2021 Journal of International Women’s Studies. The Shadow Pandemic: Violence against Women in Pakistan during COVID-19 Lockdown By Malik Mamoon Munir1, Malik Haroon Munir2, Ume Rubaca3 Abstract The present study documents the vital outcome of COVID-19 lockdown on the lifespan of women in Pakistan. The lockdown has affected the unemployment rate, particularly in the rural region of the country. Passing along the eleven in-depth interviews and one focus group discussion (FGD) conducted in rural parts of the twin cities (Islamabad & Rawalpindi), the survey demonstrated that the ruination of the income level during COVID-19 lockdown has increased partner violence in the country. -
Introduction: Critical Perspectives on Gender, Politics and Violence1
Published as: Esposito, Eleonora. (2021). “Introduction: Critical Perspectives on Gender, Politics and Violence.” Journal of Language Aggression and Conflict 9(1): 1-20. Introduction: Critical Perspectives on Gender, Politics and Violence1 Eleonora Esposito Institute for Culture and Society University of Navarra [email protected] 1. For a Discursive Approach to Gender-Based Violence Among scholars and practitioners alike, gender-based violence against political actors is increasingly recognized as a global phenomenon of interest, to be problematized and theorized vis- à-vis traditional definitions of ‘violence in politics’ or ‘violence against politicians’ (Krook and Restrepo Sanín 2019). In particular, there is a growing awareness and evidence that, as women advance into a traditionally male-oriented political arena, they are targeted with instances of violence which are distinctive for both their sheer quantity and vitriolic quality (Inter-Parliamentary Union 2018). Existing social and political perspectives on the phenomenon are characterized by different (and often competing) conceptualizations of the role played by gender in determining the forms, motives and impacts of violence against political actors (see Bardall et al. 2019 for an overview). This is partly because the very dyadic relationship between politics and violence has often proven difficult to disentangle, and partly because literature on political violence has only recently taken on a gendered focus (ibid.). Gender-based violence has been explored from a traditional perspective on political violence, showing how the phenomenon differentially affects men and women (see Davies and True 2019), as well as from perspectives more firmly grounded in gender and politics, where it 1 Eleonora Esposito’s work was generously supported by the Marie Skłodowska-Curie actions (H2020-MSCA-IF-2017 – Grant Agreement ID: 795937). -
Honours, Awards and Other Forms of Recognition
Tributes to Nelson Mandela Streets, roads, boulevards and parks in Nelson Mandela’s name # STREETS ROADS BOULEVARDS DATE SOURCE SA High 1 Nelson Mandela Street, Rio de Janeiro, Brazil Commission 2 Nelson Mandela Road, Gaborone, Botswana 3 Nelson Mandela Boulevard, Toronto, Canada 4 Mandela Street, Camden, London, NW1 0DU, SA High England Commiss (London Borough of Camden) ion SA High 5 Nelson Mandela Walk, Sheffield, S2, England Commission SA High 6 Nelson Mandela Road, London, SE3, England Commission SA High 7 Nelson Mandela Close, Harlesden, London, N10 8BWQ, England (London Borough of Brent) Commission SA High 8 Mandela Way, Southwalk1, London, SE 1, Commission England (London Borough of Southwalk) SA High 9 Mandela Close, Sunderland, Lancashire, SR1, England Commission SA High 10 Mandela Close, Stanley, County Durham, DH9, England Commission SA High 11 Mandela Close, Norwich, Norfolk, NR3 3BA, England Commission SA High 12 Mandela Close, London, NW10, England Commission SA High 13 Mandela Close, London (White City), W12 7PW, England Commission (London Borough of Hammersmith and Fulham) SA High 14 Mandela Avenue, Falkirk, FK2, England Commission SA High 15 Mandela Way, London, SE1, England Commission SA High 16 Mandela Way, Southampton, Hampshire, SO15 Commission 5RZ, England 1 Southwalk is pronounced ‘suthik’ – the ‘u’ as in ‘Cuthbert’ 1 # STREETS ROADS BOULEVARDS DATE SOURCE SA High 17 Mandela Way, Gateshead, Tyne and Wear, NE11 9DH, England Commission SA High 18 Mandela Street, London, NW1, England Commission 19 Mandela Road, London, -
Mandela from Wikipedia, the Free Encyclopedia (Redirected from Mandela) Jump To: Navigation, Search "Mandela" Redirects Here
