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A New Method of Classification for Tai Textiles
A New Method of Classification for Tai Textiles Patricia Cheesman Textiles, as part of Southeast Asian traditional clothing and material culture, feature as ethnic identification markers in anthropological studies. Textile scholars struggle with the extremely complex variety of textiles of the Tai peoples and presume that each Tai ethnic group has its own unique dress and textile style. This method of classification assumes what Leach calls “an academic fiction … that in a normal ethnographic situation one ordinarily finds distinct tribes distributed about the map in an orderly fashion with clear-cut boundaries between them” (Leach 1964: 290). Instead, we find different ethnic Tai groups living in the same region wearing the same clothing and the same ethnic group in different regions wearing different clothing. For example: the textiles of the Tai Phuan peoples in Vientiane are different to those of the Tai Phuan in Xiang Khoang or Nam Nguem or Sukhothai. At the same time, the Lao and Tai Lue living in the same region in northern Vietnam weave and wear the same textiles. Some may try to explain the phenomena by calling it “stylistic influence”, but the reality is much more profound. The complete repertoire of a people’s style of dress can be exchanged for another and the common element is geography, not ethnicity. The subject of this paper is to bring to light forty years of in-depth research on Tai textiles and clothing in the Lao People’s Democratic Republic (Laos), Thailand and Vietnam to demonstrate that clothing and the historical transformation of practices of social production of textiles are best classified not by ethnicity, but by geographical provenance. -
Weekly Security Review (27 August – 2 September 2020)
Commercial-In-Confidence Weekly Security Review (27 August – 2 September 2020) Weekly Security Review Safety and Security Highlights for Clients Operating in Myanmar 27 August – 2 September 2020 Page 1 of 27 Commercial-In-Confidence Weekly Security Review (27 August – 2 September 2020) EXECUTIVE SUMMARY ............................................................................................................................. 3 Internal Conflict ....................................................................................................................................... 4 Nationwide .......................................................................................................................................... 4 Rakhine State ....................................................................................................................................... 4 Shan State ............................................................................................................................................ 5 Myanmar and the World ......................................................................................................................... 8 Election Watch ........................................................................................................................................ 8 Social and Political Stability ................................................................................................................... 11 Transportation ...................................................................................................................................... -
Sociolinguistic Survey of Mpi in Thailand
Sociolinguistic Survey of Mpi in Thailand Ramzi W. Nahhas SIL International 2007 SIL Electronic Survey Report 2007-016, August 2007 Copyright © 2007 Ramzi W. Nahhas and SIL International All rights reserved 2 Abstract Ramzi W. Nahhas, PhD Survey Unit, Department of Linguistics School of Graduate Studies Payap University/SIL International Chiang Mai, Thailand Mpi is a language spoken mainly in only two villages in Thailand, and possibly in one location in China, as well. Currently, Mpi does not have vernacular literature, and may not have sufficient language vitality to warrant the development of such literature. Since there are only two Mpi villages in Thailand, and they are surrounded by Northern Thai communities, it is reasonable to be concerned about the vitality of the Mpi language. The purposes of this study were to assess the need for vernacular literature development among the Mpi of Northern Thailand and to determine which (if any) Mpi varieties should be developed. This assessment focused on language vitality and bilingualism in Northern Thai. Additionally, lexicostatistics were used to measure lexical similarity between Mpi varieties. Acknowledgments This research was conducted under the auspices of the Payap University Linguistics Department, Chiang Mai, Thailand. The research team consisted of the author, Jenvit Suknaphasawat (SIL International), and Noel Mann (Technical Director, Survey Unit, Payap University Linguistics Department, and SIL International). The fieldwork would not have been possible without the assistance of the residents of Ban Dong (in Phrae Province) and Ban Sakoen (in Nan Province). A number of individuals gave many hours to help the researchers learn about the Mpi people and about their village, and to introduce us to others in their village. -
