A Proposito Della Guerra Di Paolo IV Contro Il Regno Di Napoli: Le

Total Page:16

File Type:pdf, Size:1020Kb

A Proposito Della Guerra Di Paolo IV Contro Il Regno Di Napoli: Le A proposito della guerra di Paolo IV contro il Regno di Napoli: le relazioni di papa Carafa con la Repubblica di Venezia e la sua condotta nei confronti di Carlo V e Filippo II Daniele Santarelli To cite this version: Daniele Santarelli. A proposito della guerra di Paolo IV contro il Regno di Napoli: le relazioni di papa Carafa con la Repubblica di Venezia e la sua condotta nei confronti di Carlo V e Filippo II. Annali dell’Istituto Italiano per gli Studi Storici, 2006, pp.69-111. halshs-00187009 HAL Id: halshs-00187009 https://halshs.archives-ouvertes.fr/halshs-00187009 Submitted on 14 Nov 2007 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 Daniele Santarelli A proposito della guerra di Paolo IV contro il regno di Napoli. Le relazioni di papa Carafa con la Repubblica di Venezia e la sua condotta nei confronti di Carlo V e Filippo II* 1 LA GUERRA DI PAOLO IV CONTRO IL REGNO DI NAPOLI NEL CONTESTO DEL CONFLITTO FRANCO-SPAGNOLO La guerra condotta dal pontefice Paolo IV Carafa contro il Regno di Napoli, o meglio contro l’imperatore Carlo V e i suoi ideali politico- religiosi e contro un giovane re di Spagna, Filippo II, considerato in un primo momento da papa Carafa del tutto simile a suo padre, fu l’ultimo dei tanti conflitti che sconvolsero la penisola italiana tra il 1494 e il 1559, l’epoca delle cosiddette “guerre d’Italia”. Un conflitto innescato dalle mire espansionistiche del Regno di Francia, che, come è stato messo in rilievo dalla storiografia più recente, alla fine del Quattrocento viveva una situazione di forte slancio demografico ed economico, e con i suoi quasi 20 milioni d’abitanti era il paese più popoloso d’Europa. Situazione decisamente opposta a quella della penisola italiana, frammentata in diversi stati il cui equilibrio, sancito dalla pace di Lodi del 1454, si reggeva su fragili basi: una preda che sembrava facile, tanto più se ci si metteva anche una congiuntura politica favorevole, come quella che rese possibile l’avventura italiana di re Carlo VIII1. Anche se le due monarchie * Desidero rivolgere un ringraziamento di cuore ai professori Jean Pierre Dedieu, Achille Olivieri e Adriano Prosperi per le loro letture, i loro suggerimenti e consigli. Abbreviazioni utilizzate : ASV= Archivio Segreto Vaticano; ASVen, APR = Archivio di Stato di Venezia, Secreta Archivi Propri, Roma ; BAV = Biblioteca Apostolica Vaticana; BUP = Biblioteca Universitaria di Pisa; DBI = Dizionario Biografico degli Italiani, Roma 1960 sgg.; DHEE = Diccionario de historia eclesiastica de España, dirigido por Q. ALDEA VAQUERO, T. MARIN MARTINEZ, J. VIVES GATELL, voll. I-V, Madrid 1972-1987; La France de la Renaissance = A. JOUANNA, P. HAMON, D. BILOGHI, G. LE THIEC, La France de la Renaissance. Histoire et dictionnaire, Paris 2001. 1 Cfr. per la Francia A. JOUANNA, Le temps de la Renaissance en France (vers 1470-1559) in La France de la Renaissance, pp. 3-359 : vedi pp. 91 sgg. Quanto alla situazione politica dell’Italia nei decenni immediatamente precedenti il 1494 si segnalano due saggi di Riccardo Fubini: R. FUBINI, Lega italica e “politica dell‟equilibrio” all‟avvento di Lorenzo de‟ Medici al potere in G. CHITTOLINI, A. MOLHO, P. SCHIERA (a cura di), Origini dello Stato. Processi di formazione statale in Italia fra medioevo ed età moderna, Bologna 1994, pp. 51-96; R. FUBINI, Diplomacy and government in the Italian city-states of the fifteenth century (Florence and Venice) in D. FRIGO, (a cura di), Politics and diplomacy in early modern Italy. The structure of diplomatic pratice, 1450-1800, Cambridge 2000, pp. 25-48. 