Nelson Mandela From Wikipedia, the free encyclopedia (Redirected from Mandela) Jump to: navigation, search "Mandela" redirects here. For other uses, see Mandela (disambiguation). Page semi-protected His Excellency Nelson Mandela OM AC CC OJ GCStJ QC GColIH RSerafO NPk BR MRCSI Nelson Mandela on his 90th birthday in Johannesburg, South Africa, in May 2008. Mandela in May 2008 President of South Africa In office 10 May 1994 14 June 1999 Deputy Thabo Mbeki F. W. de Klerk Preceded by F. W. de Klerk Succeeded by Thabo Mbeki Secretary General of Non-Aligned Movement In office 2 September 1998 14 June 1999 Preceded by Andrés Pastrana Arango Succeeded by Thabo Mbeki Personal details Born Rolihlahla Mandela 18 July 1918 (age 94) Mvezo, South Africa Nationality South African Political party African National Congress Spouse(s) Evelyn Ntoko Mase (19441957) Winnie Madikizela (19571996) Graça Machel (1998present) Children Madiba Thembekile Makgatho Lewanika Makaziwe Maki Zenani Zindziswa Residence Houghton Estate, Johannesburg, Gauteng, South Africa Alma mater University of Fort Hare University of London External System University of South Africa University of the Witwatersrand Religion Christianity (Methodism) Signature Signature of Nelson Mandela Website www.nelsonmandela.org Nelson Rolihlahla Mandela (Xhosa pronunciation: [xo'li??a?a man'de?la]; born 18 July 1918) is a South African anti-apartheid activist, revolutionary and politic ian who served as President of South Africa from 1994 to 1999, the first to be e lected in a fully representative, multiracial election. His administration focus ed on dismantling apartheid's legacy, and cutting racism, poverty and inequality . Politically a democratic socialist, he served as president of the African Nati onal Congress (ANC) political party from 1991 to 1997. -
Brücken Bridges
BRÜCKEN BRIDGES „Switch on London“, Arc 08 Franz SILL GmbH Lichttechnische Spezialfabrik Ritterstr. 9/10 D-10969 Berlin Fon +49 30 6100 05-0 Fax +49 30 6100 05-55 www.sill-lighting.com [email protected] 0209 Made in Germany Half a century of lighting technology BRÜCKEN BRIDGES Brücken verbinden Eine Brücke ist mehr als nur ein funktionales Bauwerk, das für Transport und Verkehr genutzt wird. Sie ist seit jeher auch ein Symbol für die Überwindung von Grenzen, für den Aufbruch zu neuen Ufern und für die Bewältigung großer Herausforderungen. Innovative und energiebewusste Beleuchtungskonzepte setzen die Brückenarchitektur in das richtige Licht und sorgen gleichzeitig für Sicherheit und Orientierung. Die SILL-Strahlertechnik erfüllt hierbei alle Anforderungen, die an modernes und ästhetisches Lichtdesign gestellt werden. SILL Lighting Systems – Half a century of lighting technology Bridges connect A bridge is more than just a functional structure used for traffic or transport. Since the beginning of time they have also been a symbol of man’s ability to cross boundaries, set out for new shores, and master great challenges. Innovative and energy-conscious lighting concepts can illuminate a bridge’s architecture perfectly while guaranteeing safety and orientation at the same time. SILL luminaires fulfills all the requirements to be met by modern and aesthetically pleasing lighting design. SILL Lighting Systems – Half a century of lighting technology Made in Germany 2 3 INHALT LIST OF CONTENTS HOLBEINSTEGBRÜCKE, FRANKFURT/MAIN NORDBRÜCKE, -
About Movements
Primer 2 in CREA’s Feminist Leadership for Social Transformation Series Movements are always about challenging power structures Contents ALL ABOUT MOVEMENTS Introduction 4 What is a movement? 12 Why do movements matter? 20 What is a feminist movement? 34 How do movements begin? 56 How are movements built? 68 How are online movements different? 88 How do we assess movements? 98 UNDERSTANDING MOVEMENTS 4 ALL ABOUT MOVEMENTS MOVEMENTS ABOUT ALL The best way to eradicate inequality and injustice is when 5 oppressed people build strong movements that INTRODUCTION shift the structures of power In the primer All About Power1 we saw how all kinds of power structures, based on economic or social power, gender, caste, religion, nationality, sexuality and ability, dominate our soci- eties. We examined the ‘three faces’ of power: VISIBLE POWER which we all see and recognize how it acts upon us 6 ALL ABOUT MOVEMENTS MOVEMENTS ABOUT ALL HIDDEN POWER which is the way certain individuals or entities exercise power from behind the scenes, and are not clearly visible to most of us INVISIBLE POWER which acts upon us, our ways of thinking and our beliefs about what is ‘normal’ or ‘natural’, without our being aware of it at all We also saw that power operates in three spaces PUBLIC SPACES such as in our governments, judiciaries, police and armed forces PRIVATE SPACES 7 such as families, personal relationships, clans, castes, and tribes INTIMATE SPACES which is within ourselves, and about INTRODUCTION our self-image, confidence, and self-esteem 1 S.Batliwala, All About Power: Understanding Social Power & Power Structures, New Delhi, CREA, Apr 2019; https://reconference.creaworld.org/all-about-power/ All About Power also analyzed how power structures are constructed and sustained not just through greater control of mate- rial resources like money and land, but also through control of information and knowledge, human resources (control of people’s bodies and labor) and ‘intangible resources’ such as influence, contacts, and social networks.