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BEYOND TRADITIONAL JUNGIAN LITERARY CRITICISM 1. See Jos NOTES INTRODUCTION: BEYOND TRADITIONAL JUNGIAN LITERARY CRITICISM 1. See Jos van Meurs and John Kidd, Jungian Literary Criticism, 1920-1980: An Annotated Critical Bibliography of Work in English (With a Selection of Titles after 1980) (Metuchen, N.J. and London: Scarecrow, 1988). 2. C.G. Jung, 'Psychology and Literature7 in Modern Man in Search of a Soul (London and Henley: Routledge & Kegan Paul, 1933; Ark Paperbacks, 1984), pp. 175-99. 3. Richard P. Sugg, ed., Jungian Literary Criticism (Evanston, Illinois: Northwestern University Press, 1992). 4. Evelyn J. Hinz and John J. Teunissen, 'Culture and the Humanities: The Archetypal Approach', in Sugg, Jungian Literary Criticism, pp. 192-9 (p. 199). 5. For an example of Jung's tendency to collapse the archetype into the archetypal image see his discussion of the sun-wheel symbol and its recurrence in Modern Man in Search of a Soul, pp. 188-9. 1 JUNG FOR LITERATURE AND LITERARY THEORY 1. For Lessing's description of Jung's sense of the double face of truth see her 'African Interiors, Review of Laurens Van der Post's The Heart of the Hunter', New Statesman, 67 (27 October 1961), pp. 613-14. 2. Jung, CW11, p. 480. 3. Jung, CW6, p. 52. 4. Jung, CW9 I, p. 79. 5. C.G. Jung, Dictionary of Analytical Psychology, Extracted from Psychological Types, CW6 (London: Ark Paperbacks, 1987), p. 131. 6. Jung, Dictionary, p. 134. 7. Jung, CW14, pp. 465-6. 8. Jung, CW14, pp. 537-8. 9. Jung, CW8, p. 263. 10. Jung, CW8, p. 246. 11. Jung, CW16, p. 262. 12. Jung, CW11, p. 76. 13. Nancy Chodorow, The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender (Berkeley: University of California Press, 1978). 14. For the concepts of Eros/Logos treated as being equally accessible to both genders in current British Jungian analysis, I am indebted to 202 Notes 203 Mrs Hazel Davis, a retired Jungian analyst. She conducted an informal survey of members of the British Society for Analytical Psychology on my behalf in April 1994. 15. Andrew Samuels, 'Beyond the Feminine Principle', in C.G. Jung and the Humanities: Towards a Hermeneutics of Culture, edited by Karin Barnaby and Pellegrino D'Acierno (London: Routledge, 1990), pp. 294-306 (p. 301). 16. Jung, CW9 ii, p. 14. 17. Linda Fierz-David, Women's Dionysian Initiation: The Villa of Mysteries in Pompeii, translated by Gladys Phelan and with an Introduction by M. Esther Harding (Dallas, Texas: Spring Publications Inc., Jungian Classics Series II, 1988). This was completed shortly before the author's death in 1955 as Psychologische Betrachtungen zu der Freskenfolge der Villa dei Misteri in Pompeii: Ein Versuch, mimeographed in Zurich, Switzerland, 1957, by the Psychological Club of Zurich. 18. Fierz-David, p. 62. 19. Jung, CW10, p. 118. 20. Jung, CW17, p. 198. 21. Carol Schreier Rupprecht, 'Enlightening Shadows: Between Feminism and Archetypalism, Literature and Analysis', in C.G. Jung and the Humanities, pp. 279-93 (p. 282). 22. Rupprecht, p. 282. 23. Bly's mythopoetic men's movement is discussed by Andrew Samuels in his volume, The Political Psyche (London and New York: Routledge, 1993), pp. 183-95. 24. Samuels, The Political Psyche, p. 186. 25. For an explanation of 'deconstruction', see Christopher Norris, Deconstruction: Theory and Practice, revised edition (London and New York: Routledge, 1991). 26. David L. Miller, 'An Other Jung and An Other ...', C.G. Jung and the Humanities, pp. 325-30. 27. Gayatri Chakravorty Spivak, 'Translator's Preface', Jacques Derrida, Of Grammatology (Baltimore and London: The Johns Hopkins University Press, 1976), pp. ix-lxxxvii (p. xli). 28. Andrew Samuels, Jung and the Post-Jungians (London and New York: Routledge & Kegan Paul, 1985) p. 39. For Jung and structuralism, see also Paul Kugler, 'The Unconscious in a Postmodern Depth Psychology', C.G. Jung and the Humanities, pp. 307-18. 29. Samuels, Jung and the Post-Jungians, p. 40. 30. For Lacan and Jung, see Andrew Samuels, lung and the Post-Jungians, pp. 40-1. 31. See, Evelyn J. Hinz and John J. Teunissen, 'Culture and the Humanities: The Archetypal Approach', Jungian Literary Criticism, edited by Richard P. Sugg (Evanston, Illinois: Northwestern University Press, 1992), pp. 192-9. 32. Christopher Norris, Deconstruction: Theory and Practice, p. 31. 33. Jung, CW18, p. 309. 34. Jung, CW15, 'Psychology and Literature', p. 85. 35. Derrida, Of Grammatology, p. 98. 204 C.G. Jung and Literary Theory 36. Jung, CW9 I, p. 269. 37. Derrida, Of Grammatology, p. 15. 38. Gayatri Chakravorty Spivak, 'Translator's Preface', Jacques Derrida, Of Grammatology, p. xvii. 39. Spivak, 'Translator's Preface', p. xxxix. 40. Jung, Letters ed. G. Adler, trans. R.F.C. Hull (Princeton, N.J.: Princeton University Press, 1975), vol.1, p. 411. 