Research on the Propagation Effect of the Painters Art in the Tang Dynasty
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Cataloguing Chinese Art in the Middle and Late Imperial Eras
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations Spring 2010 Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras YEN-WEN CHENG University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian Art and Architecture Commons, Asian History Commons, and the Cultural History Commons Recommended Citation CHENG, YEN-WEN, "Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras" (2010). Publicly Accessible Penn Dissertations. 98. https://repository.upenn.edu/edissertations/98 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/98 For more information, please contact [email protected]. Tradition and Transformation: Cataloguing Chinese Art in the Middle and Late Imperial Eras Abstract After obtaining sovereignty, a new emperor of China often gathers the imperial collections of previous dynasties and uses them as evidence of the legitimacy of the new regime. Some emperors go further, commissioning the compilation projects of bibliographies of books and catalogues of artistic works in their imperial collections not only as inventories but also for proclaiming their imperial power. The imperial collections of art symbolize political and cultural predominance, present contemporary attitudes toward art and connoisseurship, and reflect emperors’ personal taste for art. The attempt of this research project is to explore the practice of art cataloguing during two of the most important reign periods in imperial China: Emperor Huizong of the Northern Song Dynasty (r. 1101-1125) and Emperor Qianlong of the Qing Dynasty (r. 1736-1795). Through examining the format and content of the selected painting, calligraphy, and bronze catalogues compiled by both emperors, features of each catalogue reveal the development of cataloguing imperial artistic collections. -
Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
Painting Outside the Lines: How Daoism Shaped
PAINTING OUTSIDE THE LINES: HOW DAOISM SHAPED CONCEPTIONS OF ARTISTIC EXCELLENCE IN MEDIEVAL CHINA, 800–1200 A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN RELIGION (ASIAN) AUGUST 2012 By Aaron Reich Thesis Committee: Poul Andersen, Chairperson James Frankel Kate Lingley Acknowledgements Though the work on this thesis was largely carried out between 2010–2012, my interest in the religious aspects of Chinese painting began several years prior. In the fall of 2007, my mentor Professor Poul Andersen introduced me to his research into the inspirational relationship between Daoist ritual and religious painting in the case of Wu Daozi, the most esteemed Tang dynasty painter of religious art. Taken by a newfound fascination with this topic, I began to explore the pioneering translations of Chinese painting texts for a graduate seminar on ritual theory, and in them I found a world of potential material ripe for analysis within the framework of religious studies. I devoted the following two years to intensive Chinese language study in Taiwan, where I had the fortuitous opportunity to make frequent visits to view the paintings on exhibit at the National Palace Museum in Taipei. Once I had acquired the ability to work through primary sources, I returned to Honolulu to continue my study of literary Chinese and begin my exploration into the texts that ultimately led to the central discoveries within this thesis. This work would not have been possible without the sincere care and unwavering support of the many individuals who helped me bring it to fruition. -
Flowers Bloom and Fall
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ASU Digital Repository Flowers Bloom and Fall: Representation of The Vimalakirti Sutra In Traditional Chinese Painting by Chen Liu A Dissertation Presented in Partial Fulfillment of the Requirement for the Degree Doctor of Philosophy Approved November 2011 by the Graduate Supervisory Committee: Claudia Brown, Chair Ju-hsi Chou Jiang Wu ARIZONA STATE UNIVERSITY December 2011 ABSTRACT The Vimalakirti Sutra is one of the classics of early Indian Mahayana Buddhism. The sutra narrates that Vimalakirti, an enlightened layman, once made it appear as if he were sick so that he could demonstrate the Law of Mahayana Buddhism to various figures coming to inquire about his illness. This dissertation studies representations of The Vimalakirti Sutra in Chinese painting from the fourth to the nineteenth centuries to explore how visualizations of the same text could vary in different periods of time in light of specific artistic, social and religious contexts. In this project, about forty artists who have been recorded representing the sutra in traditional Chinese art criticism and catalogues are identified and discussed in a single study for the first time. A parallel study of recorded paintings and some extant ones of the same period includes six aspects: text content represented, mode of representation, iconography, geographical location, format, and identity of the painter. This systematic examination reveals that two main representational modes have formed in the Six Dynasties period (220-589): depictions of the Great Layman as a single image created by Gu Kaizhi, and narrative illustrations of the sutra initiated by Yuan Qian and his teacher Lu Tanwei. -