2 contendenti, Francia e Spagna, presentavano alcuni significativi tratti in comune che contrastavano decisamente con la situazione italiana2, occorre porre in rilievo il fatto che la Spagna dei Re Cattolici, una monarchia recentemente unificata, assai meno popolata della Francia3 e che aveva appena risolto in via definitiva il problema della presenza politica araba nel suo territorio (col cui lascito spirituale ed ideologico era tuttavia costretta a fare i conti), era stata all’inizio piuttosto trascinata nel conflitto in seguito alla rottura degli equilibri di potere in Italia. Ma con l’ascesa al trono spagnolo (1516) e imperiale (1519) di Carlo V, le cose cambiavano radicalmente. Una serie di fatalità aveva posto quest’ultimo alla testa di un aggregato di stati plurinazionale, una costruzione politica i presupposti della cui esistenza, saldamente legata all’unità del cristianesimo occidentale, erano minati sul nascere dal successo della riforma protestante. I disordini politici e sociali legati all’affermazione della Riforma a partire dal 1517, acuitisi negli anni venti, non furono senz’altro l’unico tra i molti problemi che afflissero sin da subito il giovane sovrano fiammingo4; ma i principi protestanti tedeschi che gli facevano guerra nel seno del suo Impero rappresentarono sempre la sua spina nel fianco. I Francesi non mancarono certo di sfruttare a loro favore la situazione religiosa in Germania, coordinando la loro azione militare contro l’imperatore con quella dei principi protestanti e persino con i Turchi, sfruttando a loro vantaggio la mai sopita rivalità tra Ottomani ed Asburgo5. La partita tra Francesi e Imperiali, dunque, si svolgeva parallelamente sul terreno militare e diplomatico: tutte le spedizioni francesi in Italia, a partire da quella di Carlo VIII, furono anticipate da missioni diplomatiche preparate con estrema cura, e particolarmente curate erano state le relazioni con Firenze e con Venezia6. 2 Entrambe le monarchie presentavano una certa stabilizzazione del potere regio, una burocrazia sviluppata, un esercito efficiente); inoltre beneficiavano entrambe dell’allargamento degli orizzonti commerciali dovuto alle nuove scoperte geografiche. 3 I dati più attendibili, che contrastano con ricostruzioni passate che sopravvalutavano la consistenza demografica della Spagna all’inizio dell’età moderna, parlano di 4 milioni di abitanti per il Regno di Castiglia e 860 mila per quello d’Aragona. Cfr. J.-P. DEDIEU, L‟Espagne de 1492 à 1808, Paris 20052, p. 156: i dati, estrapolati da J. NADAL, La población española (Siglos XVI a XX), Barcelona 19842, pp. 74 e 188, si riferiscono al 1530. Sull’argomento cfr. altresì A. MOLINIÉ-BERTRAND, Le nombre des hommes – La saisie de l‟espace in C. HERMANN (a cura di), Le premier âge de l‟État en Espagne, Paris 2001, pp. 271-300. 4 Negli stessi anni in Italia riprendeva il conflitto con i francesi, che peraltro assumeva sempre più una dimensione europea e in Castiglia scoppiava la rivolta dei comuneros, espressione del malcontento di una società poco disposta ad accettare un sovrano straniero che per di più era costretto ad imporre una notevole pressione fiscale per finanziare le sue guerre. Sugli avvenimenti cfr. K. BRANDI, Carlo V, Torino 19713, pp. 83-281, capitoli III-VI. 5 A proposito delle relazioni franco-turche cfr. La France de la Renaissance, pp. 539 sgg. Ma si segnala altresì B. VINCENT, Charles Quint, François Ier et Soliman in J. MARTĺNEZ MILLÁN (coord. gen.), Carlos V y la quiebra del humanismo politico en Europa (1530-1558), vol. I, Madrid 2001, pp. 533-539. 6 Cfr. A. JOUANNA, Le temps de la Renaissance en France, cit., pp. 210 sgg. A proposito delle relazioni tra la Francia e Firenze cfr. la voce di A. JOUANNA in La France de la Renaissance, pp. 823-825, delle relazioni tra la Francia e Venezia quella di P. HAMON, ibid., pp. 1117-1119. 