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(Chen Qiulin), 25F a Cheng, 94F a Xian, 276 a Zhen, 142F Abso
Index Note: “f ” with a page number indicates a figure. Anti–Spiritual Pollution Campaign, 81, 101, 102, 132, 271 Apartment (gongyu), 270 “......” (Chen Qiulin), 25f Apartment art, 7–10, 18, 269–271, 284, 305, 358 ending of, 276, 308 A Cheng, 94f internationalization of, 308 A Xian, 276 legacy of the guannian artists in, 29 A Zhen, 142f named by Gao Minglu, 7, 269–270 Absolute Principle (Shu Qun), 171, 172f, 197 in 1980s, 4–5, 271, 273 Absolution Series (Lei Hong), 349f privacy and, 7, 276, 308 Abstract art (chouxiang yishu), 10, 20–21, 81, 271, 311 space of, 305 Abstract expressionism, 22 temporary nature of, 305 “Academic Exchange Exhibition for Nationwide Young women’s art and, 24 Artists,” 145, 146f Apolitical art, 10, 66, 79–81, 90 Academicism, 78–84, 122, 202. See also New academicism Appearance of Cross Series (Ding Yi), 317f Academic realism, 54, 66–67 Apple and thinker metaphor, 175–176, 178, 180–182 Academic socialist realism, 54, 55 April Fifth Tian’anmen Demonstration (Li Xiaobin), 76f Adagio in the Opening of Second Movement, Symphony No. 5 April Photo Society, 75–76 (Wang Qiang), 108f exhibition, 74f, 75 Adam and Eve (Meng Luding), 28 Architectural models, 20 Aestheticism, 2, 6, 10–11, 37, 42, 80, 122, 200 Architectural preservation, 21 opposition to, 202, 204 Architectural sites, ritualized space in, 11–12, 14 Aesthetic principles, Chinese, 311 Art and Language group, 199 Aesthetic theory, traditional, 201–202 Art education system, 78–79, 85, 102, 105, 380n24 After Calamity (Yang Yushu), 91f Art field (yishuchang), 125 Agree -
Annual Report 2018–2019 Artmuseum.Princeton.Edu
Image Credits Kristina Giasi 3, 13–15, 20, 23–26, 28, 31–38, 40, 45, 48–50, 77–81, 83–86, 88, 90–95, 97, 99 Emile Askey Cover, 1, 2, 5–8, 39, 41, 42, 44, 60, 62, 63, 65–67, 72 Lauren Larsen 11, 16, 22 Alan Huo 17 Ans Narwaz 18, 19, 89 Intersection 21 Greg Heins 29 Jeffrey Evans4, 10, 43, 47, 51 (detail), 53–57, 59, 61, 69, 73, 75 Ralph Koch 52 Christopher Gardner 58 James Prinz Photography 76 Cara Bramson 82, 87 Laura Pedrick 96, 98 Bruce M. White 74 Martin Senn 71 2 Keith Haring, American, 1958–1990. Dog, 1983. Enamel paint on incised wood. The Schorr Family Collection / © The Keith Haring Foundation 4 Frank Stella, American, born 1936. Had Gadya: Front Cover, 1984. Hand-coloring and hand-cut collage with lithograph, linocut, and screenprint. Collection of Preston H. Haskell, Class of 1960 / © 2017 Frank Stella / Artists Rights Society (ARS), New York 12 Paul Wyse, Canadian, born United States, born 1970, after a photograph by Timothy Greenfield-Sanders, American, born 1952. Toni Morrison (aka Chloe Anthony Wofford), 2017. Oil on canvas. Princeton University / © Paul Wyse 43 Sally Mann, American, born 1951. Under Blueberry Hill, 1991. Gelatin silver print. Museum purchase, Philip F. Maritz, Class of 1983, Photography Acquisitions Fund 2016-46 / © Sally Mann, Courtesy of Gagosian Gallery © Helen Frankenthaler Foundation 9, 46, 68, 70 © Taiye Idahor 47 © Titus Kaphar 58 © The Estate of Diane Arbus LLC 59 © Jeff Whetstone 61 © Vesna Pavlovic´ 62 © David Hockney 64 © The Henry Moore Foundation / Artists Rights Society (ARS), New York 65 © Mary Lee Bendolph / Artist Rights Society (ARS), New York 67 © Susan Point 69 © 1973 Charles White Archive 71 © Zilia Sánchez 73 The paper is Opus 100 lb. -
Research on the Propagation Effect of the Painters Art in the Tang Dynasty
2019 3rd International Workshop on Arts, Culture, Literature and Language (IWACLL 2019) Research on the propagation effect of the painters art in the Tang Dynasty Jin Xiaoyun Art College of Gansu University of Political Science and Law, Lanzhou 730070, China Keywords: Tang Dynasty; painters art; spread; effect; research Abstract: As the highest peak of feudal society development in Chinese history, the glory of the Tang Dynasty is reflected in all aspects, and painting is part of it. Throughout the painters art in the Tang Dynasty, the magnificent and positive spirits are revealed everywhere. It is one of the most brilliant pearls in the history of Chinese art, and it has written generous colour for the splendor of world culture. The creative environment of the Tang Dynasty painters was relatively free and there were many ways of communication. Therefore, many famous art and works were spread at that time, which had a great impact on the people at that time and in later generations. This paper mainly studies the spread and effect of the painters art in the Tang Dynasty. 