Translation of Verbal Anaphora in the Art of War
ISSN 1799-2591 Theory and Practice in Language Studies, Vol. 3, No. 6, pp. 1040-1044, June 2013 © 2013 ACADEMY PUBLISHER Manufactured in Finland. doi:10.4304/tpls.3.6.1040-1044 Translation of Verbal Anaphora in The Art of War Yuan Tao School of Foreign Languages, Dalian University of Technology, Liao Ning, 116024, China Abstract—As a key focus of modern linguistic and systematic functional research, discourse anaphora is one of the most important ways of textual cohesion which stresses the interaction between sentences in the text. Verbs are a key issue worth studying as Chinese is a verb-prominent language. One of the three books on the wars, the Art of War is a gem in the Chinese military heritage with profound ideas and meticulous logic. The verbal anaphora in the book is striking and unique besides the philosophical ideas and military strategy. Focusing on the verbal anaphora, this paper has a comparison and descriptive study on six authoritative versions of The Art of War through the analysis verbs in the book to summarize the translation strategies of verbal anaphora in classical Chinese. Index Terms—verbal anaphora, repetition, zero anaphora, synonym anaphora, cohesion I. INTRODUCTION The Art of War, an ancient Chinese military treatise is impressive and influential with its profound ideas and brief language. Besides the superb military strategy and profound philosophical ideas, the verbal anaphora in the book is striking, which is an issue worth researching to convey the charm of the language to the western readers. Also known as reference or cataphora, anaphora focuses on the referring and the repetition of the antecedent. -
Cambridge University Press 978-1-107-02450-2 — Art and Artists in China Since 1949 Ying Yi , in Collaboration with Xiaobing Tang Index More Information
Cambridge University Press 978-1-107-02450-2 — Art and Artists in China since 1949 Ying Yi , In collaboration with Xiaobing Tang Index More Information Index Note: The artworks illustrated in this book are oil paintings unless otherwise stated. Figures 1–33 will be found in Plate section 1 (between pp. 49 and 72); Figures 34–62 in section 2 (between pp. 113 and 136); Figures 63–103 in section 3 (between pp. 199 and 238); Figures 104–161 in section 4 (between pp. 295 and 350). abstract art (Chinese) 163, 269–274, art market see commercialization of art 279 art publications (new) 86, 165–172 early 1980s 269–271 Artillery of the October Revolution 42 ’85 Movement –“China/Avant-Garde” Arts and Craft Movement 268 269–271 Attacking the Headquarters (Fig. 27) 1989 – present (post-modern) stage 273 avant-garde art (Chinese) 141, 146, 169, conceptual abstraction 273–274, 277–278 176, 181, 239, 245, 258, 264–265 expressive abstraction 273–274, 276 see also “China/Avant-Garde” material abstraction 277 exhibition schematic abstraction 245, 274 avant-garde art (Russian) 3–4 abstract art (Western) 147–148, 195–196, avant-garde art (Western) 100, 101, 267–268 see also Abstract 255–256, 257, 264 see also Modernism Expressionism; Hard-Edge / Structural Abstraction Bacon, Francis 243 Abstract Expressionism 256, 269, 274 Bao Jianfei 172 academic realism 245, 270 New Space No.1 167 academies see art academies Barbizon School 87 Ai Xinzhong 14 Bauhaus School 269 Ai Zhongxin 5 Beckmann, Max 246 amateur art/artists 35, 74–75, 106–108, Bei Dao 140 137–138, 141, -