3 Di qui l’obbligo di prestare la massima attenzione alle fonti di carattere politico-diplomatico, troppo spesso in passato trascurate e neglette, ai fini di una migliore comprensione degli eventi. Tali fonti, infatti, ci permettono di studiare gli orientamenti e le decisioni dei principali attori della scena mondiale nel momento stesso del loro svolgimento e della loro attuazione pratica: questa loro caratteristica peculiare le rende fonti privilegiate per ogni ricerca storica che cerchi di penetrare un momento fondamentale della storia mediterranea ed europea. Una congiuntura favorevole ai progetti politico-religiosi dell’imperatore Carlo V si presentò negli anni quaranta: l’imperatore siglava con il re di Francia Francesco I il trattato di Crépy (18 settembre 1545), contemporaneamente Ferdinando d’Asburgo, re dei Romani, siglava la pace con i Turchi (10 novembre 1545), quindi poco dopo la battaglia di Mühlberg (aprile 1547) rendeva Carlo V, trionfatore sui principi protestanti, padrone incontrastato della Germania. Ma ancora una volta, occorre sottolinearlo bene, i Turchi e i principi protestanti tedeschi furono determinanti. Nel 1551-52 l’imperatore Carlo V si trovava a Innsbruck per seguire da vicino il concilio di Trento, riconvocato da papa Giulio III su pressioni dello stesso imperatore, che adesso si prefiggeva tra i suoi scopi precipui la riconciliazione tra cattolici e protestanti: a tal fine era prevista la partecipazione al concilio di delegati protestanti. Questi piani furono totalmente rovinati dalla nuova alleanza tra Francesi e principi protestanti, capeggiati da Maurizio di Sassonia: gli alleati approfittarono del fatto che nel 1551 Carlo V era stato costretto a lasciare sguarnite le piazzaforti tedesche per tutelare la Sicilia, esposta ancora una volta al pericolo turco: colto di sorpresa dall’offensiva coordinata contro di lui da Francesco I e da Maurizio di Sassonia, l’imperatore fu costretto a fuggire in tutta fretta da Innsbruck, la ripresa della guerra imponeva la sospensione delle sedute del concilio7.
Recommended publications
  • Spiritualidad En La Europa De… Roberto López Vela (Coord.) Paolo IV, Le Riforme Della Curia, Gli “Spirituali”… Giampiero Brunelli
    TIEMPOS MODERNOS 37 (2018/2) ISSN:1699-7778 MONOGRÁFICO: Fe y espiritualidad en la Europa de… Roberto López Vela (Coord.) Paolo IV, le riforme della Curia, gli “Spirituali”… Giampiero Brunelli Paolo IV, le riforme della Curia, gli “Spirituali”: interrelazioni, riposizionamenti. Paul IV, the reforms of the Curia, the “Spirituali”: interrelations, repositioning. Giampiero Brunelli Università Telematica San Raffaele (Roma) Resumen: Paulo IV ha sido juzgado por la historiografía de una manera muy negativa, incluso aludiendo a sus obsesiones psicopatológicas, en lugar de hacerlo desde el punto de vista de la historia de las instituciones. El Papa Carafa puede considerarse el «actor principal» de la «institución-Iglesia», quien estableció sus propios objetivos (es decir, una política de reforma peculiar) y que participó en ellos algunos de los llamados «espirituales»: Giovanni Morone, Reginald Pole, Camillo Orsini. Su visión de la Iglesia parece que tuvo consenso en Roma, incluso en 1559, el último año de su pontificado. Palabras clave: Paulo IV; Reforma; Curia romana; “Espirituales”. Abstract: Paul IV has been judged by historiography in a very negative way, even alluding to his psycho-pathological obsessions. Instead, from the point of view of the history of the institutions, Pope Carafa, can be considered as the «top actor» of the «institution-Church», who set himself objectives (i.e. a peculiar reformation polity) and who involved in them some of the so-called «spirituali»: Giovanni Morone, Reginald Pole, Camillo Orsini. His vision of the Church seems to find consensus in Rome, even in 1559, the last year of his pontificate. Keywords: Paul IV; Reformation; Roman Curia; “Spirituali”.