Status of Human Rights & Sanctions in Myanmar
STATUS OF HUMAN RIGHTS & SANCTIONS IN MYANMAR OCTOBER 2016 REPORT Summary. This report reviews the October 2016 developments relating to human rights in Myanmar. Relatedly, it addresses the interchange between Myanmar’s reform efforts and the responses of the international community. I. Political Developments......................................................................................................2 A. Governance and the Rule of Law..................................................................................2 B. Constitutional Reform....................................................................................................2 C. Official Corruption, Sanctions and the International Community............................3 II. Civil and Political Rights...................................................................................................3 A. Freedom of Speech and Assembly.................................................................................3 B. Freedom of the Press.......................................................................................................5 C. Economic and Social Empowerment.............................................................................5 III. Economic Development.....................................................................................................7 A. Economic Development Progress and Issues................................................................7 B. Land Seizures..................................................................................................................9 -
THAN, TUN Citation the ROYAL ORDERS of BURMA, AD 1598-1885
Title Summary of Each Order in English Author(s) THAN, TUN THE ROYAL ORDERS OF BURMA, A.D. 1598-1885 (1988), Citation 7: 1-158 Issue Date 1988 URL http://hdl.handle.net/2433/173887 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University THE ROYAL ORDERS OF BURMA, AD 1598-1885 The Roya 1Orders of Burma, Part Seven, AD 1811-1819 Summary 1 January 18 1 1 Order:( 1) According to statements made by the messengers from Ye Gaung Sanda Thu, Town Officer, Mogaung, arrest Ye Gaung Sanda Thu and bring him here as a prisoner; send an officer to succeed him in Mogaung as Town Officer. < 2) The King is going to plant the Maha Bodhi saplings on 3 January 1811; make necessary preparations. This Order was passed on 1 January 1811 and proclaimed by Baya Kyaw Htin, Liaison Officer- cum -Chief of Caduceus Bearers. 2 January 18 1 1 Order:( 1) Officer of Prince Pyay (Prome) had sent here thieves and robbers that they had arrested; these men had named certain people as their accomplices; send men to the localities where these accused people are living and with the help of the local chiefs, put them under custody. ( 2) Prince Pakhan shall arrest all suspects alledged to have some connection with the crimes committed in the villages of Ka Ni, Mait Tha Lain and Pa Hto of Kama township. ( 3) Nga Shwe Vi who is under arrest now is proved to be a leader of thieves; ask him who were his associates. This Order was passed on 2 January 1811 and proclaimed by Zayya Nawyatha, Liaison Officer. -
Militarized Conflicts in Northern Shan State
A Return to War: Militarized Conflicts in Northern Shan State ASIA PAPER May 2018 EUROPEAN UNION A Return to War: Militarized Conflicts in Northern Shan State © Institute for Security and Development Policy V. Finnbodavägen 2, Stockholm-Nacka, Sweden www.isdp.eu “A Return to War: Militarized Conflicts in Northern Shan State” is an Asia Paper published by the published by the Institute for Security and Development Policy. The Asia Paper Series is the Occasional Paper series of the Institute’s Asia Program, and addresses topical and timely subjects. The Institute is based in Stockholm, Sweden, and cooperates closely with research centers worldwide. The Institute serves a large and diverse community of analysts, scholars, policy-watchers, business leaders, and journalists. It is at the forefront of research on issues of conflict, security, and development. Through its applied research, publications, research cooperation, public lectures, and seminars, it functions as a focal point for academic, policy, and public discussion. This publication has been produced with funding by the European Union. The content of this publication does not reflect the official opinion of the European Union. Responsibility for the information and views expressed in the paper lies entirely with the authors. No third-party textual or artistic material is included in the publication without the copyright holder’s prior consent to further dissemination by other third parties. Reproduction is authorised provided the source is acknowledged. © European Union and ISDP, 2018 Printed in Lithuania ISBN: 978-91-88551-11-5 Cover photo: Patrick Brown patrickbrownphoto.com Distributed in Europe by: Institute for Security and Development Policy Västra Finnbodavägen 2, 131 30 Stockholm-Nacka, Sweden Tel. -