1. Introduction The Tang Dynasty has achieved unprecedented development in economic, political, and cultural aspects, and which constituted the prosperous Tang Dynasty that the Chinese nation is proud of. The art of painting also showed an unprecedented prosperity in the Tang Dynasty. The painters art of the Tang Dynasty was supported by the famous masters of the Tang Dynasty. Because of the powerful national power and prosperous economy, the scale and artistic reached the level that the former generation could not match. -
Towards Chinese Calligraphy Zhuzhong Qian
Macalester International Volume 18 Chinese Worlds: Multiple Temporalities Article 12 and Transformations Spring 2007 Towards Chinese Calligraphy Zhuzhong Qian Desheng Fang Follow this and additional works at: http://digitalcommons.macalester.edu/macintl Recommended Citation Qian, Zhuzhong and Fang, Desheng (2007) "Towards Chinese Calligraphy," Macalester International: Vol. 18, Article 12. Available at: http://digitalcommons.macalester.edu/macintl/vol18/iss1/12 This Article is brought to you for free and open access by the Institute for Global Citizenship at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester International by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Towards Chinese Calligraphy Qian Zhuzhong and Fang Desheng I. History of Chinese Calligraphy: A Brief Overview Chinese calligraphy, like script itself, began with hieroglyphs and, over time, has developed various styles and schools, constituting an important part of the national cultural heritage. Chinese scripts are generally divided into five categories: Seal script, Clerical (or Official) script, Regular script, Running script, and Cursive script. What follows is a brief introduction of the evolution of Chinese calligraphy. A. From Prehistory to Xia Dynasty (ca. 16 century B.C.) The art of calligraphy began with the creation of Chinese characters. Without modern technology in ancient times, “Sound couldn’t travel to another place and couldn’t remain, so writings came into being to act as the track of meaning and sound.”1 However, instead of characters, the first calligraphy works were picture-like symbols. These symbols first appeared on ceramic vessels and only showed ambiguous con- cepts without clear meanings. -
The Self-Organization of Contemporary Art in China, 2001–2012
Bao Dong Rethinking Practices within the Art System: The Self-Organization of Contemporary Art in China, 2001–2012 The Origin of the Term “Self-Organization” in China The term “self-organization” was first used in the context of contemporary Chinese art in 2005 at the Second Guangzhou Triennial curated by Hou Hanru, Hans Ulrich Obrist, and Guo Xiaoyan. Self-organization was one of the special projects of the triennial, and there were two panel discussions on the topic. The exhibition theme “Beyond” focused on the topic of alternative modernity in China and non-Western countries, and the term self-organization was defined by the following statements: “A number of independent art organizations, institutions, and communities have taken an active role in artistic creation and practice” and “their projects are often diverse, flexible” and “self-induced in nature.”1 Altogether, twenty-four self- organized groups2 were included in this project, and for the curators, the concept of “self-organization” was used to differentiate independent and autonomous organizations from those attached to government systems or political parties. This feature is also the fundamental difference between the various artist-run autonomous organizations and the organizations within the conventional art system as constituted by Chinese Artists Association, along with the various academies of painting, art institutes, museums, and so on. In other words, self-organization is considered a force operating outside of the conventional art system, just as the inception, growth, and flourishing of contemporary Chinese art is believed to have been achieved outside of official systems. In terms of any independence from the conventional art system, self- organization is not a new phenomenon in the contemporary Chinese art scene. -