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'More lnsulin Successes . Problems of Nlodernization . Normon Bethune .The Manchus Australia: A g 0.40 New Zealand: NZ g 0.40 U.K.: 25 p U.S.A.: g 0.50 Faticat mot!:er iil a Shangl'iei' park, Zirairy SlttLicltcitg Articles of the Month PROBTEMS !N CHINA'S MODERNIZATION \D Advontoges ond shortcomings. Deueloping the Chi- i\ nese to'sks model. Selt-reliqnce ond imports. Current ond priorities. Noted economist Xue Bood,ing gives down-to-eorth opinions. Poge 2 PUBLISHED MONTHLY. lN ENGLISH; FRENCH, SPANISH, ARABIC AND BIMONTHLY IN GERMAN BY THE CHINA WELFARE INSTITUTE MEMORIES (sOONG CHING LING, CHA|RMANI OF DR. BEIHUNE Bottle-front stories of the greot Conodion internotionolist, the 40th vot. xxv!il No. 11 NOVEMBER 1979 onniversory of whose deoth comes this month, movingly recolled by well-known novelist Zhou Erlu, CONTENTS outhor of o widely populor book obout hi'm in Chinese, ond by China's Modernization: Some Current Problems Xue Bethune's lormer bodyguord Yong Baoding 2 Yoolo. Poge 16 Shanghai Window on Chinese City Tan Manni 5 - l-ife After lrrsulin Synthesis: Progress Research in Peptide SHANGHAI _ Niu Jingyi 13 wrNDow oN A Second Lile-ln Memory oJ Dr. Norman Bethune on 'His the 40th Anniversary of Death Zhou Erlu Itl CHINA'S CITY IIFE Memories of Bethune Yang Yaota 1B The post ond present of City Co-ops: More Jobs for Youth Lu Zhenhua and Liu Chino's lorgest metrop- olis, ond the multitude Chuang 21 of things the visitor con Miniature Trees and Landscapes 24 see there. -
Chapter Five Guangxi, Guangdong, Hong Kong
Chapter Five Guangxi, Guangdong, Hong Kong and Sichuan (1928-1935): the landscape of art As early as the fifth century, Xie He (謝 赫, active ca. 500) outlined what he called the Six Principles of Painting (liu fa 六 法). “Spirit resonance and life movement” (qiyun shengdong 氣 韻 生 動), the first principle, is what defines Chinese painting and is the most significant and elusive.1 Since the Song dynasty, the observation of natural phenomena has been an important aspect of artistic creation in China. Artists sketched from nature in order to understand the principles of the life force or qi which animated the natural world. In doing so, they were following the first of Xie He’s Six Principles. The great Yuan dynasty landscape painter Huang Gongwang (黃 公 望, 1269-1354), inspired by the Five Dynasties and Northern Song artists Li Cheng (李 成, 919-967) and Guo Xi (郭 熙, ca. 1001-1090), exhorted his students to: Carry around a sketching brush in a leather bag. Then, when you see in some scenic place a tree that is strange and unique, you can copy its appearance then and there as a record. It will have an extraordinary sense of growing life. Climb a tall building and gaze at the “spirit resonance” [qiyun] of the vast firmament. Look at the clouds-they have the appearance of mountaintops! Li Ch’eng and Kuo Hsi both practiced this method; Kuo Hsi painted “rocks like clouds”. When the ancients speak of “Heaven opening forth pictures”, this is what they mean.2 In his “Conversation on art” (Hua tan 畫 談), written in 1940, Huang Binhong referred to this passage and synthesised the writings of a number of earlier artists whose art was also 1 Osvald Sirén, The Chinese on the Art of Painting, Translations and Comments, pp.18-22. -
Religion and Nationalism in Chinese Societies
RELIGION AND SOCIETY IN ASIA Kuo (ed.) Kuo Religion and Nationalism in Chinese Societies Edited by Cheng-tian Kuo Religion and Nationalism in Chinese Societies Religion and Nationalism in Chinese Societies Religion and Society in Asia The Religion and Society in Asia series presents state-of-the-art cross-disciplinary academic research on colonial, postcolonial and contemporary entanglements between the socio-political and the religious, including the politics of religion, throughout Asian societies. It thus explores how tenets of faith, ritual practices and religious authorities directly and indirectly impact on local moral geographies, identity politics, political parties, civil society organizations, economic interests, and the law. It brings into view how tenets of faith, ritual practices and religious authorities are in turn configured according to socio-political, economic as well as security interests. The series provides brand new comparative material on how notions of self and other as well as justice and the commonweal have been predicated upon ‘the religious’ in Asia since the colonial/imperialist period until today. Series Editors Martin Ramstedt, Max Planck Institute for Social Anthropology, Halle Stefania Travagnin, University of Groningen Religion and Nationalism in Chinese Societies Edited by Cheng-tian Kuo Amsterdam University Press This book is sponsored by the 2017 Chiang Ching-kuo Foundation for International Scholarly Exchange (Taiwan; SP002-D-16) and co-sponsored by the International Institute of Asian Studies (the Netherlands). Cover illustration: Chairman Mao Memorial Hall in Beijing © Cheng-tian Kuo Cover design: Coördesign, Leiden Typesetting: Crius Group, Hulshout Amsterdam University Press English-language titles are distributed in the US and Canada by the University of Chicago Press. -
My Tomb Will Be Opened in Eight Hundred Years╎: a New Way Of