    [Show full text]
  • NORTHWESTERN UNIVERSITY the Roman Inquisition and the Crypto
    NORTHWESTERN UNIVERSITY The Roman Inquisition and the Crypto-Jews of Spanish Naples, 1569-1582 A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS for the degree DOCTOR OF PHILOSOPHY Field of History By Peter Akawie Mazur EVANSTON, ILLINOIS June 2008 2 ABSTRACT The Roman Inquisition and the Crypto-Jews of Spanish Naples, 1569-1582 Peter Akawie Mazur Between 1569 and 1582, the inquisitorial court of the Cardinal Archbishop of Naples undertook a series of trials against a powerful and wealthy group of Spanish immigrants in Naples for judaizing, the practice of Jewish rituals. The immense scale of this campaign and the many complications that resulted render it an exception in comparison to the rest of the judicial activity of the Roman Inquisition during this period. In Naples, judges employed some of the most violent and arbitrary procedures during the very years in which the Roman Inquisition was being remodeled into a more precise judicial system and exchanging the heavy handed methods used to eradicate Protestantism from Italy for more subtle techniques of control. The history of the Neapolitan campaign sheds new light on the history of the Roman Inquisition during the period of its greatest influence over Italian life. Though the tribunal took a place among the premier judicial institutions operating in sixteenth century Europe for its ability to dispense disinterested and objective justice, the chaotic Neapolitan campaign shows that not even a tribunal bearing all of the hallmarks of a modern judicial system-- a professionalized corps of officials, a standardized code of practice, a centralized structure of command, and attention to the rights of defendants-- could remain immune to the strong privatizing tendencies that undermined its ideals.
    [Show full text]
  • Apostolic Lines of Succession-10-2018
    Apostolic Lines of Succession for ++Michael David Callahan, DD, OCR, OCarm. The Catholic Church in America “Have you an apostolic succession? Unfold the line of your bishops.” Tertullian, 3rd century A.D. A special visible expression of Apostolic Succession is given in the consecration/ ordination of a bishop through the laying on of hands by other bishops who have, themselves, been ordained in the same manner through a succession of bishops leading back to the apostles of Jesus. The role of the bishop must always be understood within the context of the authentic handing on of the faith from one generation to the next generation of the whole Church, beginning with the Christian community of the time of the Apostles. Thus, as the Church is the continuation of the apostolic community, so the bishops are the continuation of the ministry of the college of the apostles of Jesus within that apostolic community. It is essentially collegial rather than monarchical. This tradition is affirmed in the teaching ministry of Church leadership, and authentically celebrated in the sacraments, with particular attention to the sacrament of holy orders (ordination) and the laying on of hands. Apostolic Succession is the belief of Catholic Christians that the bishops are successors of the original apostles of Jesus. This is understood as the bishops being ordained into the episcopal collegium or “sacramental order.” As bishops are by tradition consecrated by at least three other bishops, the actual number of lists of succession can become quite substantial. Listed here are three lines of succession: 1. From Saints Paul and Linus Succession through Archbishop Baladad 2.
    [Show full text]
  • Multicultural Exchange in the Norman Palaces of Twelfth
    A Changing Mosaic: Multicultural Exchange in the Norman Palaces of Twelfth-Century Sicily by Dana Katz A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Art University of Toronto © Copyright by Dana Katz 2016 A Changing Mosaic: Multicultural Exchange in the Norman Palaces of Twelfth-Century Sicily by Dana Katz Doctor of Philosophy Graduate Department of Art University of Toronto 2016 Abstract This dissertation examines the twelfth-century residences associated with the Norman Hautevilles in the parklands that surrounded their capital at Palermo. One of the best-preserved ensembles of medieval secular architecture, the principal monuments are the palaces of La Zisa and La Cuba, the complexes of La Favara and Lo Scibene, the hunting lodge at Parco, and the palace at Monreale. The Norman conquest of Sicily in the previous century dramatically altered the local population’s religious and cultural identity. Nevertheless, an Islamic legacy persisted in the park architecture, arranged on axial plans with waterworks and ornamented with muqarnas vaults. By this time, the last Norman king, William II, and his court became aligned with contemporaries in the Latin West, and Muslims became marginalized in Sicily. Part One examines the modern “discovery” and reception of the twelfth-century palaces. As secular examples built in an Islamic mode, they did not fit preconceived paradigms of medieval Western architecture in the scholarly literature, greatly endangering their preservation. My examination reconstructs the vast landscape created by the Norman kings, who modified their surroundings on a monumental scale. Water in the parklands was harnessed to provide for ii artificial lakes and other waterscapes onto which the built environment was sited.