Bingfeng, Dong. "Cinema of Exhibition: Film in Chinese Contemporary Art
Bingfeng, Dong. "Cinema of Exhibition: Film in Chinese Contemporary Art: In conversation with Tianqi Yu Translated by Hui Miao." China’s iGeneration: Cinema and Moving Image Culture for the Twenty-First Century. Ed. Matthew D. Johnson, Keith B. Wagner, Tianqi Yu and Luke Vulpiani. New York: Bloomsbury Academic, 2014. 73–86. Bloomsbury Collections. Web. 30 Sep. 2021. <http://dx.doi.org/10.5040/9781501300103.ch-004>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 30 September 2021, 10:59 UTC. Copyright © Matthew D. Johnson, Keith B. Wagner, Tianqi Yu, Luke Vulpiani and Contributors 2014. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 4 Cinema of Exhibition: Film in Chinese Contemporary Art Dong Bingfeng In conversation with Tianqi Yu Translated by Hui Miao Dong Bingfeng is regarded as one of the most active curators and art critics working on Chinese contemporary art and visual culture in mainland China today. In the past eight years he has worked at several different contemporary art museums, including the Guangdong Art Museum, Ullens Center for Contemporary Art and Iberia Center for Contemporary Art. At these leading art institutions, he explored the nature and ontology of the ‘moving image’ in its various forms – video art, new media art, video and film installations – pushing the boundaries of the various forms and decon- structing the moving image culture. Currently, Dong is the artistic director at the Li Xianting Film Fund, where he has implemented an intensive exploration into artists’ films shown in gallery spaces, or what has been recently referred to as ‘cinema of exhibition.’ China’s iGeneration co-editor Tianqi Yu interviewed Dong Bingfeng on the emerging field of ‘cinema of exhibition,’ and in the interview Dong shares some of his views on cinema and moving image culture, particularly among China’s current iGeneration. -
Female Images in the Late Ming-Dynasty Chinese Erotic Paintings
A Political Fantasy: Female Images in the Late Ming-Dynasty Chinese Erotic Paintings Senior Honors Thesis Department of Art and Art History By Yuhan Qin Tufts University Medford, Massachusetts TABLE OF CONTENTS List of Illustrations ···························································································································iii Introduction········································································································································1 CHAPTER 1: Is Ming Erotic Painting Art or Pornography? ···················································9 CHAPTER 2: Gender and Body Structure··················································································23 CHAPTER 3: Gaze and Spectatorship·························································································31 Conclusion·········································································································································43 Plates··················································································································································45 Bibliography······································································································································61 ii LIST OF ILLUSTRATIONS Figure 1: Tang Yin, Tao Gu Presenting a Poem (陶穀赠词). Ming Dynasty, hanging scroll, ink and colors on silk, 168.8*102.1 cm. National Palace Museum, Taipei. Figure 2: Anonymous, “Enjoy erotic albums together” (共赏春画). Ming -
Cultured New Yorkers Explore the Culture and History of Suzhou