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History of Art Faculty Research and Scholarship History of Art 2012 'My Tomb Will Be Opened in Eight Hundred Years’: A New Way of Seeing the Afterlife in Six Dynasties China Jie Shi Bryn Mawr College, [email protected] Follow this and additional works at: https://repository.brynmawr.edu/hart_pubs Part of the History of Art, Architecture, and Archaeology Commons Let us know how access to this document benefits ou.y Custom Citation Shi, Jie. 2012. "‘My Tomb Will Be Opened in Eight Hundred Years’: A New Way of Seeing the Afterlife in Six Dynasties China." Harvard Journal of Asiatic Studies 72.2: 117–157. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/hart_pubs/82 For more information, please contact [email protected]. Shi, Jie. 2012. "‘My Tomb Will Be Opened in Eight Hundred Years’: Another View of the Afterlife in the Six Dynasties China." Harvard Journal of Asiatic Studies 72.2: 117–157. http://doi.org/10.1353/jas.2012.0027 “My Tomb Will Be Opened in Eight Hundred Years”: A New Way of Seeing the Afterlife in Six Dynasties China Jie Shi, University of Chicago Abstract: Jie Shi analyzes the sixth-century epitaph of Prince Shedi Huiluo as both a funerary text and a burial object in order to show that the means of achieving posthumous immortality radically changed during the Six Dynasties. Whereas the Han-dynasty vision of an immortal afterlife counted mainly on the imperishability of the tomb itself, Shedi’s epitaph predicted that the tomb housing it would eventually be ruined. -
Chinese Art 1. Ancient Times to the End of the Tang Dynasty
Chinese Art 1. Ancient times to the end of the Tang Dynasty Pinyin spelling mostly approximates to English pronunciation apart from, notably, Q = “ch” in cheap. X =”sh” in sham. Zh = “j” in jasmine. Z = “ds” hands. C = “ts” as in tsar. Names are given with surnames first Contents Shang (c 1600 – 1046 BC) and Western Zhou (c 1046 – 770 BC) Dynasties .......................................... 3 Warring States Period (400 – 221 BC) ............................................................................................................ 10 Qin (221-207 BC) and Han (206 BC – 220) Dynasties ................................................................................. 15 Period of Division: Three Kingdoms and Six Dynasties (220 – 589) ...................................................... 23 Calligraphy and Painting ................................................................................................................................... 23 Gu Kaizhi (also spelled Ku K’ai-chih, c 344-406) ...................................................................................... 29 Buddhist Art ........................................................................................................................................................ 32 Sui and Tang Dynasties (618-907) ................................................................................................................... 36 Wu Daozi (also spelled Wu Tao-tzu, 685-758) ......................................................................................... 37 -
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Advances in Social Science, Education and Humanities Research, volume 341 5th International Conference on Arts, Design and Contemporary Education (ICADCE 2019) The Philosophy of Five Elements and the Idea of Chinese Painting* Yi Li City College, Wuhan University of Science and Technology Wuhan, China Abstract—The five elements of Chinese philosophy and concept of Chinese painting attaches great importance to the Chinese painting art have profound origins. The five elements creation of artistic conception. The "ideas" is the highest theory of Chinese philosophy and the political economy of level of Chinese traditional painting art, and it is the tireless China for thousands of years, the mutual influence and mutual pursuit of Chinese painters for two thousand years of penetration of ideology and culture, have become the core and painting art. skeleton of Chinese traditional culture. On the spread of Chinese painting, its development has made great impact. The The "ideas" of Chinese painting is the core and soul of connection between the five elements philosophy of China and Chinese painting. The creation of artistic conception is the the aesthetic idea of Chinese painting art has influenced the highest realm of Chinese painting. It has always been highly aesthetic idea and thought of Chinese painting art for valued by Chinese painters and is the direction pursued by thousands of years, and has become the ideological orientation Chinese painters. The "ideas" is the pursuit of the "realm" of Chinese painting theory. creation. It is an atmosphere and a style that Chinese painters use to create a picture and a means of expression.