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Research on the Propagation Effect of the Painters Art in the Tang Dynasty
2019 3rd International Workshop on Arts, Culture, Literature and Language (IWACLL 2019) Research on the propagation effect of the painters art in the Tang Dynasty Jin Xiaoyun Art College of Gansu University of Political Science and Law, Lanzhou 730070, China Keywords: Tang Dynasty; painters art; spread; effect; research Abstract: As the highest peak of feudal society development in Chinese history, the glory of the Tang Dynasty is reflected in all aspects, and painting is part of it. Throughout the painters art in the Tang Dynasty, the magnificent and positive spirits are revealed everywhere. It is one of the most brilliant pearls in the history of Chinese art, and it has written generous colour for the splendor of world culture. The creative environment of the Tang Dynasty painters was relatively free and there were many ways of communication. Therefore, many famous art and works were spread at that time, which had a great impact on the people at that time and in later generations. This paper mainly studies the spread and effect of the painters art in the Tang Dynasty. 1. Introduction The Tang Dynasty has achieved unprecedented development in economic, political, and cultural aspects, and which constituted the prosperous Tang Dynasty that the Chinese nation is proud of. The art of painting also showed an unprecedented prosperity in the Tang Dynasty. The painters art of the Tang Dynasty was supported by the famous masters of the Tang Dynasty. Because of the powerful national power and prosperous economy, the scale and artistic reached the level that the former generation could not match. -
Painting Outside the Lines: How Daoism Shaped
PAINTING OUTSIDE THE LINES: HOW DAOISM SHAPED CONCEPTIONS OF ARTISTIC EXCELLENCE IN MEDIEVAL CHINA, 800–1200 A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN RELIGION (ASIAN) AUGUST 2012 By Aaron Reich Thesis Committee: Poul Andersen, Chairperson James Frankel Kate Lingley Acknowledgements Though the work on this thesis was largely carried out between 2010–2012, my interest in the religious aspects of Chinese painting began several years prior. In the fall of 2007, my mentor Professor Poul Andersen introduced me to his research into the inspirational relationship between Daoist ritual and religious painting in the case of Wu Daozi, the most esteemed Tang dynasty painter of religious art. Taken by a newfound fascination with this topic, I began to explore the pioneering translations of Chinese painting texts for a graduate seminar on ritual theory, and in them I found a world of potential material ripe for analysis within the framework of religious studies. I devoted the following two years to intensive Chinese language study in Taiwan, where I had the fortuitous opportunity to make frequent visits to view the paintings on exhibit at the National Palace Museum in Taipei. Once I had acquired the ability to work through primary sources, I returned to Honolulu to continue my study of literary Chinese and begin my exploration into the texts that ultimately led to the central discoveries within this thesis. This work would not have been possible without the sincere care and unwavering support of the many individuals who helped me bring it to fruition. -
Flowers Bloom and Fall
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ASU Digital Repository Flowers Bloom and Fall: Representation of The Vimalakirti Sutra In Traditional Chinese Painting by Chen Liu A Dissertation Presented in Partial Fulfillment of the Requirement for the Degree Doctor of Philosophy Approved November 2011 by the Graduate Supervisory Committee: Claudia Brown, Chair Ju-hsi Chou Jiang Wu ARIZONA STATE UNIVERSITY December 2011 ABSTRACT The Vimalakirti Sutra is one of the classics of early Indian Mahayana Buddhism. The sutra narrates that Vimalakirti, an enlightened layman, once made it appear as if he were sick so that he could demonstrate the Law of Mahayana Buddhism to various figures coming to inquire about his illness. This dissertation studies representations of The Vimalakirti Sutra in Chinese painting from the fourth to the nineteenth centuries to explore how visualizations of the same text could vary in different periods of time in light of specific artistic, social and religious contexts. In this project, about forty artists who have been recorded representing the sutra in traditional Chinese art criticism and catalogues are identified and discussed in a single study for the first time. A parallel study of recorded paintings and some extant ones of the same period includes six aspects: text content represented, mode of representation, iconography, geographical location, format, and identity of the painter. This systematic examination reveals that two main representational modes have formed in the Six Dynasties period (220-589): depictions of the Great Layman as a single image created by Gu Kaizhi, and narrative illustrations of the sutra initiated by Yuan Qian and his teacher Lu Tanwei. -