Cultured New Yorkers Explore the Culture and History of Suzhou-style Classical Gardens at Opening Ceremony for “Breaking Ground: Twenty Years of the New York Chinese Scholar’s Garden” at Snug Harbor Cultural Center & Botanical Garden in Staten Island The exhibition, sponsored in part by the Suzhou Municipal Bureau of Culture, Radio, Television and Tourism Administration, celebrates the exquisite beauty of Suzhou’s classical gardens through December 29, 2019 NEW YORK, NY – OCTOBER 28, 2019 – The Suzhou Municipal Bureau of Culture, Radio, Television and Tourism Administration (Suzhou Tourism) showcased Suzhou’s rich culture to attendees at the opening ceremony of the visual art exhibition “Breaking Ground: Twenty Years of the New York Chinese Scholar’s Garden,” on Saturday, October 19 at Snug Harbor Cultural Center & Botanical Garden in Staten Island, New York City. As a sponsor of the exhibition, Suzhou Tourism branding will be present throughout its run which concludes on December 29, 2019. “Breaking Ground” explores the cultural impact of the New York Chinese Scholar’s Garden (NYCSG), the first authentic classical scholar’s garden erected in the United States. All of the NYCSG’s architectural components were fabricated in Suzhou including roof and floor tiles, columns and beams, doors and windows, bridges and paving materials, and experts from Suzhou were on- site in Staten Island to oversee the garden’s construction in 1999. “Breaking Ground” brings the fascinating story of this unique space to life through artifacts, photographs, and artwork, featuring work from Robert Bunkin, Michael Falco, Annemarie Trombetta, and Andrea Phillips. Modeled after traditional Ming Dynasty gardens (1368-1644), the garden features a bamboo forest path, waterfalls, a Koi-filled pond, Chinese calligraphy, and a variety of Ghongshi scholar’s rocks. -
PDF Download Art and Technique of Sumi-E Japanese Ink-Painting
ART AND TECHNIQUE OF SUMI-E JAPANESE INK- PAINTING PDF, EPUB, EBOOK Kay Morrissey Thompson | 72 pages | 15 Sep 2008 | Tuttle Publishing | 9780804839846 | English | Boston, United States Art and Technique of Sumi-e Japanese Ink-painting PDF Book Sat, Oct 31, pm - pm Eastern Time Next start dates 2. Know someone who would like this class but not sure of their schedule? Animals is one category of traditional East Asian brush painting. Dow strived for harmonic compositions through three elements: line, shading, and color. I think I'll give it a try! Kay Morrissey Thompson. When the big cloud brush rains down upon the paper, it delivers a graded swath of ink encompassing myriad shades of gray to black. He is regarded as the last major artist in the Bunjinga tradition and one of the first major artists of the Nihonga style. Landscape - There are many styles of painting landscape. Art Collectors Expand the sub menu. See private group classes. Get it first. Modern sumi-e includes a wide range of colors and hues alongside the shades of blackand the canvas for the paintings were done on rice paper. Ready to take this class? Depending on how much water is used, the artist could grind for five minutes or half an hour. Japanese Spirit No. First, it was Chinese art in the 16th Century and Chinese painting and Chinese arts tradition which was especially influential at a number of points. Want to Read saving…. Nancy Beals rated it liked it Aug 17, Different brushes have different qualities. PJ Ebbrell rated it really liked it Mar 29, Raymond Rickels rated it really liked it Oct 18, Submit the form below and we'll get back to you within 2 business hours with pricing and availability. -
Xue Susu (1573-Ca.1650) Was a Courtesan Who Lived in the Final Years of the Ming Dynasty
ESTEEMED LINK: AN ARGUMENT FOR XUE SUSU AS LITERATI A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI’I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ART HISTORY MAY 2011 By Cordes McMahan Hoffman Thesis Committee: Kate Lingley, Chairperson John Szostak Paul Lavy Xue Susu (1573-ca.1650) was a courtesan who lived in the final years of the Ming dynasty (1368-1644). She was a multi-faceted artist, known for her painting, poetry and heroic personal- ity. An active participant in literati culture for most of her life, Xue’s body of work contains sev- eral outstanding paintings which demonstrate her grasp of the artistic concerns of literati painting practice at that time. Modern scholarship