    [Show full text]
  • Maria Nicolai
    MARIA NICOLAI MAGDALENE OF CANOSSA: CATECHIST OF HER TIME Original Title: Maddalena di Canossa: Catechista del suo Tempo, Rome, 1992. Translation from Italian by: Sr Louise Giugni, F.d.C.C. Sr Marilyn Lim, F.d.C.C. Generalate 1 Index PRESENTATION INTRODUCTION PART ONE MAGDALENE: IN HER TIME AND HISTORY CHAPTER 1 Outline of the Politico-Religious Situation of the Lombard-Venetian Region In Verona In Venice In Milan A new apostolic impetus CHAPTER 2 The ecclesial context and the Congregation for the "Schools of Christian Doctrine” The Veronese Church The Venetian Church The Milanese Church PART TWO THE CHARISM OF MAGDALENE FOR THE EFFECTIVE PROCLAMATION OF THE GOSPEL CHAPTER 3 The second ministry of charity: Earliest intuitions "Docebo iniquos vias tuas" "and she started to teach Christian Doctrine" CHAPTER 4 The second ministry of charity in the "Plans" of Magdalene Plan B.6 Plan B.7 Plan B.8 CHAPTER 5 The second Ministry of Charity in the "Rules" for Christian Doctrine The Ministry of Charity "Par Excellance” That Jesus may be known and loved " from the heart and in practice" With attention to the person, "in her own ways" not to preach,"but to break the bread” in a spirit of service Most zealous in this holy exercise Adequately prepared 2 "they will shine like stars" PART THREE THE FIRST FLOWERING OF THE MINISTRY OF CATECHESIS CHAPTER 6 The second ministry of Charity in the communities founded by Magdalene The Community in Verona The Community in Venice The Community in Milan The Community in Bergamo The Community in Trent APPENDIX MAGDALENE, THE CREATIVE CATECHIST MEANS ADAPTED TO THE NEEDS OF THE BENEFICIARIES INSTRUCTION TO THE LITTLE GIRLS EXPLANATION OF THE CREED IN BRIEF GOSPEL OF THE SUNDAYS THROUGHOUT THE YEAR BIBLIOGRAPHY / ABBREVIATIONS 3 PRESENTATION The zeal of our Foundress, St.
    [Show full text]
  • 82 and Cardinal Francesco Maria Del Monte. Borromeo Would Later Open His Own Academy in Milan, in Addition to a Picture Gallery
    and Cardinal Francesco Maria del Monte. 15 Borromeo would later open his own Academy in Milan, in addition to a picture gallery with works donated from the Cardinal’s own collection. 16 Del Monte (1549-1626), too, seems to have had direct contact with Neri and the Oratorians. In his seminal two-volume study on the cardinal, Zygmunt Wa źbi ński suggested that Del Monte was introduced to the Oratorian circle shortly after his arrival in Rome by Cardinal Ferdinando de’ Medici. 17 This proposal is likely, but Del Monte would have other opportunities to meet and form a relationship with the Oratorians through colleagues and associates already linked with the Oratorian founder and his brethren. Del Monte was not only closely linked to Paleotti, but also Cardinal Federico Borromeo, and the Oratorian-Cardinals Baronio and Tarugi. Cardinal Agostino Valier (1531-1606) was a close friend of both Carlo and Federico Borromeo. He was a member of Carlo’s Accademia delle Notti Vaticane in Rome, and would later write the saint’s biography, Vita e morte di S. Carlo Borromeo in 15 Alberti, Origine , dedicatory letter to Borromeo. 16 See Borromeo, Musaeum ; Quint, Cardinal Federico Borromeo as a Patron ; Jones, Federico Borromeo and the Ambrosiana . Borromeo’s Accademia del Disegno, Milan was officially founded in 1620, and the Pinacoteca two years earlier. Both institutions functioned to teach young artists how to appropriately and effectively paint sacred imagery. 17 Wa źbi ński, Il Cardinale Francesco Maria Del Monte, vol. 1, 67. Del Monte, in fact, received his ordination in the Oratorian church of Santa Maria in Vallicella.