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'More lnsulin Successes . Problems of Nlodernization . Normon Bethune .The Manchus Australia: A g 0.40 New Zealand: NZ g 0.40 U.K.: 25 p U.S.A.: g 0.50 Faticat mot!:er iil a Shangl'iei' park, Zirairy SlttLicltcitg Articles of the Month PROBTEMS !N CHINA'S MODERNIZATION \D Advontoges ond shortcomings. Deueloping the Chi- i\ nese to'sks model. Selt-reliqnce ond imports. Current ond priorities. Noted economist Xue Bood,ing gives down-to-eorth opinions. Poge 2 PUBLISHED MONTHLY. lN ENGLISH; FRENCH, SPANISH, ARABIC AND BIMONTHLY IN GERMAN BY THE CHINA WELFARE INSTITUTE MEMORIES (sOONG CHING LING, CHA|RMANI OF DR. BEIHUNE Bottle-front stories of the greot Conodion internotionolist, the 40th vot. xxv!il No. 11 NOVEMBER 1979 onniversory of whose deoth comes this month, movingly recolled by well-known novelist Zhou Erlu, CONTENTS outhor of o widely populor book obout hi'm in Chinese, ond by China's Modernization: Some Current Problems Xue Bethune's lormer bodyguord Yong Baoding 2 Yoolo. Poge 16 Shanghai Window on Chinese City Tan Manni 5 - l-ife After lrrsulin Synthesis: Progress Research in Peptide SHANGHAI _ Niu Jingyi 13 wrNDow oN A Second Lile-ln Memory oJ Dr. Norman Bethune on 'His the 40th Anniversary of Death Zhou Erlu Itl CHINA'S CITY IIFE Memories of Bethune Yang Yaota 1B The post ond present of City Co-ops: More Jobs for Youth Lu Zhenhua and Liu Chino's lorgest metrop- olis, ond the multitude Chuang 21 of things the visitor con Miniature Trees and Landscapes 24 see there. -
Chapter Five Guangxi, Guangdong, Hong Kong
Chapter Five Guangxi, Guangdong, Hong Kong and Sichuan (1928-1935): the landscape of art As early as the fifth century, Xie He (謝 赫, active ca. 500) outlined what he called the Six Principles of Painting (liu fa 六 法). “Spirit resonance and life movement” (qiyun shengdong 氣 韻 生 動), the first principle, is what defines Chinese painting and is the most significant and elusive.1 Since the Song dynasty, the observation of natural phenomena has been an important aspect of artistic creation in China. Artists sketched from nature in order to understand the principles of the life force or qi which animated the natural world. In doing so, they were following the first of Xie He’s Six Principles. The great Yuan dynasty landscape painter Huang Gongwang (黃 公 望, 1269-1354), inspired by the Five Dynasties and Northern Song artists Li Cheng (李 成, 919-967) and Guo Xi (郭 熙, ca. 1001-1090), exhorted his students to: Carry around a sketching brush in a leather bag. Then, when you see in some scenic place a tree that is strange and unique, you can copy its appearance then and there as a record. It will have an extraordinary sense of growing life. Climb a tall building and gaze at the “spirit resonance” [qiyun] of the vast firmament. Look at the clouds-they have the appearance of mountaintops! Li Ch’eng and Kuo Hsi both practiced this method; Kuo Hsi painted “rocks like clouds”. When the ancients speak of “Heaven opening forth pictures”, this is what they mean.2 In his “Conversation on art” (Hua tan 畫 談), written in 1940, Huang Binhong referred to this passage and synthesised the writings of a number of earlier artists whose art was also 1 Osvald Sirén, The Chinese on the Art of Painting, Translations and Comments, pp.18-22. -
Chinese Art 1. Ancient Times to the End of the Tang Dynasty
Chinese Art 1. Ancient times to the end of the Tang Dynasty Pinyin spelling mostly approximates to English pronunciation apart from, notably, Q = “ch” in cheap. X =”sh” in sham. Zh = “j” in jasmine. Z = “ds” hands. C = “ts” as in tsar. Names are given with surnames first Contents Shang (c 1600 – 1046 BC) and Western Zhou (c 1046 – 770 BC) Dynasties .......................................... 3 Warring States Period (400 – 221 BC) ............................................................................................................ 10 Qin (221-207 BC) and Han (206 BC – 220) Dynasties ................................................................................. 15 Period of Division: Three Kingdoms and Six Dynasties (220 – 589) ...................................................... 23 Calligraphy and Painting ................................................................................................................................... 23 Gu Kaizhi (also spelled Ku K’ai-chih, c 344-406) ...................................................................................... 29 Buddhist Art ........................................................................................................................................................ 32 Sui and Tang Dynasties (618-907) ................................................................................................................... 36 Wu Daozi (also spelled Wu Tao-tzu, 685-758) ......................................................................................... 37 -
Modernity Through Syncretism and Eclecticism: Wu Guanzhong's Artistic Practice in the Cultural and Political Environment of Th