of Chinese women artists is a growing field, and it is now unthinkable to exclude women in the broad category of Chinese painting. However, examinations of individual artists, have been limited. For example, Xue Susu has been the subject of articles by Tseng Yu- ho (Betty Ecke); she was featured in an encyclopedic exhibition of Chinese women painters titled Views from Jade Terrace: Chinese Women Artists 1300-1912, and she is listed in several survey texts of Chinese art history.1 These considerations of Xue Susu demonstrate that modern scholarship acknowledges her as a talented painter. However, Xue is usually only considered in aggregate with other women painters with the grouping, gender being the primary identifier for artistic identity. The problem at hand then becomes that the majority of Xue Susu’s surviving work is dissimilar in stylistic choice to the general group of female painters of her era. -
Edward Burtynsky, Jiang Zhi, Shyu Ruey-Shiann, Gao Brothers, Cai Guo-Qiang “Nice Painting” in Hong Kong Et Al
NOVEMBER/DECEMBER 2012 V OLUME 11, NUMBER 6 INSI DE Artist Features: Edward Burtynsky, Jiang Zhi, Shyu Ruey-Shiann, Gao Brothers, Cai Guo-Qiang “Nice Painting” in Hong Kong et al. Contemporary Art Spaces in Xi’an Vitamin: A Conversation with Zhang Wei and Hu Fang Possibilities for the Page: Artist’s Books US$12.00 NT$350.00 PRI NTED IN TA I WAN 6 VOLUME 11, NUMBER 6, NOVEMBER/DECEMBER 2012 CONTENTS Editor’s Note 34 Contributors 6 Displaced Cultural Landscape and Manufactured Landscapes: The Three Gorges Project in Art Zhou Yan 15 "Nice painting" et al. – Different Kinds of Painting and Related Practices in Hong Kong Frank Vigneron 41 34 Jiang Zhi’s Faulty Display Mathieu Borysevicz 41 Gleaned Memories: The Art of Shyu Ruey- Shiann Gilles Guillot 48 The Gao Brothers and The Execution of Christ: A Conversation Voon Pow Bartlett, Le Guo, Carrie Scott, Sheng Qi, and Haili Sun 61 61 Leaving Chang’an: Establishing Contemporary Art Spaces in the Ancient Capital Yang Wang 70 The Institution of Forgetting? Contemporary Chinese Art, Crititque, and the Academy Julian Scarff 83 Nutrition Spaces: Vitamin, Guangzhou, and Beijing 83 Edward Sanderson 92 Possibilites for the Page: 88BOOKS and Artists' Books in China Joni Low 103 Cai Guo-Qiang: Sky Ladder Orianna Cacchione 110 Chinese Name Index Cover: Cai Guo-Qiang, Crop Circles, (detail), 2012, reeds, 103 plywood, approximately 800 x 3600 cm. Photo: Joshua White/ JWPictures.com. Courtesy of the artist and The Museum of Contemporary Art, Los Angeles. We thank JNBY Art Projects, Canadian Foundation of Asian Art, Mr. -
Lecture Notes, by James Cahill
Lecture Notes, by James Cahill Note: The image numbers in these lecture notes do not exactly coincide with the images onscreen but are meant to be reference points in the lectures’ progression. Lecture 10A: Bird and Flower Painting: The Early Centuries This will be the first of two lectures on Chinese bird‐and‐flower painting through the Song dynasty—this one taking us up to around the time of the Emperor Huizong in the late Northern Song; the next one, 10B, will be on Huizong‐period and Southern Song bird‐and‐flower painting. In one respect, these lectures have been inconsistent—well, more than one, but one I want to speak about briefly. I announced near the beginning that they would be heavily visual, without trying to deal seriously with questions of meaning and function, what the paintings meant to the people who made and used them, how they functioned in different times and different contexts. Well, Iʹve followed that generally; but Iʹve also spent quite a lot of time talking about the philosophical system that I take to underlie Chinese landscape painting in the different periods. I believe I have things to say about that topic that arenʹt general knowledge, and landscape painting is the principal theme of this series. But I wonʹt try anything of the kind for bird‐and‐flower painting. There are rich textual sources, in Chinese and in modern scholarship, about the symbolism of these subjects, and how pictures of them could carry symbolic significance. But that isnʹt a matter on which I feel I have original things to say, so I leave it alone.