    [Show full text]
  • Galilæana Viii
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Institutional Research Information System University of Turin BIBLIOTECA DI GALILÆANA VIII COPERNICUS BANNED The Entangled Matter of the anti-Copernican Decree of 1616 edited by Natacha Fabbri and Federica Favino LEO S. OLSCHKI EDITORE MMXVIII Tutti i diritti riservati Casa Editrice Leo S. Olschki Viuzzo del Pozzetto, 8 50126 Firenze www.olschki.it ISBN 978 88 222 6584 5 CONTENTS Introduction . Pag . VII Roberto Bondì, Dangerous Ideas: Telesio, Campanella and Galileo . » 1 Natacha Fabbri, Threats to the Christian Cosmos. The Reckless As- sault on the Heavens and the Debate over Hell . » 29 Franco Motta, Nature, Faith and the Judge of Faith. Some Consid- erations on the Historical-Political Context of Copernicus’ Con- demnation . » 57 Luigi Guerrini, The Archbishop and Astronomy. Alessandro Marzi- medici and the 1604 Supernova . » 101 Federica Favino, Alchemical Implication of 1616 Affaire. On the Par- ish Priest Attavanti, the Knight Ridolfi and the Cardinal Orsini . » 127 Giovanni Pizzorusso, Francesco Ingoli: Knowledge and Curial Ser- vice in 17th-century Rome . » 157 Édouard Mehl, Kepler’s second Copernican Campaign. The Search for an Annual Stellar Parallax after the Roman Decree (1616) . » 191 Rienk Vermij, Copernicanism and the Bible in the Dutch Republic around 1616: a non-debate . » 211 Steven Vanden Broecke, An Astrologer in the World-Systems Debate. Jean-Baptiste Morin on Astrology and Copernicanism (1631-1634) . » 223 Index of Names . » 243 — V — Franco Motta NATURE, FAITH AND THE JUDGE OF FAITH Some Considerations on the Historical-Political Context of Copernicus’ Condemnation 1. The denunciation of Galileo and the first examination of Coperni- canism by the Inquisition The dossier against Galileo that reached the desk of the Prefect of the Index, Cardinal Sfondrati, in February 1615 contains several interest- ing charges.
    [Show full text]
  • Sons of Don Bosco Successors of The
    SONS OF DON BOSCO SUCCESSORS OF THE APOSTLES SALESIAN BISHOPS 1884 to 2001 by Charles N. Bransom, Jr. INTRODUCTION he study of apostolic succession and episcopal lineages has long fascinated students of church history. It was not until the middle T of the twentieth century, however, that a systematic attempt was made to trace and catalogue the consecrations of bishops on a world-wide basis. A small group of researchers has catalogued the consecrations of tens of thou­ sands of bishops dating back many centuries. The fruits of their labors--labors that are on going-have resulted in a database, which can trace the episcopal lineage of any living bishop and the vast majority of deceased bishops. In 1984, I began a project on the episcopal ordinations of bishops of re­ ligious orders and congregations. One fruit of that work was a study of the ordi­ nations of Salesian bishops, Les Eveques Salesiens. The present work updates, corrects and expands the 1984 study. In 1984, the episcopal ordinations of 130 bishops were presented. This study contains the details of 196 bishops. The text has been expanded to include the episcopal lineages of the bishops. Of the 196 bishops in this study, 183 trace their orders to Scipione Re­ biba, who was appointed Auxiliary Bishop ofChieti in 1541. The Rebiban suc­ cession is the major episcopal line in the contemporary Catholic episcopate. More than 91 % of the more than 4,500 bishops alive today trace their orders 54 Journal of Salesian Studies back to Rebiba Why so many bishops should trace their lineages to this one bishop can be explained, in great part, by the intense sacramental activity of Pope Benedict XIII, who consecrated 139 bishops during his pontificate, many of them cardinals, nuncios and bishops of important sees who in tum conse­ crated many other bishops.