Report, Part-I, Vol-XII, Burma
CENSUS OF INDIA, 1901. VOLUME XII. BURMA. PART I. REPORT. BY C. C. LOWIS, OF THE INDIAN CIVIL SERVICE, SUPERINTENDENT, CENSUS OPERATIONS. RANGOON: OFFICE OF THE SUPERINTENDENT OF GOVERNMENT PRINTING, BURMA. 19 02 • PREFACE. I FIND it impossible to place adequatelY on record my acknow ledgments to those who have laboured with me in the preparation of this Report. To review the proofs as a connected whole is to realize, to an overwhelming degree, how much I am beholden to others and to take the measure of my indebtedness is to be seized with an uneasy sense of the hopelessness of attempting to compound, even. to the scC!-n tiest extent, with all of my many creditors. I must leave it to the pages of the Report itself to bear grateful testimony to my obli gations. A glance at the language chapter will tell how shadowy a production it would have been wIthout the benefit 9f Dr. Grierson's erudition. Every paragraph of the caste, tribe and race chapter will show with how lavish .a hand I have drawn upon Sir George Scott for my material. I would, however, take this opportunity of specially thanking Dr. Cushing and Mr. Taw Sein Kho, who have responded more than generously to my appeals for assistance and advice. '1 he greater part of the Report has been shown to Mr. Eales, and it is to his ripe experience that I am indebted for hints which have led me to alter portions. To Mr. Regan, Superintendent of Government Printing, my thanks are due for having, in the face of sudden and quite excep tional difficulties, succeeded in passing this volume through the Press without undue delay. -
Affirmation of Shan Identities Through Reincarnation and Lineage of the Classical Shan Romantic Legend 'Khun Sam Law'
Thammasat Review 2015, 18(1): 1-26 Affirmation of Shan Identities through Reincarnation and Lineage of the Classical Shan Romantic Legend ‘Khun Sam Law’ Khamindra Phorn Department of Anthropology & Sociology Faculty of Social Sciences, Chiang Mai University [email protected] Abstract Khun Sam Law–Nang Oo Peim is an 18th-century legend popular among people in all walks of life in Myanmar’s Shan State. To this day, the story is narrated in novels, cartoons, films and songs. If Romeo and Juliet is a classical romance of 16th-century English literature, then Khun Sam Law–Nang Oo Peim, penned by Nang Kham Ku, is the Shan equivalent of William Shakespeare’s masterpiece. Based on this legend, Sai Jerng Harn, a former pop-star, and Sao Hsintham, a Buddhist monk, recast and reimagined the legendary figure as a Shan movement on the one hand, and migrant Shans in Chiang Mai as a Shan Valentine’s celebration and protector of Khun Sam Law lineage on the other. These two movements independently appeared within the Shans communities. This paper seeks to understand how this Shan legend provides a basic source for Shan communities to reimagine and to affirm their identities through the reincarnation and lineage. The pop-star claims to be a reincarnation of Khun Sam Law, while the migrant Shans in Chiang Mai, who principally hail from Kengtawng, claim its lineage continuity. Keywords: Khun Sam Law legend, Khun Sam Law Family, Khun Sam Law movement, Sai Jerng Harn, Sao Hsintham, Kengtawng Thammasat Review 1 Introduction According to Khun Sam Law–Nang Oo Peim, a popular folktale originating in Myanmar’s Shan State, Khun Sam Law was a young merchant from Kengtawng, a small princedom under Mongnai city-state. -
THE POLITICAL ECONOMY of OPIUM REDUCTION in BURMA: LOCAL PERSPECTIVES from the WA REGION Mr. Sai Lone a Thesis Submitted in Part
THE POLITICAL ECONOMY OF OPIUM REDUCTION IN BURMA: LOCAL PERSPECTIVES FROM THE WA REGION Mr. Sai Lone A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts Program in International Development Studies Faculty of Political Science Chulalongkorn University Academic Year 2008 Copyright of Chulalongkorn University เศรษฐศาสตรการเมืองของการปราบฝนในประเทศพมา: มุมมองระดับทองถิ่นในเขตวา นายไซ โลน วิทยานิพนธน ี้เปนสวนหนึ่งของการศึกษาตามหลกสั ูตรปริญญาศิลปศาสตรมหาบัณฑิต สาขาวิชาการพัฒนาระหวางประเทศ คณะรัฐศาสตร จุฬาลงกรณมหาวิทยาลัย ปการศึกษา 2551 ลิขสิทธิ์ของจุฬาลงกรณมหาวิทยาลัย Thesis title: THE POLITICAL ECONOMY OF OPIUM REDUCTION IN BURMA: LOCAL PERSPECTIVES FROM THE WA REGION By: Mr. Sai Lone Field of Study: International Development Studies Thesis Principal advisor: Niti Pawakapan, Ph. D. Accepted by the Faculty of Political Science, Chulalongkorn University in Partial Fulfillment of the Requirements for the Master’s Degree ___________________________ Dean of the Faculty of Political Science (Professor Charas Suwanmala, Ph.D.) THESIS COMMITTEE ___________________________ Chairperson (Professor Supang Chantavanich, Ph.D.) ___________________________ Thesis Principal Advisor (Niti Pawakapan, Ph.D.) ___________________________ External Examiner (Decha Tangseefa, Ph.D.) นายไซ โลน: เศรษฐศาสตรการเมืองของการปราบฝนในประเทศพมา: มุมมองระดับ ทองถิ่นในเขตวา (THE POLITICAL ECONOMY OF OPIUM REDUCTION IN BURMA: LOCAL PERSPECTIVES FROM THE WA REGION) อ. ทปรี่ ึกษา: ดร.นิติ ภวัครพันธุ. 133 หนา. งานวิจัยชิ้นนี้เนนศึกษาผลกระทบดานเศรษฐกิจสังคมของโครงการพัฒนาชนบทที่ดําเนินงานโดยองคกร -