41. Jacques Derrida, Writing and Difference, translated with an introduc­ tion and additional notes by Alan Bass (London: Routledge, 1978), p. 229. 42. Jung, CW14, p. vii. 43. Jung, CW14, p. 173. 44. Jung, CW14, pp. 555-6. 45. 'Intertextuality' is used here in the Kristevan sense. By 'intertextu­ ality' I refer to the idea that texts of all kinds do not function as closed systems but operate within the socio-political context of their production, are generated from the writer's encounter with other texts and received through the reader's previous experience of texts. For a thorough discussion of Kristeva's intertextuality, see the intro­ duction to Intertextuality: Theories and Practices, edited by Michael Worton and Judith Still (Manchester and New York: Manchester University Press, 1990), pp. 1-44. 46. Jung, CW14, p. 556. 47. Derrida, Of Grammatology, pp. 158-9. 48. Jung, CW14, p. 537. 49. For the violence of oppositional thinking, see Jung, CW7, p. 78, Jacques Derrida, Positions (Paris: Minuit, 1972), pp. 56-7; trans. Alan Bass (Chicago: University of Chicago Press, 1981), p. 41. 50. Jung, CW9 I, p. 269. 51. Jung, CW14, p. 546. 52. James Hillman, Archetypal Psychology: A Brief Account (Dallas, Texas: Spring Publications Inc., 1983), p. 1. 53. James Hillman is also the senior editor of Spring: A Journal of Archetype and Culture, published by Spring Publications, Dallas, Texas. It is the oldest Jungian journal, founded in 1941 by the Analytical Psychology Club of New York. 54. See, Edward S. Casey, James Hillman, Paul Kugler, David L. Miller, 'Jung and Postmodernism Symposium', in C.G. Jung and the Humanities, pp. 331-40. 55. Hillman, AP, p. 23. 56. Hillman, Healing Fiction (New York: Station Hill Press, 1983), p. 93. 57. Kugler, 'The Unconscious in a Postmodern Depth Psychology', C.G. Jung and the Humanities, pp. 307-18 (p. 313). 58. Hillman, 'Further Notes on Images', Spring: A Journal of Archetype and Culture, 39 (1978), 164. 59. Hillman, The Dream and the Underworld (New York: Harper & Row, 1979), p. 123. 60. Hillman, AP, p. 34. 61. Hillman, HF, p. 102. Notes 205 62. Pre-publication blurb for Anne Baring and Jules Cashford, The Myth of the Goddess: Evolution of an Image (London: Viking, 1991), quoted in Samuels, PP, p. 188. 63. Estella Lauter and Carol Schreier Rupprecht, eds, Feminist Archetypal Theory: Interdisciplinary Re-Visions of Jungian Thought (Knoxville, TN: University of Tennessee Press, 1985). 64. Rupprecht, 'Enlightening Shadows ...', in C.G. Jung and the Humanities, p. 286. 65. Rupprecht, 'Enlightening Shadows ...', p. 290. 66. Julia Kristeva, The Kristeva Reader, edited by Toril Moi (Oxford: Basil Blackwell Ltd, 1986), p. 30. 67. Jung, CW14, p. 185. 68. For more on the concepts of the pre-Oedipal Mother and (m)Other see The Kristeva Reader, especially pp. 148-51, 204-6. 69. For discussion of Freud's ideas in Moses and Monotheism on the founding of religions and the murder of the primal father see The Kristeva Reader, pp. 223-4, 234-5, 261. 70. Julia Kristeva, Powers of Horror: An Essay on Abjection, translated by Leon S. Roudiez (New York: Columbia University Press, 1982), pp. 57-8. 71. Jung, CW14, p. 177. 72. Kristeva, POH, p. 31. 73. Fierz-David, p. 64. 74. Fierz-David, pp. 123-4. 75. Fierz-David, p. 124. 76. Andrew Samuels discusses correspondences between Lacanian theory and Jung, especially in the matter of Lacan's three orders, in Jung and the Post-Jungians, pp. 40-1, p. 280. 77. Jacques Lacan, 'The Signification of the Phallus', Ecrits: A Selection, trans. Alan Sheridan (New York: Norton, 1977), pp. 289-90. See also Malcolm Bowie, Lacan, Fontana Modern Masters (London: Fontana Press, 1991), pp. 122-57. 78. Luce Irigaray, This Sex Which Is Not One, translated by Catherine Porter with Carolyn Burke (Ithaca, NY: Cornell University Press, 1985), originally published 1977 in French by Editions de Minuit, p.129. 79. C.G. Jung, Modern Man in Search of a Soul (London: Ark Paperbacks, 1984), originally published 1933, p. 134. 80. Jung, Modern Man, p. 138. 81. CW7,p. 197. 82. Irigaray, This Sex Which is Not One, p. 111. 83. Fierz-David, p. 46. 2 JUNG: POLITICAL, CULTURAL AND HISTORICAL CONTEXT 1. See William McGuire, ed., The Freud/Jung Letters, translated by Ralph Manheim and R.F.C. Hull (London: The Hogarth Press and 206 C.G. Jung and Literary Theory Routledge & Kegan Paul, 1974). The breakdown in relations between Freud and Jung occurs between 1912 and 1914. See pp. 517-52. 2. F.X. Charet, Spiritualism and the Foundations of C.G. Jung's Psychology (New York: SUNY, 1993). Richard Noll, The lung Cult: Origins of a Charismatic Movement (Princeton, N.J.: Princeton University Press, 1994). Andrew Samuels, 'National Psychology, National Socialism, and Analytical Psychology, Reflections on Jung and Anti-Semitism, Parts 1 and 2', Journal of Analytical Psychology, 37 (1992) 3-28,127-48.
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