    [Show full text]
  • La Rhetorica Ecclesiastica (1574-1583) De Agostino Valier Y El Cardenal Carlos Borromeo», Cuad
    La Rhetorica Ecclesiastica (1574-1583) de 1 Agostino Valier y el Cardenal Carlos Borromeo Manuel LÓPEZ -M UÑOZ Universidad de Almería [email protected] Recibido: 7 de diciembre de 2011 Aceptado: 4 de junio de 2012 RESUMEN Es bastante frecuente encontrar referencias a un grupo de tratados neolatinos de predicación llamados ‘retóricas borromeas’, nombre tomado de un par de conocidos estudios de Marc Fumaroli. Tras una bre - ve introducción al estado de la cuestión, este artículo describe la Rhetorica de Agostino Valier en com - paración con las Instructiones prædicatoris verbi Dei , de Carlos Borromeo. Como conclusión, el autor encuentra que la influencia más rastreable en Valier es la orden originaria de escribir y publicar el trata - do, algo que el propio Valier aborda con una cierta reluctancia. La definición de un grupo ‘borromeo’ de - bería, pues, empezar a ser discutida a partir de ahora. Palabras clave: Agostino Valier. Carlos Borromeo. Retórica neolatina. Teoría de la predicación. Retóricas borromeas. LÓPEZ -M UÑOZ , M., « La Rhetorica Ecclesiastica (1574-1583) de Agostino Valier y el Cardenal Carlos Borromeo», Cuad. Fil. Clás. Estud. Lat. 32.1 (2012) 173-186. Agostino Valier’s Rethorica Ecclesiastica (1574-1583) and Cardinal Charles Borromeo ABSTRACT It is quite usual to find references to a group of Neo-Latin treatises on preaching called ‘borromean rhetorics’, the name taken from a couple of widely known studies by Marc Fumaroli. After a short state- of-the-art introduction, this article describes Agostino Valier’s Rhetorica in comparison to Charles Borromeus’ Instructiones prædicatoris verbi Dei . As a conclusion, the author finds that the most traceable influence on Valier is the original order to have the treatise written and published, something that Valier himself accomplishes somehow reluctantly.
    [Show full text]
  • Episcopal Succession of the Right Reverend Princess Spiritual Tia L Douglass Titular Abbess of Holyrood & Bishop of Anglezarke
    Episcopal Succession of The Right Reverend Princess Spiritual Tia L Douglass Titular Abbess of Holyrood & Bishop of Anglezarke Apostolic Succession of Tia L Douglass Titular Abbess of Holyrood & Bishop of Anglezarke: Succeeding from the Medieval Church: Leone de Simone, consecrated Bishop of Nola on 23rd March 1442; who on 29th December 1458 consecrated: Oliviero Carafa, Archbishop of Napoli; who on 18th September 1506 in Rome consecrated: Gianpietro Carafa, Bishop of Chieti and future Pope Paul IV; who on 16th March 1541 consecrated: Post-Medieval Verifiable Succession: Cardinal Scipione Rebiba, Archbishop of Albano; who on 12th March 1566 Consecrated: Cardinal Giulio Santor, Archbishop of Santa Severina; who on 7th September 1586 Consecrated: Cardinal Girolami Berneri, Bishop of Albano; who on 4th April 1604 Consecrated: Galeazzo Sanvitale, Archbishop of Bari; who on 2nd May 1621 Consecrated: Cardinal Ludovico Ludovisi, Camerlengo of the Holy Roman Church; who on 12th June 1622 Consecrated: Cardinal Luigi Caetani, Titular Patriarch of Antioch; who on 6th October 1630 Consecrated: Giovanni-Battista Scanoroli, Titular Bishop of Tyre and Sidon; who on 24th October 1655 Consecrated: Cardinal Antonio Barberini (nephew of Pope Urban VIII), Archbishop of Rheims; who on 12th November 1668 Consecrated: Duc Charles Maurice le Tellier, as his Perpetual Coadjutor cum jure successionis; who on 21st September 1670 Consecrated: Jacques Benigne Bossuet, Bishop of Meaux; who on 1671 Consecrated: Jacques Goyon de Matignon, Bishop of Condom; who on 19th
    [Show full text]