Th E Phaungtaw-U Festival
NOTES TH_E PHAUNGTAW-U FESTIVAL by SAO SAIMONG* Of the numerous Buddhist festivals in Burma, the Phaungtaw-u Pwe (or 'Phaungtaw-u Festival') is among the most famous. I would like to say a few words on its origins and how the Buddhist religion, or 'Buddha Sii.sanii.', came to Burma, particularly this part of Burma, the Shan States. To Burma and Thailand the term 'Buddha Sii.sanii.' can only mean the Theravii.da Sii.sanii. or simply the 'Sii.sanii.'. I Since Independence this part of Burma has been called 'Shan State'. During the time of the Burmese monarchy it was known as Shanpyi ('Shan Country', pronounced 'Shanpye'). When th~ British came the whole unit was called Shan States because Shanpyi was made up of states of various sizes, from more than 10,000 square miles to a dozen square miles. As I am dealing mostly with the past in this short talk I shall be using this term Shan States. History books of Burma written in English and accessible to the outside world tell us that the Sii.sanii. in its purest form was brought to Pagan as the result of the conversion by the Mahii.thera Arahan of King Aniruddha ('Anawrahtii.' in Burmese) who then proceeded to conquer Thaton (Suddhammapura) in AD 1057 and brought in more monks and the Tipitaka, enabling the Sii.sanii. to be spread to the rest of the country. We are not told how Thaton itself obtained the Sii.sanii.. The Mahavamsa and chronicles in Burma and Thailand, however, tell us that the Sii.sanii. -
BICAS Working Paper 14 Woods
Working 14 Paper CP maize contract farming in Shan State, Myanmar: A regional case of a place-based corporate agro-feed system Kevin Woods May 2015 1 CP maize contract farming in Shan State, Myanmar: A regional case of a place‐based corporate agro‐feed system by Kevin Woods Published by: BRICS Initiative for Critical Agrarian Studies (BICAS) in collaboration with: Universidade de Brasilia Universidade Estadual Paulista (UNESP) Campus Universitário Darcy Ribeiro Rua Quirino de Andrade, 215 Brasília – DF 70910‐900 São Paulo ‐ SP 01049010 Brazil Brazil Tel: +55 61 3107‐3300 Tel: +55‐11‐5627‐0233 E‐mail: [email protected] E‐mail: [email protected] Website: http://www.unb.br/ Website: www.unesp.br Universidade Federal do Rio Grande do Sul Transnational Institute Av. Paulo Gama, 110 ‐ Bairro Farroupilha PO Box 14656 Porto Alegre, Rio Grande do Sul 1001 LD Amsterdam Brazil The Netherlands Tel: +55 51 3308‐3281 Tel: +31 20 662 66 08 Fax: +31 20 675 71 76 E‐mail: [email protected] E‐mail: [email protected] Website: www.ufrgs.br/ Website: www.tni.org Institute for Poverty, Land and Agrarian Studies (PLAAS) International Institute of Social Studies University of the Western Cape, Private Bag X17 P.O. Box 29776 Bellville 7535, Cape Town 2502 LT The Hague South Africa The Netherlands Tel: +27 21 959 3733 Fax: +27 21 959 3732 Tel: +31 70 426 0460 Fax: +31 70 426 079 E‐mail: [email protected] E‐mail: [email protected] Website: www.plaas.org.za Website: www.iss.nl College of Humanities and Development Studies Future Agricultures Consortium China Agricultural University Institute of Development Studies No. -
SAGAING REGION, KATHA DISTRICT Wuntho Township Report
THE REPUBLIC OF THE UNION OF MYANMAR The 2014 Myanmar Population and Housing Census SAGAING REGION, KATHA DISTRICT Wuntho Township Report Department of Population Ministry of Labour, Immigration and Population October 2017 The 2014 Myanmar Population and Housing Census Sagaing Region, Katha District Wuntho Township Report Department of Population Ministry of Labour, Immigration and Population Office No.48 Nay Pyi Taw Tel: +95 67 431062 www.dop.gov.mm October 2017 Figure 1 : Map of Sagaing Region, showing the townships Wuntho Township Figures at a Glance 1 Total Population 73,395 2 Population males 35,465 (48.3%) Population females 37,930 (51.7%) Percentage of urban population 16.3% Area (Km2) 1,321.2 3 Population density (per Km2) 55.6 persons Median age 26.2 years Number of wards 4 Number of village tracts 38 Number of private households 14,205 Percentage of female headed households 25.6% Mean household size 4.9 persons 4 Percentage of population by age group Children (0 – 14 years) 30.1% Economically productive (15 – 64 years) 64.7% Elderly population (65+ years) 5.2% Dependency ratios Total dependency ratio 54.6 Child dependency ratio 46.6 Old dependency ratio 8.0 Ageing index 17.1 Sex ratio (males per 100 females) 94 Literacy rate (persons aged 15 and over) 96.5% Male 98.5% Female 94.9% People with disability Number Per cent Any form of disability 2,230 3.0 Walking 808 1.1 Seeing 867 1.2 Hearing 619 0.8 Remembering 729 1.0 Type of Identity Card (persons aged 10 and over) Number Per cent Citizenship Scrutiny 46,617 79.3 Associate Scrutiny