0 MODERNITY THROUGH SYNCRETISM AND ECLECTICISM: WU GUANZHONG’S ARTISTIC PRACTICE IN THE CULTURAL AND POLITICAL ENVIRONMENT OF THE PRC (1949 -1989) BY WENWEN LIU A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2019 Acknowledgments I wish to express my great gratitude to my supervisors Dr Luo Hui and Dr Dennitza Gabrakova for their wise guidance and full-hearted support. I also wish to express my great appreciation to Dr Rebecca Rice, Dr Ellen Soulliere and Dr Lidu Yi for their detailed and insightful comments on this thesis. I owe my special thanks to Professor Yiyan Wang, Professor Clunas Craig, Dr Keren Chiaroni, Dr Catherine Churchman, and Peter HaJecek for their helpful suggestions. This thesis is dedicated to my husband Liu Xin. Had it not been his love, this thesis would not have come to fruition. Abstract This thesis examines Wu Guanzhong’s 吴冠中 (1919-2010) art and art theory in the context of socialist and post-socialist China. Wu’s art came to maturation through a sophisticated syncretism of Chinese and Western painting styles and techniques. Aesthetic considerations notwithstanding, each of Wu’s artistic breakthroughs was also a direct response to the cultural policies of the Chinese Communist Party or to the larger cultural and political currents at important junctures of twentieth-century China. Mirroring the syncretistic style and political nature of his artwork, Wu’s art theory is characterised by an eclecticism that mediates between Chinese and Western artistic concepts and walks a thin line between creative agency and political correctness. -
University of Hawai'i Library
UNIVERSITY OF HAWAI'I LIBRARY THE FOUR SAINTS INTERCULTURAL EXCHANGE AND THE EVOLUTION OF THEIR ICONOGRAPHY A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAW AI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN RELIGION (ASIAN) AUGUST 2008 By Ryan B. Brooks Thesis Committee: Poul Andersen, Chairperson Helen Baroni Edward Davis We certify that we have read this thesis and that, in our opinion, it is satisfactory in scope and quality as a thesis for the degree of Master of Arts in Religion (Asian). THESIS COMMITTEE ii Copyright © 2008 by Ryan Bruce Brooks All rights reserved. iii Acknowledgments I would like to thank the members of my thesis committee-Poul Andersen, Helen Baroni, and Edward Davis-------for their ongoing support and patience in this long distance endeavor. Extra thanks are due to Poul Andersen for his suggestions regarding the history and iconography ofYisheng and Zhenwu, as well as his help with translation. I would also like to thank Faye Riga for helping me navigate the formalities involved in this process. To the members of my new family, Pete and Jane Dahlin, lowe my most sincere gratitude. Without their help and hospitality, this project would have never seen the light of day. Finally, and most importantly, I would like to thank my wife Nicole and son Eden for putting up with my prolonged schedule, and for inspiring me everyday to do my best. iv Abstract Images of the Four Saints, a group ofDaoist deities popular in the Song period, survive in a Buddhist context and display elements of Buddhist iconography. -
Installation, Video, and Performance Art in Reform Era China
Admonition and the Academy: Installation, Video, and Performance Art in Reform Era China By Karin Grace Oen M.A. Modem Art History, Connoisseurship, and the History of the Art Market Christie's Education New York, 2001 B.A. Urban Studies Stanford University, 2000 SUBMITTED TO THE DEPARTMENT OF ARCHITECTURE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN HISTORY, THEORY, AND CRITICISM OF ART AND ARCHITECTURE AT THE MASSACHUSETTS INSTITUTE OF TECHNOLOGY SEPTEMBER 2012 02012 Karin Grace Oen. All Rights Reserved. The author hereby grants MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. Signature of Author: Department of Architecture / 'August 10, 2012 Certified by: 6 Caroline A. Jones Professor of History, Theory, and Criticism of Art Thesis Supervisor Accepted by: Takehiko Nagakura Associate Professor of Design and Computation Chairman, Committee for Graduate Students 1 Dissertation Committee Caroline A Jones, PhD Professor of History, Theory and Criticism of Art Chair Arindam Dutta, PhD Associate Professor of History, Theory, and Criticism of Architecture Qianshen Bai, PhD Associate Professor of Art History, Boston University 2 Admonition and the Academy: Installation, Video, and Performance Art in Reform Era China By Karin Grace Oen Submitted to the Department of Architecture on August 10, 2012 in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History, Theory, and Criticism of Art and Architecture at the Massachusetts Institute of Technology Abstract China's Reform Era (1978-present) has seen the reinvigoration of academic, and artistic practice, and a rapprochement between the Chinese Communist Party and the intellectual elite. -
16Th Century Chinese Onomastics 前16世紀中国名学