  • PIO V, Papa, Santo in "Dizionario Biografico"
    15/1/2018 PIO V, papa, santo in "Dizionario Biografico" -42% -88% -93% -87% -73% (http://www.studenti.it/) (/index.html)Questo sito contribuisce all'audience di ISTITUTO (/ISTITUTO/) PIO V, papa, santoMAGAZINE (/MAGAZINE/) di Simona Feci - Dizionario Biograco degli Italiani - Volume 83 (2015) CATALOGO (/CATALOGO/) Crea un ebook con questa voce | Scaricalo ora (0) (/ebod/congure) Condividi (https://twitter.com/home?status=http://www.treccani.it/enciclopedia/pio- v-papa-santo_(Dizionario-BiograTcRoE)/C)C ANI CULTURA (/CULTURA/) (https://www.facebook.com/sharer/sharer.php?http://www.treccani.it/enciclopedia/pio-v- papa-santo_(Dizionario-Biograco)/) (https://plus.google.com/share? url=http://www.treccani.it/enciclopedia/pio-v-papa-santo_(Dizionario-Biograco)/) TRECCANI SCUOLA (/TRECCANISCUOLA/) (https://www.linkedin.com/shareArticle? mini=true&url=http://www.treccani.it/enciclopedia/pio-v-papa-santo_(Dizionario- Biograco)/) PIO V, papa, santo. – Antonio Ghislieri nacque a Bosco (oggi Bosco Marengo, Alessandria), all’epoca ducato di Milano, il 17 gennaio 1504 da Paolo e Domenica Augeri. Nel 1518 entrò nel convento domenicano di S. Maria della Pietà, a Voghera, appartenente alla congregazione riformata di Lombardia, trascorse il noviziato nel convento di S. Pietro Martire a Vigevano ed emise i voti il 18 maggio 1521, prendendo il nome di Michele. Nel 1528, a Genova, ricevette http://www.treccani.it/enciclopedia/pio-v-papa-santo_%28Dizionario-Biografico%29/ 1/36 15/1/2018 PIO V, papa, santo in "Dizionario Biografico" l’ordinazione sacerdotale. Frequentò i corsi dello Studium generale di Bologna, cui risulta iscritto dal 20 dicembre 1529. Divenuto lettore di teologia, insegnò nei conventi di Casale Monferrato e di Pavia.
    [Show full text]
  • Manuela Bragagnolo Working Paper the Italian Academy for Advanced
    Manuela Bragagnolo Working Paper The Italian Academy for Advanced Studies in America - Columbia University Law, Physiognomy and Medicine in Sixteenth-Century Venice: The Case of Giovanni Ingegneri, Bishop of Capodistria († 1600) 10.27.2015 Educated in medicine, Giovanni Ingegneri later became a Venetian jurist who also served as Bishop of Capodistria from 1576 until his death in 1600. An extremely cultivated man, he was the author of two books: a handwritten legal treatise hitherto unknown to modern scholars, entitled Contra la sofistica disciplina de’ giureconsulti (Against the Sophistic Discipline of Jurists), and a treatise on physiognomy, Fisionomia Naturale, which has been referenced in several studies on physiognomy and magic but never studied in its entirety (THORNDYKE, 1941; PORTER, 2005). At the time of Ingegneri’s death, both texts existed in manuscript form only. Fisionomia Naturale was published posthumously and anonymously by Ingegneri’s nephew, Angelo, in 1606. Both treatises testify to an extraordinary and original mind. Even if Ingegneri has, until recently, been overlooked by modern scholars, Lodovico Antonio Muratori, the prominent eighteenth-century Italian historian, evidently grasped the significance of his work. Indeed, some of the most innovative aspects of his own oeuvre build on Ingegneri’s treatises. As I have previously revealed in my own research, Muratori unearthed Ingegneri’s legal manuscripts at Milan’s Biblioteca Ambrosiana, founded by Federico Borromeo, during the period 1695-1700 (BRAGAGNOLO, 2014). During his residency as a “doctor” there, Muratori recorded, in several notebooks, extracts from what appeared to be a “manuscript project” – “un progetto manoscritto” - of Ingegneri’s treatise Contra la sofistica disciplina de’ giureconsulti.
    [Show full text]