INTRODUCTION TO PRE-16TH CENTURY CHINESE ONOMASTICS 前16世紀中国名学入門 By Ii Katsumori 井伊勝盛 著 Despite a long traDition of interest in Chinese history, the availability of reliable Chinese name sources for the SCA appears to be lacKing. I woulD suggest that the cause of this comes from several fronts. First, Chinese name sources still tend to be in Chinese, requiring a Knowledge of Chinese characters (hanzi, 漢子) to decipher. Second, there is a plethora of Romanization systems, anD DepenDing on the source they cannot always be relieD upon to be consistent. Then there are the various types of names useD in China, incluDing clan anD family names given names, and various nicknames; these are often not distinguisheD anD sometimes cannot be distinguished without knowing the history of the inDividual mentioneD. Finally, different dialects pronounce the same hanzi character differently, depenDing on both time anD location—not to mention the various foreign names that were SinifieD by using hanzi to approximate their pronunciation (e.g. “RoKshan” to “Lushan”). The first two problems are intertwineD; much of the English literature has either been focuseD on moDern China or on Chinese documents and artifacts present in the West. Historians in China have long worked from dated models anD assumptions that are recently being challengeD by the current generation’s exposure to the global historical anD archaeological community. Still, finDing reliable worKs on pre-16th century China in English remains Difficult. When one Does finD sources in English, there is the seconD problem: associating the name with the appropriate Romanization anD hanzi. So for instance, Chuang Tzu in one system is Zhuangzi in another. -
Chang
Copyright by <Chang Tan> <2008> The Dissertation Committee for Chang Tan Certifies that this is the approved version of the following dissertation: Playing Cards with Cézanne: How the Contemporary Artists of China Copy and Recreate Committee: Sung-Sheng Yvonne Chang, Supervisor Katharine Burnett Neville Hoad Richard Shiff Seth Wolitz Playing Cards with Cézanne: How the Contemporary Artists of China Copy and Recreate by Chang Tan; B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 iii Acknowledgements My thanks go to, first and foremost, Sung-Sheng Yvonne Chang, who not only acted as my advisor for this dissertation, but also offered me steady guidance as well as generous support throughout my graduate years. Without her encouragement, I would not have been able to take up this very challenging project in the first place. I also want to thank my wonderful committee members, Seth Wolitz, Neville Hoad and Richard Shiff, who inspired me with their own brilliant works in their respective fields, and who helped to set me in the right course at different stages of my writing process. My very special thanks go to Katharine Burnett, whose expertise was indispensable for my line of research, and who went out of her way to give me more attention and assistance than I could have possibly asked myself. Both the Comparative Literature program and the Asian Studies Department at University of Texas at Austin assisted me in many ways during my graduate studies. -
A Brief Discussion on the Buddhist Literature and Art of the Tang Dynasty
Advances in Social Science, Education and Humanities Research, volume 185 6th International Conference on Social Science, Education and Humanities Research (SSEHR 2017) A Brief Discussion on the Buddhist Literature and Art of the Tang Dynasty Wang Xiaohong Weinan Normal University, College of Hunmanism, Weinan, Shaanxi, 714000 Keywords: The Tang Dynasty, Buddhism, Literature, Art Abstract: While Buddhism developed rapidly in the Tang Dynasty, the Buddhist literature also gained an unprecedented development. As a representative of popular literature Bianwen and Zen poems are popular in the Tang dynasty. In addition, the Buddhist art of the Tang Dynasty has also developed further. Whether it is carving, painting, architecture or calligraphy, it has made great progress and has a profound influence on future generations. 1. Introduction In the Tang Dynasty, accompanied by the tolerant religious and cultural atmosphere created by the times and the support and utilization of Buddhism by emperors, the development of Buddhism in China entered its prosperity and heyday [1]. At the same time, the literature and art of Buddhism have also been developed and widely spread. 2. The Buddhist Literature of the Tang Dynasty In the feudal Tang Dynasty, Buddhism became more and more prosperous, the culture of Buddhism developed rapidly, and the Buddhist literature developed unprecedentedly. Buddhism popular literature in the most representative Bianwen is popular in the Tang dynasty. At the beginning of twentieth Century, the Dunhuang Canon found nearly fifty thousand volumes of manuscripts. It provides rich and valuable documents for the study of ancient China, especially the Tang and Five Dynasties in terms of social economy, politics, history, geography, philosophy, literature, art, science and technology, language and so on.